I’ve seen a lot of places that require students to reference their ChatGPT use — and I think it is wrong headed. Because it is not a source to cite!
But, sharing links for helping teachers understand your prompting is great
But, sharing links for helping teachers understand your prompting is great
Why is it not a source? I think that it is not if "source" means "repository of truth," but I don't think that's the only valid meaning of "source."
For example, if I were reporting on propaganda, then I think that I could cite actual propaganda as a source, even though it is not a repository of truth. Now maybe that doesn't count because the propaganda is serving as a true record of untrue statements, but couldn't I also cite a source for a fictional story, that is untrue but that I used as inspiration? In the same way, it seems to me that I could cite ChatGPT as a source that helped me to shape and formulate my thoughts, even if it did not tell me any facts, or at least if I independently checked the 'facts' that it asserted.
That's "the devil's I," by the way; I am long past writing school essays. Although, of course, proper attribution is appropriate long past school days, and, indeed, as an academic researcher, I do try my best to attribute people who helped me to come up with an idea, even if the idea itself is nominally mine.
But there is, I think, a big gap between "it is not a source to cite" from your original post, and "it shouldn't be a moral requirement" in this one. I think that, while not every utterance should be annotated with references to every person or resource that contributed to it, there is a lot of room particularly in academic discourse for acknowledging informal contributions just as much as formal ones.
These are not the uses with which I am familiar—as Fomite says in a sibling comment, I am used to referring to citing personal communications; but, if you are using "cite" to mean only "produce as a reproducible testament to truth," and "source" only as "something that reproducibly demonstrates truth," which is a distinction whose value I can acknowledge making even if it's not the one I am used to, then your argument makes more sense to me.