John, on the other hand, is organized around theological and moral themes, rather than the totality of Jesus' ministry and teachings. That's why it's not considered a synoptic gospel.
> 1763, in reference to tables, charts, etc., "pertaining to or forming a synopsis," from Modern Latin synopticus, from Late Latin synopsis (see synopsis). It was being used specifically of weather charts by 1808. Greek synoptikos meant "taking a general or comprehensive view."
> The English sense "affording a general view of a whole" emerged by mid-19c. The word was used from 1841 specifically of the first three Gospels, on notion of "giving an account of events from the same point of view." Related Synoptical (1660s). The writers of Matthew, Mark, and Luke are synoptists.
The subtle change vs OP's is that EtymOnline does include some sense that the word 'synoptic' should be understood to describe the way in which the works relate to one another. But they do say that the connection to 'synopsis' is, in fact, part of the original intent of the usage.
The usage of "synoptic" in reference to charts is also attested in other contexts from this time. For the English language, the Online Etymology Dictionary mentions 1763 as the date of the earliest usage of the term "synoptic" (from Greek syn- "together" + opsis "sight, appearance") in "reference to tables, charts, etc.", also used in other contexts such as wheather charts.[4]
Today, a synopsis of the gospels typically also includes the gospel of John, see for example Kurt Aland's 'classical' "Synopsis of The Four Gospels"[5]. However, the term "synoptic gospels" stuck to the original set of just Matthew, Mark and Luke.
The term ‘synoptic’ in relation to the Gospels is thus derived from a technical term in connection with charts and tables, not from the more general meaning ‘summary’.
[1] https://en.wikipedia.org/wiki/Johann_Jakob_Griesbach
[2] Here is a scan of this book: https://archive.org/details/synopsisevangeli00dewesynopsisev... -- The table starts at p. 12.
[3] Matthew as based on Mark + Q + extras, Luke as based on Mark + Q + extras. However there is one longer passage in John 7:53–8:1 ("Jesus and the woman taken in adultery"), that is not included in the oldest manuscripts of John, but nevertheless became canonical, that is sometimes refered to as a "synoptic" interpolation into John, although it is not from any of the synoptic gospels, but similar in style to them.
[4] https://www.etymonline.com/search?q=synopsis
[5] https://www.goodreads.com/book/show/291923.Synopsis_of_the_F...
Maybe you're only thinking about religious people who would have encountered this one in such a context?
I don't frequent any so I am clueless, but if true I would suspect there could be more than correlation to the aptitude to use words without meaning and religiosity.
That mostly seems to be true whenever you talk to people who don't specifically have some interest in linguistics.
>Maybe you're only thinking about religious people who would have encountered this one in such a context?
Yeah, presumably the original questioner (and myself because it's not something I've ever given much thought towards) didn't realize synoptic had a definition outside of religion, because knowing the definition would have answered their question.
This is often untrue, though—words will evolve along parallel tracks and often diverge quite significantly in how they're used across different contexts. In those cases the homonyms make for fun etymological deep dives but don't help much for deriving the specialized meaning from the more general one.
Sure that happens, but mostly when they are borrowed from language to language. Mostly in the english language, if you have a situation where you have synopsis and synoptic, it's more often than or not that they are different forms of the same word or closely related. I think it doesn't immediately register for people because those 'sis' words from Greek origin aren't used a ton in general speech. Genesis and genetic is a similar situation that many people probably don't realize they are related unless they are familiar with abiogenesis or such from science.
Correct, but what I'm saying is that frequently etymologies are nothing more than fun exercises that would actually mislead you as to the modern definition because the word has changed so much. In those cases it's amusing to identify the shared root but you should be careful about blindly translating from one to the other. The original sense is often somewhere in the middle of the two modern meanings.
Taking your example of Genesis: if I know that Genesis means "the first book in the Bible" that doesn't help me derive the definition of "genetic" all by itself. Likewise if I know the "genetic" means "relating to the structures that encode traits in living organisms", I won't be able to arrive at "the first book in the Bible". At best I might come up with some folk etymology explaining that Genesis has to do with life, which is close but not fully accurate.
The correct understanding of the shared root of "creation" is only possible if you understand both concepts and triangulate to what they have in common. It cannot be derived from only one of the two definitions.
In this case I doubt many people have heard the word "synoptic" in any other context. That makes it a rather meaningless word.
This and that's sorta what I found interesting, most people don't realize a word they've only heard in the context of religion actually has a definition outside of, and predating, that context and that definition more or less explains the religious usage.
The fact that synopsis is a Greek word makes it even harder to discern because a lot of names and terms of early Christianity are Greek, just as much as Latin names and terms come along later. I don't think it's a religious thing at all. I think it's going to be common to anything that has a lot of terminology that is rooted in a foreign language and culture.