* Aunt (father’s side) - hala
* Aunt (mother’s side) - teyze
* Uncle (father’s side) - amca
* Uncle (mother’s side) - dayi
You use teyze to refer to an unknown older woman and amca to an unknown older men (similar to how “uncle” is used in Mandarin).
With this more explicit vocabulary, interesting things can be expressed succinctly that would be cumbersome in English (see Sapir-Whorf :-), eg boys take after their dayi and girls after their hala or that as a general consensus you like your teyze better than your hala.
We also have terms for older sister (abla) and older brother (abi).
Theres a lot of "onto" mapping, things converging when translated, in both directions.
Conversely as a counterexample, the turkish word kalmak, which is to stay, is used broadly in many instances where in English the most correct translation would use verbs such as "to remain", "to be left", in addition to the most straightforward "to stay".
But interestingly no distinct words for grandfathers, both grandfathers are called "dede" (so no "babababa" or "annebaba")
- Father's side:
Uncle:
Older than father (age_position_prefix + Jethu):
1. Eldest: Boro Jethu
2. After him: Mejo Jethu
3. After him: Sejo Jethu
4. After him: Chhoto Jethu
Younger than father (age_position_prefix + Kaaku):
5. Eldest: Boro Kaaku
6. After him: Mejo Kaaku
7. After him: Sejo Kaaku
8. After him: Chhoto Kaaku
Aunt:
Same age_position_prefix as above but common suffix: Pishi
- Mother's side:
Uncle:
Same age_position_prefix as that on the father's side but common suffix: Maama
Aunt:
Same age_position_prefix as that on the father's side but common suffix: Maashi
Boro means eldest
Mejo means middle
Sejo means younger than the middle
Chhoto means youngest
So men on the father's side have more dedicated words than others.