Flesh and Blood (2021)
theanarchistlibrary.org
theanarchistlibrary.org
If you found the idea of "theatrical" rules or "play kings" interesting, I highly recommend you give it a read, it's full of interesting stories that attempt to dethrone the idea of the inevitability of centralized authority and monopolization of violence, and the inevitability of agriculture.
That guy Harari in his best seller Sapiens compares humans to bonobos and chimps, without choice. A comparison rooted in modern day racism. Contrast this with anthropologists of today, like Levi-Strauss whose study of Nambikwara society found no fixed roles but seasonally adjusted politics and material economies, not some lockstep progression of discreet phases from gathering to hunting to farming as presumed by Turgot. Studies of Eskimo changing their names, swapping partners seasonally or of Lakhota buffalo police, or Cheyenne shifts from coercion to dispersion seasonally refute such a progression as does the enduring shift of Stonehenge druids away from grain farming to hazlenut gathering as primary food staple. Human social adaptability and innovation is nonlinear.
Migratory neolithic society was porous, people flowed in and out of various societal groups at different seasons, ranging across huge distances.
Too bad this got insta-flagged, it's not exactly a political text.
(If you're through Graeber's library and still looking for intellectual bricks to throw, James C Scott is a good chaser - "Seeing like a State" is a profoundly enlightening book, and "Against the Grain" is something of a diet "Dawn of Everything". I have heard great things about "The Art of Not Being Governed", but it's a bit denser than the other two and I haven't made my way though it yet.)
I can't watch a couple of dogs fighting over a bone and believe that the concept of private property is a recent or human or even mammalian invention.
But of course you could argue that dogs were badly influenced by humans .. but also most other wild animals know the concept of territory and fight over it.
But I think was meant with the quote is formalized property. Ownership tied to a piece of paper eventually - and this is indeed something different at some point.
What of the cooperation an ant colony?
People love finding examples that reinforce their biases
This then moves the goal posts to the claim that multi-agent internally cooperative affinity groups can’t coexist. Dogs don’t fight if there are plenty of bones to go around. Plenty of ant groups coexist in the literature.
So, you’re most likely infected with the myth that there’s scarce resources.
This idea of the humans are inextricably and unambiguously violent or in a state where we must compete for scarce resources, is a trope that is both wrong and a threat to long term peace
is different from
"all 100 people in my village need a cheeseburger very badly; this piece of paper says that if any of them lay a finger on it, they get carted off to jail"
they're more referring to the latter
I think maybe you're referring to personal property.
but he as an anthropologist has argued in other venues to revise historical origins of various concepts like currency and debt based on available evidence rather than academic myth.
which is an earliest known origins argument based on available archaeological evidence rather than true earliest origins or mythologized origins for propagandized explainability. Of course this isnt relevant to your dog point, but just to contextualize a reoccurring theme of Graeber.
I don't agree with this view of economics, but this is generally the line of thought among leftist thinkers
There's a new film out I just saw at TIFF by Tsangari who produced DOGTOOTH by Yorgos Lanthimos called HARVEST with Caleb Landry Jones, anyhow it's a telling of the early days of the Inclosure Act, an interesting period of transition, performed w anachronistic timelessness
Anecdote: My family went on a walking holiday in England. The entire country is crisscrossed by a network of walking paths. Many go through private farms. The same thing is rare, or even nonexistent, in the US. We were told that although we're allowed to use the land, there are certain stipulations, such as taking care not to damage the crops or disturb the livestock.
Here in the states, my family "owns" the land that our house is on, but with a variety of limitations.