Hilary Mantel Reviews “A Life of One's Own/An Experiment in Leisure” (1986)
literaryreview.co.uk
literaryreview.co.uk
Joanna Field was the pen name of Marion Milner. I have a quote from her in my profile. It took me a long time to track down the paper but that quote was the only interesting thing in it.
https://en.wikipedia.org/wiki/Marit_ayin#In_private
;)
https://www.amazon.com/Suppressed-Madness-Sane-Men-Psychoana...
And thanks for that quote. I've read it earlier, of course. But it's good to read it again and again. For some reason, reading that quote always makes me introspect and think whether I've become better human over the years.
I reviewed it partially here: https://superbowl.substack.com/p/how-to-enjoy-things
The exercises are something like guided meditations, but unique in my experience, and I never do exercises like that. It's a pity that his work isn't better known*. He died a couple years ago.
* Edit: although HN does not disappoint!
https://news.ycombinator.com/item?id=12712532 (Oct 2016)
https://news.ycombinator.com/item?id=8721704 (Dec 2014)
https://news.ycombinator.com/item?id=8718142 (Dec 2014)
EDIT: the pain relief part seems completely orthogonal to what I was talking about above, but the perception of attention and especially gaps in attention is something that one finds in japanese martial zen...
(for instance, the "3 pwns": the lowest level is to "pwn the sword", where you physically react quickly enough to counter an opponent's action; the intermediate level is to "pwn the technique", where by recognising the start of a technique one can predict where it will end, thus gaining time to counter; the advanced level is to "pwn the spirit", where by recognising where an opponent's attention lies one can predict what techniques they will attempt, thus gaining even more time...)
I listen to them whenever I have trouble sleeping. Inevitably one of two things happens: either I fall asleep, or I end up in an expanded state—and either option is fine with me.
I have the impression that Fehmi was disappointed that he didn't win more people over to becoming serious practitioners. People would resort to his stuff when they were stressed or in pain, but wouldn't necessarily practice it every day.
My father taught me an "instasleep" system that may(?) be related: basically you start distally and work proximally, becoming aware of any tension in body parts and allowing them to relax. When I do it I feel "myself" kind of "diffusing" to meet my environment, like fresh and salt water meeting to form a brackish zone, sometimes with a rocking sensation, and I usually fall asleep well before getting to core muscles. (when I was younger, people used to ask "how can you fall asleep on rocks?" to which I replied "you have to choose the comfortable ones", but it was likely more this technique)
The oddest thing about this technique is the source: although it sounds very Baba Cool, he'd been taught it in Uncle Sam's service.
Expertise through peripheral vision is a pet obsession of mine, this is an almost academic article from that rabbit-hole (pdf; maybe they could have expanded on the dichotomy, though :)
Dreyfus & Dreyfus, 2005 Peripheral Vision: Expertise in Real World Contexts https://www.wellesu.com/10.1177/0170840605053102
Also would like to point out (maybe tangentially I’m afraid,) that in another HN thread, user mjburgess has a dichotomy of his own, the narcissistic/borderline[0]. It seems to be a refinement of Field’s masculine/feminine dichotomy in TFA! (as a bonus, “rhymes” with Aristotelian vice, “geometrically”) That whole thread imho relevant— psychiatry is finally moving on from psychoanalysis. Nevertheless, eye-opening to see ideas as they birth, in the basement of the (also, now “collective”) mind!
EDIT: regarding Dreyfus & Dreyfus, it's interesting to think of expertise in terms of Minsky's Society of Mind: what if there's just as much deliberative choice going on for the expert, but it's no longer perceived at a conscious level? [go far enough along these lines of course, and you arrive at Jayne's ... Breakdown of the Bicameral Mind (1976), which is probably a bit too far]
More concretely, can a coach note the differences — why world champions need coaches, not necessarily coaches who were themselves world champions.
>[haha]
mjburgess thread commenter came back with anxiety-depression axis, which seems personally more salient, as I seem to wander into latent conflicts with depressives who seem depressed at the same level that i am anxious (in a particular situation).
https://news.ycombinator.com/item?id=41254674
Tangent to the tangent to the tangent [maybe this is the right moment to call it “peripheral”, if not “bounding”]:
Meditating on this rare moment of anger (because of the vitious still in myself) https://news.ycombinator.com/item?id=41225388
That said, any pointers from Altemeyer I should watch out for before I go into a deepdive mapping the NB axis to the DA axis?
(Tangential edit:
inherent vice is imho the most autobiographical (as Sortilège?) of Pynchon, you might enjoy the soundtrack from the adaptation as well, esp. the rewilding of Can
https://en.wikipedia.org/wiki/Can_(band)#Style
https://fr.wikipedia.org/wiki/Sortilège_(groupe)
https://old.reddit.com/r/TrueFilm/comments/enkb0m/in_ptas_in...
)
On coaching and anxiety as overthinking the future: a big part of dealing with horses is to notice when they're overthinking [the danger in] a situation, and focus their concentration upon activity in the here-and-now, one after the other*, but staying with what needs to be done and not leaving space for anxiety about what might happen. This is difficult for them at first, but gets easier and easier with practice. (one of the aims of both european and "western" training is to get a horse to a point where it can go into the equine equivalent of an on guard position, ready for any movement, not because it is excited but because it is relaxed)
[I certainly couldn't arrange all the muscle firings for four legs and a neck to carry both myself and a rider through even a halfway complicated movement, but acting as coach I can help a horse to improve how they do so.]
I've also used this focus on myself: one of the better moments of my fencing career was a bout in which I was down 0-9, and said to myself "I'm obviously choking here; time to change something", and so by concentrating solely on winning precisely each current point ("no past no future") eventually won 15-12.
* compare https://www.rand.org/content/dam/rand/pubs/research_memorand... which argues that if you have a small mind coping with a wide world, a next-state automaton is both necessary and (insofar as it's the best you can do given the size mismatch) sufficient.
https://superbowl.substack.com/p/book-review-facing-the-drag...
EDIT: if i may, your review makes me imagine that one socially virtuous mantra (or vitious countermand?) to meditate upon in mitigation of narcissism could be “loyalty to the Other”
Tangential EDIT: it could also be worth meditating on the wide spread opinions that Ayn Rand (mentioned above) and Nietzsche are both young people’s (mostly young men’s) writers
In itself, the insight is not new. The earliest records, to my knowledge, date back some 2500 years or more... the recognition ATMAN = BRAHMAN (the personal self equals the omnipresent, all-comprehending eternal self) was in Indian thought considered, far from being blasphemous, to represent the quintessence of deepest insight into the happenings of the world. The striving of all the scholars of Vedanta was after having learnt to pronounce with their lips, really assimilate in their minds this grandest of all thoughts. Again, the mystics of many centuries, independently, yet in perfect harmony with each other (somewhat like the particles in an ideal gas) have described, each of them, the unique experience of his or her life in terms that can be condensed in the phrase: DEUS FACTUS SUM (I have become God). To Western ideology, the thought has remained a stranger... in spite of those true lovers who, as they look into each other's eyes, become aware that their thought and their joy are numerically one, not merely similar or identical...
"The I That Is God" as translated in Quantum Questions: Mystical Writings of the World's Great Physicists (1984) edited by Ken Wilber
as opposed to Vespasian, who on his deathbed, is said to have said:
> Vae, puto deus fio.
Or he’d have said instead
< Deus, vae, felix fio
(Did i get that right?)
* et tu, Livy? https://en.wiktionary.org/wiki/curmudgeon
Anecdotally I haven't despite having read at least a dozen such books. Assuming I'm not an outlier, I think it's a bit like the "monad tutorial fallacy[1]" where the book crystalizes things that have already been bouncing around in one's head, rather than being the original source of the change.
1: https://byorgey.wordpress.com/2009/01/12/abstraction-intuiti...
That's why reading a ton of books, and re-reading old ones, are both decent ideas. Something is gonna stick, even if purely via application of statistics.
For me The Fountainhead was life changing precisely because I was an insecure and overly-mothered boy that needed to read about pursuing one’s own ends to the exclusion of all expectations otherwise. Today I’m a father and would find it uselessly myopic.
I also find the writing style pretty attractive, same way that Magma's music can be "attractive".
I guess that Kaczynski's short manifesto could also change some lives, as it is pretty good (not without faults, though).
Leisure: The Basis of Culture by Josef Pieper
https://www.themarginalian.org/2015/08/10/leisure-the-basis-...
In Praise of Idleness and The Conquest of Happiness both by Bertrand Russell.
On Doing Nothing by J.B.Priestly