Can you inherit memories from your ancestors?
theguardian.com
theguardian.com
Here's a quote from the article:
> Scientists working in the emerging field of epigenetics have discovered the mechanism that allows lived experience and acquired knowledge to be passed on within one generation
This is obviously such a nonsense interpretation of epigenetic changes that it's hard to take anything in the article seriously.
Obviously there's real science happening around epigenetics and there are interesting findings, reporting like this is a really big leap.
[1] https://en.wikipedia.org/wiki/Recovered-memory_therapy
[2] https://www.nytimes.com/2022/09/27/opinion/recovered-memory-...
No one (including you) really knows the whole extent of epigenetic effects, so I would suggest you give it another read.
We are still at (estimate) 10% known / 90% unknown in Biology. Source: Biologist for 20 years now.
Btw, read the site guidelines. This is a place for discourse, not berating others.
[1] https://www.quantamagazine.org/insect-brains-melt-and-rewire....
I don't. You're attacking a straw man.
You wrote,
>Erm…memories — by any biologically reasonable definition— are separate from epigenetic changes.
I replied with a study showing the opposite to be true.
You’re selectively quoting and then re-arranging the quotes to attempt to make yourself look better.
Honestly, for someone to be posting this nonsense with a link to their LinkedIn professional profile in their bio is kind of career suicide. You’ve inadvertently stumbled into an argument on a IT tech website with people who are bona fide life scientists and are embarrassed and are clumsily trying to save face.
Feel free to add me on LinkedIn, I have no issue in people knowing who I am; should I be scared or anything? Lol. You should try not being anonymous, just a suggestion, :).
You said:
"Memory [...] is separate from epigenetic changes"
I replied with a study that seems to suggest otherwise. That's not really hard to follow ...
>IT tech website
Hmm naw man, Hacker News is way more than that. Also, why would I be embarrassed? You are just projecting too much unto others, chill.
Nope.
The 2008 study is "the first to demonstrate conclusively that associative memory survives metamorphosis in Lepidoptera".
The article you cited does not disprove this, but rather it shows the brain structure of (some, at least) insects get completely re-arranged before/after their transition to adulthood.
For me, this only makes the 2008 study more interesting, since the memories could still persist, even after a completely new brain architecture (!).
But if we're going to do that, let's do it properly and choose the peer reviewed article written by experts in the field over a blog post written by a "science communicator".
¯\_(ツ)_/¯
But I do work as a researcher, publish some interesting papers from time to time and, yes, I think I'm also an "app developer", in the sense that I've made some apps?
These kind of arguments you make really come across as quite infantile, to be honest. I'm going to have to stop engaging with you because no substantial value is added to the conversation while you already crossed the line to personal attacks, several times, even after you've been told about it and pointed to this site's rules. Find somebody else to engage with your tantrums, I'm out.
"Epigenetic memories" is different than colloquial "memories". The article seems to completely miss this. And of course people who haven't been exposed to that domain specific concept are likely to misinterpret it.
Ok, now this is something!
So, please enlighten me, what could be the political agenda being pushed by an article pondering around whether memories can be inherited or not?
"Epigenetic memory" is the term of art I was taught in grad school. Either they've changed that in the last 10 years, or ch4s3 is attempting to assert a different definition of "memory" than the one used in the field.
They are also incorrect. DNA methylation is an actual methyl group chemically binding to an actual DNA nucleotide, and staying there. When we flip a bit on a hard drive platter we call that "memory" as well.
[0] https://scholar.google.com/citations?user=MJO2lYIAAAAJ&hl=en
Do I have a wholly-incorrect understanding of epigenetics? Is there a clear and simple example of an epigenetic mechanism?
Inherited trauma is totally unsupported but up or down regulated gene expression based on environmental factors before your conception are supported by some compelling evidence.
Your genes are a recipe book, not a blueprint. What recipe is chosen is based somewhat on environmental effects. When you reproduce, you shuffle together the parents book + the earmarks on the pages.
This is only true if you take a pretty narrow definition of the word "trauma".
One example would be an ancestor experiencing famine, who then passes down epigenetic markers have marked effects on their offspring in terms of health, longevity, and behavior.
Here's a Nature article on it: https://www.nature.com/articles/s41418-023-01159-4
> "Collectively, these discoveries infer the existence of “a heritable memory of starvation/hunger”."
Also the phrase "a heritable memory" is kind of nonsense even with respect to epigenetic changes. Again what we're talking about with epigenetics is up or down regulation of your existing genes, not some new information being encoded.
I fully agree that someone starving to death right around the time of pregnancy could have some knock on effects; this is discussing changes in the following generation, the ones that are tens of years removed from the starvation event.
> Also the phrase "a heritable memory" is kind of nonsense even with respect to epigenetic changes. Again what we're talking about with epigenetics is up or down regulation of your existing genes, not some new information being encoded.
I wonder if you are missing the forest for the trees here somewhat. We're talking about the up/down regulation of specific genes based on specific methylation patterns in DNA that are present only because of some event that occurred. It's not memory in the sense of "I remember what I had for breakfast this morning", but it's memory in the sense of "these methylation patterns exist because their genesis was triggered by a specific event in the last few generations". That IS new information being encoded, just in a more fuzzy way than with neurons or computer memory.
I would need more convincing to think the phrases you mention are nonsense/bunk. Could you perhaps articulate the definitions you're using for "trauma" and "memory"? I think we are using different definitions, as it seems clear what is meant by the phrases as used.
EDIT: what issue do you take with the Dutch hunger study? I hadn't heard criticism about it before, and I just googled "dutch hunger cohort study criticism" and found nothing.
x2
@ch4s3 is making some pretty strong claims here and there, for which I do not see the evidence either.
Don't take me wrong, I don't mean to suggest he's just being a quack; but rather, this is an invitation for him to substantiate his knowledge. The more we learn the better, :).
My criticism is that a lot of studies based on the data to lazy things like this, draw big conclusions, and get a lot of citations but there just isn’t much to them.
[1] https://scholar.google.com/scholar?hl=en&as_sdt=0%2C39&q=%E2...
Wooos, posted the wrong link earlier. https://obgyn.onlinelibrary.wiley.com/doi/abs/10.1111/1471-0...
I really don't have the time or energy to go through all of them, tbh.
¯\_(ツ)_/¯
I think "in the last few generations" is a little speculative. There's strong evidence for epigenetic changes being passed from parents, but going further back the evidence is much weaker.
> what issue do you take with the Dutch hunger study
It's a really narrow study of a rather genetically homogeneous group picked from a really small geographic area and it has all of the issues of any retrospective study. The outcome could just be random chance. If you look at any small closely related group you're just going to find some sort of weird clustering, even if it varies in that group. If similar epigenetic markers showed up in other populations with similar well documented circumstances it would be stronger.
The classic example of epigenetics - of stable information transfer between cell generations not based on DNA sequence - is methylation of cytosines. Here's the simplified version. As you know, the DNA is based on ACTG. When you have a CG, the C can be methylated, which means an extra carbon is attached at a specific position on the molecule. That extra carbon gets 'copied' when the DNA is duplicated during mitosis and gets passed to the daughter cells. Yet it can be added or erased during the cell's lifetime. It typically works to block proteins responsible for transcribing genes into mRNA from binding to the gene, so the gene is silenced when it is methylated. This gives a way to transmit patterns of gene expression across generations of cells.
This mark is extremely well-studied and understanding everything about DNA methylation is beyond this humble PhD student. But there are also extremely mechanisms for erasing and/or resetting certain aspects of cell state during mitosis or meiosis, including RNA, the proteome, and methylation state. We can't take it for granted that just because there's a mechanism by which biochemical information could be transmitted that it actually is (or that it isn't).
A common source for the idea of intergenerational trauma being supported by epigenetic evidence is the Dutch hunger winter [1]. The idea is that an experience that parents had in utero seems to have had an effect on the physical development of their children, in a way that's specific to parental sex. I'm willing to say "sure, that effect could be real and there could be an epigenetic explanation." But AFAIK we don't know specifically what that hypothetical mechanism would have been.
Note that the bod(y|ies) of the mother and child are interchanging material and engaging in biochemical crosstalk constantly during gestation, so there is abundant opportunity for environmental influences on the mother to have lifelong impacts on the child. Since the child's body will in turn engage in the same 'dialog' with the child's own children during fertilization and gestation, it's entirely possible for environmental influences on generation 1 to impact generation 3 as mediated by generation 2 via an in utero exposure.
All that said, I have a lot of uncertainty about what our priors ought to be on how important such hypothetical mechanisms might be. I think that in the coming decades, we'll make huge progress in understanding development and disease within an individual's body through an epigenetic lens. We will probably also see some interesting controlled experiments on "epigenetic inheritance" using short-lived model organisms, such as fruit flies or worms. Possibly we will collect enough epigenetic information in large-scale biobanks over 20-40 years that we can get a more detailed understanding of possible epigenetic inheritance mechanisms in humans, but these assays are currently quite expensive, and moreover there's no single measure applicable to an individual person, since the whole point of epigenetics is that the state varies across cell and tissue type.
[1] https://www.ohsu.edu/school-of-medicine/moore-institute/dutc...
It's one thing to suggest that psychological or metabolic stress could affect the dynamics of DNA methylation in a way that crosses generational boundaries. It's quite another to identify those inherited dynamics as "memories".
:-)
People say 'instinct' by never mention what that means or how it works :-P
For spiders then there is an action pattern that upon certain stimulus they will use their spinnerets begin forming a web, first placing anchor points and gradually building it up with radial threads and spiral. The exact behavior differs by species such that they have different resulting patterns. It seems possible that there is an element of 'learning' beyond the basic pattern as well, even in seemingly very simple animals.
I doubt the spiders have a mental model of what their web looks like as such, it's more evolutionary driven genetic behavior, a particular neuronal pattern encoding the action sequence rather than an underlying fundamental understanding.
>For spiders then there is an action pattern that upon certain stimulus they will use their spinnerets begin forming a web, first placing anchor points and gradually building it up with radial threads and spiral.
I can sorta understand stimulus causing them to start making a web (sorta like stimulating a mammary can cause lactation) - but how do it 'know' to use a radial pattern rather then ah-hoc mess the black widows on my porch make? The 'ad-hoc' pattern seems like it would be more 'likely' then a nice pattern? Overall, I guess it just seems like a rather complex pattern/behavior?
Also, I guess I have a more basic question of 'what is instinct' if its not some sort of 'memory'? People seem to have an 'instinct' of the mechanics of throwing a ball, yet we have wildly different abilities with regards to accuracy, 'form', distance/speed (due to muscalture?) - it just seems like we have an 'instinct' for the 'simple' mechanical movements but not for the more complex behavior like throwing a ball to hit a target ?
Thanks again!
I think throwing a ball is more learned, although some behaviors like grasping the ball may provided a fixed action foundation on which higher order learning builds. Baby humans have a grasp reflex that works in a similar way to the fixed action pattern described, but with a simpler action sequence. If you touch the palm of a toddler, they will instinctively tightly grasp. It's interesting that the grasp reflex disappears around 5 years old, so the fixed neuronal pattern is subsumed by higher order learned behavior.
Thats where I get stuck..the 'behavior' has to account for different sizes of webs (the spider might be in a tight space, or a more open space), etc.
That just seems like an incredibly complex behavior to encode...Cells are supposedly 'simple' organisms but they manage to create/manage such complex behaviors...it's mind blowing..
Thanks!
My guess: It "just feels right".
In the beginning (?), the species didn't have any "preference" and just did whatever. Some species cut the pizza in circles (as in, cutting out a circle from inside the pizza, leaving a donut-shaped pizza), others cut squares, others cut weird shapes, etc. All over the place.
Over time, those predisposed to cutting the pizza in a straight line, from border to border, passing through the center, began to survive slightly longer than the rest (for some unknown reason), becoming the dominant predisposition. To anyone born since then, it just felt right to cut the pizza that way. Not passing through the center of the pizza was just weird. And stopping a cut midway, without going all the way through, was also just weird.
At that point the amount of cuts still varied though, so it was all over the place. Some cut it in half, other made 2 cuts (4 slices) but they were in ugly 20° angles (so 2 huge slices and 2 small slices), others made hundreds of cuts so each piece was tiny and was annoying to eat, stuff like that.
Over time, those who preferred to cut the pizza in 90° angles started to survive slightly longer, and over time became the dominant predisposition.
And so on and so on. With these learnings it was becoming easier for people to make pizza ("find food"). Pizza sizes increased, and so did the amount of people sharing a single pizza. Making it easier to attract others, and share a pizza with them. Meeting more people makes it slightly more likely to find a life partner.
Time passed, same old song and dance. Now all pieces must be symmetrical. It was the most fair way to share. Not doing it this way meant the one doing the cuts was evil and must be avoided.
Current situation: Most people cut the pizza in 8 equal-ish slices because it just feels right to do it that way. Those who don't do it that way might still reproduce, but are slightly more likely to be avoided because they are weirdos. They are also slightly less able to get food, because nobody wants to share their pizza with those weirdos, so they are slightly more likely to starve due to being unable to "attract" food.
In that parallel universe, someone named 224hcem asks:
> But how do they "know" to cut the pizza in 8 equal slices rather than the ad-hoc mess the teenagers next door make with their microwaved pizza? Overall it's way more effort to try to make all pieces nice and equal, and the movements have to be more precise meaning the brain calculations are more complex compared to just winging it.
Thanks
And the more complex the behavior the more it blows my mind :-D
Thanks!
Thanks for the link below - it was pretty neat :-D
A chaotic web is a sign that the black widow spider is well fed and not hungry.
Thanks
In any case here's a discussion of said paper.
https://www.nationalgeographic.com/science/article/death-tra....
This is fascinating stuff.
>Is it possible that these are based on inherited memories, patterns, insticts of dinosaurs?
It is possible that these are based, at least in part, on the discovery of dinosaur fossils, but humans didn't even evolve until the dinosaurs were long dead. So even if it were possible for "inherited memory" to include visual memories it wouldn't do so for dinosaurs.
It doesn't seem likely that whatever primitive mammalian ancestor eventually evolved into primates, and then into humans, carried within it a coherent enough visual and behavioral memory of dinosaurs to have survived so many generations of mutation, eventually informing the modern idea of "dragons" as winged reptiles.
And again, it isn't even true that there is a cross-cultural concept of "dragons" to begin with. It's a eurocentric myth, in that it assumes a Western concept of a "dragon" to be the default, and ignores any other cultural context in order to fit their mythologies into that mold.
Also, humans don't instinctively understand that fire can be dangerous, so there's that.
I didn't realize people don't have an instinct about fire. I always thought kids touching hot stoves/fire was because their hands touched it before their brains registered 'hot! ouch!'
>>and thus can learn some things("instinctual behaviour") easier than others
I don't understand this - Isn't 'instinctual behaviour' something you don't have to learn? Also, I wonder if there's a limit to how complex a behavior can be 'encoded'? like bright colored animals == poisonous. That requires being able to tell a say a toad from a bird, what a color is, what colors = poison, etc? That seems like a pretty complex behavior...Do we have any idea what the limit is for complex behaviors in genes?
Thanks!
AFAIK the current explanations for this often involve electrical and chemical gradients, along with "timer" cyclic reactions among groups of cells.
A contrived example: Suppose the first progenitor cell buds off two children, where one is set to be "Emit Head signals, flee from Tail signals" and the other is "Emit Tail molecules, flee from Head molecules". These two daughter-lines promptly zip off in opposite directions, and now there's a kind of chemical Head-to-Tail measure in the middle for differently-calibrated cells to arrange themselves on.
Then it buds off some cells that are tuned to create a line in-between the two poles, and those cells generate/follow a certain chemical "beat" in order to subdivide, and if the beat lasts X cycles they create X striped zones, which might become chunks of a spine...
I always think of some lil control room going "ok..we need a heart and 2 lungs...send out the heart signals, and send out 2 lung signals" (electrical or chemical or whatever the signals are)
Just amazing such 'simple' organisms manage to co-ordinate all this stuff...
Thanks
There's also this parody video of Despacito [1] that may be, er, educationally amusing.
Thanks again!
Have you never been afraid of spiders or snakes?
https://www.cbs.mpg.de/Fear-of-spiders-and-snakes-is-deeply-...
The first is direct. In order for this to happen there must be a stable representation of the input and output. In this case, bright colors must have a stable representation, and fear must have a stable representation. This gives the opportunity for neurons to know how to connect the two so that one leads to the other. How does the individual neuron do that? The body is full of chemical gradients and they function kind of similar to landmarks that can be used for navigation by the growing neuron.
The second is indirect. In this case there is nothing directly encoding the connection between brightness and fear, instead due to factors of the brain structure and the environment the animal exists in it is highly likely to learn the association. For instance the low-level visual processing and fear processing areas of the brain may be almost but not quite wired up. Now there may be a common insect that is brightly colored and just a little bit poisonous. Due to the innate curiousity the animal will try to eat the insect and get an upset stomach. The dormant connection is then molded to associate these two things.
Throughout this thread you have a bit of an insistence on narrowly defining memory in terms of the brain, i.e. memories that people have.
In the field of epigenetics, and in computer science, and other areas, "memory" more broadly means a system of encoding information. Which is what happens here, when methyl groups physically bind to an adenine or cytosine molecule, like flipping a bit.
It's incorrect to call information stored in epigenetics "memories", but it's fine to call it "memory". I forgive the article for doing this as it's written for consumption by the broad public, and it's illustrative of the overall point if not literally correct.
FYI, the author is a respected neuroscientist: https://en.wikipedia.org/wiki/Hannah_Critchlow
It’s a comparison.
Respected or not she’s making the argument the “the body keeps the score,” which is redolent of the discredited book of the same name.
The body keeps the score is discredited?
The far right to suggest that there is a sort of cultural memory that immigrants can never integrate with.
The far left to suggest a kind of cultural trauma that requires affirmative action.
I'm also not sure where you get the far right idea from; I don't think they believe in "a sort of cultural memory", it's just culture, nothing woo about it.
TL;DR it feels like you're misrepresenting political sides to try and make this article about politics.
The single greatest indicator of a person's financial success is that of their parents. And that simply repeats generation after generation.
There's nothing magical about it.
I hate racism. It makes people dumb.
It is not some fundamental property of the universe. It is that way only because people believe it to be the way things are. We could stop believing. It is just religion. But it seems nobody wants to, "the left" included.
Why is that? Because they are a benefactor from it? Because, as you suggest, their racist ways have "made them dumb"? The youth population – those able to offer the most future value and thus responsible for maintaining the status quo – by and large "lean left". It is not a "those other guys are to blame" situation.
LOL. You don't believe in social patterns?
Ok, well, you might be the only one. I hope you don't invest in stocks or try to start your own company. Or have friends.
[1] Posting silly comments on the internet for the sake of entertainment is not doing something as it pertains to this.
If your parents are poor (perhaps due to racism) then you will live in a poor area with worse schools, possibly contaminated with pollution, subject to higher insurance and basic costs.
This doesn't require magic ancestral memories it just requires ecomonics.
The epigenetic reaction to trauma is something that may be able to be inherited.
Epigenetic transmission of Holocaust trauma: can nightmares be inherited? - https://pubmed.ncbi.nlm.nih.gov/24029109/
Study finds epigenetic changes in children of Holocaust survivors - https://www.research.va.gov/currents/1016-3.cfm
How Parents’ Trauma Leaves Biological Traces in Children - https://www.scientificamerican.com/article/how-parents-rsquo...
Mechanisms of Epigenetic Inheritance in Post-Traumatic Stress Disorder - https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10817356/
(Not trying to pose this as a left/right thing - but rather "this is a thing" - and these aren't memories but rather the result of epigenetic changes to the expression of hormones and neurotransmitters that may be able to be passed from mother to child and exhibit differences in how one reacts to certain stimuli)
Well, some of them do, as otherwise they would not have told me about it at length in conversation. Scientific literacy varies greatly within every political camp.
As others have pointed out, it's a super convenient conclusion for folks who seek to understand the world in such a way, but at least presently the data just isn't there.
"Parental olfactory experience influences behavior and neural structure in subsequent generations" (2014)
"[...in mice]"
Can anyone verify that studies have shown that trauma can be inherited from male parents? I had been assuming epigenetic memory came from mothers, via chemical signaling during pregnancy. But epigenetic memory from fathers must be from actual changes to the DNA? Fascinating that a trigger like 'the smell of cherries' can be stored that precisely. It is very hard to believe, so relying on the scientific method here.
[1]: https://www.amazon.com/Entangled-Life-Worlds-Change-Futures/...
It’s mentioned in the article here: > How had this happened? The team discovered that the DNA in the grandfather mouse’s sperm had changed shape. … The gene for this olfactory receptor had been demethylated (chemically tagged), …
As well as in the abstract of the linked study:
> Bisulfite sequencing of sperm DNA from conditioned F0 males and F1 naive offspring revealed CpG hypomethylation in the Olfr151 gene.
> The study made use of mice’s love of cherries. Typically, when a waft of sweet cherry scent reaches a mouse’s nose, a signal is sent to the nucleus accumbens, causing this pleasure zone to light up and motivate the mouse to scurry around in search of the treat. The scientists exposed a group of mice first to a cherry-like smell and then immediately to a mild electric shock. The mice quickly learned to freeze in anticipation every time they smelled cherries. They had pups, and their pups were left to lead happy lives without electric shocks, though with no access to cherries. The pups grew up and had offspring of their own.
> At this point, the scientists took up the experiment again. Could the acquired association of a shock with the sweet smell possibly have been transmitted to the third generation? It had. The grandpups were highly fearful of and more sensitive to the smell of cherries.
> Might this new understanding increase our capacity for self-awareness and empathy? If we can grasp the potential impact of our ancestors’ experiences on our own behaviour, might we be more understanding of others, who are also carrying the inherited weight of experience?
They are literally refereeing to the concept of inherited trauma and inter-generational memory throughout the piece. It's a favorite hobby-horse of the guardian and while they are somewhat subtle here and dress it up by picking a very old study, they are in fact talking about the kind of ideas appearing in popular self help books like The Body Keeps the Score, and other things in their orbit. The author of the article in question is hawking a similar book on the guardian's books platform.
Claims don't have question marks.
But since there are so many such statemetns, feel free to post a few examples.
>Scientists working in the emerging field of epigenetics have discovered the mechanism that allows lived experience and acquired knowledge to be passed on within one generation, by altering the shape of a particular gene.
Also pretty debatable:
> or the trauma inflicted on your grandfather when he fled his home as a refugee, might go on to shape your parents’ brains, their behaviours and eventually yours.
Or a reference to the thoroughly academically panned The Body Keeps the Score:
> It’s not just our body that keeps the score but our very genes.
Note that I'm not claiming here that memories can be encoded in genes; I'm also not making a strong claim here that memories can be encoded epigenetically!
What I am arguing against is the claim that the only possible method of transmission of traits is through DNA, which is what parent comment said, and has been out of date for quite some time.
Your genes are a recipe book, not a blueprint. What recipe is chosen is based somewhat on environmental effects. When you reproduce, you pass on the book + the earmarks on the pages.
In your comment, the word "Explicitly" is the controversial part. Of course a memory cannot be _explicitly_ (like .mp4? lol) encoded in genetics. But effects pass on, or so says the field. It's the same as how the word "Memories" in the title is doing a lot of hand-wavey hype generation. Can I share a password or birthday party during intercourse? Of course not.
Indeed so the answer to the question: Can you inherit memories from your ancestors? Is No. Full stop.
You want to talk about how the vibes during your grandparents lives affected some obscure part of your parents health then ok. But these things are completely different.
With our current knowledge, we cannot either prove or disprove this.
But if you want a nuanced discussion of the article, we should soften the gaze a little. That's all I'm saying.
We would still be cavemen with that attitude.
Counterpoint : "But, as Weiss discovered in a 2008 study, moths and butterflies can retain memories from their time as caterpillars, suggesting that the creatures' nervous system remains during the transformation into a butterfly."