Welcome to the age of space scepticism – and a growing revolt against elites
theconversation.com
theconversation.com
I wonder if among civilisations generally in the universe, this resentment is so common, it could be counted as a "hard step" in Robin Hanson's grabby aliens model.
I wouldn't say this is resentment as much as classic resource allocation struggles at play here. A zero sum view that X resources put into space is X resources not being put into my goals. They'll do it with other areas too like military spending or foreign aid, but space is more vulnerable.
Really, China is not a paradise, but we should be aware of the fact that we are fed copious amount of anti-china propaganda everyday.
And the main reason they save more is that they are trying to make it more likely they will survive the next time their society descends into chaos like it has dozens of times in Chinese history.
In comparison, the last time society was dangerously chaotic for the average American was 1865, and the chaos was less widespread (or at least it was more predictable where the chaos would erupt).
For the average Englishman, unless I am missing something, the last time was 1646 (end of the English Civil War) unless perhaps the Englishman lived on the border with Scotland (and again any informed observer would be able to predict that that was where any chaos would erupt).
A lot of people seem to be automatically skeptical about space. They somehow think that investing in space is taking away from investing in the planet Earth. I disagree with that premise.
I think we can do both. And we should do both.
Colonizing the Moon or Mars will actually require significant understanding of Earth ecology. We still have lots to learn from Earth.
I think this is a false premise. Plenty of people love astronomy and the insights it has given to other worlds and ours, but are skeptic of what building and expending rockets can do for the world, except launch monitoring sattelites, tourism, and eventually the ability to build starships.
Especially when you consider it is very convenient for the plebe to direct their attentions to this subject while ignoring the other far more nefarious stuff the same elites have been doing to allocate a bigger piece of the pie for them.
It is almost like someone is distracting the Tiers-État with a sacrificial goat.
If a space program costs $10b and you suddenly defund it, you don't get $10b to spend on other stuff. You get a bunch of unemployed people, most of whom are interested in and good at launching things into space.
I believe this phenomenon is responsible for SpaceX's success: a huge group of smart, motivated people, interested in space, being grossly mismanaged. Projects canceled, bureaucracy, etc. SpaceX comes along and says "we actually want to go to space; we're gonna do it for real" and all the sudden those people are breaking their backs working 80h weeks to hit impossible deadlines. You can't just buy that or materialize it from thin air, not for all the pork in NASA.
If these rocket scientists and engineers are doing anything other than rocket science or engineering it's a loss for all of us. Certainly for them as well.
USA itself may be much much richer and more capable, but it just means there'll still be rational limit, but higher.
It's difficult to argue against the new space race, because it is moving us forward, but to me it has the same vibes as when billionaires fund universities as their charity work instead of helping people here and now. Technically it's good for the future of humanity, but at the same time we're perpetually stuck in exploiting people for cheap labour, and then investing in future generations that will also be exploited and feel miserable, but they'll have an iPhone.
Which is amusing, because a whole lot of other people also just want him to leave by any means necessary.
For example, are there correlations between wealth inequality and the popularity of socialism? Does wealth inequality increase societal instability?
Note the main point: that societal stability isn't automatically a good thing in itself.
I bet they'd rather have kept their cranial assemblies attached to their bodies for a few years more at least.
No. Even Roman emperors did not control this much wealth. Nor the patricians.
In the middle ages, even less - the feudal law mandated that the serfs get 33% of the produce from the fields, church 33%, and the local lord the rest 33%.
No, it absolutely does not. Like civilization itself, it has to be intentionally created and maintained, and it can also be destroyed.
You and I live better than the Caesars did in countless ways. That's what it means to create wealth. Focus more on your own, and less on other peoples'.
Of course it does. At any given point in time there is a definite amount of wealth that exists in the world. Back in the stone age at any given point in time, there was a definite value of all the wealth that was controlled by the human species.
> You and I live better than the Caesars did in countless ways
You are confusing the benefits of technological development with wealth. Caesars also lived better than people in the bronze age. Who in turn lived better than the people in the stone age. That does not change what percentages of the existing wealth of their time they controlled, and as a result, wealth inequality.
And in the Middle Ages, even if you just look at Western Europe, wealth distribution could be extremely variable between places and times. A peasant in eighth century Lombardy would have been subjected to totally different customs and laws than one in twelfth century Brittany, same with other segments of society. There was nothing like a universal "feudal law" anywhere. Even the concept of the "church" being a single monolithic thing that received X% of wealth makes no sense (e.g., bishops could simultaneously be lay lords with vast holdings, a monastery could be rich or poor, etc.).
> Even the concept of the "church" being a single monolithic thing that received X% of wealth makes no sense
Church's own domains and the share that the church receives from the crops of a feudal lord's domain are different.
So what you see tomorrow wont look like what happened yesterday.