You probably haven't thought deeply about the problems. Usually they expose some issue with our concepts or assumptions. Things we take to be obvious and simple aren't always on careful reflection.
On the other hand, perhaps we should consider whether analytical philosophy, following the linguistic turn [1], is creating problems for itself when it tries to find metaphysical truth by analyzing human language as if it were a formal system. For example, when David Chalmers says "even God could not create a male vixen", is he mistaking an accidental lexicographical fact for a metaphysical insight?
PARADOX, in philoſophy, a propoſition ſeemingly abſurd,
as being contrary to to ſome received opinion, but yet true
in fact.
No ſcience abounds more with paradoxes than geome-
try: thus, that a right line ſhould continually approach
to the hyperbola, and yet never reach it, is a true para-
dox; and in the ſame manner, a ſpiral may continually
approach to the point, and yet not reach it, in any number
of revolutions, however great.
Encyclopaedia Brittanica, 1771,
Vol. 3, p. 455(See also the 'Problem' of Induction, which I had to spend a great deal of time on in college, and even after reading centuries of debate about it, is the least problematic 'problem' I've ever encountered. Maybe this is a linguistic issue, and philosophers should stop calling things 'problems' when the rest of us have to make rent.)
It smells like you are just mocking people for being interested in thinking about things. Why?