That's one of the big points made in 'A Peace to End all Peace', I just felt my comment was too long as is. Here's how Fromkin puts it, edited down for length:
Some of the disputes, like those elsewhere in the world, are about rulers or frontiers, but what is typical of the Middle East is that more fundamental claims are also advanced, drawing into question not merely the dimensions and boundaries, but the right to exist, of countries that immediately or eventually emerged from the British and French decisions of the early 1920s: Iraq, Israel, Jordan, and Lebanon.
...
The disputes go deeper still: ... whether the transplanted modern system of politics invented in Europe—characterized, among other things, by the division of the earth into independent secular states based on national citizenship—will survive in the foreign soil of the Middle East. In the rest of the world European political assumptions are so taken for granted that nobody thinks about them anymore; but at least one of these assumptions, the modern belief in secular civil government, is an alien creed in a region most of whose inhabitants, for more than a thousand years, have avowed faith in a Holy Law that governs all of life, including government and politics.