Anger Does a Lot More Damage to Your Body Than You Realize
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Study: https://www.ahajournals.org/doi/full/10.1161/JAHA.123.032698
In Google’s defense, most companies besides Apple don’t care about UX if it doesn’t directly affect quarterly revenues.
"You will not be punished for your anger, you will be punished by your anger."
This saying is supposed to be from Buddha's teachings. I remember having an immediate talk with my friend, almost breaking down, thinking about all the years behind that I have been trying to tame this.
"You will not be punished for your anger, you will be punished by your anger."
bu also: "You will not be punished for your anger, you will be punished for making other people angry too."
EDIT: proof is if I say anger is normal, it's not good or bad it's just part of what we are, it's simply that our societies that are based on the fiction of the merciful god - especially in the US - have decided to treat it like a bug in the system, there are some fluctuations in the votes that this comment receives.
If I said the same thing about sadness or fear or joy or surprise, nobody would have found it controversial.
Even though sadness kills a lot of people every year (and fear makes people angry, many angry people are simply scared).
Anger plays a big role in what we humans are, just like fear, sadness or joy.
> A lot of people make a career out of anger
A lot of people make careers out of being good at killing or at criminal behavior in general, doesn't mean that societies encourage it.
I wrote in the edit of the original comment (and fear makes people angry, many angry people are simply scared)
Yet nobody thinks that fear is bad or should be eradicated from society or you should take fear management classes if you're scared.
I would think that if we could easily quantify anger, then measure protests over the years, we'd discover that as time goes on they get less angry. Hell, some of them today seem almost depressed and despondent.
Maybe punishing anger is a good thing. But we shouldn't pretend we're not doing it.
There are two sides to every teaching. The Buddhas teaching may be touted as universal by the doctrine of the teaching itself, but for me it was destructive. Though as always I await a chorus of followers to tell me I was “doing it wrong”
Always thinking "broken cookie" when frustrations bubble up makes it a lot easier to not lash out at people around you and instead address the underlying issues.
I don't think "avoided" is the right term for these teachings, but the emotion itself is generally not fruitful, particularly since it urges you to dwell on it. Injustice should be addressed because it's unjust, not because you're angry at the injustice. What does the anger add to the equation? Maybe motivation? Maybe it's important to explore why the injustice by itself is not sufficiently motivating.
Anger draws attention toward what’s important - for both ourselves and others. It says “hey! Something isn’t right here, and letting it slide wouldn’t feel right!”. It is a constant voice reminding you what you love and what you would sacrifice for that love.
There’s a lot of talk in certain communities about boundary setting. But I see boundaries as a natural part of the domain of anger. Boundaries are only hard to set if you either don’t hear your own anger internally, or don’t let that anger be expressed into the world.
Even if you know what matters to you, anger can still be a wonderful tool to communicate your desires and intentions to others. If a homeless person starts creeping on to my partner in the street, I’d almost certainly reach for anger when I tell them that they need to cut that out. It’s a powerful, direct way to speak straight from my lizard brain to theirs. Seems ridiculous to take that tool out of your toolbox.
Childish anger has an untamed destructive element. But the answer is to let anger grow and mature with the rest of your psyche. Not banish it and pretend it doesn’t exist. If you banish your anger, how could it possibly mature?
Sorry to hear that you encountered buddhist practitioners who made you think that. Don't think shame is part of buddhist teaching. However, this kind of techniques quite common across all religious zealots, buddhist or not.
Anger, just like any other human emotion is neither good nor bad. Prescribing a human emotion as good and another human emotion as bad takes a certain degree of self righteousness. After some growing up, I've since learned to try and let my emotions guide me rather than run away from them and that's made all of the difference.
As I understand it, anger is wrong just as pain is wrong in that it’s a sign that something is wrong. Touch a hot object and you instinctively know it was a bad idea, but anger doesn’t come with the same innate revulsion. To be angry at yourself for feeling angry is missing the point, anger isn’t the failing it’s the notification of failure.
/not a practicing Buddhist
You can also impact the outside world to address the situation, but the situation and how you feel about the situation are different matters.
Sorry if the above is incoherent, I’m operating on little sleep.
The closest I could come up with is it might make your body language more convincing. But it’s not hard to fake being angry.
Addressing the problem that lead to anger, or moving away from what causes would.
Unfortunately, in modern day life, the power anger gives us is generally useless, so we are paying the price for nothing.
Christianity has both the idea of anger as a deadly sin and the concept of righteous anger.
An autistic friend said something to me a few years ago that changed my perspective on it completely. She said “Seph, I never know with you whether you’re actually calm or you just seem calm. It’s like you’re an oven and whenever I stick my hand in, the oven feels cold. But then one day the house will suddenly be on fire”. I thought I was helping by suppressing my anger, but it was actually stressing her out because she couldn’t calibrate. People want to know if they’re doing something that’s pissing you off so they can decide if they’re going to cut it out. Now, sometimes I think of it as “oh, I feel about a 2 out of 10 anger now. What does 2/10 anger look like?” - and then I try to communicate that. If the situation gets better, my anger dissipates and I relax. If the situation gets worse, fine, now we go up to a 4 out of 10 or something. And I try to express that. My voice and posture change, and I do the human equivalent of growling.
My friends point is that predictability is a virtue. People hate it when you’re angry all of a sudden, out of nowhere. But they weirdly like it when things escalate and deescalate naturally. To do that, it’s important to be able to accurately communicate exactly how angry you feel along the way so people know where they stand with you. (Even, and especially if that’s just a very slight 1/10 frustration).
It’s a skill as much as it’s an emotion. I wish people practiced their anger more.
I don't know who your teacher was, and I'm sure their motivation was coming from a good place, but I have to say that I think they were wrong about that. Was it a Theravada tradition perhaps?
Anger itself is not bad, but reacting out of anger unskillfully is. Yes, the Buddha many times all over the Pali cannon says to abandon anger, that it is a poison, but that doesn't mean that we should generate aversion for it. How can we abandon aversion if we don't look at our anger directly?
At the beginning we might have to put it aside, but we'll always have to come back to it and deal with it at some point. One of my teachers told a story that sort of relates to this in one of his talks, just to emphasize that we need to look at these emotions and deal with them directly. In case people are interested, it starts after the opening meditation at about the 20 minute mark: https://phuntsok.org/media/Meditation-NYC/080417_Healingthet...
> Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil (Ephesians 4:26).
And some additional reading of interested: https://www.ccef.org/be-angry-and-do-not-sin
A Tibetan teacher liked to say that westerners think that Buddhism is all calm and peaceful, and that compassion is soft and gentle, but when we're talking about waking up to the true nature of reality a slap in the face could be an act of compassion. It's just that most of us aren't awake enough to judge when a slap is compassionate, so we should probably not do that at the beginning of the path!
[1] https://en.wikipedia.org/wiki/Five_Tath%C4%81gatas#Elements_...
[2] https://en.wikipedia.org/wiki/Kleshas_(Buddhism)#Five_poison...
The excellent Youtube Channel "Religion for Breakfast" touched on this subject toward the end of his "Buddhism Has a Lot of Hells" video[1], where he explained that it's a case of orientalism (in the 'Edward Saïd' sense). In this case, since Buddhism was mostly imported in the west by hippy-style counter-culture movements, and since it was presented as an alternative to judeo-christian values, there was a tendency to omit things (like the concept of hell and damnation) that wasn't deemed foreign (to western culture) enough.
If one is interested in the history of religion, then I heartily recommend both "Religion for Breakfast" and "Let's talk Religion" Youtube Channels, they are truly amazing both in breadth and in quality.
Like it says on Wikipedia, by the Buddhist teaching, they are "poisons", and this also means that it is "poison".
I agree with what you say, there are skillful and unskillful ways to relate to all things that arise.
That's exactly the Six Realms conception of hell beings. They are not in Naraka because they had done something bad and being punished for it, so much as, being consumed by anger, wanting to punish others, leaves them in a place of living in hell. There is both "hot" Naraka and "cold" Naraka, just as anger can run hot or cold.
There are different kinds of anger. I have not doubt that some are useful, some are damaging, and some are both at the same time.
I think one kind of anger that can be particularly damaging is cited in the parent comment here. It's a chronic anger that was formed in childhood and accompanies a person through life looking for new threats, targets, and sources of outrage. I've known people holding that kind of anger, I've also been that person at least sometimes, and yes it's damaging to oneself and others. Profoundly maladaptive. A way to sabotage yourself, your relationships and your livelihood. That's a chronic anger.
But there are other forms of anger that might be momentary, and come up when something is going wrong that should be stopped. Maybe anger is the wrong term, but I'm talking about a sense of "this is wrong, and I'm going to intervene now." Sure, that can misfire, but it can also be useful and prevent a lot of harm.
It’s fine to have learned to get angry when witnessing injustice. Sometimes it is the best solution to be loud and noisy. And sometimes scaring a person is the only solution I know.
In a gestalt session at an anger management therapist, I told myself that there is always better solutions, I just don’t always know them yet.
another take is that in competitive and adversarial society, anger is natural response to outside hostile action, and the goal is to use it as a source of focus to push back on hostility, but in calculated and cold blooded way. Anger releases lots of hormones which could be very useful in difficult situation if one can control himself.
Anger isn’t actually an “emotion.” It’s a reaction. It causes our body to generate a bunch of endocrine changes to “supercharge,” and also causes our thinking to simplify into a fairly binary “fight or flight” mode.
We don’t usually make good decisions, when we’re angry; which is exactly why demagogues have striven to make people angry, for time immemorial.
So if I’m angry, I do my best to put it aside (easier said, than done, most times), and avoid making important decisions, while I’m fuming.
Somehow any problem in life could be reduced to nearly no stress/anxiety/anger/etc when I realized I could just.. choose to not have those responses. The drawback is you see others responding with extreme emotion and it can be difficult to accept their feelings as valid.
Also the Emotional Intelligence book by Daniel Goleman. Its explanation of the Amygdala's role in fight or flight emotional regulation was very impactful for me.
>Anger isn’t actually an “emotion.” It’s a reaction.
Are there emotions which are not reactions?
No one likes to admit they’re frightened, but, in my experience, identifying the fear, and addressing that, is quite effective.
Oh, that's very different from what I learned, and have seen, which is that anger is a reaction to not having control over something (that you do actually want control of).
So, when something occurs that's different to how a person wishes it to be (for whatever reason) they (can) get angry.
Maybe sometimes, but it would be pretty rare.
At least for myself, and other people I know well.
(A side note from an angry control freak thinking about this thread).
At that point I tend to agree it boils down to control which boils down to feat and it’s just very hard to admit.
That really seems like trying to shoehorn a square into a circle, and doesn't make any sense to me personally.
If that's how you work though, then no worries. :)
All emotions are reactions.
> It causes our body to generate a bunch of endocrine changes to “supercharge,” and also causes our thinking to simplify into a fairly binary “fight or flight” mode.
All emotions have biochemical bases /consequences and impact cognition. In fact, fight or flight response is specifically mediated by adrenaline, which is not specific to anger, any mental or physical stress can trigger it.
strategy could be to make decisions and plans at time of emotional stability, and use times of anger for actions with full focus and resolve.
Of course, sometimes how a preference is expressed for suppression or expression comes from an underlying personality type and philosophy— is a heuristic or justification for personal preference.
Many athletes and actors practice a brief expression of frustration followed by conscious breathing as a way to reduce and channel anger, rather than suppressing it or giving into a feeling of being out of control. Behaving from a place of being out of control tends to be where a lot of damage in life is caused.
Another popular point of view is someone who expresses anger saying it is truth, as Harry Truman responded to someone who said "Give 'em hell. Harry!", He replied "I just tell them the truth and they think it's hell."
A family member who has this issue has many stories such as this one: "I parked in front of the restaurant and before I could get out this guy I don't know was at my window screaming at me. I don't know why this always happens to me." When you spend some time with this person, you find that they have poor impulse control and lack of awareness of how their choices affect others. The reason these things "always happen to them" is because they cause it to happen through their behavior.
I have embraced my emotions and I have never been more miserable. Verses when I was a practicing Stoic and ignored them.
When you embrace your emotions, your brain focuses on different things. If I ignored an emotion, I can go back to work. If I embrace an emotion, I might dig deep into a PTSD-style event, and be bummed all day.
I'm not sure where this idea to 'get your emotions out when they come', I'm not sure its scientific.
IME it's from people who have no idea how to do it any other way, unfortunately. They never experienced being capable of suppressing emotions and lack the imagination that it can be learned. (Or maybe it can't, but some of them end up getting medication and realize what they were missing.)
That's not what stoicism is about, at all
I didn't say it was. I was talking about how a philosophy was able to help me mentally.
I can explain Stoicism, I just didn't feel the need to. Other people can go google it.
You heavily implied it, and it's a very common criticism of stoicism, I don't want people to have such a negative view of it from the get go
Ignored, or acknowledged and prioritized?
Farnsworth in "The Practicing Stoic" Ch9:
So a first Stoic remedy for anger, as for other such problems, is a return to Chapter 1: recognize it as an option and let it go.
You might also try EMDR to reprogram the amygdala.
So, when must I address my anger? Crucially, it's when the situation which led to it goes unresolved; eg: I work with someone who is bullying me, and I must resolve it because I'll see them every day. Or, I'm angry about something my spouse does, but I've never talked to her about it. In that case, "keeping it bottled up" is relevant because the conflict will be refreshed daily. ie, it's the externality of the stimulus which makes the "bottled up" metaphor relevant.
No it's not
> bottled up anger/emotion is not good
Yes it is
It is tautologically obvious why expressing anger does not result in reduced anger in the long term, and why practicing subduing your anger is beneficial. Cathartic expression of anger is a long-debunked approach to coping with it.
It isn't obvious at all to me and doesn't match my experience.
[1] https://www.sciencedirect.com/science/article/pii/S027273582...
I agree, in the short term anger can have negative consequences. But longer term, as you ruminate on the causes of anger, you can be more objective and see that the reaction may have been an overreaction and unproductive. You might even have regret (I've certainly felt regret).
If I always subdued my anger, I'd probably end up like the dog in the this is fine meme (and I'm not an angry person!).
Aggressive expressions don't work long term because they reinforce the behaviour of outwardly and rapidly being angry.
If people could stick to "I'm rather angry with you right now, so I'm leaving" then sure, by all means express your anger.
(Note - you want the referenced papers, not the actual paper itself, which I consider weak-ish)
This is, theoretically, part of becoming an adult: Becoming aware of your emotions, and learning to express them in a healthy way. (Not just anger). Our society spectacularly fails us on that subject. We do extremely little to even explain what emotions are and how they influence it. (There's a reason "Inside Out" was a huge hit - it's one of the few pop culture pieces trying to do that job)
Unconstrained expression of anger is usually a result of long term suppression and then falling into the trap that suppression doesn't work so modulation will also not.
Of course, people who aren't ordered to go there instead get to fall into the "admitting you're working on your emotions is weakness" trap. Shit's hard, for everybody. Men get larded with "tough it out", women get "you're too emotional" instead. Minorities get "you must be respectable". Majority folk get "you have it good, clearly it is impossible for you to suffer, and you have no right to complain".
I wish we were more supportive as a society, and more focused on helping people develop emotional skills.
Anger is not a constantly accumulating waste product that must be regularly emptied out.
It goes away by itself if you wait a while.
Now in our current world not every incidence of anger is because of a conflict but follows the same pattern. To talk about the bad weather is better than grumbling about it. Grumbling about it is better than grinding your teeth. And expression does not mean give in to the anger without awareness, so it is not okay to direct the rage one felt in the workplace to their family members or to kick the tyre of a car.
If you do it right, the transverse abdominis above the navel should bulge out as your diaphragm descends. It's accompanied by an amazing tingling sensation.
I can't imagine it being possible to hold on to anger while I'm that state.
I learnt about it in the book Pranayama by Gregor Maehle.
If you breathe first allowing the lower lobes of your lungs to fill so your belly expands a bit, but then draw the transverse abdominis below the navel back to the spine, you can continue to inhale but the breath will cause the ribcage to expand from bottom to top as well (and the abdomen above the navel will expand too).
Since you're not using the intercostal muscles it's very relaxing. It also allows the breath to expand in all directions, including at the back. The diaphragm then applies a gentle pressure to the adrenals.
I recommend reading the book for more info. It makes breathing so pleasurable you just want to keep doing it.
I'm not claiming it's easy or that my way is universal, but this worked for me:
- Like anyone else alive, I get momentarily angry. The important things are (1) don't hold on to it, and (2) remember that being angry is being stupid, so don't do anything irreversible while raged up. There is plenty time later to burn everything down, if that really needs to happen.
- It's very important to accept reality. Accepting something doesn't mean that you love it. It means more "act as if it's true".
- There is this myth that you have to be angry to accomplish change. This is just wrong. You accomplish a lot more with a rational clear mind than blinded by rage.
Aye.
And the same can be said of fear itself; however, it will be a few more years or decades before humans will come to accept that fact (many people still believe that without fear in their life they will not be able to live a meaningful and productive life).
Some people use "gratitude", but I much prefer "appreciation" as it has less spiritual connotations.
A ongoing genuine appreciation is the key.
Today, I realize we are animals driven by biology that don't get to control our environment.
We do need laws in-place to prevent Strong Powers(big companies with psychology/marketing departments) from exploiting Weak Powers(individuals).
There is some group of people that accept the status quo, think that humans have perfect freewill and can resist the social pressure of Blue Bubbles or temptations of clickbait. I think these people need to be ignored. They are idealists, which isnt particularly helpful.
The phrase "social pressure of Blue Bubbles" led to discussions of Apple's blue text for iMessage users and green for standard SMS messages. Is that what you were referring to?
I think we need something both milder and stronger than ignored. I think we need concrete and rational arguments to persuade them away from such idealism. The biggest problem I have for those people in my life is they're often angry when such discussion come up...
Edit: /s
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Not even a captcha or anything.
Update: for those with the same issue: https://archive.is/XGe5U Thanks to @throwanem for the WSJ unpaywalled share link.