"The love of money is the root of all kinds of evils."
"The love of money is the root of all kinds of evils."
"root of all evil" or "root of all evils" would seem to be more precise translations than "root of all kinds of evils".
The Russian Synodal bible gives: ибо корень всех зол есть сребролюбие which would translate to "root of all evils"
[1] https://www.biblegateway.com/passage/?search=1%20Timothy%206...
NIV Bible: "For the love of money is a root of all kinds of evil..."
KJV Bible: "For the love of money is the root of all evil..."
Crude translation almost word for word: 'root of all the evil is the greed'.
The translation process would have gone:
1) root of all evil is greed [eliminate non-English articles]
2) greed is root of all evil [swap to SVO syntax]
3) greed is the root of all evil [add required English article]
4) The love of money is the root of all evil ["translate" the vocabulary word into simpler terms]
There simply isn't any more faithful way to render that thought. You could stop at step three, but the KJV's genius lies in what a small vocabulary it uses. (I just checked: "greed" appears nowhere in the KJV, so the word was on the hit list.) The goal was to make the text understandable to the broadest audience possible - the vast majority of whom, at the time, were uneducated. That the translators were able to maintain that constraint while also creating something of incredible literary power is awe inspiring.
If you want to break it down a bit further, the phrasing in step three puts two stressed syllables ("greed is") together, which can be awkward, while the final version puts the verse into an iambic pattern (unstressed syllable preceding a stressed syllable), which rolls off the tongue much easier. The word "evil" then reverses that, which breaks the rhythm and calls attention to the end of the thought. (And, maybe, if you want to get especially literary or theological about it, provides a subtle commentary on the nature of evil.) It's so good.
Hebrew and aramaic doesn't have a word that directly translates to greed, but the meaning of philargyria is related to money rather than the metal and Ecclesiastes obviously describes 'love of silver' as a form of addiction and that's what Paul (or whoever actually wrote the epistle) had in mind when he wrote to Timothy and the jews he hung around with.
I was intrigued by the idea (elsewhere in the thread) that the root difference is translation from the vulgate vs translation from Greek, though I don't have the background to evaluate the claim. Regardless, absent really good reasoning I'll defer to the KJV, for reasons of historical importance and literary quality. So many phrases in the NIV (and other modern versions) set my teeth on edge.