You don't say...
You don't say...
How do you know that it didn’t work? What if it wasn’t a waste?
To that, so what if the "god" part was a lie?
A stable society built on an unfalsifiable lie is still a stable society.
I'm a through-and-through atheist, but I recognize the civilizing effect of order.
'Solitary, poor, nasty, brutish, and short’ (but epistemologically pure!) isn't a great sort of life.
Fall of Civilizations Episode 18. Egypt - Fall of the Pharaohs
Imagine back when Europe was under the thumb of the Roman Catholic church, but then it went on pretty much the same for 3,000 years. There would be some hiccups along the way, but for the normal peasant, it would pretty much be the same old same old from millennium to millennium.
If we all have the delision that you can fly with the power of your mind that is still a delusion. Because one can perform an experiment and see that you in fact can’t fly with the power of your mind.
But if we all believe that you are the eastern bunny, or the coolest dude on the planet, or the twice crowned poet laurate, those are social constructs. We believe you are the eastern bunny and that makes you the eastern bunny, and that’s no longer a delusion.
I think your hang up is that you have a set of expectations you think a “god” should fulfill, and clearly the pharao did not fulfill them. And that is an objective fact. But there is no reason to expect that the ancient Egyptians shared your expectations about what a god is.
> ensuring the Pharoah's resurrection and immortality after death
That does not sound correct. I don’t think they believed that the Pharao will walk again after he died. That is what the world “resurection” would imply. Their belief was that there is some form of afterlife where you need to perform certain rituals. The pyramids and the treasures were there to aid the pharao in peforming those rituals so he can obtain a better position in the afterlife.
Don't count on it. At times, they believed everybody would.
It's complicated because concepts varied over time, and people had maybe five or eight souls (alright, soul-aspects) and there were two or three thousand years over which this changed (sometimes for ideological reasons).
https://en.wikipedia.org/wiki/Ancient_Egyptian_conception_of...
> one form of the ba that comes into existence after death is corporeal—eating, drinking and copulating.
> The idea of a purely immaterial existence was so foreign to Egyptian thought ...
> the ba of the deceased is depicted in the Book of the Dead returning to the mummy and participating in life outside the tomb in non-corporeal form ...
That there similar social mechanics might be more appropriate.
And why are you hypothesizing a completely distinct experience when we're the same biological organism?
So, understanding this meaning, I hope it's quite obvious that lived experience is much different for people today than ancient people. Our technology is far more advanced, more information is available to us. And it is all influenced by the vast amount of information that is external to us which puts our first hand experience in different contexts.
re: changes. Yes things have changed. The point of the discussion is some people have asserted without argument that those differences lead to a fundamentally different concept of gods. There is no real reason to believe that that I've seen, and yet people keep pointing out that things are different as if differences in the world necessarily implies different experiences.
> The results of the DNA analyses show that Tutankhamun was, beyond doubt, the child born from a first-degree brother-sister relationship between Akhenaten and Akhenaten’s sister (see Fig. 3). ... Pharaoh Tutankhamun suffered from congenital equinovarus deformity (also called ‘clubfoot’). The tomography scans of Tutankhamun’s mummy also revealed that the Pharaoh had a bone necrosis for quite a long time, which might have caused a walking disability. This was supported by the objects found next to his mummy. Did you know that 130 sticks and staves were found in its tomb?
https://blogs.ucl.ac.uk/researchers-in-museums/2018/08/16/co...