Review: Demons, by Fyodor Dostoevsky
thepsmiths.com
thepsmiths.com
[1] https://en.m.wikipedia.org/wiki/Demons_(Dostoevsky_novel)
[2] https://archive.org/details/dli.ministry.18863/page/n2/mode/...
I’d recommend the Penguin Classics Maguire translation, it remains accessible but loses less of the original.
https://en.m.wikipedia.org/wiki/Demons_(Dostoevsky_novel)#Ti...
It is in some ways one of the darkest of his books, and one particular passage was extremely painful to read.
I didn't love the book the first time around but it grew on me, maybe we should always read complex books several times to really appreciate them.
Was it this, or was it that they were imprisoning so may people that killing them all was impractical? Separating the bad from the very bad became rather tricky as the state disintegrated.
> If I'm not mistaken, Lenin himself, and even Stalin, were exiled
Simon Sebag-Montefiore has done a great book about Stalin’s early years [1]. The follow [2] on is good too, but even darker.
Compared to communist Russia, maybe, but it was cruel, unequal and badly run by every measure I can think of. I don’t think you can describe it as ‘humane’ by any real measure except comparison with what followed.
No but I like the review, especially since, even though it appears, at least from this one article, that our reviewer is just some trad-cath reactionary, the critique is all there, and even the reviewers seeming religious position actually transforms into its opposite, as nothing can escape such a totemic worldview of violent forces and powers in various relations that mask themselves amongst individuals that fail to see their collective psyches, or rather that failure is constitutive in their identification with said collective.
I am partial to interesting posthumanist takes, but then again I'm a Hacker News user! I hope the author finds God or whatever (or maybe, God is trans, woooaah, but you never thought of that huh...)
Addendum: I realize that the possibility of freedom from the egregore depends on the recognition of the conditions of possibility of participating in discourse (ie being egregored already), which would then give some level of "freedom" in a practical sense from forces of intelligence that stretch beyond what one normally senses...a very Kantian position. But, after all, Nick Land was a Kantian, so its to be expected.