Scholars will focus on what they find of interest, and are not exempt from having personal ideologies, but I'd argue that the fact that Graeber acknowledges this (at least in more detailed treatments of the subject) makes him more interesting (and dare I say it reliable) than those who pretend or claim to be completely impartial.
On the other hand many of the objections to Graber and Wengrow (and notable others) conclusions have seemed have come from those who have strong personal biases in favour of hierarchy, negative views of human nature, fundamentalist religious beliefs, or positive views of capitalism. So this gives me good reason to be suspicious of their motives or perspective (especially when they don't acknowledge them, or consider their presumption beyond challenge).