Science's Assault on Free Will
lawliberty.org
lawliberty.org
The author themself appears to be unclear about the specific stance they are opposing. While it doesn't seem like they are strawmaning intentionally, they are arguing against positions that no reasonable person actually holds.
Very much the hallmark of many a Libertarian thinky tank. This one is brought to us courtesy of Pierre F. Goodrich: https://en.wikipedia.org/wiki/Liberty_Fund
They do raise interesting questions, then often proceed to stomp all over them with all or nothing extreme positions.
Harrison Bergeron is a satirical dystopian science-fiction short story much loved by teenagers, not a starkly realistic portrayal of the inevitable outcome of social policy.
I understand that the author is arguing sincerely, but certain statements raise concerns about whether they fully grasp the concept of determinism.
Why is it necessary to assume the existence of free will for a person to be capable of evaluating new evidence and have a subsequently revised opinion based on this new information?
I feel a consequence of determinism is that time is a matter of perception. Something we use to understand our environment. But, really, we are players in a movie that we are also watching.
The feeling of deciding is no different than the feeling of coercion. It's centered around ego. We evolved to feel like we make decisions. That's it, that's all. The deciding, though, is done.
Another example. I play for my son movies featuring pizza. I ask if he remembers how good the pizza was last weekend. I suggest we have it for lunch but find we are out of leftover pizza.
Is it free will when he asks for pizza for dinner? Or did his environment make that choice inevitable?
1. All events we know of are either caused by other preceding events, or are random.
2. One could reasonably claim that all events can ultimately be traced through their causal lineage to a random event, be it a random motion of a particle, the primordial quantum fluctuation that led to the universe, or subsequent fluctuations that broke the "smoothness" (symmetry) of the expanding universe and gave it detail.
3. For free will to exist, we have to posit another primary origin of events -- we don't know whether it's a particle, a field or some other entity and we can apply whatever label we want to it, but it will necessarily be another primary origin of events alongside random fluctuations.
4. If we disallow (3) as too "spooky", then what we're left with is the idea that what we perceive as free will and/or consciousness is an epiphenomenon that arises around randomness, especially randomness in large complex structures of connected, interacting nodes such as neurons.
I've not believed in free will for a long time, I think the idea is quite problematic at many levels. It implies that people would act out of character, that we don't make decisions based on inputs and internal feedback borne of experience, and that our brains don't follow known physics.
However, it's fine to act as if you have free will and so do others around you, even if one doesn't believe in it. You still need to run the universe to find out the future, so even disproving free will doesn't pragmatically change life.
just my 2 ct