A math professor who objects to diversity statements
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Part of the problem though is that we seem to have a tendency towards polar vortices of worldviews that suck in various issues that aren't even necessarily strongly connected, just to make them more effective in opposing the other side in an excessively concentrated way.
So there is this tendency of social activists towards conformance and centralization in the direction of authoritarianism. But on the other side, total denial of any systemic social problems that results in increasing inequality leaving more and more people fighting for scraps as monopoly powers increase.
I think you need a philosophy and system that embraces both the need for holism on some level, but also the importance of independence and evolution.
Typical human organizations may have a lot of trouble pursuing these goals simultaneously. But I think that the right technologies may be able to make it feasible.
But the first challenge would be for the left to acknowledge the need for freedom and the right to acknowledge the need for average people to exist without fighting for scraps.
It seems the war between camps means that anyone trying to promote a more subtle or intricate message is shunned or ignored by both sides. Leading anyone in the middle to just hide or more likely migrate to a camp and conform.
So I have to conclude that this is not just a left problem.
They already spent the last few decades objecting to Joseph McCarthy. Denunciation of his evil, and celebration of his downfall to the "Have you no shame?" speech, was an element of modern leftist canon.
If they couldn't recognize what was happening every time they mentioned his name, they never will.
First past the poll voting with primaries encourages (forces) politicians to go to the extremes. Ranked choice voting can reduce extremism. It’s also cheaper for tax payers as it eliminates expensive and wildly discriminatory/disenfranchising runoff elections.
If a significant share of the electorate does not understand the vote tallying process and expects an outcome different from the one that actually resulted from counting the votes, you will get accusations of vote fraud and election tampering.
(What I'm getting at is that the problem's not the voting system, it's something else).
If you figure out how to develop those, please include Britain on your speaking tour.
2) Many social choice experts advocate for cardinal systems over ordinal. Approval is quite popular due to its simplicity and effectiveness while Star or Score improve on alignment but all of these are substantially better than the current system. Cardinal has the advantage in the tabulation being that you do not need multiple elections (exception of Star, which is strictly 2 elections), and you can do a parallelized reduce sum tabulation. So algorithmically it is easy to understand (sum columns/candidates, pick largest total: argmax(column sum)). That has implications for transparency and election security. Some people are convinced these methods are harder for people to understand but I'd refer you back to point 1 and add that we're also very used to these systems as we're currently using a cardinal voting system on HN.
I rebut your thesis thus: Oskar Schindler.
I'm going to use freighted language and examples for brevity. Readers, please be generous; I'm doing conservatism because it's the topic on hand, but this applies equally to progressivism.
A meme is the fundamental unit of transmissible culture - a catchy tune, laying napkins on the lunch table, the concept of punishment for wrongdoers. Memes are hosted in sentient minds.
A baby's first memes come from its parents. Subsequently, from family, babysitters, toys, telly, other children, books.
Memes are virulent to different degrees. An earworm is very infectious, but greeting people with "howdie doodie" is not particularly so.
A meme may fade away from a host in time, or be displaced by another meme, or last a long time in the host's mind.
Individuals are more or less susceptible to any given meme. This is influenced by the memes they have already. Some memes reinforce each other, and are often found together and transmitted together - for example, the meme for belief in god tends to cohabit with the meme for prayer, and we observe them being transmitted together.
The belief in a holy text tends to confer resistance to displacement on proximate memes such as the belief in a personal deity, and also tends to cause the host to expend effort on transmitting the meme complex. These meme complexes are self-sustaining.
We might expect meme complexes that include dogma to confer great tenacity on accompanying memes. Good luck convincing a fundie that the earth is old; their memes inoculate them against arguments.
So we have the fox news complex: initial infection is through mild right-wing memes, affect the host's behaviour, and increase susceptibility to secondary infections such as "election was stolen" or "9/11 was an inside job".
Someone with a very strong base set of memes, such as critical thinking or compassion, is much less susceptible to all the constituent memes of the fox complex. But someone with a weak base meme type - say, consumerism and apathy to books - is more easily infected.
I'm not aware of any research in this field. Do please improve my understanding!
Remember that Dawkins use the analogy of a virus, not of an inheritable disease. Certainly you are correct in part as there are analogies to inheritable diseases with thought but it's also important to remember how quickly these mutate and that the mutation does not occur at inheritance like this is a game of telephone (in some way it is, but I hope that was clear). Moreso, things are mutating faster than ever. Religion is a great example of this, as it is a highly inheritable belief, yet the rate at which interpretations of a religious text has changed has changed much quicker than before. That's because, unsurprisingly, the interpretations are a reflection of ourselves and our times are changing faster than ever.
I don't know how old you are, but I do remember a time before Fox news and before the 24hr news cycle. They first took off around 9/11 and then gained many more during the financial crisis. I grew up in a Fox family and unlike my many liberal friends (which I am undoubtedly left), I will occasionally watch such shows like Bill O'Riley, Hanity, or Tucker. Why? Because they are well scripted programs that exploit the aforementioned principles. It helps me prepare for the nonsense my dad says during holidays. There's two points here which I'll rely on inference for as I'm already writing a lot. The first is about how they can rapidly change long held beliefs (e.g. Russians are the bad guys) and the second is about how this exercise let's me interrupt my dad (and uncle and BIL) and tell them exactly what they are about to say.
Everyone can be manipulated, including you and me. We're being constantly manipulated and not always by intentional forces (more often unintentionally). Dawkin's viral theory is a great place to start but like viruses you have to understand that there's a much more complex and intricate system involved that creates a large array of effects and you're not wrong that there are both genetic and environmental predisposition that makes a virus worse for some than others. But the same goes for the reproduction rate as well as mutation rate. The truth is that you can convince fundies that the Earth is old. I know this because I am an example. I know this because the rate of people like me is not just increasing, but accelerating. Apples fall a lot further from the tree than they used to, not because the laws of physics changed, but because the geography did. So either you believe that I'm (and others) are an exception to the rule or that there is an underlying mechanism that allows this to happen. The former does not have explanatory power for the increase, let alone the acceleration.
[0] https://news.gallup.com/poll/350486/record-high-support-same...
Genotype is, broadly speaking, determined at birth. But our set of memes is in flux to a greater or lesser degree. That degree is the topic at hand; why are some more susceptible than others? I'm floating the idea that it's due to the ideas you already have at the time. That's why I brought up that some ideas confer resistance to certain other ideas.
Imagine instead a bacterium that is invaded by a variety of retroviruses, each of which change its DNA. Some of those DNA changes might increase our decrease resistance to some other retroviruses.
It's clear that strict logical consistency is not a necessary condition. Perhaps we could explore what "emotional consistency" might mean. It feels correct for me to say that when a person encounters an idea, the idea creates logical and emotional associations to other ideas that they hold, and that if the emotions reinforce the person's self-image, they will tend to adopt the new idea and incorporate it into their world-view. But I'm making this up - don't ask me to defend any of this!
might be a typo, but it's first past the post , not poll; in case someone else gets it confused not knowing the term.
There is a historic reason why US and UK suffer from this problem the most, because they were built primarily on liberalism and not democracy. (Although to be fair, many US states has actually have quite a bit of direct democracy as a remainder from progressive era at the beginning at 20th century, and we would probably find that in issues that are put to referendums, people tend to vote much less by the partisan divides.)
The Brexit referendum was organized (and supported) by the conservative government, which wanted more neoliberalism. It was more of a populist stunt than the expression of the will of the people. That's not true to the spirit of referendums or direct democracy - these should exist to allow people to discuss, raise and vote on issues aside from the government.
I particularly rebut any suggestion that the Tories organised the referendum. That's only true at the most superficial reading. The whole farrago (pun intended) was founded by fringe nutters in the party, offered as a sop by the party leadership, and co-opted and orchestrated by interests inimical to the nation. (There is a case to answer for treason.)
Ever since the first referendum to join the EU in 1975, the anti-Europe faction of the Tory party was muttering in dark corners.
They gathered political strength at the fringe, slowly bolstered by drips of propaganda such as Boris Johnson's baseless claim, as a journalist, that the EU regulated the bendiness of bananas. In 2013, a nameless senior Tory in the orthodoxy coined the phrase "swivel-eyed loons".
Boris Johnson, may he swing, is every bit as much a fabricator as Donald Trump. If truth enters his speech, it's because it got lost.
_Aside: English politics has always been a straight left-right axis, with the left split between Labour and Lib Dems but the right united in the Tories. Labour had always had a strong socially-conservative constituency, but social conservatism has never been a campaign theme, AFAICR, beyond "tough on crime", which is a cheap vote-winner for anyone anywhere. The Labour Party is relatively new, but the Tories and Lib Dems trace their ancestry back to the same Tory-Whig axis that America inherited. Brexit turned that axis into a quadrant, with the LDs united but with the Tories and Labour split._
After they dicked over the plebs with austerity in a recession, the nation was angry with neoliberals, and the anti-EU gang fed on that. Not without reason, given how Greece got the shaft to protect German investors.
Campaigning for an outright majority in 2013, Cameron (a widely-used nickname for Pigfucker) offered the loons a referendum to keep them inside the tent; if the right split, it would have been a huge embarrassment for him. At that point, an anti-EU platform would not have taken many votes, but they would mostly have been Tory votes.
The Tories were already a neoliberal govenment, and they were blithely confident that they would win the referendum - it was a free hit for the loons, which was supposed to shut them up for another decade. Cameron had nothing to gain except silencing an annoying sideshow. He was already five years into an aggressive neoliberal strategy.
He shrugged off the power of bullshit stories such as "bendy bananas" and "Romanian squatters", despite the fact that they were in the Sun (proles), the Mail (proles with pretensions of intelligence), the Spectator (unintelligent toffs), and the Telegraph (obedient middle class). My apologies if you take the Spectator for the cartoons.
Despite their swivelly eyes, the Leave campaign acquired a huge war chest - namely, money from forex speculators and from Russia, which tells you exactly who benefits.
_Aside: London has been a haven for Russian money since glasnost. Russian oligarchs had been funding the Tories for years. Russia had total access to English politics up until the 2022 sanctions. The report from the inquiry into Leave campaign irregularities was suppressed._
The Leave backers brought in Steve Bannon, fresh from Trump's campaign. Bannon is not a great talent, but, in the milieu of English political campaigns, he was ahead of the curve. England was unprepared for bare-faced lies being astroturfed on Facebook.
Meanwhile, Cameron burned his war chest on fucking leaflet drops.
Cameron failed to generate any positive talking points, and expected to win by default. He argued that we'd become poor if we left Europe, which did little to sway working-class voters whom he had spent 6 years impoverishing. This arrogance was reflected by Gove's soundbite "people in this country have had enough of experts".
A new constituency emerged: "gammon", named for their ruddy complexions; choleric boomers, typically educated and middle-class but who long ago waved goodbye to curious intelligence, susceptible to and active on Facebook. These people are not as bad as your American fox news zombies, but of the same ilk - spittle-flecked rants at the breakfast table, "simple common sense", highly emotional yet sublimely certain of their own rationality. These chumps did not have a legitimate grievance against the government or the EU; their apoplexy was inchoate; they were merely channeled by the grifters.
Combine the gammon with the uninformed working class plebs, who bought into the threats of waves of gypsies arriving from Romania and mixed it with baseline sentiment against immigrants from all countries, and also the huge constituency that just wanted to give the arrogant neoliberals a black eye, and you have a win against the odds for Leave.
Excuse my rambling. It's hard to be concise when you're incandescent with fury.
"Ever since the first referendum to join the EU in 1975"
The referendum in 1975 asked "Do you think that the United Kingdom should stay in the European Community (the Common Market)?"
We'd already been forced into the EC (the predecessor of the EU) without our consent. We were then forced into the EU without our consent as well.
If you don't have an informed electorate, then you're in danger of Brexit. I could paste my previous, but let's just say that sheep exist to be fleeced.
But I dint see how, e.g. the UK, could get there from here. If we started having six referenda a year, I foresee the electorate largely switching off, leaving only the rabid and the pensioners. They don't need any more influence.
If we campaigned for this change, the campaign won't survive its first day. There's nothing in it for the legacy media, and it's not snappy enough to go viral.
Perhaps if we first moved to coalition-based politics, the way would open to direct democracy? I anyway like coalition-based politics on its own merits, which I hope would be:
- increased voter information and engagement - moving discourse from identity politics to issues - reduce the power of media interests - offer choices between broad manifestos and single-issue campaigns - enfranchise people not represented by the current dominant parties - capture voter preferences more accurately - reduce the cyclical nature of government - due to which, promote long-term thinking
Germany looks like a happy example; Israel looks like a problematic one. Israel suffers from an intolerant minority; from here, the tail looks to be wagging the dog on all the big issues, which is not a healthy dynamic. I think that's particular to that nation, though.
Coalition politics is still a very tough sell in countries with FPTP. We'd have to start by abolishing that.
Every time I think through a political issue, I arrive at the same conclusion: the most pressing issue for the UK and America is the abolition of FPTP. It's frustrating.
You think it is more important that the right (in your opinion) decision is made than the decision the electorate prefers is made.
This is actually a general argument in favour of rule by an oligarchy of experts rather than democracy.
A lot of decisions are also subjective - not how best to achieve an objective, but what what your objectives are.
FPTP forces parties to the center, because they have to be pre-formed coalitions before going to the polls. Single issue parties and fringe parties end up with nothing in FPTP.
That's why the usual argument for PR is that it allows smaller (fringe/extreme) parties to exist and have influence, so represents minorities better.
In practice this is what we see. Countries with PR often have very powerful fringe or single issue parties (often the Greens), whereas in countries with FPTP the main parties are all big tents that just represent the centre-left or centre-right.
FPTP by itself might not be so bad, but combine it with primaries and you’ve got a recipe for extremism and scorched earth politics. Now throw in gerrymandering and we’ve got a wildly unrepresentative election process.
Don’t get me started on the electoral college either. I’m for a national popular vote.
In multi-parliamentary systems, the politicking does not end when the elections are over.
1. The rate of spoiled ballots goes way up, and disproportionately so in lower-income areas (https://rangevoting.org/SPRates.html#minn). Suppressing 3 to 5% of the vote in poor districts would be devastating; the winning margin is smaller than that in lots of elections.
2. With RCV, sometimes voting for someone you like will make them lose (https://rangevoting.org/ClayIrv2.html).
3. RCV doesn't break us out of two-party dominance. Once a third-party candidate gains more support, they can still be a spoiler under RCV, forcing you to choose between the lesser of two evils.
4. Audits are essential to ensure an accurate count, but RCV makes them vastly more difficult because you can't add up the votes from smaller districts to get the overall result.
5. Let's have voting machine companies write more unreviewed proprietary software and make it more complicated, that sounds like a great idea!
There's a much better method that actually does help us escape two-party rule. It's simple, cheap, well-tested, accessible, easy to understand, and doesn't even require changing any ballots or software. That method is Approval Voting (https://electionscience.org/library/approval-voting-versus-i...). Simply:
• Use the same ballots as we do today
• Let people vote for all the candidates they like
• Count all the votes
Done. No new ballots, no new procedures, no new software, and extremely simple to explain to voters.
Here's the intuition for why this works. When you vote using the current system, expressing support for one candidate requires you to withdraw your support from another candidate. RCV is the same in that you can only have one first choice: if you want to rank one candidate higher, you must rank another candidate lower. That's what keeps you from voting for your true favourite. With Approval Voting, your decisions about each individual candidate are fully independent: how you vote on one candidate has no effect on any other candidate. So you can express your full support for your favourite without harming the "lesser evil" candidate.
RCV is frequently criticized by mathematicians and economists, who are familiar with its many problems. This is one of those uncommon situations where the theorists and pragmatists agree: Approval is better from both perspectives.
It isn't a slope, this is literally rebuilding the dangerous parts of authoritarian bureaucracy - people who can't think and are then given unearned and easily abusable power over others by an objectively dumb system. The US is already there (as I like to point out, about half the US economy is government spending these days - that isn't a free market, it is some sort of mixed open-command economy); it is only a question of how far the ripples reach.
Firstly, government spending does not imply greater bureaucracy; compare and contrast healthcare in America with pretty much anywhere else.
Secondly, fiscal policy should be dynamic and reactive to economic conditions. I don't pretend to understand Keynes, but I believe he established that principle beyond question. The Austrian school may have challenged it, but their axioms did not survive the light of day.
To recap Keynes: his core idea was countercyclical monetary policy, i.e. to issue debt (print money) when times are bad and pay down debt (recall money) when times are good.
It sounds good but the Austrians pointed out that there would be two problems in practice:
1. Give governments a nice sounding justification for money printing and they will do it to excess, creating inflation. The Austrians were right: governments cited Keynes when printing money in a recession, and then the "emergency measures" would conveniently never end. The part where you pay down the debt in good times by running a primary surplus would never be respected.
2. Keynes misunderstood the nature and cause of recessions.
Recessions occur when there has been widespread misallocation of resources, usually due to some collective delusion or state mismanagement. The groupthink breaks and people realize that their investments are duds. Credit is withdrawn, investments cease and there's a giant sucking sound as people lose their jobs whilst those who still have money try to figure out what to do next.
Keynes posited that recessions are quasi-natural disasters that just inexplicably happen, and that the fix is for the government to spend money to balance them out. But this isn't the case and so his fix just makes things worse. It may appear to end the recession if all you look at is a handful statistics, but the underlying misallocation still occurred and when governments step in desperate to create employment - any employment - they misallocate resources still further. Like someone taking stimulants to try and delay the end of the party, it works for a while but they get more and more messed up. There's lots of activity but not much is actually useful. Governments don't care though, because all they're trying to do is keep people digging proverbial holes and filling them back up again.
You can drown the signals of a recession by misallocating resources still further, but it's not a good idea.
Keynesianism has worked out in the past 15 years exactly as the Austrians always said it would, and now Austrian economics is back in vogue. The 2008 recession led to the ZIRP years of easy money that never ended, even when the economy was booming. Government debt climbed endlessly. Inflation span out of control and now interest rates have been hiked repeatedly even though the economy was trashed by lockdowns - exactly the moment Keynes said to do the opposite.
I always had this gut feeling that the Keynesianism in the aftermath of 2008 was a really bad idea but economics isn't my space and I don't care to argue with politicos about economics. This explains it really well.
So... now what?
What now? Well, economics isn't really that complex.
Rule 1. Don't print money - it distorts the natural flow of information and incentives through the market, leading to misallocations.
Rule 2. Get rid of fractional reserve banking. It's an unnatural privilege that other companies would be forbidden from engaging in (it's considered fraud if you don't have a banking license). This forces all interest bearing investment to take place through funds that expose their actual risks and liquidity constraints to investors.
When it's possible to save money risk free because banks can't loan it out and there's no monetary inflation, the moral hazard evaporates and you can allow funds to collapse if they make persistently bad investments. There is no longer any need for bank bailouts.
Recessions can still happen in such a world, because mass hysteria and utopian thinking is a part of human nature. There's no law you can pass to stop people getting over-excited about dotComs or AI startups. You just have to let people work out the true value of these things themselves.
You also can’t avoid debt (printing money). At the simplest, you can tell yourself you will postpone your own retirement to take the risk of misallocating resources yourself, for a gamble.
I'm not sure what you mean in your second paragraph. Keeping the monetary base stable is eminently possible.
I've always linked Keynes with the concept of national debt as a lever to pull, so I'm surprised that you mention printing money. AIUI, the Keynesian approach to the 2008 crisis would have been to issue debt in order to finance public spending, and that spending should be on social security and infrastructure projects. The former stimulates the economy at the roots, the latter generates immediate employment and long-term wealth.
I accept your counters, except that we hope to do better than digging holes and filling them in again. That may be peculiar to America.
I grant that public spending doesn't address the cause of 2008. But sandbags are still useful when the river floods, no? Is gate-shutting the only permissible response to bolted horses, or are we allowed to also engage in horse-fetching?
My weak understanding of the Austrian school is summarised as: small government, laissez-faire, and caveat emptor. I understand them to say of 2008: "you're broke, that's because you took part in an economy where Goldman Sachs pulled a fast one and shat in your pension fund. You should have selected a DESOLBA fund (Doesn't Eat Shit Out of a Lying Bastard's Arse). Now cry."
I observe that our rulers selected a stimulus program that big corp used for stock buyback, and conclude that they used the crisis to advance their own agenda. I understood that they vaunted the Austrian school as the authority for this program. You have disabused me. Please, then, what would von Mises do in 2008?
Debt and money printing are intimately linked in our system, to the extent that they're nearly the same thing, which is why I used them interchangeably.
If you go back a few hundred years, money printing was pretty simple: the King wanted more money than he could raise through tax to pay for a war, so he'd debase the currency by reducing the quantity of gold in it. We don't use gold anymore so there's no theoretical limit on how much money can be created.
The creation of central banks introduced an indirection. Nowadays governments pretend to not print money. Instead they always "borrow" it. Sometimes this is actually legitimate borrowing, because the lender is someone domestic or foreign who has some surplus currency and wishes to earn interest on it. But very often the lender is the central bank. The central bank is described as independent, but in fact is just another arm of the government. It is granted special powers by law, and in many countries (e.g. the UK) the head is appointed by the government, answers to government and their salary is paid by taxes. Specifically the Central Bank is allowed to type a higher balance into its own computers, and banks are required to respect that balance. So the Treasury issues bonds, and the CB buys those bonds with newly "typed in" money, and this is just an obfuscated way for the government to print money in the end. They literally borrow from themselves.
You may wonder what happens to the interest payments, if the government is borrowing from itself. The answer is that the Treasury pays the central bank which keeps the interest payments for a while ... and then the Treasury takes them back!
https://www.theguardian.com/business/2012/nov/09/bank-of-eng...
Repayments meanwhile simply disappear, the money is wired to the central bank and then deleted. This really puts into perspective how meaningless the whole charade really is.
> The former stimulates the economy at the roots, the latter generates immediate employment and long-term wealth.
Well, spending on welfare is an economic depressant, you're paying people to not work. The second part is on firmer ground: Keynesians argue that the government should spend abstractly on "infrastructure" during recessions to stimulate employment (in the construction sectors primarily), and this will create wealth.
But this argument also has great problems. It's not yet as discredited as counter-cyclical monetary policy. You'll see governments refer to this concept routinely. However it doesn't work, conceptually:
1. With only a few exceptions if an infrastructure project was actually worth it the private sector would want to be building it already (because it'd have clearly positive ROI). The exceptions are ones where you need eminent domain to seize large quantities of contiguous land, which pretty much means railways, airports and roads (but usually not roads these days). So either the government can simply take over private sector activity, which doesn't actually improve the economy (same stuff gets built), or it can invest in things with expected negative ROI.
2. Governments have a long track record of being very bad at calculating infrastructure ROI.
The problem is that there are very limited opportunities to build heavy transport projects these days. Look at the difficulties the UK has faced with HS2, Heathrow third runway etc. You have to demolish a lot of homes and people don't like it, and environmental law offers many opportunities for delay, so in practice by the time an infrastructure project gets off the ground the recession was already years in the rear view mirror.
Combine these things and infrastructure spending by governments, counter-cyclical or not, often ends up just being a waste of resources, or very ambiguous at best. The poster child for this problem right now is Belt & Road, although in the past EU spending was also famous (Spain's airports to nowhere, etc). An airport in a place with no demand i.e. not a city, is not literally digging a hole and filling it again, but it's somewhat similar from an economic perspective. You move a lot of earth and in the end it's not useful for much.
> I understand them to say of 2008:
That's not quite what they say about 2008 no lol :)
von Mises would have done nothing in 2008. Just let the recession proceed without interference until it reaches its natural end. Fundamentally those houses just weren't worth much and the debt was bad, no way to go back in time and fix that, so you just have to take the economic hit and let things shake out. It sucks but you can't unspill milk, better to focus on what went wrong and how to avoid a repeat.
The Austrian analysis of 2008 is that it was caused by government interference in the market, specifically, governments became very keen on the idea of everyone being able to own their own home. US law and regulation was changed to strongly incentivize banks to issue mortgages, in particular, Fannie Mae/Freddie Mac started buying up pretty much any mortgage going even if it wasn't a good investment, but that didn't matter because the government was always willing to take them. Eventually it all came tumbling down. The fix would therefore be (a) stop government interference in the housing market, (b) forbid fractional reserve banking, which is why banks have to be bailed out when they fail.
Keynes' error was to pretend that the monkey is a qualified operator who follows the drawings. But the more democratic a nation becomes, the more its leadership resembles a cork bobbing on the tide. Furthermore, economics does not have perfect insight, so even a benevolent dictator will certainly fuck it up if she meddles.
Then, in a recession, you can take action to alleviate the pain somewhat, but you will inevitably just store up future pain for yourself. You could mitigate that future pain once the crisis has passed, but you won't, because the mitigation will alienate the voters. The pretence that you'll accept even a tiny amount of pain in the good times is the self-deception of an addict.
How am I doing?
This then reduces to the trolley problem. Where the one person on the side track is only presumed to be there, but might actually be further down the main track, and might get rescued anyway.
Here's my problem with von Mises. The cause of 2008 was a period of deregulation, basically Jamie Dimon going "trust me, bro" and kicking his lips. It's not an economic cause, it's a political one; but if we examine economists' contribution to the issue, we see decades of free-market-fundamentalism which, I put it to you, created massive overconfidence. The neolibs got exactly what they wanted and created a peculiarly neolib crisis. So the Austrian school is just as fingers-in-ears deaf to political folly as Keynes.
I think your description of Keynesian monetary policy in terms of addiction is interesting!
You can view 2008 as either caused by regulation or deregulation, it's a fascinating event in that way, and is why different parties were at loggerheads over it.
The view that it was caused by deregulation is as you say: banks were allowed to do risky things that leveraged up their risk until they were going to fail, and this provoked the crisis.
The view that it was caused by regulation is to observe that the only reason banks aren't allowed to collapse in the first place is the odd way in which they are regulated. A banking license is a regulatory permission to tell people they have $1000 on deposit whilst not actually being able to service such a withdrawal. In the case of a normal company like FTX, that's fraud. With the right license, it's not.
If retail banks weren't allowed to do anything with deposits except keep them safe, they could not have become endangered by bad aggregated mortgage debt, and then could have just been allowed to fail. It would have hurt investors a ton but bubbles always do - the ATMs would have kept working though and that's what politicians really respond to, the crisis of the innocent working guy. To fix this situation you don't pass a law, you repeal a law, hence, caused by regulation.
Among many other things, the recent history (of inflation, recession, and economic growth over the past 4 years) is completely wrong: stimulus was used during the COVID recession (early 2020), and the recession was very brief as a result. In the US we have had steady and strong growth continuously outside a short drop around March 2020. Inflation set in around a year later (due to many factors, not monetary or fiscal policy alone -- but again, this is complex and highly contested). Interest rates started being raised seriously two years later (spring 2022). Economic growth has continued throughout this process aside from the early-mid 2020 lockdown shock. There was never a time when "interest rates [were] hiked even though the economy was trashed by lockdowns."
COVID certainly saw stimulus be used, but I didn't say that's when Keynesianism was discredited. It's really happened during the post-pandemic recovery period.
The US claims to be experiencing strong growth right now, but there are reasons to be a bit skeptical of that. Opinion polls that have historically always tracked reported economic performance have now diverged significantly, with people telling pollsters that they feel the economy is poor whilst the government announces that it's actually doing great. This leads left wing economists like Noah Smith to claim that there's suddenly a sort of ignorance crisis in which people have suddenly stopped being able to assess their own economic security. I think it's more likely that US data has gone bad, ably assisted by a very pro-Biden civil service. For example one metric they use to measure economic strength is job openings, but read any thread about the job market on HN and you'll see lots of highly skilled people struggling to find work along with many reports of what appear to be fake job openings, held open just to collect CVs.
In Europe what we see is very weak or non-existent growth when controlled for inflation despite truly vast levels of immigration, i.e. real economy is probably shrinking in the UK:
https://tradingeconomics.com/united-kingdom/gdp-constant-pri...
Did shrink in Germany:
And inflation has reached very high levels.
For an Austrian "inflation is always and everywhere a monetary phenomenon". The post-COVID inflation is for them entirely a function of stimulus, which you'd expect to have a delayed impact in that case because when the stimulus money landed in people's bank accounts everywhere people might spend it was closed. The economy reopens, travel becomes possible again and that money starts flowing out of the bank. Inflation appears immediately, exactly as expected.
Again it's a clearer picture in Europe. The UK started rapidly raising interest rates at the start of 2022, just as COVID was ending. Two years of lockdowns had left the economy in a terribly weakened state, nobody in the UK would claim the boom times were back, yet the BoE left Keynesianism behind and ramped up interest rates to levels last seen just before the last crisis in 2008. Back then they reacted by dropping rates to zero. This time they reacted by raising them to historical norms. A pretty clear repudiation of Keynes.
The slippery slope is a fallacy when it is assumed it will surely happen.
> there is this tendency of social activists towards conformance and centralization in the direction of authoritarianism
I don't think that's the case, actually. I suspect the tendency actually comes from liberalism, i.e. notion of individual freedom. If we are to give people individual freedom, then we are going to be neglectful of the power they attain as groups. This is easily observable in the economic sphere, where the rich people are getting richer under liberalism, and as you note, we are oblivious to the plight of losers.
Another problem that you note is that the conflict is treated as two sides. In my personal political philosophy, there are 4 basic (sets of) moral values:
1. Value of human being itself (this gives ideology of humanism, rejection of which can be considered to be extremist), i.e. rejecting harm to humans, accepting humans as they are, forgiveness
2. Value of individual freedom (this gives ideology of liberalism, which is inherently neither left or right, usually considered "center"), i.e. most individual rights, rights to freely socially organize, ability to act independently to society
3. Value of human equality (this gives ideology of progresivism/socialism, which is the core of the "left"), i.e. this includes democracy, the idea we should collectively all have equal rights in society, we should all have fair access to economic resources, also strong moral universalism (also in this context, this also includes DEI)
4. Value of culture and our shared past (this gives ideology of conservativism, which is the core of the "right"), i.e. we should preserve existing (social) structures and culture through institutions, we should have property ownership, and we should have authorities in place to preserve the potentially harmful changes in society
It's pretty easy to see that all these values are logically independent, people do however largely share all of them. However, each person sees the world from a slightly different perspective on each issue, moral dilemmas tend to occur where there is a disagreement.
For example, the tendency of society towards centralization and authoritarianism is just an expression of value (4). It happens more or less independently of values (2) or (3) (neither of them really values time, unlike (4)), although the proponents of (2), being by nature more permissive, oblivious to any social institutions and not defining the desired end result, tends to allow it to happen much faster (this is also called paradox of tolerance).
So while I agree when you write:
> It seems the war between camps means that anyone trying to promote a more subtle or intricate message is shunned or ignored by both sides.
I don't think there are just 2 sides, there are at least 4 big sides, see above; however, treating problems as 2-sided is often practical in terms of acquiring political power.
I do however take slight issue with:
> But the first challenge would be for the left to acknowledge the need for freedom and the right to acknowledge the need for average people to exist without fighting for scraps.
You're saying, people who value (3) need to acknowledge (2) and vice versa. I agree with this idea (that was actually why I developed the above philosophy, to understand these contradictions), but the practical reality is different than what you wish. Most of the left is more accepting of liberalism than liberals are accepting of the left (historically, at the French revolution, the liberal ideas were part of the left, while the right was only values of (4), like there should exist nobility). And in fact, the Western societies are now so heavily tilted towards values of (2) that the centrists proudly think they can ignore (3) completely. In fact, ignoring (3) by liberals is dangerous and historically led to concentration of power and fascism (which is an extreme of (4)), and that's what we observe (that's why anybody who wants power goes after (3) sooner before they go after (2) - often by falsely adopting (3) as an ideological goal, because individuals are harmless, it's the ability of groups to organize through shared value of (3) that is a dangerous antidote to concentrated power).
Most leftists can also easily see through what DEI is being promoted honestly, as being true to values of (3), and what is just an ideological BS (and whitewashing) designed to attain power. I mean, if corporations (true for many academic institutions as well) really wanted DEI, they would promote more democracy in the workplace (and transformed the corporations into cooperatives, for example). Claudine Gay affair is a nice practical example of these institutions (and their masters) showing true colors.
This isn't true, it is legal to be a communist in capitalist countries but many communist countries made it illegal and imprisoned anyone who argued for capitalism. Liberalism wins when people get to vote and decide, people hate when their liberties gets taken away so you need to become authoritarian to push further than for example Scandinavia.
And even USA is a counter example, it is full of social programs and the state controls 40% of the GDP so the private sector is just 60%, meaning it is already a compromise between the ideologies. Liberalism is very accepting of different ideals and how they can fit together, it is when you remove it that you get to a bad spot.
And communist countries.. ah what a stupid trope (most of the self-declared "communist" countries were simply right-wing dictatorships). I am pretty sure in e.g. Kerala you can have any beliefs you want. Ideologically, communism is a whole spectrum of ideas between values of (3) and (4), and it doesn't even explicitly reject (2) (although the most famous implementations did that).
You're ignoring the fact that any ideology can be abused for power. A good example is Milei in Argentina, who is claiming to be a liberal as a means of becoming an authoritarian dictator. Yet it doesn't devalue liberalism.
Taking any of the values (2), (3), (4) to the extreme (in particular, at the expense of (1)) is dangerous and liberalism is not different. It just manifests as a different blind spot, in liberalism (value (2)) taken to extreme, it is a blind spot towards people at the extremes of the social hierarchy. Values (3) or (4) taken to extreme share a blind spot towards individual self-expression.
Every developed nation is full of social programs to help the poor and give people things they need to live a good life. It varies a bit from country to country, but even USA has programs to give schooling to every kid and feed the poor so they don't starve and ensure even the poor get healthcare.
So no, I don't accept your argument here, we today do listen a lot to leftist ideas and implemented a ton of them, the evidence for that is everywhere.
Although to be fair, dominance of ideological liberalism is probably ending, but it yet has to manifest in practical policies. In practical terms, value of (2) is the most important for the middle class, in contrast with value (3) which is the most important for the working (bottom) class, and value (4) which is the most important for the ruling (top) class. So the decline in the middle class (being teared apart by social inequality) in the US is changing the ideological dominance of (2). It's really just another way of reframing my point about liberalism causing its own demise.
That's why, when I am talking about importance of (3) compared to (2), I am not talking about just the bottom of social hierarchy, i.e. giving something to poor people to eat so they don't die (this is actually more based on value (1) than (3)). The value of (3) is also about having a political power (and democracy), and as such the top of the social hierarchy (to which liberalism is oblivious to) needs to be addressed as well. Value of (2) cannot do much about abuse of power by billionaires, for instance. It's simply out of the scope - as far as liberals are concerned, their existence and economic influence is fair and square. And that's why it can lead to fascism. (And we can see in practice, US is not very democratic at the moment, the will of majority of people is ignored in actual policy, but the will of the rich people prevails.)
Addendum (rereading my previous comment): Historically, the hubris that lead to suffering you describe under totalitarian communist regimes was ideological ignorance of value (2) (or (4) for that matter) when implementing (3), as in the circumstances of the communist revolutions, the (3) becomes a cultural hegemon. I think the left mostly learned from that, i.e. you can't have (3) without respecting (2), and also revolutions are tricky (meaning attaining anything without respecting (4) can be bloody). Today however, we are in a different situation, (2) has the cultural hegemony, and so the understanding that (3) is important has been lost to some extent, due to the same ideological hubris (but this hubris of liberals also exists towards conservatives, i.e. value (4), showing that it really comes from its ideological hegemony).
In America, the conservative movement drove fealty to ideals and invented cancel culture. It wasn’t leftists insisting our money trust god or that small children pledge allegiance.
The left adopted it because people were committing suicide because of the systematic hate and discrimination.
The religious right wing invented it because their feelings were hurt if everyone didn’t believe in their same sky fairy and preferred economic religion.
Basically, from both ends of the spectrum here comes the tendency of concentrating and monopolizing power politically or economically. We are losing agency as individuals actors in the society.
While I don't recall, for example, President Obama or President Clinton saying things like "enemy" or "evil" when describing fellow citizens, we do have candidates and mainstream press using much harsher and more negative terms. I started watching a video from the self-avowed "left" discussing what the left ought to know about the right (pushed by the algorithm). The expert being interviewed was a professor of some sort, and in his very first answer he used the phrase "fight the enemy" and "understand the enemy" when describing how to deal with half the population of fellow citizens who disagreed with his ideology.
Hillary Clinton's memorable "basket of deplorables" is another. Don't get me wrong. Ten years ago, you wouldn't hear that kind of rhetoric from conservatives. But conservatism has been swallowed by alt-right Trump-style populism. I try to tune out the rants coming from the far right, so I imagine there are plenty of examples coming from awful sources. But this "enemy" rhetoric should never come out of the mouth of anyone respectable when speaking of their own countrymen or countrywomen.
I think I agree with you in that it is "not just a left problem" but there seems to have been a predominance of this "kill the enemy" rhetoric coming more from the left for many decades, than from the right. Part of the reason for this is that so many of the leftist playbooks like Rules for Radicals or Marxist strategy papers from Engels include "destroying the enemy" (encompassing eliminating morality, eliminating traditional family units, and fomenting violent revolt). Playbooks on the right, traditionally, have included understanding the rhetoric of the left, analyzing its ideas in terms of economics and personal freedom, and using debating tactics to "win" arguments.
I have to conclude that this is not just a "both sides" problem, but that one side spends a lot more of its energy on pushing toward the extremes.
For example, the University of Nevada, Reno's Physics PhD application gives the following as one of the writing prompts to consider to address admissions criteria:
"Describe experiences and activities that demonstrate a commitment to diversity, equity, and inclusion."
https://ofew.berkeley.edu/recruitment/contributions-diversit...
Top marks: convince them that you’re a true believer.
Passing marks: convince them that, while you have yet to reach gnosis, you’re eager to learn from them, make a show of it, and encourage others to do the same.
I also don’t like the surface level diversity metrics that schools target: reported race and gender. Of course these are historically important, but they’re also proxies for class which is a far more important type of diversity in my opinion. I see education as a driver of economic and social opportunity, so it doesn’t mean much to have an insular elite class of wealthy but mixed gender and multiracial graduates. Targeting class diversity naturally gets you racial diversity anyways.
Not only that, the opposite doesn't. There are fewer black kids than white kids who grew up in affluent / middle class families, but not so few that you couldn't fill every diversity slot at an elite university with them.
Which defeats the proper purpose of the program. You're supposed to be giving opportunities to people who didn't have them and bringing different perspectives into the student body, not further advantaging the most privileged subset of the people who can check the important box on the form who grew up in the same neighborhood as the other elite students.
Not always true. Look at the SHSAT. If you looked at the poor kids and took the top scores, it would be mostly Asians.
The same thing applies for admissions to the Ivies. If they set aside 25% of their incoming class to be from the bottom 25% of the income distribution they'd fill most of those slots with Asians.
But they’re simply gaming the admission systems by studying rather than spending all their waking hours on TikTok and Fortnite.
That is the point, is it not? The whole reason for higher education is to study and research. The point of higher education is not to spend all your waking hours on TikTok and Fortnite. Shouldn’t the people dedicated to studying get in? I’m unsure how that’s gaming the system. It seems like the system is working as intended.
That's assuming you're filling these slots solely on the basis of highest score and not, for example, setting a threshold score below which you might not expect those students to be able to succeed in that environment and then choosing from the remainder by lottery.
After all, if the point is diversity, "students with near-perfect standardized test scores" might not be the most heterogeneous group. And the kids with the near-perfect scores should be able to get in without consideration of their income level.
So what? A few generations ago they said the same thing about Jews which was why they added extra admissions criteria in the first place. If one person has proven to be more academically qualified than another, they should be admitted. It doesn’t matter if they’re Jewish, Asian (which is an entire continent so it’s a bit silly to lump them all together, as if someone from China and someone from India have any kind of shared experience) or whatever.
https://en.wikipedia.org/wiki/Specialized_High_Schools_Admis...
When I google for it, the top-10 news hits for it are mostly NYPost, City Journal, NBC New York, NYDailyNews, also Manhattan Institute, TheNation.
Even if you google "SHSAT site:latimes.com" you only get hits for NYT, etc.
SFChronicle has only ever mentioned it once, and that was in 2021 in the context of the local (SF) debate about Lowell HS's entrance exam: (https://www.sfchronicle.com/bayarea/article/S-F-s-Lowell-isn...). Googling "site:sfchronicle.com SHSAT" only has that one hit.
Or, cynically, is the point of the program. There has to be a large interest group who wants to keep lower classes out of the universities and DEI would make a good smokescreen. Get some disadvantaged kids the likes of the Obama children and Clarance Thomas' son. Then there is no space left for Wei Wang who gets great marks but who is probably an oppressor because his family are solidly middle class and not moving in the right social circles.
Sounds like bog standard nepotism remained intact regardless of efforts to bypass it.
You can at least be certain that had it not been for DEI there would have been some other pressure exterted to much the same end.
Some suspect they’ve gone too far and want to make sure they won’t be the only ones holding the bag. “Look, they signed the papers too and all agreed to participate, don’t blame just us”.
https://ofew.berkeley.edu/recruitment/contributions-diversit...
But i do wonder what lines like "Clearly formulates new ideas for advancing equity and inclusion at Berkeley and within their field, through their research,..." mean
What does it mean for a math professor to advance diversity through their research?
Like i could maybe get it for the arts or even some social sciences, but what does that look like for math?
The American Mathematical Society has been grappling with this:
https://blogs.ams.org/inclusionexclusion/2020/01/31/can-math...
Pure math is very different than social studies. But, in applied math, your research will be used for something promoting one group over another. Personally, I find it manipulative to attribute my own problem-solving contributions to the politics of someone using them.
Humanity does better when we don't marginalise people for dumb reasons such as membership in a visible minority group. Marginalising someone for a dumb reason is an individual decision, and it's a decision that a professor is frequently in a position to make.
Arguably the higher-leverage parts of a professor's job are teaching classroomfuls students at once, advising graduate students, and "service," meaning things like sitting on committees within the university, attending and sometimes organising conferences, and so forth. These all involve the professor spending time to help others' careers. Owing to their leverage, it's especially important that these aspects are done well. And since candidates for tenure-track jobs generally haven't been in such a position of leverage before, it's especially important to screen for suitability for teaching and service when hiring tenure-track professors.
I'm sure you can polish this, and I'm sure there are other arguments in the same direction.
Regarding specialisation, I gave an example of a world-class researcher who also does outreach to an underrepresented group in the post you replied to.
Moreover, the research, teaching, and service parts of a professor's job aren't as separable as you'd hope---the overarching purpose of it all is to keep a field of academic inquiry alive, where research, teaching, advising, and service all operate at different time scales. The field of a group of researchers who don't teach or advise students dies when they all die. A hypothetical teacher who isn't involved in research can't bring students near research-level work.
Everyone (well at least everyone reasonable) agrees with the former. The latter on the other hand feels like a totally different set of skills than what a professor does, and it feels unfair to expect that out of someone who doesn't have the inclination to do that (or to bring it in terms suitable to the HN crowd, the same way it is toxic when companies push good engineers into management against their will or as a requirement in order to advance)
It means providing research containing useful narratives that can be used by others to promote DEI political objectives.
For example, in math it means publishing commentary on how math is widely used for racial discrimination and should generally not be trusted. See the popular book "Math Is Racist". Several Mathematicians are cited in the book.
> We understand and acknowledge that systemic racism permeates all aspects of our society. We acknowledge that systemic racism permeates the culture of our own institution and department. For this we are deeply sorry; we know that we have work to do.
- Sinners, including "original sin," and a need for confession and atonement for these sins
- Various sacrificial lambs, saints, martyrs, etc.
- Holy times (days, weeks, months) and celebrations, remembrances of past wrongdoing, etc.
In many ways it's an intensely negative religion. It has a concept of _collective_ guilt, much like the Puritans in colonial New England. "If any one of us is a sinner, we're all damned." So they root out the sinners through various ... initiatives.Unlike Christianity though, even if there is confession and atonement by the sinners, there isn't any redemption. Once a sinner (someone with "privilege," say like all White people) always a sinner.
Hmm, powerful invisible thing that is everywhere... Inspires creeds and prayers... Associated with original sin... Can't be questioned... Sounds familiar somehow.
“I grew up in the Soviet Union, where people had to affirm their fealty to ideals, and the leaders embodying those ideals, on a daily basis,” he told me. “As years went by, I observed the remarkable ease with which passionate communists turned first into passionate pro-Western liberals and then into passionate nationalists. This lived experience and also common sense convince me that only true conformists excel in this game. Do we really want our math departments to be populated by conformists?”
Barvinok insists that it isn’t diversity to which he objects. Any coerced statement, he says, would trouble him as much. “Even if one is required to say ‘I passionately believe that water would certainly wet us, as fire would certainly burn,’” he wrote in his resignation letter, “the routine affirmation of one’s beliefs as a precondition of making a living constitutes compelled speech and corrupts everyone who participates in the performance.”'
Very well said and it serves as a corollary to Goodhart's Law: "When a measure becomes a target, it ceases to be a good measure."
By making people affirm some belief, that affirmation itself becomes a target and ceases to reflect that belief in the real world. Even those who would normally act on that belief eventually twist it into an empty performance because they're forced to by their less scrupulous peers, just to keep their jobs.
Well, a scary % of the DEI professionals I've come across also self-identify as communists, so not sure if they view that as a bad association.
For example he is famous for saying "from each according to their ability, to each according to their need" i.e. everyone works as hard as they can yet gets the same pay, because everyone's "need" is the same. Maybe adjusted by a few exceptions like family size and medical conditions, but the point of this is to separate how hard you work from what you get.
"one worker is married, another is not; one has more children than another, and so on and so forth. Thus, with an equal performance of labor, and hence an equal in the social consumption fund, one will in fact receive more than another, one will be richer than another, and so on. To avoid all these defects, right, instead of being equal, would have to be unequal."
"But one man is superior to another physically, or mentally, and supplies more labor in the same time, or can labor for a longer time; and labor, to serve as a measure, must be defined by its duration or intensity, otherwise it ceases to be a standard of measurement. This equal right is an unequal right for unequal labor. It recognizes no class differences, because everyone is only a worker like everyone else; but it tacitly recognizes unequal individual endowment, and thus productive capacity, as a natural privilege. It is, therefore, a right of inequality, in its content, like every right."
"The elimination of all social and political inequality,” rather than “the abolition of all class distinctions,” is similarly a most dubious expression."
Lenin also says:
"Even the most dull-witted and ignorant person can grasp the fact that individual members of the nobility are not equal in physical and mental abilities any more than are people belonging to the “tax-paying”, “base”, ‘low-born” or “non-privileged” peasant class. But in rights all nobles are equal, just as all the peasants are equal in their lack of rights."
"It means giving all citizens equal opportunities of working on the publicly-owned means of production, on the publicly-owned land, at the publicly-owned factories, and so forth."
Marx absolutely was opposed to equality of outcome, and had a lot of conflict against other leftists on this point. He was against class as a source of inequality, but he recognized that people have unequal capabilities and unequal needs.
I'm not a Marxist, but I actually read a bit of what he wrote - the difference between the words people typically put in his mouth and what he says is gigantic. This is an example. Marxism was a successful ideology over other leftist ideologies is in a huge part because it did recognize that people aren't equal, and that it based it's critique on capitalism on far more than that.
> because everyone's "need" is the same. Maybe adjusted by a few exceptions like family size
And the parts of Marx you quote say literally that exact thing: that people's needs vary only depending on whether they are married, how many children they have "and so on and so forth".
In other words Marx didn't recognize any connection between quantity or quality of work and what you get back. In a Marxist system your income is a function of family size. Indeed Marx didn't even recognize the concept of "work smarter not harder" because he believed everyone's work was exactly the same and the only difference was that big strong men could deliver more units of abstract "labor" per hour than a small weedy sick man.
Why do you think your quotes dispute what I said? Is it not perfect support for it?
The next quote literally says that some are better or work more and therefore the right to one's work is a right to unequality.
If you want the full context, read the full text. It's not so long. Otherwise, you have to trust me for the context and not imagine one.
In reality there's already a standardized unit which sums up the worth of a person's labor (money) and a standardized way to compute it (the market). Marx didn't like what that system computed and argued strongly that it all be swept away and replaced with some notion of "need" (family size) and "ability" (simple hours worked or intensity of those hours) which is drastically too simple to reflect reality. That's why his ideas led to collapse everywhere they were tried.
An echo of how Rudyard Kipling was recently stripped out of Roald Dahl's Matilda because the idea that people might enjoy his literature has become offensive.
The referenced poem is, aptly enough, on the theme that reality will still be there regardless of what your ideology says.
In the Carboniferous Epoch we were promised abundance for all,
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: "If you don't work you die."
Then the Gods of the Market tumbled, and their smooth-tongued wizards withdrew
And the hearts of the meanest were humbled and began to believe it was true
That All is not Gold that Glitters, and Two and Two make Four
And the Gods of the Copybook Headings limped up to explain it once more.
As it will be in the future, it was at the birth of Man
There are only four things certain since Social Progress began.
That the Dog returns to his Vomit and the Sow returns to her Mire,
And the burnt Fool's bandaged finger goes wabbling back to the Fire;
And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!
(There are other verses: https://www.kiplingsociety.co.uk/poem/poems_copybook.htm )
- Russians like poetry that actually rhymes
- "The Jungle Book" and "Riki Tiki Tavi" were very popular
- The controversial pieces like "The White Man's Burden" weren't translated until after Kipling's death
Also, "The White Man's Burden" is viewed with a bit of distance. Few in America remember the context in which it was written, and that context is as important as the text of the poem if not more so. It was an argument for America subjugating the Philippines. Mark Twain wrote a poem to counter imperialism and that argument. Later Americans managed to both defeat the Philippines and cancel both poets :)
That's true of most people, but it seems unlikely to explain why they like particular poetry in a foreign language. It won't rhyme in translation.
Kipling was a great writer; that seems sufficient to explain why people like his work.
It is my impression that Russian is heavily inflected in much the same manner as Latin. So - do Russians feel that certain rhymes are "cheap" or otherwise unworthy? Is it common in poetry to rhyme e.g. one verb form with an identical verb form in the rhyming line, or one noun case ending with the same noun case ending? Any distinction between "high" poetry and vulgar or vernacular poetry?
(For what it's worth, my instincts for English poetic rhyming are:
- Rhyming a word with itself is Poor Form. It's still Poor Form if you rhyme a word with a homonym of itself.
- Rhyming an inflectional suffix with itself doesn't work in the terms I just stated. The suffix is free to participate in a rhyme, but it can't supply the entire rhyme. So rhyming "being" with "seeing" is fine, because "be" and "see" rhyme and it's permissible to continue that rhyme into "being" / "seeing", but rhyming "being" with "doing" can't be done, even though -ing and -ing are the same syllable.)
Yes. Rhyming verbs with verbs is considered so basic only novice poets do it. I'm pretty sure there are some examples of such rhymes being used in classic poetry, but they are always used in extreme moderation. This is because they are very easy to construct. So easy in fact, they are mostly not used in children's limericks.
> The third trend he noticed was the changing nature of debate. More and more often, someone would claim that an argument was harming a particular demographic, often without specifying how. As he recalls it, “It was at this ‘harm’ stage that people became afraid to speak their minds.”
I've experienced this with people I know, on and offline, and I'm not talking about just ultra-hot-button topics. I recently had a friend tell me that when it came to Israel, "silence was violence" and I just had to break it to him that I support Israel. He then launched into a rant and left... haven't run into him since.
There's an element of fury and intolerance which has been absolutely weaponized, and it's the stuff of nightmares.
Imagine two friends, with different opinions on a hot topic, leaving their opinions aside, not bringing it up, because they realize that it makes no difference. In the small world, in relations between people day to day, there is value in leaving politics out of interactions. This is fairly well established in the workplace, but I think it goes about social settings and friends too. If you push for someones opinion, be prepared to accept it as a legitimate opinion. Otherwise, don't ask for it.
I can't put it better than Stephen Jay Gould: "I am, somehow, less interested in the weight and convolutions of Einstein's brain than in the near certainty that people of equal talent have lived and died in cotton fields and sweatshops."
Consider that a diversity statement is a way to evaluate if the applicant has even given a moment's thought to the fact that Gould raised, by seeking to cultivate talent among folks otherwise shut out of the top tier of academia.
Personally I've always thought that a lot of these issues boil down to intentional misreading or lack of understanding of things unsaid. As an example, a whole bunch of people, for some reason, took "Black Lives Matter" to mean "Only Black Lives Matter", as if that was said or as if that was the point.
In your example with Einstein, to me it would be perfectly valid for Gould to have said "I am, somehow, less interested in the weight and convolutions of Einstein's brain than in the near certainty that people of equal talent have lived and died in cotton fields and sweatshops. We should seek to find and develop those people." But of course I would worry that those same people who took umbrage with the example of BLM would assume that it would be done at the expense of others, or that it would be done to exclusively benefit in a zero-sum way the unheralded, unfound geniuses in Gould's example.
I run a small startup, fifteen people, and yes, I believe in diversity in hiring and team composition. If all things are equal, then I will hire the person that brings a diverse perspective to my team, not on basis of identity but on basis of opinion, basis of experience, and basis of perspective. I will not pursue that diversity at the expense of hiring the best candidate, and I suspect my perspective is shared a lot more than people think, solely because the "If all things are equal" part is unsaid and it is simply too easy for the cynic or bad-faith arguer to assume otherwise.
That was never my issue, or the issue of anyone I encountered. My issue (and those other people's issue) was the implicit bad-faith assumption that we didn't already think black lives mattered, and needed to be scolded about it. Such rhetoric is needlessly divisive and should be avoided.
Clearly, plenty of people, through both their actions and their words, have made it very clear that they don't believe that black lives matter, and the movement was always aimed squarely at them.
Correction: the movement is aimed at only a very small subset of black lives. It is not aimed at the much larger number of ones taken by other black people.
But I guess "a specific subset of black lives matter, and let's not talk about the others" doesn't quite roll off the tongue.
I’m not saying either one is right or wrong. I’m saying - if you imagine yourself as someone saying “All Lives Matter” and the response you get back is “No, you can’t say that, you can only say ‘Black Lives Matter’”… not a big logical leap to make
I studied Math in college. Literally every single other math major I knew had parents who were in the top 10% (or higher) in wealth. Every single one. About 1/4 of the majors went to the same magnet high school in the richest county in the state. Several of them had parents that were university professors. There was NOBODY remotely like me. I had to join the Army Reserve to even be able to afford to live and go to school since I had no family help whatsoever. DEI aggressively works against people like me, because I'm a heterosexual white male. I grew up eating government peanut butter and free school lunch and waiting for the day the foodstamps would come because then there might be some food in our house instead of none, but I'm told that I'm "part of the problem". They would very happily push candidates that come from wealthy backgrounds and have parents that are rich or professors so long as they aren't white or asian or jewish. There are many programs to back-door people that are black or hispanic into PHD programs (google pre-phd programs for under-represented), but when I tried to talk to and advisor about such a program they literally laughed at me - again because I'm white and a male which means I'm "part of the problem".
I’m sorry that you were misinformed.
To the point that I believe claiming they’re focused on circumstance is a polite fiction to give cover for the institutional bigotry the Supreme Court condemned at Harvard and UNC.
Here is the DEI dashboard for my university. Please point out where “received food stamps growing up” and “first generation college student” are mentioned? Because, very obviously, they only care about ethnicity and gender.
https://www.usmd.edu/IRIS/Dashboard/Diversity-and-Inclusion/...
Keep in mind that administrative programs like DEI offices are often unsupported virtue signaling. What matters is government and private funding, and there are absolutely opportunities in both arenas for support for “heterosexual white males” who come from unusual backgrounds.
In your case, I’d suggest NSF graduate fellowships and the Simon’s foundation.
That isn't what it looks like from the outside. The explanation circulating for how Claudine Gay ended up president of Harvard is that Harvard's DEI office was allowed to veto any candidate who wasn't diverse.
Poor Whites, Jews, and Asians are acceptable sacrifices to the racists behind that movement — which resembles modern colonialism, eg, dividing a population by providing special privileges to an ethnic minority to ease your rule. Increasing rape and murder against natives in European countries is fine, as long as it disrupts their cultural coherence and makes them subjugated to groups like the WEF.
That’s why DIE was promoted by Wall St, WEF, et al: they wanted to end the class conscious discussion of their behavior, so they rebuilt the KKK, fostered grievance narratives, etc — as a way to bring the population to heel.
That’s frequently discussed in populist circles (eg, Jimmy Dore, Russell Brand, Vivek Ramaswathy) and why the working class is defecting from establishment politics (and particularly, the racist, neo-colonial Left).
Never mind that there’s an openly stated coordinated agenda by the largest financiers, such as BlockRock, to promote exactly those ideas through ESG programs — or that large international gatherings such as the one in Davos happening this week pointedly discuss how they’ll coordinate to implement that agenda.
Your ad hominems clearly discount those facts with sophisticated argument.
Doesn't help when you get filtered out from attending college. Poor white men is the least represented group at colleges among all race/class/gender combinations, it isn't a privilege.
Please provide evidence of high application rates for underprivileged white males and then abnormally low acceptance rates to support your claim of white men being turned away at the door.
My experience was that college was more than happy to sign me up for financial aid, due to my family's lower income, and then student loans, to boot. They don't even care what you major in. Since you can't get out of the debt, it's just cashflow from their perspective.
Why? The fact that they are under represented is enough evidence, at least according to the left.
It also tells us why rich people love DEI based on race and gender, it is because it only pushes out poor white men and not rich white men, rich white men are still there.
Unfortunately, for a lot of groups, low application rates are part of the problem. Not enough people are encouraging members of these groups to apply and not enough members of these groups figure out on their own that applying to things are worthwhile.
Everyone I met in college applied to college (of course!), but far too many had stories about how their high schools actively discouraged them from applying to fancy colleges.
Frankly, with the rising cost of a college education and the stagnation of income in a lot of fields, people should think long and hard about where they go to school and what they major in.
I just don’t think that’s true. I spend a lot of time around elite whites, and I think being a poor white is just about the worst thing in their eyes. God help you if you have a hick accent or something like that. I think they’re much more likely to trust non-white people from the right social class.
But I think anyone who is elite thinks this way. This includes elite Asians, Blacks, etc. But elite is poorly defined so I am defining it as well-educated and left leaning
That sounds right. Accent is often a (weak) signal of educational level.
The solutions to child poverty are a mindmap of unpopular and politically-difficult policies. Nowhere is DEIB mentioned as even partially helping any poor child, non-white or otherwise. Currently, DEIB serves a different purpose than rescuing vulnerable people.
But that isn't the job of a professor, they are there to cultivate the talent of people who are already privileged enough to be a part of academia.
But Gould’s point, however true, is about a situation that exists far back in the pipeline, and most faculty have absolutely no ability to airlift people out of cotton fields so they can do research.
Who is right?
So now it's you and me arguing past each other because there is no way to agree. And millions of other people who have to manage it.
And yes, it does matter what the number is, because that is what is being done to justify X seats into many workplaces and universities. There is always a cost for training + development, and all of it can go to waste at any time.
The recent case involving Yoel Inbar at UCLA provides evidence that DEI isn't just about measuring a candidate's ability to teach and mentor people from diverse backgrounds. There is also a component of signaling commitment to a specific political ideology. I would suggest listening to the interview he gave below, where it's pretty clear that even though he's critical of DEI statements, a stance which ultimately caused him to lose a job offer at UCLA, he's still in favor of diversity and social justice. (Interview starts at 41:30)
But well, I guess they share the same roots.
https://www.mwe.com/insights/nlrb-abandons-primacy-of-secret...
Secret ballot means you vote your conscience. Open ballot means you vote the way the proctor tells you to, or else.
I objected, and our lawyers came up with a statement I could instead sign to fulfill training.
Besides, writing for someone from a different non-white group wouldn’t be any different. What context does a Mexican American have to understand my diversity statement? Nobody ever made fun of my school lunches as a kid. My diversity statement would involve leaving a third world military dictatorship under a level of paranoia where my dad at one point thought my uncle (a military colonel) had come to arrest him for political reasons. As a result I’m deeply skeptical about third world influences on American culture—after all, we came to Reagan’s America to get away from all that. Am I going to write about that? Obviously not. I’d have to write something shallow and performative.
But DEI is denying this difference, expecting any behavioral pattern should deserve the same result.
They can’t even reach a logic consistency.
PS: I saw an academic department with unwitting ideological and morphological homogeneity that couldn't see their hiring and selection biases. It wasn't done with malice, but most PI's hired people who looked like them because the dept chair was so hands off that there was no leadership conferred, i.e., blinding resume or CV details. The dept chair was rarely in and basically just a salesman and occasional figurehead.
I kind of pieced something together recently that makes me feel sick to my stomach. Diversity only matters in white majority areas or white countries. Too many white people anywhere is a bad thing apparently. Nobody in Japan is losing out on a university job for being Asian.
After all, the elite applicants all have essentially the same background and identity, and the only difference is skin color.
Downvote away!
I've been explicitly told "WE WILL HIRE A XYZ BECAUSE THAT WILL IMPROVE OUR US NEWS RANKING, AND ONLY THAT. BUT DON'T SAY IT OUT LOUD B/C IT'S NOT VERY LEGAL."
Beyond that, when I'm mentoring pre-phds that are preparing their applications, something I need to very carefully explain if they are white males (I'm a minority but I'm a male, fyi) is that they will have to do much better on the exams and predoc research than most of their peers in order to have the same success.
Now, everyone does their DEI incantations. Everyone puts their pronouns in their emails, their pronunciation link at the end of their signature (so they don't get mispronounced), and we participate in many alliship programs in coordination with our DEI leaders. But I doubt people really believe any of this, instead of mostly being in fear of getting fired or at the very least reprimanded. My ex-soviet colleagues joke that this is even worse than in the Soviet era, because back then you could at least joke in private about the speech being BS, but nowadays anyone would snitch on you.
Diversity claims groups are different, hence there must be some different outcomes, due to their different culture, language, mindset, sex, etc. If the outcomes are the same, then the only difference will be just color. I'm sure it is not what you want.
Then, given the expected outcomes will be different, why DEI is asking for equity of outcomes?
A bag has 100 balls: 90 are white and 10 are black. Please randomly grab 10, and send to to university, or jail. In this the only way you can get your DEI equity.
Your second point undoes your first point. “Ideas” can certainly be compared and ranked; there are good ideas and bad ones, ideas that have worked in practice and ideas that don’t work in practice. Defining people by “ideas” widely held by their group is a recipe for discrimination.
The thing about people and cultures is that they are comprised of many different, often changing, sometimes mutually conflicting ideas. This why ranking people and their cultures is an impossible, asinine idea.
Once you actually unpack this diversity idea it unravels. You can’t have it both ways. If you posit that people are basically the same regardless of identity group, then your notion of “diversity” being anything other than neutral makes no sense. But if you posit that people’s group membership makes them substantively different, then you’re inviting analysis of whether those differences are good ones or bad ones.
You're setting up a false dichotomy: people are the same and diversity is neutral or some people are better and diversity is bad.
You seem to be assuming that its perfectly knowable which groups are “best”, and that we should therefore assemble teams strictly out of those people. My contention is that this is hubris and instead we should bring together lots of different types of people, then let them figure it out.
So defend your premise. What is the “culture” of Mexican Americans (or any other group of your choosing) and how does that make a team of Chinese programmers better? That’s the central premise of “diversity”—that individuals from different groups are materially different—so give me one concrete example.
Are you asking about how a hypothetical non-Chinese person would improve an all Chinese team?
If so, I don’t presume to know. That would be up to the team members to find the ideas that best help them. This is the fundamental idea, put together different kinds of people and they’ll work out how to exhange cultural ideas in a way that works
The fundamental problem with your reasoning is that you’re taking on faith the notion that differences are good ones. There is no reason to assume that. If differences between people can be good ones, they can just as easily be bad ones.
Since you insist, I can provide a personal example. My former boss is from Colombia. I’m from the US. He insisted I take more time than I would have chosen when my child was born. He said this was based on his cultural upbringing in which family takes precedence over work. I appreciated that and I feel that it prevented my burnout.
Here’s a well known case: Kaizen in manufacturing, which was originated in Japan based on a mix of American and Japanese ideas then reimported to America.
I base my more general and abstract belief that cultural exchange is good on many examples throughout human history. Cultures that don’t admit new ideas generally haven’t fared well in the long term.
I think these two examples help illustrate how this problem is not unique to any one political party.
This is not speculation - this has been measured by a peer-reviewed study back in 2014, before the practice was made official with diversity statements: https://pubmed.ncbi.nlm.nih.gov/25036715/
In a way, the actual exercise of rebellion gives the issue meaning. If you’re forced to issue a statement of some sort, it just becomes a meaningless ritual, does it not?
ISIS uses them to test the piety of people under their rule, and if they refuse to utter them, they are apostates and should be executed.
More amusingly but also sadly, it’s exactly the issue brought up by Seinfeld and the AIDS ribbon. Not wearing the AIDS ribbon, even while on the AIDS walk, is heresy and the heretic should be executed.
Not utterly diversity statements, even if you live and breathe diversity, means to DEI zealots that you are a heretic and a racist. It’s horrifying and I’m hoping all this nonsense clears up before my kids go to college.
I would strengthen this statement to say that it is a brainwashing technique, and is employed by a religious cult.
Which is why these people who support it conveniently will mostly only talk about it from a systemic perspective, as to ensure that they do not have to put money where their mouth is.
Since just advocating for higher taxes (that goes to struggling single parents programs for instance) or having university donate say 20 million dollars a year instead of spending it on administration would directly encourage a better society.
Do we have corruption? Sure. Regulatory capture? Yeah. A stupid healthcare system? Absolutely. But you can't be thrown in jail for comparing Mitch McConnell to a tortoise. Things could be better, but they could also be way, way, way worse.
> The heritability of intelligence increases from about 20% in infancy to perhaps 80% in later adulthood.
The professor isn't consistent either. Yes, DEI is a sort of agreement between you and your current society. And yes, you will be punished (or forced out) if you don't agree to it. That doesn't mean the society is selecting conformists, who would sign anything giving them profits. It means the society wants people who agree with its established principles, that's all.
If a society ends up with people who would sell those principles for nothing - then it's the problem of the society and its principles. USSR collapsed for a reason. And yes, you may say it's because it was run by conformists who didn't believe in the principles they signed. But "the routine affirmation" (of communism) is not what caused this situation.
I don't know if the title has been updated in the last 15 minutes, but the title currently says "A math professor who objects to diversity statements". Not "to diversity".
> Even if one is required to say ‘I passionately believe that water would certainly wet us, as fire would certainly burn,’ the routine affirmation of one’s beliefs as a precondition of making a living constitutes compelled speech and corrupts everyone who participates in the performance.
the link to the letter, stripped of the tracking data on the https://archive.is/j1Xyg link, is https://community.ams.org/journals/notices/202307/rnoti-p104... and is reproduced in full below
In 2022, having been a member of the AMS for more than 30 years, I decided not to renew my membership for another year.
Here are my reasons:
With grave concern, I see the growing use of DEI statements as a required component for job applications, in particular in mathematical sciences. In my opinion, it has an enormous corrosive effect on the math community and education in this country. Even if one is required to say “I passionately believe that water would certainly wet us, as fire would certainly burn”, the routine affirmation of one’s beliefs as a precondition of making a living constitutes compelled speech and corrupts everyone who participates in the performance.
I grew up in the Soviet Union, where people had to affirm their fealty to ideals and the leaders embodying those ideals, on a daily basis. As years went by, I observed the remarkable ease with which passionate communists turned first into passionate pro-Western liberals and then into passionate nationalists. This lived experience and also common sense convince me that only true conformists excel in this game. Do we really want our math departments to be populated by conformists?
Currently, the compelled speech of the compulsory DEI statements affects mostly people at the beginning of their careers, that is when they are most vulnerable. The sheer logic of bureaucratic expansion suggests that those who position themselves as experts in evaluating the merits and judging the sincerity of the DEI statements will find new venues to apply their skills, affecting other demographics.
The AMS does nothing to investigate these developments. About 25 years ago, when one of the universities decided to close its PhD program in math, the AMS saw it urgent enough to dispatch a fact-finding mission. Now, as we have a social experiment on a national scale, with potentially devastating consequences, the AMS demonstrates a remarkable lack of curiosity.
I can think of several reasons for this detachment.
First, it can be that the majority of members see nothing wrong in the DEI statements, or consider them a welcome development. I, for one, would be interested to find out if this is indeed the case. A couple of years ago, several letters were circulated and published that painted an inconclusive, to say the least, picture. As far as I can tell, the discussion ended having barely started. Wouldn’t it be useful to have it restarted, now that we have seen more results of the DEI proliferation?
Second, I anticipate an argument that the AMS is “not involved in politics”. But this is the kind of “politics” that, rephrasing Pericles, will get involved with you, whether you like it or not, and hence inaction is just as political as action.
Third, people can be simply afraid to voice their opinions (admittedly, the line between the second and third reasons is blurred). The fears of being accused of having certain pernicious attitudes and creating an unsafe environment, as well as the fear of losing one’s livelihood are not without merit. However, compared to the standards set by the totalitarian movements of the past these repercussions may not seem like such a big deal. The more we are afraid to talk and act now, the more debilitating the fear becomes, and the more devastating will be the effect of our inaction.
Sincerely,
Alexander Barvinok
California state universities have required their professors to sign loyalty oaths since the 1950s. The courts have long agreed this requirement is constitutional. Yes, this is exactly the sort of oath the Canadian criticizes, though it gets far less news than anti-DEI activists.
So even if mandatory DEI statements are loyalty oaths [1], they are not un-American.
Given all the hype comparing DEI to loyalty oaths (this Atlantic link has been posted three times the last month), and the dearth of protests about agreeing to actual loyalty oaths, I can't help but wonder if the actual issue is that people don't like DEI, don't have a good argument against DEI, so are stretching for any parallel that might let them construct a defensible argument against the process, even if they don't actually believe that argument for any other case.
[1] And it isn't like plenty of other things are compared to loyalty oaths. "Musk demands Twitter workers take a loyalty oath" says https://ktla.com/news/money-business/musk-demands-twitter-wo...; "A Texas Elementary School Speech Pathologist Refused to Sign a Pro-Israel Oath, Now Mandatory in Many States — so She Lost Her Job" says https://theintercept.com/2018/12/17/israel-texas-anti-bds-la...; "Donald Trump didn't sign Illinois loyalty oath that pledges he won't advocate overthrow of government" says https://www.msn.com/en-us/news/politics/donald-trump-didnt-s...; while also "Trump enforces ‘loyalty oath’ at Vermont rally, ejects any who don’t comply" at https://www.today.com/video/trump-enforces-loyalty-oath-at-v....
I think a lot of people don't like DEI because they don't agree with the underlying premises. For example, DEI says there is a history of structural discrimination in higher education, that teachers must be aware that these biases exist, and that teachers must work to counter these biases. Diversity statements during hiring exist to see how well candidates understand those issues and have worked to improve the situation.
Some people do not like DEI because they want to believe they are in a meritocracy, and they are a professor simply because of personal effort.
Problem is, there's a lot of evidence supporting that DEI premise, and demonstrating the flaws in the meritocracy viewpoint.
Some do not like DEI because they believe accepting the systemic racism premise means accepting that most people are racist, while the evidence is that a system built on racism can continue to be racist even if no one involved is racist. We have generations to go before the wealth inequalities caused by deliberate racist government policies disappear. We have drug laws on the books which were created to persecute blacks more than whites. We have place names and statues meant to honor and remind everyone of white supremacists. These laws and statues were created by long dead racists and still enforced by non-racists.
There's an old quote: “If you have the law, hammer the law. If you have the facts, hammer the facts. If you have neither the law nor the facts, hammer the table”. https://quoteinvestigator.com/2010/07/04/legal-adage/
Since the premise is against the professor, instead attack the requirement to have a diversity statement. Liken it to Orwellian thoughtcrime and Soviet apparatchiks and anything else that might sound bad. It just has to have enough emotional power to get people riled up - it does not have have to be part of a larger, logically consistent framework.
Compare diversity statements to 1950s loyalty oaths, since those sound bad. It doesn't matter that 100,000s of people, including university professors are still required to sign loyalty oaths to get their job, because the point isn't to get rid of loyalty oaths, the point is to figure out some way to not sign a diversity statement.
Don't try to explain why some loyalty oaths are acceptable while others are not, because that's hard. Instead, just say that a political test is bad, and be "suspicious of an institutional requirement to do public good" .. while conveniently omitting how government funded higher education exists because of politics and how universities for centuries have said they contribute to the public good.
And even though this a diversity statement isn't actually oath, ignore how all sorts of other things are likened to loyalty oaths, like the Musk/Twitter example I gave earlier or even how the Pony Express riders swore an oath for their job.
Hammer the table and don't get caught in the weeds.
"If you are white and male there is no chance of finding a junior role at this time, however since you are female, it might be very likely"
Such healthy environment these diversity initiatives have been pushing /s
You must consider an individual's race, gender, sexual preference, and other immutable factors in contexts that have absolutely no bearing upon the bigger matter at hand. That is racist and sexist, that is discrimination of the purest order.
And before someone accuses me of "white supremacy" or "patriarchy" or other buzzword nonsense: I'm Japanese-American, I'm Asian; I'm a "minority". I'm male, but more importantly a man as in mankind.
And no, do not dare call me a "POC". I'm an American man of Japanese heritage. Simple as that.
There is absolutely no reason why being White or Asian means they need to get inferior treatment and vice versa; there is absolutely no reason why men must be treated inferior to women and vice versa.
There is absolutely no reason why anyone must be treated inferior or superior to anyone else for reasons that do not concern their character or capabilities.
For generations it was literally illegal for one race of people to learn to read in the United States. This is unique in the world as well - an American innovation.
That type of structural oppression actually requires structural fixes as the problems are multigenerational.
You seem to be wholly rooted into a single generational mindset - eg “you”. We all exist within history, it’s not some bubble where what happened before your birth isn’t relevant.
https://en.wikipedia.org/wiki/Anti-literacy_laws_in_the_Unit...
That is the concern of the parents, there is nothing preventing anyone from reading if they are so inclined today.
>We all exist within history, it’s not some bubble where what happened before your birth isn’t relevant.
Discrimination is not solved by discriminating harder.
Blaming the peoples of today for sins committed by the peoples of yesterday only breed resentment.
Judging the peoples of yesterday by the social, cultural, and judicial norms of today distorts and corrupts history, only breeding ignorance in the peoples of today.
I think you aren’t engaging with this logically and are being emotional. Please try to think clearly and critically. You seem angry.
Who is prohibiting who from reading what today? Unless you're going to get pedantic about restricted access to classified or erotic materials, anyone can read anything they want whenever they want.
>Please try to think clearly and critically. You seem angry.
Yes, I am thinking clearly and critically which is why I'm telling you that "diversity" is merely a front to engage in flagrant discrimination.
Yes, I am angry that I am being asked to be racist and sexist after being taught and raised to treat all men equally and fairly.
The goal is not to blame anyone, instead it is creating a plain level field. White people only need to compete amongst themselves, so I'm pretty sure that the best will survive.
What the fuck are you even talking about?
Except it absolutely has been. The civil rights movement was full of it. Look at the history that lead to forced busing. The efforts to correct schooling disparity had become such a quagmire that an even worse solution was enforced. How can we expect things to get better, when just ending discrimination led to the worst possible outcome that was attacked from both sides. They knew the problem, and all reverting to no discrimination did was let segregationists and concerned parties kick the can down the road for 17 years after Brown vs Board of Education.
Reverse discrimination certainly has its cons, but to call it just "discriminating harder" isn't realistic. Making systemic changes hurts and feels unfair, but it's far from the racism that motivated discrimination in our past.
> Blaming the peoples of today for sins committed by the peoples of yesterday only breed resentment.
Where does this idea come from? I can recognize the disparities of the present. I can make actions to undo those. This isn't some fault I need to feel guilt for, it's just a reasonable outcome of understanding the past that lead to the current present, and a desire to change that present. Just like it is not my fault that some people are blind to the past, and feel resentful. Lots of people have resent though, some of it comes from those sins in the past. Sitting on our thumbs continues to breed resent. I don't see a major problem with shifting resent around between traditionally favored and unfavored groups, particularly if net resent goes down.
I say this with understanding that efforts can go to far, but also that oscillating between 0 mph and 100 mph to achieve an average speed of 50 is a stupid way to travel at 50 mph. Current efforts deserve to be moderated, not destroyed.
Affirmative Action was struck down because it is racist.[1]
[1]: https://apnews.com/article/supreme-court-affirmative-action-...
>Making systemic changes hurts and feels unfair, but it's far from the racism that motivated discrimination in our past.
It is unfair when the "answer" is just turning the discrimination gears in reverse. The way to end discrimination is to, unsurprisingly, end discrimination and treat everyone equally and fairly.
You know what I feel if I'm barred from something because I dared to be born to Japanese blood? I feel anger and resentment towards the fools who judged me for the color of my skin rather than the quality of my character, for refusing to see me as just another American.
Sincerely screw discrimination with a rusty spork and may it die in a fire. Absolutely noone deserves to be treated better or worse than another for reasons not concerning their character or capabilities.
>Where does this idea come from? I can recognize the disparities of the present. I can make actions to undo those. This isn't some fault I need to feel guilt for, it's just a reasonable outcome of understanding the past that lead to the current present, and a desire to change that present
Children are born with no crimes or sins to their name. Whatever their ancestors might have done, that is of absolutely no liable consequence to them. If someone seriously tells me to apologize and pay amends for Pearl Harbor or Nanking or whatever else before my time because I'm Japanese, I am going to sincerely tell them to fuck off and pound sand.
The thrust of the training is that now treating people "equally" or "fairly" is now racist. If you treat people fairly or equally you are liable for HR punishments. The training then goes on to list various accusations for each major racial group (so and so are lazy, so and so are dirty, so and so are dishonest) and that you must now specifically go out of your way to think "oh yes, this person's race is considered to be sexually promiscuous! I must make sure I adjust my behaviour to address this." when you go into a planning meeting or performance review or something totally unrelated (and of course with that thought in your mind you cannot then unthink it). You cannot just treat everyone in the same professional manner, you must now think about and consider all of the racial stereotypes that apply to each person in everything that you do and adjust your behaviour to provide "equity" (not "equality"! That is now a dirty word!)
I simply could not believe it. This training was training me about racial stereotypes. It is teaching me new ways to stereotype people based on their race. Genuinely many of the things it was telling me were new to me and left me wondering "is this what people really think about foo? I had no idea! I am so naive!" before I caught myself.
Am I taking crazy pills? WTF is going on?!
I’ll +1 someone else’s recommendation of Tim Urban’s book “What’s Our Problem” - he dove into this rabbit hole and explained what he found, and it’s super approachable.
For a deeper dive, Bill Ackman very publicly sharing his own reckoning with this realization[1] and credits Christopher Rufo’s book “America’s Cultural Revolution” for helping him make sense of it[2].
I have a JD and passed the bar. I know that a “protected class” is for all people and all manifestations of a trait, not specific identity groups.
It was plain to me that DEI, HR, and Legal teams were not explaining the law, but rather using their position as experts-with power and good intentions-as a pretext to conduct activism through ambiguity and deniability that look virtuous to them and Orwellian to me. And that it was working, because my managers and teammates were positively convinced that “protected class” means exclusively “minority.”
I went through HR training that said “only a manager can discriminate under the law - anyone can engage in harassment.” This is insane as a statement of law, because harassment _is_ discrimination [1]. But it makes sense when they’re trying to get unwilling ICs to endure pervasive “anti-racist” discrimination that isn’t intended as harassment. Flag the misstatement to Legal and it’s “huh, we don’t know how that happened, we’ll look into it.” (Read: we already signed off on the risks of this wording.) Rinse and repeat every training cycle, where it’s a full rewrite of the module with no continuity.
One of my first questions in trying to make sense of seemingly-insane trainings was “wait, is this that ‘CRT’ thing I heard about that everyone says is just a right-wing bogeyman that doesn’t actually exist?”
And it sure is easier to just call it “CRT” and laugh it off than to argue whether it’s even a thing that happened.
If the corporate activists were transparent like Rufo, they’d say “hey, we think discrimination laws are behind the times, and we can’t just wait around for them to change. We need to combat demographic disparities by shifting our culture in hiring and conflict resolution. Here’s how we expect you to promote that, and we’re prepared to indemnify you and defend these values in court.” I expect many people would get behind that, and I would truly respect their honesty in it.
Instead they try to have it both ways, and polarize people with irreconcilable values into each thinking the company has their back.
If you’re on the receiving end of a discrimination suit and try to say you were following company policy, the lawyers will hang you out to dry: “That wasn’t company policy, it was a peer exercise with no managerial oversight or involvement. That wasn’t a required training, it just had an attendance goal (of 90%) and your manager wasn’t authorized in pushing it. As a ‘safe space,’ it wasn’t even recorded for us to know what went on there. It was led by an external contractor who is obviously not an agent of the company. Of course cis white men are a protected class, and anyone who treats them differently is illegally discriminating.”
[1] “Harassment is a form of employment discrimination” https://www.eeoc.gov/harassment
It was a common theme in Soviet Union that to advance academically you had to produce work that somehow endorsed communism and communists, but especially Marx and Lenin. Despite the fact that Lenin was a mass murdering terrorist, he was idealized by the regime as a near god in Soviet Union. It was also clear to many thinking people that the communist regime is oppressive and absurd. Yet you had to comply if you wanted to have a meaningful career.
Commencement speech of the public university? Stroessner had to be praised.
Dedication of a school somewhere in the countryside? Stroessner had to be praised.
You were a general and were giving a talk to the troops? You had to include some praises of Stroessner.
This was mandatory and closely checked to test your alignment to the regime. You failed to do so? You were guaranteed to lose your position and maybe begin to be watched by the secret police and informants.
So I can very well relate to Barvinok's fears and experience.
In addition, the absence of mentioning issue A does not crowd out issue B or make someone against it. Nuance does exist and multiple issues can be important without being discussed at every moment.
Furthermore, to not be in feverous celebration of position 1 for issue X does not make someone immediately for alternative positions.
Finally, it is possible to discuss controversial subject, person, or work S without being for or against it.
I believe these to be some of the ideological nuances the predominant cargo-culted version of ignorant American university liberalism has lost through mission creep for competitive hyper-virtue signaling while losing touch with what principles and beliefs were important to maintain. Also, the previous generations of professors and grad students forgot to lead and transmit what liberalism meant to subsequent classes of students through action like say Bernie Sanders or Noam Chomsky.
I think it is wiser to reform the thought process by curious questioning rather than adopting or continuing to follow any corrosive ideological or political way.
Instead of seeking to fight enemies and celebrate victims at every moment, perhaps looking to persuade those in reasonable disagreement would be a better use of effort than preaching to the proverbial choir or perpetual harmony.
Is it warranted? Depends what they are saying, and their points should stand on their own. But they are larded with Cassandra-style predictions about how the junior administrator down the hall is the first step toward the KGB.
Of course many people understood that it is all bullshit but had to play along to have a meaningful academic career. Of course any obvious political dissent was observed and punished.
Therefore I think that it is not about what may or may come next but first about the clear absurdity of this forced ideological conformity itself.
But he is quite specific in fact and I'll recommend to read it and think about it.
And this is exactly the case with Academic DEI statements. You just have to say the correct things, and a checkbox is checked and you can get your grant or your job or your tenure. Nothing else really changes.
“ At the same time, the stakes were never nearly as dire as those in the society he’d left. As he put it, “Unlike in the Soviet Union and today’s Russia, it appeared that no one was sent to a labor camp, prison, or psychiatric ward. Another big difference with the Soviet practices was that to have the support of a few colleagues was often enough to stem the tide.””
He explicitly says he is concerned that it is sloppy, damaging thinking, but does not claim an analogy to the Gulag.
"This person sounds like other people I don't like. Therefore I don't like him."
I don’t fully discount this persons experiences. But I’m wary of an appeal to emotion.
"larded" : kinda strong, don't you think?
also the florid ridicule: "the junior administrator down the hall", "the KGB"