Tokyo's 'oldest man' had been dead for 30 years (2010)
bbc.com
bbc.com
As someone who chose for personal and ethical reasons not to reproduce, and also struggles to maintain lasting relationships, I sure am glad I'm not Japanese at least! :)
This one, IIRC: https://news.ycombinator.com/item?id=16233336
I don't follow the logic - wouldn't it be better to live somewhere where this is a known problem that there are processes for dealing with, than somewhere where you'll be a unique case?
For the past few years, I have also been receiving a similar annuity from an American insurance company based on a job I had in the U.S. in the early 1980s. That company doesn’t seem to have any procedures in place to confirm that I am still alive. If I drop dead tomorrow, that U.S. annuity might continue to be paid to my bank account for many years.
Isn't a signature just a stamp in Japan? How would that verify that you are still alive?
I forgot to mention that one of the Japanese insurance companies also requires short face-to-face interviews every few years. I have done it once so far. They wanted to do it in person, but it was during a COVID spike and they let me do it by videoconferencing instead.
"officials said that many may have died during World War II. One register claimed a man was still alive at age 186."
> “Prosecutors alleged that Michiko Kato, 81, daughter, and Tokimi Kato, 53, his granddaughter, fraudulently received about ¥9,500,000 ($117,939; £72,030) of pension money.[4][7] In addition, after Kato's wife died in 2004 at the age of 101, ¥9,450,000 ($117,318; £71,651) from a survivor's mutual pension was deposited into Kato's bank account between October 2004 and June 2010. Approximately ¥6,050,000 ($75,108; £45,872) was withdrawn before his body was discovered. Kato was likely paid a senior welfare benefit from the time he turned 70, which the family may also have used to their advantage.”
This explains why.
> Jeff Kingston, the director of Asian studies at the Japan Campus of Temple University, said, "It is a humanising phenomenon—the Japanese are traditionally seen as sober, law-abiding people—when they are in fact scamsters like the rest of us. [The story of the missing centenarians] holds up a mirror to society and reflects realities that many in Japan do not want to accept."