Harvard President Claudine Gay resigns
cnn.com
cnn.com
Isn’t that the Corporation’s fault? If they’d handled it internally there wouldn’t have been a public scandal.
Nothing about this scandal was public until they were brought in front of congress to talk about antisemitism.
They’re tax advantaged and publicly funded in ways that invite public scrutiny.
> Nothing about this scandal was public until they were brought in front of congress to talk about antisemitism
Where Gay promptly screwed the pooch. Also, how is unethical behaviour permissible if hidden?
The Mormon Church in Utah is essentially a government with real state power of its own, for example.
And the Westboro Baptist Church is still allowed to organize and shout God Hates [Gays] at funerals of private citizens by an 8-1 Supreme Court Ruling.
Plenty of people do.
Gay is being terminated for plagiarism. Her ethics breaches simply came to light because she fucked up answering an incredibly simple question that points to a fundamental disconnect from how most people view the world.
This veers into whataboutism, and changing the subject. Both can be done at the same time as they are not mutually exclusive. It is not an either or question and it distracts from the original discussion.
I have not heard of a single Democrat politician advocate defunding religious organizations. I have often heard the GOP advocate for punishing college faculty/students/administrators and withholding accreditation/nonprofit-status.
Regardless, I actually think it’s a bad idea to go after either: both of those institutions, ultimately, are checks on the State — and historically, when a state turns to fascism, universities and religious organizations (save the “favored/officially sanctioned religion”) are the first thing to go.
Harvard's true status is rather unusual. They were established by the Massachusetts colonial legislature, which formally retained the right to interfere in Harvard's governance, but very rarely used that right, largely leaving Harvard to run itself. The Massachusetts state constitution has a whole section on Harvard (Chapter V Section I), article III of which says "nothing herein shall be construed to prevent the legislature of this commonwealth from making such alterations in the government of the said university, as shall be conducive to its advantage and the interest of the republic of letters, in as full a manner as might have been done by the legislature of the late Province of the Massachusetts Bay", [0] meaning that the Massachusetts state legislature formally retains its right to intervene in the running of Harvard, even though it has never used it. This means Harvard is not a fully private university, rather one occupying a sort of grey zone between private and public - private in practice, but subject to state control in theory - and maybe one day in practice again, the recent controversies over Harvard have led to suggestions [1] that the Massachusetts state legislature take up its power to intervene in Harvard, e.g. by granting itself the right to appoint members to the Harvard Corporation. Politically, I think the odds are against that actually happening, but you never know. Legally/constitutionally, I don't think there would be any problem with it, since Harvard has never been a fully private institution, it has always been under theoretical state control, and the state does not lose its theoretical legal powers through failing to use them in practice
[0] https://malegislature.gov/Laws/Constitution#chapterVSectionI
[1] see this WSJ article https://archive.md/t0jYc - "One faculty member, citing a carve-out in the Massachusetts Constitution that reserves authority over Harvard to the state legislature, has urged Massachusetts lawmakers to install a government official on the board to provide more transparency and public accountability. A spokeswoman for Massachusetts Gov. Maura Healey said the governor is aware of the proposal and looks forward to reviewing it"
For an example from the other side of the aisle, I opposed Steve Hsu being fired as VP of Research at Michigan State University in 2020 for his opinions, particularly regarding the genetics of race and intelligence (https://slatestarcodex.com/2020/06/16/open-thread-156-25/). Yet, ultimately, that was the risk of an administrative position such as his. He still is a full professor, and he has started several startups since then, so he's doing okay.
The main objection I have to positions like yours is that you believe that university administration should not be subject to pressure from politicians who grant universities the great privilege of being untaxed nonprofits with immense endowments and great influence in all the pillars of society. On the other hand, you believe that administrators should be subject to influence and control by left-wing student and academic protestors (I'm sure you think right-wing protestors would be illegitimate). I'm arguing that pressure on administration from both sides is legitimate, and that the former should flex its muscle more.
† I would also argue that academic fields that adopt activism as policy (so, all critical theory-influenced fields) should lose protection for their ideas, since they are clearly not pursued in a commitment to the truth, but that's a bit of an aside from my point here.
Go after the Churches and religious organizations first, in that case, as they’re also tax advantaged and their leaders and congregations have a profound pull upon politics and politicians.
I think the State should stay out of religion’s business entirely (that also means no “religious freedom” exemptions to treat others like second-class citizens that the evangelical right has been winning recently), along with universities too.
Leave both organizations tax-exempt, but they should not receive any public funds for any reason, nor get any other special protections from the government, lest there’s an explicit agreement to pay it back in the form of bonds or loans. Publicly-funded research at private institutions could remain the same as it is, with the caveat that results by-default should be public to all, rather than locked behind institutional paywalls.
(State universities are a valid edge case, but I’m specifically talking about private non-government organizations here)
That's the marketplace of ideas – not platforming every single idiot who wants to speak. Is Harvard supposed to, hyperbolically, entertain the notion of a flat earth if enough people believe it? I'd argue absolutely not (that's what the internet is for). Maybe the reason that the makeup of Harvard and similar schools is so liberal is because the right hasn't offered much in the way of intellectual fodder other than "Harvard bad" ?
If you don't agree with Harvard's policies, don't go to Harvard.
This one is intertwined with it:
https://en.m.wikipedia.org/wiki/List_of_law_schools_attended...
https://www.statista.com/chart/amp/24598/first-degree-colleg...
Expecting people to be consistent when it comes to treating organizations the same way is a fools gambit.
Why are they the best situated to speak truth to power?
Every academic knows that you have to "play ball" to get to tenure, and that's regarding the direct subject matter of your own scholarship. Electoral endorsements are practically the only form of outspokenness that cannot and will not be used against you, only because the courts would come down too hard on the institution.
Everything else is office politics!
edit: I would also note that the such actions by top administration imperils and has a chilling effect for faculty and student's contrarian thoughts and free speech. You you're not as likely to speak out against your boss/principal's ideas.
These are hard questions to answer, especially in the manner they were "asked." And it's probably not exclusively up to Gay to decide & answer them.
It’s even more ludicrous considering that the people attempting to push the question dishonestly are the same ones who like to cry about free speech on Twitter, a private platform, while saying free speech should be curbed if it’s objectionable in this case at a university that takes public funding.
How do you know they are the same people?
The other example you gave is free speech, because it's not a call to violence.
(I am applying my own interpretation of free speech laws, as well as the general understanding of legitimate free speech in the US; please assume I have a reasonable level of education on this).
All this discussion does is prove that there’s nuance to the question and that it’s not black and white which is exactly why I believe it was a dishonest question to begin with.
It's First Amendment protected. Universities have a long track record of having policies more restrictive than that.
[1] https://www.thefire.org/news/harvard-gets-worst-score-ever-f...
> The U.S. Supreme Court defined true threats in Virginia v. Black (2003) as “statements where the speaker means to communicate a serious expression of an intent to commit an act of unlawful violence to a particular individual or group of individuals.” According to the Supreme Court, true threats include when a speaker directs a threat to a person or group of persons with the intent of placing the victim in fear of bodily harm or death. [1]
https://uwm.edu/free-speech-rights-responsibilities/faqs/wha...
I broke my cardinal rule- never get involved in an internet discussion of free speech. Also, and this is purely opinion- I think the Supreme Court made an error in their ruling.
https://news.yahoo.com/supreme-court-hurtful-speech-westboro...
You don't think the doctrine applies, or you don't think it is satisfied?
I think the bigger issue here is that Harvard does not guarantee First Amendment levels of free speech protection. They caution students about all sorts of protected speech, so what the First Amendment does or doesn't protect isn't really relevant.
They did? When I learned about them in law school, we only covered their unsavory protesting at military funerals, which did not involve advocating violence. What did they do that advocated direct violence?
(All of this was a misunderstanding caused by me misparsing a statement above suggesting Westboro was protesting at Harvard)
It needs to something that a reasonable person who directly heard the speech would interpret as a “true threat” to a person or group. In the case above, the defendant made a claim that he was going to “set his sights on LBJ” if he was drafted and they “ever gave [him] a rifle”. He threatened to shoot a President of the US and his speech was found to be protected because of the qualification mentioned above. Two prior courts found him guilty and the Supreme Court reversed the decisions.
This is a great philosophy. I only wish Harvard had thought to embrace it prior to last October, instead of coming in dead last on FIRE's free speech index: https://www.thefire.org/news/harvard-gets-worst-score-ever-f...
I hope that this experience will lead Harvard to actually commit to a free speech culture across the board. But I am admittedly pessimistic that any kind of consistent application of these principles will result.
Harvard clearly scored poorly but it seems like they only scored poorly because the students aren't ok with viewpoints that are non-inclusive or borderline hate speech. It has nothing to do with the school's policies or positions on free speech and what is or isn't allowed.
> Student groups often invite speakers to campus to express their views on a range of topics. Regardless of your own views on the topic, should your school ALLOW or NOT ALLOW a speaker on campus who promotes the following idea?
Someone who truly supports free speech would say "ALLOW" even if they themselves personally disagree with the speech. Students at Harvard apparently do not.
Additionally, the survey asks students whether they support suppressing speech via deplatforming or violence, and whether they believe that the administration would defend the rights of speakers when controversy arises.
The questions can be found on page 76 of this PDF: https://www.thefire.org/sites/default/files/2023/09/CFSR%202...
> Additionally, disinvitations are measured as well despite not being examples of student speech being censored.
A second ago you said that free speech covers the Westboro Baptist Church coming on campus. Now it only applies to students? If someone is being disinvited, presumably someone invited them to begin with, whether students or faculty.
>A second ago you said that
Yes... and I also said that, as someone else pointed out also, it was irrelevant to a private university that is allowed to remove anyone from campus that it wants. Allowing Westboro to stay on campus shows that their policies on free speech extend to objectionable speech regardless of what ideology is stating it. That's not the same thing as students choosing not to invite or hear views from people whose views are readily available on the internet nor is it the same thing as student opinions overriding the actual actions of schools.
In cases like this though, perception is probably closer to reality than actual activity. For instance, I think it's pretty fair to say that society is pretty against robberies. If you did a survey asking how comfortable people are with robbing people[1], I think most people would answer "Very uncomfortable". However, if you look at FBI crime statistics[2], you see that majority of robberies don't result in arrests. If we were applying your logic, we'd conclude that clearly society/the police don't have a policy of catching robbers.
[1] For the purposes of this argument, we can further presume we're robbing a Bad Person (eg. anti-abortion protesters if you're a liberal) to get past any ethical considerations
[2] https://ucr.fbi.gov/crime-in-the-u.s/2019/crime-in-the-u.s.-...
No we wouldn't. My logic is that we'd have stats regarding how many crimes were documented, whether they were solved or not. And, as you've shown, we do.
No police department will have a 100% closure rate but that doesn't mean at all what you're claiming should be the conclusion based on that fact. The conclusion would be to look at how many cases of free speech issues were reported and what was done as a result. Transparency is what's needed, not misleading and inappropriately applied surveys.
This is why people's beliefs about whether speech is properly protected or not are relevant. If people don't believe that free speech is protected, speech can effectively be curtailed even with few actual incidents.
No they don't!
In Harvard's case yes. They have an appalling record of trying to suppress views they don't like for students, speakers, and staff. https://www.thefire.org/news/harvard-gets-worst-score-ever-f...
The only reason people say “All Lives Matter” as a response to “Black Lives Matter” is to void or nullify the latter statement, and as such a very obvious dog whistle for something which is hate speech.
That said, I stand by what I said that most of the time it is being used in the latter case. Wikipedia has an article about the latter case, not the former. Searching the term in any search engine will have you scroll very far down before you see it outside the context of BLM.
Wikipedia seems to agree with my assessment:
> All Lives Matter is a slogan that was created as a negative response to the Black Lives Matter movement. It is a conservative rejection of the acknowledgement of police brutality and ethnic violence that is the purpose of the Black Lives Matter movement.
> "From the river to the sea" (Arabic: من النهر إلى البحر, romanized: min an-nahr ʾilā l-baḥr; Palestinian Arabic: من المية للمية, romanized: min il-ṃayye la-l-ṃayye, lit. 'from the water to the water') is a political slogan that refers geographically to the area between the Jordan River and the Mediterranean Sea, an area described as Palestine, which today includes Israel and the Israeli-occupied Palestinian territories, including the West Bank, East Jerusalem, and the Gaza Strip.
> Palestinian progressives use the phrase to call for a united democracy over the whole territory while others say "it's a call for peace and equality after ... decades-long, open-ended Israeli military rule over millions of Palestinians."
Even the Hamas charter is pretty explicit about what it means (where the context is obvious):
> Hamas rejects any alternative to the full and complete liberation of Palestine, from the river to the sea [...] along the lines of the 4th of June 1967
>> "From the river to the sea" (Arabic: من النهر إلى البحر, romanized: min an-nahr ʾilā l-baḥr; Palestinian Arabic: من المية للمية, romanized: min il-ṃayye la-l-ṃayye, lit. 'from the water to the water') is a political slogan that refers geographically to the area between the Jordan River and the Mediterranean Sea, an area described as Palestine, which today includes Israel and the Israeli-occupied Palestinian territories, including the West Bank, East Jerusalem, and the Gaza Strip.
I can think of opposite interpretations of both examples. For instance, "all lives matter" is to be taken literally to be an inclusive declaration of equal treatment under the law, or "from the river to the sea" calls for ejection of jews from region. How do you arbitrate between them, without relying on an authority like wikipedia?
They mean something different, so they say something different, and keep refuting loudly and repeatedly the baseless accusations of antisemitism lobbed at them by those who want to silence their message by policing the language used to communicate it.
Yes it is. Lots of people in the current wave of demonstrations have been using the Arabic version.
The difference here is that those are all pretty young students, and have no control over any policy, while Netanyahu is the Prime minister of a country at trial for Genocide.
And while this variation of the phrase is definitely nationalistic, in the context of Palestine being colonized by a non-arab population it is probably more in line with “Colonizers go home” as opposed “No Jews allowed”, after all there are Jewish Arabs too.
And finally these very same protesters were sprayed with skunk water at the very same demonstration[1]. That really shows how the powerdynamic actually aligns and who is actually at risk.
[1]: https://twitter.com/ColumbiaSJP/status/1748729253770698944
Colonized? Jews are the indigenous people of the region. Arabs are the colonizers.
> there are Jewish Arabs too.
Not any who identify as Jewish Arabs, no: https://k-larevue.com/en/arab-jews-another-arab-denial/, https://www.jimena.org/who-is-an-arab-jew/
Have you ever heard Arabic speakers at a demonstration chant “فلسطين عربية” or “فلسطين إسلامية”?
What you did was open my own wikipedia source, scroll down to the Variations section and found this old variation there.
However if you open the original source[1] which claimed this historic use of the slogan, it specifically states that some people remember it being this way during the first intifada (1987-1993). This same source also says:
> It is true that a state of Palestine would entail the end of Israel as a Jewish ethnic-national state. But as many Palestinian and Israeli intellectuals (and others) have noted: replacing Israel with a Palestinian state need not result in genocide or the ethnic cleansing of Jews.
This article also raises an important point:
> If one of our goals is to move Jewish American audiences, we need to recognize that the Israeli state and its allies have found it easy to weaponize this particular slogan in order to incite fear among Jews.
I recommend you read this article, it is quite brilliant.
1: https://mondoweiss.net/2023/11/on-the-history-meaning-and-po...
Yes, during the current wave of violence and demonstrations.
> Friends and activists I have asked remember this phrase being used during the Oslo era, when it was adapted and developed as part of a critique of and complaint against a Palestinian leadership from Tunis that surrendered claims over historic Palestine. At some point, the phrase became the rhyming couplet that it is today: “Min al-nahr ila al-bahr / Filastin satatharrar” (“from the river to the sea / Palestine will be free”). It is this version—with its focus on freedom—that has circulated within English-language solidarity culture from at least the 1990s.
> For instance, some variants promote an Arab nationalist frame (“Palestine is Arab”), and others propose an Islamist frame (“Palestine is Islamic”). In contrast, the current version [emphasis mine] (“Palestine will be free”) expresses an open-ended but emphatic aspiration for liberation—this has allowed it to resonate with other freedom struggles.
Now I did find material for the Arab nationalist variation, including a rather catchy protest song (https://www.youtube.com/watch?v=ldX9UEVJo0g). I don’t speak arabic so it is possible that the older variation is still used and discussed on the arabic speaking web, however I’m not finding it at all on the English speaking web, I can only find it being discussed in the historical context.
If i'm wrong however and people really are allowed to say absolutely anything they want, then it would have been a very simple statement to make "we are free speech absolutists, we believe people shouldn't be punished for what they say, no matter how offensive it is, only for what they do". In which case i would have been 100% supporting her.
The problem is the pro-Israeli right was out to "scalp" Gay (Christopher Rufo said exactly that). Her testimony was bad, but largely because she was not being asked questions in good faith.
It's nobody's fault but Rufo's opponents if an Ivy League university administrator somehow becomes a cause celebre and a major 'L' for the left. He's a gigantic troll and there is no reason to empower him.
There's no reason to concede the culture war framing in the comment you responded to. We have in fact extraordinarily clear evidence that Gay engaged repeatedly in (perhaps minor, perhaps major) instances of plagiarism. Nobody has a divine mandate to serve as Harvard president; no cause depends on a particular person holding that role; no great injustice can be done by someone losing it who has, for whatever reason, become a liability to the institution. Claudine Gay will be fine. Someone else will be Harvard president.
If she wanted to be vague or super careful it should gave been on the following questions, not on that one. The least one can say is that she's not very smart.
Public universities are, as institutions of the state, required to scrupulously uphold the First Amendment, and have an entire toolkit of time-tested ways to do that without making campus life unlivable for whomever the undergrads go on a moral crusade against this semester. I went to a public school that encountered some of the same controversial issues Harvard, Penn, and MIT flubbed, and did a lot freakin' better by standing for the letter of the law in distinguishing between private speech and student conduct in the course of campus activities (eg: in a classroom).
You wanna call for genocide in a campus newspaper editorial? As a hypothetical, it's free speech if the newspaper agrees to print your piece. You wanna mob someone's dorm room or community center calling them a genocidaire (much closer to what Harvard and MIT students are actually doing!), without letting them go in and out of their own space undisturbed? That's harassment insofar as you prevent any specific individual from going about their normal life, including its public component as a student (of a university) or employee (of a firm).
You don't get to walk into a random office building downtown and force the security desk to take you upstairs to the 15th floor so you can hold placards and yell slogans at desk-jockeys working for Web Marketing Firm #23. You don't get to barge into a classroom where course lectures are being given to do that either.
"Is calling for the murder of Osama Bin Laden against the rules of university"?
What are you trying to push here? I understand it's a hypothetical, but it's not a good one. Osama bin Laden was basically the most hated individual in this country for a decade, and lots of people rejoiced when the US special forces killed him in 2011. Yet, he was killed following an order issued by the United States President. People were not demonstrating in the streets calling for the murder of Osama bin Laden. Or of known Al Qaeda terrorists for that matter, or for members of ISIS.
For reference, Will Creeley (the aforementioned legal director of FIRE) agrees: "it does depend on context."
Here's her actual response:
> The rules around bullying and harassment are quite specific and if the context in which that language is used amounts to bullying and harassment, then we take, we take action against it.
Which part of her response do you take issue with?
A free speech absolutist would argue that everything should be permissible. Gay leaned that way, but suggested that certain speech might cross the line into action. Are you arguing for a blanket ban on certain forms of expression?
Not GP, but what I found most objectionable about the situation is that Harvard has not stood up for academic freedom/free speech in recent years, but now they want to pretend that it's the value they hold the most dear. This rings hollow, and makes it look like they are fair-weather fans that use the banner of free speech to protect their favored groups and bludgeon the disfavored ones.
A Harvard professor put it this way:
> “The problem with the university presidents saying that calls for genocide are not punishable is that they have such a risible record of defending free speech in the past that they don’t have a leg to stand on,” Dr. Pinker said in an interview.
The blade of a knife is sharp both ways.
I follow Ackman and he's been absolutely laser focused on getting her out. To an unhealthy degree, even. I guess he can sleep, finally. Anyways, he revealed a lot during this, and gave 'insider' info that basically Harvard didn't do anything because they didn't want to seem told to do so. That's basically the attitude my 12 year old has.
True, but... for a public institution that leans left to give in to pressure from the right is going to mean the right thinks they can push that institution around with pressure. It's to open the door to a lot more pressure.
Of course, the right way out of this dilemma is to, once it's brought to your attention, ignore the pressure but handle it like you should have handled it, and with public statements of status. "We are aware of the allegations. We have formed an independent committee to investigate. Until that investigation terminates, we have no further statement." And then a public statement when it has terminated. And so on. Then you're doing the right thing, but not responding to pressure.
https://www.influencewatch.org/person/bill-ackman/#:~:text=2....
That's as close to the literal term of doxxing as you can get.
And questions like this should be addressed on a national stage because of the specific position that Harvard holds, both historically, now, and financially. It was clear the Board was more than happy to try to paper this over as privately as they could.
- "Disgraced former Harvard President Claudine Gay is finally back picking cotton where she belongs"
- "I think the black students should be picking cotton, not studying at Harvard"
Those quotes are also protected under the 1st amendment. Regardless, they're also vile, and the merits of the expression are so utterly vacuous that it has no substance for mind-expanding endeavors that universities claim to be for. Similar to calling for a genocide.
Claudine Gay is a mediocre person who should genuinely be embarrassment for setting back everything she claims to stand for by a decade, if not more.
It is alarming how soft academia and Harvard have been on Claudine Gay.
https://www.thecrimson.com/article/2023/12/25/harvard-threat...
Why? What work has she done to deserve tenure?
But you didn't get to be the president of Hardvard, did you?
The only reasonable conclusion is she was hired solely for her skin color, which is both discriminatory and racist of Harvard in the first place.
It was established that she has a skimpy record, and nearly every one of those contains near-duplication of text without attribution. How could you ever trust an academic after it was exposed that they did that (intentionally)?
It's hard to be an academic but not plagiarizing is rule #1 or #2.
[1] https://freebeacon.com/wp-content/uploads/2024/01/Complaint2... [2] https://journals.sagepub.com/doi/full/10.1177/10780874156200... [3] https://www.jstor.org/stable/4121593?seq=12
But don't pick one allegation- consider all of them. When considered in whole, it's seems fairly clear her modus operandi is to 'copy-paste' entire sections of text and then change small numbers of words. And I suspect she had the intent- to do less work to create text that would get published. But I'm not 100% certain and I don't know what mechanism the plagiarism occurred by.
I dojn't think arguing that identical/similar text describing a different analysis is a good line of argument, either- wouldn't text describing charts that were completely different be.... much more different?
More generally, "the large numbers of incidents" here is exactly what I'd expect if someone ran a text detector, but didn't do any quality control to see if the result actually represented theft of original research.
False positives in plagiarism detection is a problem but my inspection of the examples found roughly 3-4 examples of directly copied sentences, usually with just one word changed, from a paper that she explicitly cites elsewhere in the document. Under my understanding (I'm an ex-academic with published papers) this counts as real plagiarism, and since it's repeated throughout multiple works, I think it's safe to conclude she did this intentionally and just thought she wouldn't get caught. I could be wrong.
[1] https://www.wsj.com/articles/claudine-gay-and-my-scholarship...
Many of the people she plagiarized thought it was "OK" that she did so (not sure why).
There are very specific guidelines laid down, it's not about whether the person you copy "cares" or not. All of my training around plagiarism made it quite clear: the research misconduct officer will look at all the examples and exclude the ones that appear to be legitimate mistakes and false positives.
I cannot see these examples as legitimate mistakes or false positives.
I am disappointed by all the people whose understanding of plagiarism is limited to some mechanical set of rules enforced by a University research officer. Academic rules on plagiarism exist for specific reasons, and anyone in this field should be able to articulate those reasons or work them out from first principles. Once you understand why the rules exist, you’ll also understand why we take certain types of misappropriation much more seriously than others, and why in some cases violations can be addressed with a correction.
(It goes without saying that we don’t tell students this. We tell students that if they forget to cite a six-word sentence fragment, they’ll be put in the electric chair and given 20,000 volts.)
Do you truly think she did not intend to plagiarize or thought that what she wrote was totally OK? I've informally polled my larger academic community and by and large, they think that once the full set of examples was shown, that it rose to the level of "a person analyzing this text with the 'first principles' and 'reasons for plagiarism rules' would conclude it was career-ending.
ALso I'd like to say that I really don't like you saying "understanding of plagiarism is limited to some mechanical set of rules enforced by a University research officer". I had several classes when I was a grad student and we discussed all this in detail, as well as going over these sorts of things with other students and my advisor. We really did put a lot of thought into this, it's clearly not just applying the rules of the integrity officer.
FWIW, her career has not been ended, only her presidency at Harvard. She's still a tenured faculty member there, and there's a decent chance she'll end up as an administrator at a different institution someday.
I understand the desire to break down the differences between different types of plagiarism, but when we're talking about the president of a top institution, is it really too much to ask that the individual not have engaged in any of them, dozens of times?
Amusingly, now it's come to light that Bill Ackman (who played a big role in getting Gay out) is married to an MIT researcher who also may have plagiarized text in her thesis. I am curious how that plays out.
First, about 3/4 of the academics that have weighed in on this looked at the text and considered it to be plagiarism (because direct textual copying is misattribution of substantive ideas).
Also, I think you're being a bit condescending- why should we belief that your experience with plagiarism and discipline at your instutition provides a generalized view of how it's dealt with.
Next, her career is NOT ended. She returns to her faculty position with a nearly million dollar salary. my only hope would be that she is made to teach a class "Plagiarism: how not to do it and how not to get caught if you do". Or maybe the board could sue her, and revoke her tenure and remove her job.
As scientist who took pains to be excruciatingly correct in my publication record, only to see less qualified individuals write crap that made people happy go on to great success, I can say that I think I understand the incentives that science relies on (and concluded that I would be far happier as a computer engineer than a biophysical scientist).
Swain researches the "representation of African Americans in Congress." Gay's work was "on black congressional representation, electoral districting and descriptive representation." Any work on those questions will require voicing politican opinions; the work is deeply political.
You don't need to be politically active to do political research and you don't need to be religious to do religious research. Though, the correlation in both cases is likely high.
My guess is that she had an outside offer (probably Harvard or Yale) and that pressured Stanford to put her up for tenure. I can't imagine an assistant prof with zero books published going to her department after 4 years and asking to be put up for tenure.
Students chanting “from the river to the sea” while cheering on a terrorist attack may be the shark jump that prompts a systemic change. (Note: there is a huge difference between advocating for Palestinians and supporting Hamas. There is a huger one between supporting Hamas and supporting the October 7th attacks.)
Calling for the genocide of a demographic is permissible?
When such a thing happens, it's "bullying"? Bullying!? Are you kidding me? Imagine being the target demographic, attending school every day. A mob is outside calling for your death and everybody like you. I would not experience that as a case of "hurt feelings", I'd be terrified. Fearing for my life.
By comparison, this type of speech likely lands you in jail in many countries.
And the inconsistency. These universities are well known for being supremely protective of their favorite minorities. Less favorite minorities though can be threatened to be eradicated just fine? It's an open admission that identity politics is very real.
American public school perspective, here, but death threats were a normal part of the bullying equation growing up. Sure, it was mostly "we're going to kick your ass after school", but there was the occasional "we're going to put you in the hospital or the morgue" and just enough follow-through to make the threats credible.
Calling this bullying isn't inaccurate, the severity of bullying has been downplayed. It isn't just stealing your lunch money and calling you ugly.
Bullying is exactly the correct term for this. You just don't appreciate how evil bullies actually are.
There's examples in other parts of the world where this has led to actual deaths. When you speak those words, you're green-lighting the action. The target now has to hope that nobody is crazy enough to actually do it.
These are life or death matters.
I accept that freedom of speech is more generous in the US, but it still does not add up. If this is mere (extreme) bullying and not disallowed, it should apply to all. Meaning, you can call for the death of anyone, any group, and the consequences are the same: none.
We all know that's not the case, and that's what should be fixed in institutions.
That means prefacing something with "I think" or "I believe some violence should happen" is a different statement of expression than "Some violence should happen". In the former, you're expressing an opinion, in the later, you're calling for violence.