> I don't know of any that did bother and decided it was flat (and would really like a pointer)
Semitic cultures very much believed the Earth was more or less a disc-like shape that consisted of the known world (mostly in their sphere of influence, if you pardon the expression). But they also had some other ideas, like that of chaotic universal waters above and below the Earth, separated by the firmament, and supported by pillars (though you can see this idea changing somewhat by the time the book of Job was written). This is a theme that is repeated in Genesis, Isaiah, Job, and one or more of the Psalms.
Not coincidentally, it's fairly well established in the scholarly literature that this was the view of ancient Near Eastern writers, and it wasn't until Young Earth Creationists decided to apply a degree of scientific concordism to the text where we get a more distorted view of Hebrew words like hûg inferring something other than a disc or circular inscription. It's true that they probably didn't care so much about the shape (unlike us), but their cosmology is definitely inferred rather strongly in the biblical texts (and in some cases from their neighbors). John Walton's "Lost World" series on Genesis are a good pointer in this direction, but I'd also suggest the IVP Bible Background Commentary (Walton is a contributor) which certainly touches on this motif and draws upon other creation accounts such as those in the Ugaritic tablets, Baal Cycle, etc. The late Dr. Michael Heiser has a great lecture series you can find on YT talking about biblical cosmology that might help if you're into that format.
The link with Columbus was indeed perpetrating a myth. You get this as recently as Ray Comfort's "Evidence Bible" which is filled with complete buffoonery in that it attempts to explain Columbus' motives based on his mention of Isaiah; YECs like Comfort link this to Isaiah 40:22 (again, with an incorrect reading of hûg). Columbus was motivated by his eschatology and the only reason he ever cited Isaiah was because of its dual function as prophetic-apocalyptic literature.