Yeah, I met plenty of guys like you in high school when I started wearing a trenchcoat.
I seem to have come out all right. And now I'm an actual grown-up and nobody cares whether I'm "normal" or a "weirdo" by high school standards.
More seriously, this perfectly parallels the myth around the supposed utility of "fat shaming". People who dislike fat people justify their harassment of fat people by claiming that NOT making fat people uncomfortable will just make them get fatter / make others get fat as well because they would then think being fat is okay. On the other hand actual research shows that fat people are often self-conscious about their weight to begin with and being shamed actually contributes to behaviors like emotional overeating or avoiding physical exercise (e.g. even avoiding walking anywhere because being in public opens you up to negative comments).
The hard truth about hard truths is that they're usually bullshit. Being a dick does not help your victims, it just hurts them. Punishing your child does not help them grow thicker skin, it just makes them emotionally broken. Letting poor people starve does not encourage them to pull themselves up by their bootstraps, it just makes more of them suffer and die. Ignoring child mortality does not lead to better family planning, it just leads to more dead children.
If the kid wants to be a little 1940s freak, let him be that as long as he doesn't hurt anyone. If there's genuine worries about his guardians manipulating him, that's tangential at best and troubling in its own right, 1940s or not.
My personal philosophy is not only should we let people be wildly different, we should encourage it. It's nice to have different experiments running. I don't trust the average opinion to have arrived at the correct answers for anything. Maybe this kid will figure out something important from his lifestyle, and share it with us.
I similarly like nationalism because it helps preserve distinct cultures, despite having some drawbacks. The more distinct cultures, the better, IMO.
If the main criticism of this kid is "he should be more like everyone else"...I just fundamentally disagree. He should not. I wish more people would make their own choices, and quit trying to achieve what everyone else says they ought to.
That's not what nationalism does, though. In the sense of liberatory and separatist movements (e.g. Catalonian, Scottish, Kurdish), sure, but in the more common sense (e.g. Russian, German, British) it's an oppressive collectivist movement that actually tries to eliminate local cultural diversity by imposing a rigid interpretation of "the national culture" and suppressing any deviation from it. Even in seemingly homogeneous European countries you have language minorities (not just dialects: e.g. Sorbs/Wends are a group native to Germany but culturally distinct and speaking a different language in addition to German, which is imposed as the national language).
I think what you describe sounds more like what Democratic Confederalism strives to do, i.e. form bottom-up self-governing groups via a system of delegation and confederation. This doesn't require a state (which "nationalism" usually implies, often with strong authoritarian undertones in the name of protectionism) and it doesn't require top-down control. Democratic Confederalism is actually best suited for regions that are culturally heterogeneous and would pose difficulties for central governments (e.g. Lebanon, which went out of its way to force a proportional political representation of Christianity and the two major Islamic traditions in order to do justice to its distinct religious-cultural minorities but still ended up with Hezbollah).
Ultimately it's not a lack of "nationalism" that is creating global cultural homogeneity but the commercialization and commodification of culture: Hawaiian religious practices are converted into generic Tiki torches and flower garlands made in China and sold at Walmart, German Karneval and Oktoberfest become beer binges and so on. Local customs are sanitized, decontextualized, synthesized and replicated as a commodity until the original is lost and only the copy remains and has become interchangeable. This is what "cultural appropriation" originally means: creating a no-name knock-off version of someone else's culture and selling it as a commodity, often resulting in the knock-off existing beside the original in direct competition and eliminating it through the power of the market (because a focus group tested sanitized plastic version will easily outcompete the original).