Why has stoicism gained popularity in modern times?
thecollector.com
thecollector.com
A few takeaways from reading about the Stoic philosophy:
- Focus on what you can control.
- Amor Fati. The love of fate. Transmute everything into a lesson to be learned and something to grow from.
- If it's bearable, endure it with wisdom and grace.
- Does it agree with natural law? Is something in line with nature? If it's an abomination, leave it immediately.
- Memento mori. Remember you will die. Live every day as if it's your last. Don't postpone.
I think many people lack a cohesive life philosophy and stoicism is a keen observation of the human condition that rings true today. Not a lot has truly changed and the ancient Greeks and other philosophers had as much of a valid viewpoint of the human condition as we do today. In many areas science has now filled in blanks that were given more mystical properties in ancient times. I could go on, but Stoics were not dour and fatalistic about the future, their philosophy strongly encouraged them to live in the moment.
How does one distinguish “natural law” with “my opinion on what should be”?
Millenials and the generations after them have grown up living in a perpetual state of crisis. Economically they are doomed, living from one recession to another, losing more hope of ever having a life as good as their previous generations while working twice as hard.
Climate change is inevitable and unstoppable now. Things are only going to be worse from here on.
Societal cohesion is eroding all across the world.
No wonder people want to focus on what they control and live like every day is their last, because otherwise, it is pretty miserable out there.
I wonder if because it is taught last, even though it is an older philosophical method, it is looked at as "best" purely due to an order of teaching?
There surely appears to be a "stoicism is best" and "stoicism is ancient and wise" popularity spreading across YouTube right now.
Now that you mention it, that is a very odd choice by my University. Formal logic seems very relevant to analysing the rest of the philosophical works.
It's not clear academic philosophy ever really moved past this inclination—a kind of perpetual scholasticism hangs over it, at least as commonly taught. The philosophical curriculum is what it is because—well, tradition; because that's what the teachers learned. You can stretch it to have something to do with the present, or to incorporate everything humanity has come to know to be true since then, but it seems to default to something closer to historiography than anything like what these writers were doing when they wrote in the first place.
(Just venting my grievance.)
Much of philosophy is about logic and analysis. Stoicism is about lived experience. When you're engaged in complex intellectual debate, there seems to me more to areas with logic and analysis. And that is what academic philosophy focuses on. But if you're trying to cope with life, Stoicism has a lot to say.
So Stoicism captures something important that a lot of people want out of philosophy. But it doesn't capture what's interesting to have complex discussions about. Let's take just one idea, https://mountainstoic.com/2015/06/03/on-the-stoic-acceptance.... How many conversations can you have about how it is better for you to go willingly along with fate than to be dragged kicking and screaming? OK, we can have another conversation about how the word "cynic" meant "dog" and so the Stoics were making fun of the Cynics in their dog and cart analogy. But really, there isn't that much to discuss. But there is certainly something to experience!
For a more extreme example, I believe that the most influential and widely read Greek moral philosopher was Aesop. But you'll almost never see his name in a book about philosophy. Why not? I think that it is because his fables, designed to speak directly to experience, offer nothing that looks like complex intellectual discussion!
Sticks and stones will break my bones but words will never harm me.
...is an anti-inflammatory response to the opposite sentiment embedded in the campaign to eradicate microaggressions. Stoicism is permission to not take damage from verbal barbs.Internal locus of control has shown up as a good strategy in several psychology studies (yes yes replication crisis). Studies show that people with an internal locus of control report higher life satisfaction and better life outcomes.
We live in a time of doomscrolling social media full of emotional tugs and pulls about stuff that is so far outside our control it doesn’t even affect us in the least. The only reason we care is because an algorithm shoved it in our face. Then we can’t help but to care.
And you know the whole “Yep the world is definitely ending in our lifetimes” vibe that’s been going around the past 10 to 20 years. This is a big problem most of us can’t do anything about.
All this conspires to make stoicism look pretty appealing.
Now, is it true that we can’t “change the world”? Probably not. But it’s a lot easier to change the world with a series of actionable steps that are completable and within your control, than if you try to take on everything all at once.
I posit to answer the question may dwell on https://archive.nytimes.com/opinionator.blogs.nytimes.com/20...
Massimo is who turned me Stoic. I expect he predates Ryan Holliday, both of which are the contemporary stoic masters. The article being focused on Ryan.
Why does stoicism work? Well psychology has extensively researched this for decades and without question has confirmed the value in mindfulness in so many ways.
Fundamentally it's about emotional regulation. Sensory management is often part of it as well. Afterall, you don't do mindful meditation with noise and light around.
I tried to idly bring up philosophy for living questions a few years back. But I was asking academics (on Reddit) and I mostly got queer eyes about what I was asking such weird questions for.
It has a praxis, not just a set of ideas.
It also doesn’t have the “stain” of being associated with any religion. Which means that secular people can adopt it without some defensive stance on how they are only adhering to the “practical” or the “scientifically backed” parts without the “bullshit” (c.f. Buddhism).
[1] Popularily. I’m sure someone could be applying things like Cynicism and other classical philosophies.
It helps you be more effective at doing what you want to do. This might not be a good thing if what you want to do is be an asshole.
The corollary, of course, is that the potential criticism doesn't stop it from being a useful thing for you to learn. Even if you don't like how other people use it.
"Who Moved My Cheese", part five million and thirty two.
Hated that cheesy book.
In some way I think the popularity is that these writings are still relevant and offer good advice, one passage in particular that stood out with me.
https://classics.mit.edu/Epictetus/epicench.html Part 29
Stoicism has also gained in popularity because of people like the Daily Stoic, who has created a large social media presence.
That said, I also read the source material (via translations, obviously) because I think a big part of the appeal is being able to interpret what is relevant to the individual reading the material. Read it, understand it, find what resonates, learn to apply it to your life in a sustainable way.
Is _everything_ in stoicism for me? Nope, as someone else mentioned in another comment, as someone who is not religious in any way shape or form, those particular bits don't apply, and therefore I substitute in something logical for my beliefs.
So far, stoicism has been very helpful and at the very least extremely interesting.
But it is interesting to note that he seems to have gotten into Stoic philosophy to make up for the sins that he committed as a digital marketer. Of his books, his expose on social media and digital marketing, https://www.amazon.com/Trust-Me-Lying-Confessions-Manipulato..., is my favorite.
https://dailystoic.com/the-transformation-of-stoicism-over-t...
https://www.exurbe.com/stoicisms-appeal-to-the-rich-and-powe...
There are certain things in life that you must be able to abide, but suffering is suffering. Reducing suffering for ourselves and for others is a good thing.
These systems can lead to the perverted notion that suffering is good, and that we should just allow it to happen. We should not. We should reduce suffering for ourselves and for others when we can.
Therefore a wish to reduce suffering is a reason to study Stoicism, and not a reason to reject it.
You still might not think that Stoicism is worth learning about. But you shouldn't be rejecting it for the wrong reasons.
Do you have a reference for this? This is the first time I’ve heard of the idea.
I think the idea is not to be apathetic toward indifferents, but rather to not let yourself fall into dispair if something out of your own control doesn't go your way, at least that's how I choose to interpret it.
These people should read Gramsci.
This also applied to the 'ruling class' who would often have wildly divergent beliefs and values. IMO it this extreme diversity and freedom of thought that helped the Ancient Greeks make such incredibly rapid intellectual progress in basically every domain.
Stoicism gained recent popularity because it directly opposes other trending cultural perspectives, such as self-victimization dialogues surrounding mental health and self-accountability for survival under capitalism.
The topic is promoted by red-pill commentators because they are leveraging it to argue against societal complaints coming from other people whose needs are portrayed as “weak” or lacking accountability.
There may be some fascists that claim to follow stoicism, but ideologically/philosophically/theoretically, I don't see the connection at all.
I ask because when i see stoics in normal life, you'll often find them startiing with marcus Aurelius and ending up with Julius Evola. Who is Evola, you might ask? He's quite literally Nazi philosopher (graduating from Mussolini's Italy) that is popular on 4chan. There are edit wars on Wikipedia to remove the Nazi associations from his Wikipedia entry.
Evola is popular with various "trads". The central idea being that there is a moral corruption of our society and we need to return to traditional values, including traditional gender roles. In evangelical circles, you'll see terms like "complementarianism" thrown around to disguise the misogyny.
For many, this is the beginning of the alt-right pipeline. Not being happy with the modern world plus there are plenty of people to fan the flames to make you feel persecuted or oppressed. LARPing as being oppressed is an entry point to white supremacy.
Stoicism is fine. Self-improvement is fine. But if you see anyone on this path look for these signs because you'll start seeing them.
Into the void steps far right anti-democratic authoritarian conservatism (of which one variant is fascism but also authoritarian conservative religious fundamentalism, etc). All the the conspiracy theories about the WEF and COVID vaccines and whatnot have this tiny yarn of truth attached to real injustices and inequalities, but once you start tugging them, they pull up a whole scary ball of yarn.
Obama promised "Change we can believe in" and ... they couldn't. Demoralization and right wing radicalization is a direct result.
But yes, I think you're right about various flavours of Stoicism making the rounds. They have the aura of "trad" and a kind of rational masculinity, seemingly grounded in some old pre-democratic, pre-enlightenment thought.
Myself... I prefer Spinoza's Ethics to Stoicism.
Nazi party was in fact a coalition like any other successful political party. After they purged their left ("socialist") wing, it became a big tent of militaristic anti-enlightenment thinking. It was broad enough that otherwise intelligent people like Martin Heidegger could feel comfortable under the umbrella.
Likewise for Mussolini's actual fascist party. Appeal to a pre-enlightenment quasi-Roman Italy, and the symbolism around that. Fusing hierarchical / anti-democratic with traditional and romanticist aesthetics. They weren't as caught up with the racial superiority stuff either.
The word fascist or Nazi gets thrown around a lot for things that are ... unfortunately... new variants of an old strain to which the word won't precisely apply. E.g. Trump, Proud Boys etc. It is unfortunately important to engage with the content in these movements and offer a democratic alternative rather than just slap the pejorative on it and hope people are shocked out of finding it appealing.
Bigots get way too much credit?
The fundamental idea of stoicism is that I will focus on what I can control and accept what I cannot.
It only seems to ruffle the jimmies of people who want to force everyone to care about the things they care about.
At the end of the day there is very little I can do about Gaza or Ukraine or Taiwan or Inflation or a million other things that people all over the world are trying to shove down my throat. What I can do things about is being a good husband and father, serving in my local community, and striving each day to be a better person and help those around me.
I wonder if you're "getting those vibes" because you're somewhere on this pipeline? Gym rats don't normally get defensive about working out IME.
Working out is fine. Other forms of self-improvement are fine. Even living what you view as, for example, a "traditional" (as you interpret it) heternormative existence is also fine. It's also compatible with feminism, which is really about giving people freedom rather than assigning them gender roles.
IME this only becomes a problem when you start theory-crafting, rationalizing and imposing that viewpoint on others. It's the difference between:
> "I want to provide for my family with a stay-at-home wife."
and
> "The breakdown in society and increase in crime is due to the attack on and erosion of the traditional family. We need to enact policy to encourage ("force" in some cases) people to get and stay married, for the sake of the children."
The first is making a choice for your life, which literally nobody has an issue with. If two consenting adults decide that's how they want to organize their lives, go nuts. The second is enacting policy to impose your worldview on everyone else. You see the difference?
This has real-world implications like pushing legislation to withholding welfare from unmarried people (eg that may have been an abusive relationship).