The Dance of Śiva
asymptotejournal.com
asymptotejournal.com
a i u ṇ
ṛ ḷ k
e o ṅ
ai au c
ha ya va ra ṭ
la ṇ
ña ma ṅa ṇa na m
jha bha ñ
gha ḍha dha ṣ
ja ba ga ḍa da ś
kha pha cha ṭha tha ca ṭa ta v
ka pa y
śa ṣa sa r
ha l
47 syllables in Shiva Sutra by Panini (https://en.wikipedia.org/wiki/Shiva_Sutras), so similar to Japanene Iroha (https://en.wikipedia.org/wiki/Iroha). Coincidence?> It is famous because it is a perfect pangram, containing each character of the Japanese syllabary exactly once. Because of this, it is also used as an ordering for the syllabary, in the same way as the A, B, C, D... sequence of the Latin alphabet.
[0] https://user.phil.hhu.de/~petersen/paper/petersen_jolli_proo... [1] https://en.wikipedia.org/wiki/A%E1%B9%A3%E1%B9%AD%C4%81dhy%C... [2] https://learnsanskrit.org/vyakarana/
It does not contain all sounds of verify Sanskrit though. For example, retroflex L is missing.
Counterintuitively, shiv sutra does not contain all sounds of modern Indian languages like Hindi or Marathi either.
Modern Indian languages derive vocabulary and phonemes from both prakrit ("natural") and Sanskrit ("well-done").
PS: I hope some over jealous Sanghi does not start filing police report that it is somehow hurting religious sentiments of Hindus and takes it down.
Haven't seen it yet, but I wonder how is Allah portrayed? And if he is not, why not? Maybe because he's not a pagan heathen God?
But it is just easy to dunk on "sanghi" without any reflection on the double standards and prejudices that permeate the society.
It seemed very inventive, rather than respecting the origin material of Indian mythology. I'm comparing this to the depiction of the Greek/Norse gods, which elevated their mythology rather than rewriting it.
Patanjali, the Yogacharya, and Patanjali, the Grammarian were different people. That is the consensus.
As I was taught it’s like the opening of a flower; in due time it will blossom.
I'm incredibly privileged to live in this place and time. Right now, practices that used to be secret across multiple traditions and cultures are available to study openly, without spending a lifetime at a guru's feet. This also helps see patterns, to separate the genuinely useful practices from superstitious dogma. My basic needs are met and I have sufficient time to practice.
As I see it, there are two possibilities:
a) all the spiritual stuff is real
b) it's just an illusion of the mind
Either way, I'll gain greater knowledge of myself and subconscious, and hope to enter bliss states which, by many accounts, are actually deeply satisfying (unlike the majority of experiences I normally have).
So then, if there's a choice between aiding the process to get there faster, or allowing it to blossom in its own time, I'd be foolish to risk it never blossoming and throwing away this golden opportunity.
The other thing with just allowing it to blossom, is how do you know it will? I've been practising for over 20 years and have only had glimpses of deeper states, never previously being able to repeat them. If you're doing the right practice I'm sure deeper states will blossom. But unless you have some way of measuring whether your practice will be productive, you just risk getting nowhere fast.
I can see why you would go for this and experience it, especially if you practiced for 20 years. It seems you thought about it well.
On b) I would entertain the idea that the mindstuff is always an illusion and what the mind is, is a pointer to Conciousness (Cit)
I studied for over 10 years now, but I did have superlative experiences that helped me inform my life choices and outlook in a positive way once you get beyond dogma and so on.
The KAP has very similar description of Kundalini. At this point I am confused.
Perhaps the descriptions in this AYP lesson [1] will resonate with you. I've found their forum very helpful for answering questions.
* some subjective 'proof' that there's more than just this material existence
* the impermanence of all things in life seems pointless and makes me sad
* personal growth emotionally and spiritually
* to aid meditation. It's supposed to allow you to enter deeper absorptive states quickly - which is where you can do the real work of gaining insight - without having to adopt a 24/7 monastic lifestyle. Hopefully that will allow me to carry on living a relatively normal life, or at least make those states more accessible.
It also carries a fair share of risks (intense energy surges, intense heat, hallucinations, heightened senses, sensitivity to food, the environment, unbalanced emotions, depression to name a few I've heard of), but, well, I'm as prepared as I can be. I'm probably wrong on some or most of the above. But nothing in life is without risks, and I'd rather regret what I have done in this respect instead of being too afraid to step through that doorway.
Wouldn't impermanence itself be impermanent then so we won't need be bothered by it too much?
Does it involve consuming copious amounts of Shivji's prasad? /s
* https://kundaliniawakeningprocess.com/blog/ (aka KAP) - the most comprehensive course and incorporates lots of safety features to help you deal with the strong energy currents that arise
* https://aypsite.com/ - also thorough and non-sectarian, but doesn't go into as much detail on the safety side
* Dharana darshan by Saraswati - a good book (used to be on kindle). Chakra Shuddhi is my main practice now. I combine it with the deep pelvic floor breathing taught in the KAP course in a deep hip opener asana which I can maintain for hours. This is the technique that I will use to awaken it. I know this because at night I've been getting some precursor Kundalini activity as energy wriggles out of my root chakra and up shushumna.
* https://www.amazon.co.uk/Mindfulness-Bliss-Beyond-Meditators... - the Buddhist perspective. This doesn't mention Kundalini, but shows what's possible by simply focussing your concentration. A yogi would instead aim to awaken Shushumna and Ajna chakra in order to enter the breathless state that is the gateway to the inner world (and I assume, see the nimita Buddhists talk about). Researching the jhanas helped me understand an experience I had 20 years ago but could never reproduce.
I think with all the techniques you need to spend enough time making them your own, and understanding the principles they're based on. Once you see that you can then tweak them instead of treating them as gospel, and tailor them for your own personality, body, etc.
Shiva plunged in deep dhyana on Kailasha while Devi watched him patiently with contentment. She had not known the feelings of lack, discontent or aggression. She did not miss the comforts of Chintamani griha. The snowy mountains or the icy cave meant nothing. Like the blowing wind is not careworn about its destination, like rain that falls cares not where it lands, Devi just existed in the present moment. Moment by moment, six hundred thousand years passed at the end of which, Shiva rose from his seat.
“The time has come, Varanane,” he spoke somberly. Devi saw a slight but momentary smile on Shiva’s pink lips. In his all-knowing long eyes, she saw a blinding flash and then utter darkness before they returned to being normal. His forehead showed a hue of soft red. The sun dimmed as if shrunk and in the middle of the day, it became twilight. For the first time, she experienced an unknown feeling in her heart. She could not express it but it was anxiety, a sort of paranoia. Of what, she knew not at this stage.
“I can’t explain, Nath,” she said, “but I’m feeling something I’ve never felt before.”
Without answering, Shiva held her in his yogi’s arms. Billions of new planets were birthed in that moment of embrace. Devi’s anxiety didn’t die down though.
“You are about to see what no one has ever seen before, O Devi,” he spoke solemnly. “And you’ll be the only one to see it every time, once every eleven trillion years that I do this. Till now, you’ve been my own creation. Now, you’ll merge in me. Bound by dharma, henceforth, you’ll be born separately and will have to win me back every time. Some elements will re-manifest and some new will form in the new creation. I’ll create the element of fire. You’ll need it to end your life in a future incarnation. Many worlds will need it for sustenance.”
Devi felt a churning in her stomach. She broke out in sweat. Her heart raced. She had never experienced or known any of these emotions ever before.
“What is happening, Lord?” she asked with trembling lips. It was fear she felt but she knew not what it was.
Shiva, the detached yogi, separated her from the embrace and touched Devi on her radiant forehead granting her divine vision to behold his real form. The Mahakala undid his damaru tied to the trident. In two giant strides, he stood far away from Devi, fifteen light years away. Devi felt as if Shiva was still close.
Dimi-dimi-dum-dum-tadik-dimi-dimi-tadik-dum-dum, he began playing his damaru at a slow tempo. With every strike, at a great distance, Devi would hear sounds of rumbling, roaring and loud explosions. These were not the gurgling skies, thunders or lightning, she knew. These explosions were crumbling planets like one kicks at a sand castle. Before any of the lifeforms could take shelter, the planets were shrinking and disappearing like bursting balloons.
Shiva’s body began to expand beyond proportions anyone could fathom. Countless planets went right into his growing form as he continued to grow. He became the Universal body. Trillions of planets settled on his body like pollen in a valley of flowers. Devi trembled. She had no knowledge that her tapasvin Shiva was not just Maharetas, the greatest seed, but the universe itself. The damaru was playing at a faster pace now. Many planets with all their life-forms, oceans, rivers and trees, were being sucked right into him. She saw her own planet along with her palace, nityas, yoginis and yakshinis merging into Shiva. One million human years passed and there was no end to Shiva’s vistara, expansion or his samhara, dissolution. Raising his right hand up in the air, vigorously playing damaru, he lifted his left leg.
Shiva, the Nataraja, was performing his cosmic dance, Mahatandava.
Devi found herself being pulled towards Shiva’s gigantic form. She was no more than the size of a grain of sand in front of the Mount Everest. Before she knew it, she merged right into Shiva. From Shiva’s body, she saw the dissolution of the entire universe that went on for four million years more. Shiva stayed in his form of Nataraja, the sovereign dancer, the universal body for ages. Over the next few million human years, countless planets released from his body like arrows from a bow. Transformed, new planets. Creation was taking place again. All this while, Devi lived in Shiva bearing witness to what all had transpired.
maheśvara-mahākalpa-mahātāṇḍava-sākṣiṇī Devi, Shiva’s own feminine and kinetic aspect was the only witness of mahatandava. For, sound is kinetic energy. Sound cannot be static. The vigorous play of damaru created many sounds that lay scattered in the universe for eons. Seventy million different sounds manifested that covered the entire spectrum of all mantras to be ever created.
At the end of the first cycle of dissolution, the new creation took sixteen billion years before the first lifeform appeared. At the end of nearly eleven trillion years from Shiva’s Mahatandava, earth was created in the universe. This was when Devi was born to Daksha Prajapati and Queen Prasuti and married Shiva, she remembered what all she had been through and how long she had waited. Born from the union of Daksha and Prasuti, made up of the five elements of earth, water, fire, air and ether, Devi was now well aware of suffering, sadness, sorrow and all the other emotions.
“O Virupaksha, the ruler of all energies,” Devi humbly addressed Shiva, recalling the time when all she knew was bliss in her abode, “when I lived in Chintamani griha, I did not know jealousy, envy or any of the negative emotions. I did not know what was suffering. But now I do, and it is very painful.”
Shiva kept his yogic gaze fixed and lowered it a bit more to indicate that Devi could continue talking, his gentle smile on his chiseled face as if carved by the perfect sculptor.
“I have you,” she continued. “I see you and I only feel bliss. But, what about the rest of the creation? I saw infinite planets shooting out of you and billions of such planets have lifeforms. Why do they have to go through suffering?”
“The various elements are in play, Gaure,” The Mahayogi spoke like clouds gathering in the sky. “There’s no suffering, only ignorance. What people call suffering is merely their perspective born out of ignorance.”
“It may well be, Nath, but it’s extremely painful. It makes everything feel worthless. It causes fear and anxiety. People don’t know they are ignorant. What can they do?” “They must remain connected to the source, the universal energy,” Shiva replied. “For, the source has all the wisdom anyone ever seeks.” “And, how can they do that?” “The easiest would be to pick any sound my damaru created. Everything in its current form originated from those sounds.”
0: https://www.amazon.in/Ancient-Science-Mantras-Om-Swami/dp/93...
Also, apt username (the three-eyed one)
I think so too. And there are many such names.
Another Sanskrit name that I like from the time I heard it some years ago, is Mrchchhakatika, The Little Clay Cart, the name of a play.
https://en.m.wikipedia.org/wiki/M%E1%B9%9Bcchakatika
One tip for anyone interested to check out such names, is to look at the Vishnu Sahasranama, the 1000 names of Vishnu, and Lalita Sahasranama, the 1000 names of Lalita.