So, if anything, I'd say the one law of nature is that there are no laws of nature. Thus, no, there isn't always a ruling class. It doesn't have to be that way.
That's ridiculous. There are certainly laws.
But I think OP meant more so "natural pressures" that cause things to more often than not to align certain ways.
Taking "law of nature" so literally is pretty dang useless.
What happens if I reject that presumption? Why do we assume "millions of people" operating in the same social order is a good thing? Because iphones? Is that reason enough? Do we presume that having millions of people under the same social order is required to make advancements in medicine? It didn't take millions to build Linux or wikipedia, just a couple hundred to a couple thousand absurdly dedicated people.
Anyway, there are many counter examples of egalitarian and fluid societies throughout our many thousands of years of being speaking humans. David Graber's final book, I believe "Origin of everything," explores some of these. No, they didn't have iphones, but some of them lived so well that early American colonials would abandon everything they know to join the alien cultures. Must have been doing something right!
You get a commune that has no real power, off in the middle of nowhere, which dies out when the original generation involved does. It can't be hard to understand that systems which work for a few hundred struggle to work with billions?
> Anyway, there are many counter examples of egalitarian and fluid societies throughout our many thousands of years of being speaking humans. David Graber's final book, I believe "Origin of everything," explores some of these. No, they didn't have iphones, but some of them lived so well that early American colonials would abandon everything they know to join the alien cultures. Must have been doing something right!
I read that book, and just a nitpick, it's David Graeber and David Wengrow. I'd also add that those societies described in the book weren't just pre-industrial or pre-iPhone, they were in the literal stone age.
Maybe it didn't take millions of people to build those things, but it did take millions of people to create an environment in which building those things could be considered a productive use of time.
The people who built Linux and Wikipedia didn't build it just for themselves, and indeed neither Linux nor Wikipedia would survive (in their current form) if they were not useful to millions of people.
What are some of those examples you're thinking of that he mentions in the book?
A key feature of many early human organizational structures was flexibility and creativity. Maybe it's time to do some more experiments. The current structure doesn't really permit that, which is a shame.
Anyway some examples come from Native Americans. One of the arguments in the book is that this idea that social complexity necessitates inequity is false and that its origins are the meeting of Europeans and native Americans. People like Kondiaronk, as depicted by an explorer whose writings disseminated extensively, had deep critiques of the European system of organization, specifically it's focus on profit motive, its punitive justice system, patriarchy, and hierarchies. The enlightenment defense was to cast the egalitarian lives of the native Americans as naive, youthful, ignorant, undeveloped etc. Notice in this thread many doing the same - "sure they were egalitarian, they lived in the stone age!" The book rejects that social inequity is a requirement to leave the stone age.
"Ok but you need hierarchy once you leave society the size of a tribe of 200 people," nope not really, they demonstrate how Teotihuacan started with a rigid hierarchy and transformed itself into an egalitarian society, demonstrating that dense urban society doesn't require inequity and also demonstrating that we can have flexible social systems.
Anyway the book offers no solution, just reflects on three major losses to our global society that we should consider investigating further: the freedom to move away, the freedom to disobey arbitrary authority, and the freedom to experiment with fluidic social structures.
Imo the current social order has already broken down. There's a class of people on this earth that wield unfathomable resources (billionaires). Throughout human history I can think of only a few individuals that had that kind of power, and they at least were responsible for running empires lest they be torn apart suddenly by a mob. Yet today we have thousands. We also seem to have created simple artificial intelligence algorithms/hiveminds and propped them up as infallible and immune-to-ethics (you gonna blame Shell for turning a profit?), and are slowly letting them supplant our liberal democracies as our new rulers (through lobbying and the like) (try to start your own ISP in certain cities).
I feel like it's as valid to say "we just shouldn't try to encapsulate tens of millions under the same social order, it leads to suffering" as it is to say "in tribes there are no iphones." We don't really know, do we? We can't really experiment anymore, can we?
https://asknature.org/strategy/cooperative-herding-catches-m...
If anything, this link shows that operating effectively within a hierarchy has clear advantages to survival.
I don't myself believe that the question is relevant to social relations among homo sapiens, but it's better that people be aware of the variety of animal behavior.