Making such an assertion is easy.
In fact, I've heard many, incompatible claims about duties that supposedly apply to me. Mostly without supporting arguments.
Making such an assertion is easy.
In fact, I've heard many, incompatible claims about duties that supposedly apply to me. Mostly without supporting arguments.
Many interfaces, such as git's, use red and green despite the common (?) knowledge that red and blue are the preferred combination for accessibility.
I think most people prefer red and green, though.
So there's incompatible concerns to cater to: do you demoralize most people by switching to blue or do you demoralize the colorblind minority by keeping green? :D
(In the limit, you're going to inevitably hit some bedrock of elitism beyond which it's irrational to dig. Your interface will probably not be usable by dogs, for example.)
I'm not sure what to say here to be honest because you're comparing these two things as equal with "demoralized" being the only downside somehow so lets see what the implications to the people are of such a system, using your own example:
- A disabled person not being able to functionally use a system that is often required for their work
- A non-disabled person being able to functionally use a system that is often required for their work, but the text is a less preferable color
In the first case it will take someone with an involuntary disability longer, with more difficulty, to perform the same task (comprehension) as someone without the involuntary disability
I'm not sure how you could possibly equivocate these - and then further double down on lack of empathy by suggesting that making a website easier to use for risks a slippery slope of irrational accessibility requirements
Unreal that this has to be spelled out
There are quite a few variations of color blindness, so ultimately you want color to just be a hint. Handling the most common case is a partial fix.
Given that existential nihilism concludes with "it's up to you to choose what is right" my question to you is:
Why would you actively choose a position that would be considered anti-social instead of a position that would be considered pro-social if they have the same objective grounding?
So if your proof claim is simply “I don’t want to” then it’s entirely ignoring the question with the idea that it’s not your choice anyway - you’re just born that way - which is not a relativistic statement.
In fact it’s a biological determinism argument and if you would like to go down that hole I think it would yield that your claimed antisocial “preference” is extremely rare historically - to the extent where as an outlier it’s questionable if it is an evolutionary fitness trait or if it’s ultimately supporting a genetic brick wall.
This simplifies away some crucial details about the actual situation.
For example, I have limited time and opportunities. Spending 200 hours making a piece of software more handicap-friendly may mean 200 hours less of being a good parent to my kids. Or working at a homeless shelter.
We can probably agree that all 3 activities are "pro social" in some manner. But I can't tackle all of them. Part of growing up is accepting that you can't do everything.
I'm open to changing my priorities, but not without good justification.
That’s what I’m saying, if you can choose your philosophy, why choose one that is antisocial.
Isn’t anti-social a very loose and subjective term? Using your own example, wouldn’t it be considered anti-social in Nazi Germany to oppose mainstream culture like military parades, Hitler-Jugend etc?
Prosocial: “benefit other people or society as a whole”
Antisocial: “considered to be disruptive to others in society”
It would be pro-social if I donated my wealth to charity, killed myself, and donated my organs... But I don't want to do that.
Does that make me antisocial? Is there no middle ground?
I’m sure even Richard Kuklinski held a door open for someone, at some point
Because one positions imposes significant costs and restrictions, leaving your life significantly worse off.
Paying taxes to support the welfare of others is pro-social, but it means that I am laboring twice as much, instead of relaxing with my friends an family. It means that I am paying for the children of others using resources I would rather devote to my children. Why should I sacrifice my wellbeing for someone I don't know, and might not even like if I met them.
Many behaviors that fall under the Pro-social labor hurt the individual and benefit others.
If they are actually beneficial to the individual, they wouldn't need to be compulsory or the pro-social rhetoric.