The Problem of Excess Genius (1997)
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It is conspicuous how little time human society puts in to identifying and then learning from its most capable members. The academy is the big exception, but people generally only get exposure to academic thinking when they are young and in a poor position to influence the world.
We only believe certain time periods had more, because of the lasting impacts of many of those people.
Why did geniuses during these periods exercise so much cultural force? Probably just good timing, based on where that society was at. The author probably has the "cart before the horse".
Furthermore, if we were to say, rate these people out of 10 on the potential-to-make-breakthroughs scale, I would expect that any time a 9 or 10 comes along, that contemporary 6, 7, and 8s who may not have made some initial leap will be at the ready to drive that progress forward. Clustering of geniuses seems natural, given we typically rate someone's genius by their contributions rather than their standalone grey wattage.
It would be surprising if some Norwegian was building off greek philosophy principles back in the day. It's not at all surprising that Greek contemporaries and their students did the same, some of which are then labeled "genius".
because of "historical leverage". the same basic idea as a lever but instead of 'amplifying' over space, it does so over time.
sweet innocence
So could it be that the level necessary be considered a 'genius' has increased over time, as a result of most people being so much better educated than in the past? Effectively, narrowing the gap between them and those considered genius-level?
This may sound weird or arrogant, but I have notebooks from back in school where I got bored and ended up on my way to inventing basic calculus concepts a year or two before I was introduced to them. Given enough time I'm sure I would have gone further, but then I took the classes before having the chance.
Before, the society was divided clearly into very rich elites and peasants. The majority did not have access to anything that propelled genius.
And then comes one or two who are far removed from the median intellect/skills and are considered "genius".
Nowadays, with the median intellect/skills improving a lot, the very highly skilled people are not so much removed from the median. So, the numbers are less extreme.
There is also the matter of specialization. Before, "skills" were perceived in building and creating things that everyone understands. Like a painting, a sculpture. But a complex Distributed System maintaining 3B MAUs is not impressive to people simply because they don't understand. People can easily appreciate the Taj Mahal or the Pyramids but not the schematics of a Mars lander.
Give people Shakespeare, and they can appreciate in 2 years of relaxed training. Give them the CRISPR paper, and they are clueless.
So,
1. People with high intellect or skills were scarce in stark contrast to the majority. So they were called geniuses. There are more geniuses now.
2. We have advanced as a civilization and the focus is now on things that are harder to appreciate because of lack of understanding. Think the Taj in moonlight versus a Mars rover.
Being first allows for much wider and thus more impressive output, though in hindsight, not all of it might be of good quality. E.g. the ancient Greek philosophers made tons of bizarre assumptions about the physical world that they could have disproved empirically even back then. No one would go out on thin ice like that nowadays, and rightly so.
So the clustering effect is more or less expected. Shakespeare was incredibly culturally influential, and thus his most admired contemporaries in the arts are studied and admired a lot more than they otherwise would have been (still their plays are rarely performed and of their poetry of little influence on modern writers), and subsequent generations of creatives not so much (although it's hard to discount the talent and influence of the likes of Milton and Swift...)
Certainly the Elizabethan era in which theatres were profitable centres for public consumption of art was better for playwrights than eras in which they were banned, and better for remembered playwrights than eras in which performance art was not written down and generally performed to small audiences, but it seems odd to call out a handful of admired wordsmiths as a remarkable period of "genius" in the history of a country which subsequently invented much of modern science, conquered the majority of the world and launched the Industrial Revolution, and has literally hundreds of influential musicians, authors and television writers in the last century alone. If you tried to plot something as subjective as British "genius" on a graph, it would look much more like a rising trend than small clusters, and correlate very well with rises in access to education and funding, and giants' shoulders to stand on.
Some of the author's other theories seem tendentious too. There was a lot of private tutoring for the elites in Elizabethan England (and also pre and post Elizabethan England) but Shakespeare and Marlow and Jonson and Spenser went to public grammar schools, where they are thought to have studied rigid curricula in Latin in formal settings with lots of classmates (with notably different levels of acquired knowledge of the classics at the end), just like the upper middle class in subsequent centuries. That seems further from 'individualist' education than modern schooling. But obviously much better than no education, and more geared towards writing plays than a scientific education.
They were part of a community that had collectively just about figured something out or created something new. One person was the one to make the last step and have their name in the history book. But in most cases it's likely if that person didn't exist, someone else would have made that step at approximately the same time in history.
Why is this an important question? The reason the Nile river valley was so productive was because of the predictable annual flooding that layered fertile silt on the ground. You didn't have to be a genius to realize life there would be pretty sweet.
I know the Cult of the Great Man is strong on HN, but lol. What is this crap?
On the one hand, it's a perfectly reasonable (and interesting) question (IMO). On the other hand, as you are pointing out - Banks appears to be writing quite explicitly from the perspective that "genius" and "productivity" (in the sense of creative, scientific, technological, etc. advances) are obviously GOOD and IMPORTANT. And, there seems to be a strong current of "if we knew what served as the 'fertile silt' for these ... 'Cambrian explosions' of creativity / science / tech... we could use this knowledge to foster the appropriate conditions and better harness our magnificent human potential."
Now, granted, I'm obviously purposefully cherry picking (to a degree) from a large enough essay AND "putting words in his mouth" (hyperbolic, comparatively) to a degree that I'm almost certainly glossing over language that's more nuanced and judicious, say. Nevertheless, I'm somewhat surprised at ... his surprise, the rosy cast of the whole thing, and, I think the quite incomplete nature of his analysis of the data and information that IS available.
Further, I outright disagree with any premise that "genius" is straightforwardly or simply "net positive". I don't think there's a need to bring the subjective into it, per se. And, much like discoveries and advances in "nuclear chemistry / physics" (providing a particularly stark example, IMO - nuclear/radiological weapons / nuclear energy of various types, medicine, etc.), most of this is "neutral", at best. I used to be far more "pro-advances", and I'm still no Luddite etc., but, really ... the continuous barrage of, in some sense, "f'ing around and finding out" (esp. when it comes to technologies enabled by all of the work of geniuses) really ought to make more people question assumptions about what is seemingly so often taken for granted as being "good".
(Apologies for likely excessive verbosity - it's way too late...)
Too much attention grabbing stuff such as social media and electronic entertainment (television, eSports, gaming consoles, and arcade games) has hindered our ways of thinking.
We are less likely to be boring in this age. Geniuses are killed because we don't dream and hope for something anymore.
e.g. Kepler needed Tycho's observational data; Einstein needed measurements showing the speed of light was constant in many directions.
Einsteins brilliance was his intuition and his relentless approach to problem solving. He KNEW the answer without doing the math. Keep that in mind. All things almost no one values today... People think that Wolfram alpha makes them a world class quantum phycisist, chatgpt makes them a theorist, and python packages make them avante garde tool builders or seasoned analysts.
We're giving up on intuition as a society so people can raise their egos and toss experience to the wolves, because it feels powerful. Meanwhile I've met machine shop geniuses, with GEDs who can outwit Ph.Ds in their own field...
A big part of this is trying the integrate a “differential engine” into a physical computing environment that doesn’t relay on the “normal” tools for manipulating ideas.
Using intuition is very productive but one doesn’t know where they will end up. This causes problems in the commercial environment where others want to know what is going on. The ideas being based on intuition are hard to express and plan. The ability for a group to try to share an intuition I think is the power of small group development.
> The problem of excess genius is one of the most important questions I can imagine, but very little progress has been made. It surprises me that essentially no scholarly effort has been directed towards it. I warmly solicit any suggestions from readers that may help me to clarify my own confusion and uncertainty regarding this.
Excess tends to have a negative connotation, but not as used in the article. It also mentions that "the great minds in each of these societies tended to hang out together" which resonates as true based on reading biographies from accomplished philosophers. I'm curious to read your thoughts:
Unfortunately, we tend to bury intellectual curiosity (“play”) in burdens like coursework, or endless distractions (curse of the Internet)
There was an article I read several years ago that I've tried to find since with no success that made the argument the notion of genius is a sort of secular replacement for or parallel to the saint concept. I thought it was apt.
I think the idea of genius is a bit dangerous, not only because it robs others of credit, but it sets up unrealistic expectations about how to make progress in society. I think it lays a certain kind of societal bait too, in that the arguments for tyrants and geniuses are probably two sides of the same coin.
Having said all that, I think the underlying topic of the essay — whether some time periods are characterized by more progress than others, and if so, what makes that happen, is probably worthwhile or important to discuss. It's extremely difficult though, as basic definitions are murkier than they seem and there's little in the way of hard quantitative or other empirical data to make arguments from.
It is cool to do the analysis but I do not agree that it somehow is important question to spend too much time on it because there is no realistic solution that we can mechanistically apply to produce genius clusters. Just like mechanistically applied agile creates more problems than solves and is not delivering "elite teams" but mostly is used to push underachievers into worse problems where overachievers simply hop jobs for better pay.
- the Internet and especially things like Twitter makes "clustering" way easier for geniuses and people that (want to) advance human knowledge; but this only works for people and areas where the "incumbents " are used to it- very visible in current (OS) LLM Research, which is mind-blowing in my opinion. This is different to older methods of Sharing Research (journals and conferences) which were way slower an more lossy (only successes shared).
- If we reach AGI, one could describe it as an (almost, only Ressource-constrained) infinite cluster of geniuses ..
Given what I see all around me (HN, reddit etc) I'd tend to believe that: free software has changed the world. Wikipedia offers free knowledge to anyone who wants it. Libgen offers all the scientific knowledge and book. Reddit and the likes offer to the fat-tail places to congregate and exchange ideas.
I'm curious what we'll create in the next 25 years!
It may not have been possible to make that prediction in 1997: I don't think they had any social network at the time, and online forums must have been reserved to a tiny fraction of the population.
At the time this was written, maybe a few rare people like Kurzweil foresaw what we'd have by now: his prediction of AGI around 2030 seems very plausible to me, but it seems to have been met with disbelief when it was made - and not just this one, but his predictions in general.
On Wikipedia I see: "Forbes magazine claimed that Kurzweil's predictions for 2009 were mostly inaccurate" but that in October 2010, Kurzweil claimed his accuracy rate comes to 86%.
Wikipedia co-founder Larry Sanger has warned that the website can no longer be trusted — insisting it is now just “propaganda” for the left-leaning “establishment.”
1) their societies were "recently" exposed to existential threats (eg. Persian invasion for Athens, Spanish Armada for England, etc.), that were 2) mastered (Battle of Marathon, defeat of the Armada) 3) but left underlying problems unresolved
So, there would be incredibly motivation for these societies to try and address these problems, and perhaps some additional measure of confidence that problems could be mastered. And, in periods of existential crisis, normal patterns start to break down and new modes of expression and organization, new perspectives, etc. can start to manifest.
It's also interesting that the essay calls out that
> all three’s florescences were ended by right-wing revolutions (the Rule of the 400, Savonarola, and Cromwell).
as these responses are often prompted by some perception of chaos/lack of 'order' in a society - a breaking down of accustomed patterns.
So, in the spirit of the goal as stated by the essay:
> We want explanations that make sense, and which can be corroborated by specific historical research.
I would say: look for genius where there is also social turmoil and crisis - where there was a belief within a society that it may not be able to survive the problems that faced it, or where it experienced such rapid change that within a generation or two the previous assumptions about how the society worked and what was and wasn't acceptable/normal came into question - and you might find geniuses there.
And it would probably be a good idea to have a concrete, sensible definition of genius that we all agree on.
Hal Finney was one. There were no discernible environmental or cultural factors at play. He was just off the charts.
You are entitled to your own opinion. I never met the guy. I don't disbelieve his genius, but I have my doubts that there weren't invisible environmental and cultural factors at play to get him to where he was.
That is self-imposed. You can destroy anything with drugs.
If you'd spent some time with Hal, you would know he's an innate genius, not created by his environment.
Even harnessed, his genius in a different environment would have lead him to be Richard Dawkins or Linus Pauling or Walter White, and not Hal Finney.
It's a very humbling experience being around these two. You cannot train that into people.
Few Caltech freshmen were exposed to computers. This was 1975.
> drugs
Again with the drugs. Drugs destroy your mind, they are irrelevant to what I'm talking about. I know of no drugs that will turn you into a genius.
A little story about Hal. Hal rarely bothered to ever go to class. He'd pick up the textbook at the end of the semester, flip through it, and would ace the exam. Again and again and again. He did not know this material beforehand. It was just effortless to him. Renee, too.
Me, and most everyone else, had to work very hard all through the semester to have a hope of passing the final.
No, environment doesn't create geniuses. They are born that way.
What drove him to go to CalTech, and not MIT? Or CSUN? Or even let him graduate high school? How did that education even get paid for? Where would he be if he couldn't have afforded it; if there were no loans to take out? If he'd had a drinking problem and then slept through his exams? No amount of smarts could help him pass the test he wasn't there to take.
I don't ask this to tear the man down, may he rest in peace. I ask to challenge your notion that geniuses are just born that way. There's absolutely a genetic component, and they are born that way, but in the wrong environment, they fail to launch.
Genius needs to be nurtured and cared for, in just the right way, to happen, and when it happens, it's magical. To put an extreme example upon that, if the environment lead to him being shot dead at the age of seven, we'd be talking about someone else.
Of course, a genius can be destroyed by his environment.
A little joke: Parents with one child are sure the outcome is nurture. Parents with two children know it's nature.
P.S. Caltech in the 70s would admit students regardless of their finances, and if they needed financial help they'd provide it.
P.P.S. At Caltech I learned what I could become, and I learned what I would never be. I would never be a Hal. It doesn't bother me, since there is so much I can do.
>You seem to think that geniuses are made by their upbringing.
From the comment you are replying to:
>There's absolutely a genetic component, and they are born that way, but in the wrong environment, they fail to launch.
You seem more focused on disagreeing than on actually engaging with the point being made which is that "no discernible environmental or cultural factors at play" (your words) isn't strictly true, because (your words) "a genius can be destroyed by his environment."
[1] https://rootsofprogress.org/why-no-roman-industrial-revoluti...
It would take something like HN for cultured people to identify the geniuses of our times and to give them a platform.
Every time a new tool is invented, we see boosts in productivity.
I’d guess most so-called geniuses are stuck working some dead end job without the backing / connections to do something big.
A lot of entrepreneurs I have met come from families where there are other entrepreneurs and highly qualified people like lawyers and doctors.
I don’t think I’ve met a single entrepreneur (and btw I’m talking tech) who didn’t have some sort of familial backing.
“I had a F&F round where I raised 300k”
“My cousin (lawyer) helped me set up the legal entity”
“Everyone in my family is a business owner”
Most people don’t have these factors around them. Imo.
And problem is further increased by businessmen investing into marketing to appear as geniuses to inflate their companies valuation - in my mind that's Elon Musk.
So we are no longer seeing "genuine" excess genius.
So I question whether or not it's really the institution itself that allows for its success in the STEM fields, or whether it's just a self-perpetuating cycle.