The problem of english: we call it "memory" but it encompasses more than just overt neuronal knowledge acquisition, it includes the gut brain relationship and intracellular activity.
Maybe all the things I list are not in fact "memories" but then..
The problem of english: we call it "memory" but it encompasses more than just overt neuronal knowledge acquisition, it includes the gut brain relationship and intracellular activity.
Maybe all the things I list are not in fact "memories" but then..
In this case, neuronal information storage and retrieval, which is the biological basis of memory as the word is ordinarily used, is quite different and separable from the genetic storage and use of information.
This example happens to contain all there is to Searle's "Chinese Room" argument.
Personally, I feel that the last two are useful analogies while the first is not, but they are all of limited applicability because I doubt an LLM's use of language follows from, or is indicative of, an understanding that there is an external world.
Plus I think its kind of archaic now, so it has less baggage to contend with/be translated between folk
Preclude even that and you preclude some humans from the same.
(The simplest refutation would be that demonstrating intelligence requires first demonstrating motivation on the part of the subject. The current way we interact with "AI" is much more akin to prodding an organism with a stick, seeing it recoil in response to the stimulus, and then claiming that it therefore has intelligence. No, you haven't demonstrated intelligence, you have at most proven it has an autonomous sensory response -- anything beyond that is confusing the complexity of the response with complexity of the mechanism producing it).
I know that in my mental model of what intelligence is, a completely passive entity that responds to my questions in a certain way would qualify.