If we had UBI, for instance, and people did not have to work in order to have basic needs (food and shelter) met, then the willingness to do unpleasant jobs like sewer cleaning will go down, and it'll be necessary to pay people more to do that work.
And the need to pay people more will then drive technological innovation that may today not be worthwhile because "just hire someone" is less expensive. And in a world with UBI, automating away unpleasant jobs becomes more of an unmitigated win.
(In case it isn't clear: I think "UBI plus a free market" is a much better system than "don't pay people but magically hope all the work gets done anyway".)
If there's a ubi, then there's price floor that is higher than a non ubi price floor, meaning that the median prices of goods go up, less taxes to find the ubi, and the ubi must then increase to meet the increased costs for a basic standard of living.
Well done you invented inflation.
If housing/shelter is a necessity, it might not be cheap. I think housing projects aimed to do exactly this. You'll eventually find 'poverty' redefined to those receiving UBI only, stuck in undesirable locations, who don't consider it true that "work is optional".
Another issue is policing, which is also increasingly expensive, and has all sorts of issues in the US. People like to just shout "fix the police", but have no answer as to how you can recruit for such a job.
(There's of course normal inflation in these places, like everywhere else, it's a by-design feature of most monetary systems)
Let me give you an example: If the government offers anyone buying a house an incentive of $10K, every house asking price will go up by $10K and wipe out the discount. The relative/competitive nature of the market opposes many en-mass pay-outs.
This is another view common to most (Marxist) communists, the belief in society's ability to cultivate the 'socialist man'.
Another example to play around with is when you go camping with friends. There's some shit work that just needs to be done. People pitch in. The same with staying at a friends house or a vacation rental with friends. Or cleaning leaves off of the storm drains. We all do this sort of work because it makes our lives better. If literal shit was piling up in front of my house I would probably shovel it even if it took 8 hours.
Natural disasters are also examples where people do work for free without expectation of compensation. I think people are more like that than what happens in apocalyptic novels (even though I love reading them).
I think one thing people keep forgetting is that all these problems have already been solved for hundreds and thousands of years. You will never reduce inequality, abuse, pain, suffering. It's much better to contribute and improve what we already have rather than to rip it out and try "yet another variation of the same utopia that we've all been thinking about".
Build towards it, not "start again "
Didn't you have some assigned group projects in school? Perhaps some people are easily satisfied by carrying the burden of other people who they don't know and who don't appreciate them, but I'd wager a ridiculously high majority of value producers would not be. Humans are social animals, but we're individuals first and foremost and self-interest will always be the best motivator.
Is there some future where humans are engineered to be satisfied with a predefined role and purpose, amongst other traits? Sure. But until we get to that point, commune-style living is an absolute dud.
By the way, I recommend you visit and try living in an actual commune. My girlfriend told me it was the most disgusting living situation she's ever seen.
We still generally have a culture in the US of respecting our veterans and service members, for example. There is some social value in serving that's not material. If there wasn't, the material benefits would need to be more substantial.
I also visited a couple of Greek Orthodox monasteries and they were not just nice but beautiful. So for small scale communities with a strong cultural binding "communes" can totally work. It doesn't scale though.
Also, think of the people who might help you with this - sewer-diving experts! You are essentially collaborating with them to displace their own roles.
Cleaning the sewers sounds objectionable. I think you shouldn't discount the idea that in a societal structure that's different from ours you'd remove some of the social stigma that comes from such a job. But at the same time, if you observed that very very few people wanted to clean sewers for whatever reason, and there wasn't enough supply to meet demand, then you invest more in technology that reduces the shortfall. As others suggested, automation.
The reason might be, most people do not like to be in the literal shit of others? It comes with actual health hazards btw.
"and there wasn't enough supply to meet demand, then you invest more in technology that reduces the shortfall. As others suggested, automation"
But we ain't there yet at all. What do we do, till then?
The sewage needs to run 24 h and not only if someone feels like taking a look eventually.
And as for ordinary garbage: mostly it is not a desk job, but physical labour to touch and move hundreds of different dirty garbage bins every day.
Dealing with that shit, should always come with good compensation. (whether money or social credits or whatever currency is in use)
Sure, but you iterate. We decided as a society that Polio was awful enough that we wanted to eradicate it. If we freed up enough effort that is currently wasted on chasing profits, we could eventually get to solving problems like "shit stinks and it sucks having to clean it".
Considering this, I don’t see how effort is wasted on profit, since the effort produced something that someone considered valuable. Do we have another way of computing value at scale? To date, I haven’t seen any realistic proposals.
I can see you haven't done any of jobs like that ever in your life. "Social stigma", lmao, that shit smells
> But at the same time, if you observed that very very few people wanted to clean sewers for whatever reason, and there wasn't enough supply to meet demand, then you invest more in technology that reduces the shortfall.
It's delusional to think every job that's undesirable but necessary could be automated and that it would be cheaper than ye olde good material compensation for doing something hard/unpleasant.
I mean, I'm all for it, but that won't happen to the level that would eliminate unpleasant jobs
I haven't, but I didn't say that shit didn't smell. My point was that one component of why some jobs are worse than others is social stigma. Working at a fish monger or in a butchers shop stinks, and you probably get way less PPE than a sewer cleaner would. But butchers and fishmongers have less social stigma.
> It's delusional to think every job that's undesirable but necessary could be automated and that it would be cheaper than ye olde good material compensation for doing something hard/unpleasant.
The fallacy here is that it _needs_ to be cheaper. Sewer cleaning is valuable. If it requires more investment to automate so that we have enough supply to meet the demand, so be it. The only reason we haven't already automated this smelly job is because it's easier to turn a profit if you just pay people peanuts. If profit is no longer motivating, you can make vastly different decisions.
I think if you can't find volunteers, you can have a lottery.
what happens if the lottery "winners" refuse?
If the winners refuse, they'll have a chance to explain themselves, and then they'll be judged by those who didn't refuse. Exactly what happens next depends.
What would you do in the scenario described for people who refuse any undesirable work?
First, they didn't literally write the latter:
A: every leftist I've talked to
B: every leftist I've ever talked to
Second, if true, would imply that every leftist they've ever talked to will always get asked "who will run the garbage system, and who will clean the sewer" which wouldn't make sense outside the context of having given a specific opinion on a specific topic first.
Hence the topic of conversation is implied as context.