It's really that. He falls for the same trap many modern critics of progress do: the nostalgia for a world that never existed, when men lived meaningful lives in peaceful harmony with nature... juxtaposed with all the purported moral, societal, and environmental decay of today.
Many people find it alluring today, but the themes are evergreen. They crop up in ancient Greece, in the Middle Ages, and throughout history.
Misplaced nostalgia aside, another problem with most such ideologies is that the prescription for returning to that utopian bygone era inevitably involves force: the premise is that our minds are too corrupted to understand what's right. Whether that's blowing things up or taking away your rights is just an implementation detail.
There's the opposite problem most have: the inability to understand that there are people who have actually experienced the past (within their lives) and might prefer it for reasons other than the cliche "they were young then, that's why they like it" compared to the present.
And that, depending on your inclinations and ideas about how to live, it's not true that nothing better "ever existed".
>is that the prescription for returning to that utopian bygone era inevitably involves force: the premise is that our minds are too corrupted to understand what's right
Well, the future comes at people with force too. People thrown out of employment into poverty because of technology and being told "just learn to code" for example.
Or things getting integrated with the state and business world, and becoming increasingly necessary to have, even if you don't want them.
As the saying goes, the only constant is change.
Everyone alive has only been in a modern time. Now what characteristics you want your world to have, certainly many people are fighting for different visions. The idea that a particular balance of corporate and legislative power is inevitable is just the messaging from those corporate powers. And it isn’t more than PR - when society gets unbalanced enough, you get changes even if most think it is impossible. Anything from the French Revolution to the end of Apartheid.
And if your ideas of how to live examine other metrics, there are much better times in the past.
Especially since if changes to bring back aspects of the past that were better were taken today, it wouldn't mean we have to give up technologies that improved the mortality rates. How about that, huh?
In fact, even if your ideas of how to live are solely about less childhood mortality and long and healthy lives, you might be better served with a couple decades past:
https://ccf.georgetown.edu/2023/04/26/research-update-u-s-se...
I do particularly look forward to the highways being dug up and rewilded, while we get around with Cat Buses or blimps or jet packs. I didn’t get the idea you were advocating that we improve what we have; it came across as what we have sucks and we need to go back, back to the closet, back to less power, back to less information, back to the culture of conformity for the powerful and the culture of fear for the oppressed.
People should read “Beginning of Infinity” for a strong counter argument.
I didn't read it like that, it was more like "I don't want a six lane highway in front of my house", "Oh, you're just against progress and modernism, so shut up", "Ok, maybe I blow your shit up"...
Someone like the Unabomber doesn’t long back to the past of being a Middle Age serf…! Get real.
He also is definitely not any kind of primitive man utopia shill, that's why he rants in the beginning against 'green anarchy' type ideology. He is more of an evolutionist saying even if we returned to primitive life before the industrial revolution we would at least still be human and would have to accept all kinds of terrible things that come with primitive life as the alternative is being a spiritless organism serving machines (again his ideology not mine).
Edit: In all seriousness, it's been a while since I read it. His general ideas are that technology has been a disaster for humankind because, among other reasons, it's freed up time for us to be preoccupied with unimportant bullshit, to the point that it causes mental problems with people. People start to act out in various ways in resistance of our current state because we 'know' somewhere in our bodies that this existence is meaningless. People without the luxury of free time do not have to preoccupy themselves with this struggle for meaning.
He also goes on at length about how leftists are self-hating people and worship victimhood, and their mentality is partly a product of this existential dilemma.
But these are just a couple of points I took away. It's much more well-written than I could personally attempt to summarize in an internet comment.
The author postulates that if computer scientists develop intelligent machines that can do all things better than humans, all work will be done by machines and no human effort will be necessary.
There are two possibilities: either the machines make all their own decisions without human oversight or human control over the machines is retained.
173. If machines _are_ allowed to make all their own decisions, it is impossible to predict the outcome and the fate of the human race would be at the mercy of the machines. The author suggests that society may become so dependent on machines that it would have no practical choice but to accept all of their decisions, eventually leading to a stage where machines are in effective control and turning them off would amount to suicide.
174. If human control over machines is _retained_, the average person may have control over certain private machines, but control over large systems of machines will be in the hands of a tiny elite. The elite will have greater control over the masses and because human work will no longer be necessary, the masses will be superfluous.
If computer scientists do not succeed in developing artificial intelligence and human work remains necessary, machines will still take care of simpler tasks resulting in an increasing surplus of human workers at lower levels of ability. Employed workers will face ever-increasing demands and will need more training, ability and conformity. Their tasks will be increasingly specialized and out of touch with the real world.
The author envisions scenarios where machines take over most important work while humans are kept busy with relatively unimportant work in the service industries, which the author finds contemptible.
The author acknowledges that the outlined scenarios do not exhaust all possibilities but indicates that if the industrial-technological system survives the next 40 to 100 years, individuals will be more dependent on large organizations and their physical and mental qualities will be engineered into them.
Technology is creating a new physical and social environment for humans that is radically different from the environments to which natural selection has adapted the human race and humans will either be adjusted to this new environment by being artificially re-engineered or through natural selection.
179. The author concludes that it would be better to dump the whole system and take the consequences.
(That was all summarized by ChatGPT. I have removed concluding sentences from some paragraphs containing deeply pessimistic motives of insubordination, enslavement, and extermination)