So “religious” thinking would tend to demand something dear. This is inline with an inherent bug in human psyche — a false thought - that God wants something from us and is prone to making unreasonable demands from humanity.
So “religious” thinking would tend to demand something dear. This is inline with an inherent bug in human psyche — a false thought - that God wants something from us and is prone to making unreasonable demands from humanity.
I bet "the gods" were especially apt to take that attitude in the cultures where people ate the sacrifice afterwards.
“As I understand it,” said Moist, “the gift of sausages are offered to Offler by being fried, yes? And the spirit of the sausages ascends unto Offler by means of the smell? And then you eat the sausages?”
“Ah, no. Not exactly. Not at all,” said the young priest, who knew this one. “It might look like that to the uninitiated, but, as you say, the true sausagidity goes straight to Offler. He, of course, eats the spirit of the sausages. We eat the mere earthly shell, which believe me turns to dust and ashes in our mouths.”
“That would explain why the smell of sausages is always better than the actual sausage, then?” said Moist. “I’ve often noticed that.”
The priest was impressed. “Are you a theologian, sir?”
https://radhesiam.com/bhagavadgita-quotes/bhagavad-gita-9-24...
There is this possibility to consider. Another Muslim Saint, Junaid (R), said “Water takes the color of the cup it is poured in”. The Prophet (SAWS) said “There is no I but Allah”.
You can always fashion a new cup to suit your contingent condition. But the spirit of Sacrifice, and the Enjoying of the pleasures is eternal and immutable. Is it possible that ritual sacrifice, however distorted by the understanding of ancient people, is an intrinsic impetus of the conscious knowing, feeling, desiring (and at times afflicted) being known as Human, guiding us to detachment so that we may too enjoy without attachment, like God.