Phishing Darknet Users for Bitcoins
shufflingbytes.com
shufflingbytes.com
Had the second half been used as the truncated title, I would have saved myself the click: I was hoping for something related to onion futures or some such.
So that only criminals have onion futures. And we all know that to stop a bad guy with onion futures you need a good guy with onion futures.
But lots of regular ol' struggling drug addicts use these services, to get generally much safer drugs than on the streets, under much safer circumstances.
Sure, everyone who uses these types of markets and services is (usually) committing a crime, but I think its a bit much to call everyone you'd wind up taking advantage of here a "professional criminal". And that thinking just sorta feeds the stigma and condemnation of drug addicts who are struggling and just want to be safe, and are already taken advantage of by society enough.
I don't think you can say this is 100% morally sound. Unless you're super mindful and careful about it, you'll have collateral damage of people who aren't bad people, even if they are doing illegal things.
Good thing: criminals don't go to the law when you rip them off.
Another good thing: You don't suffer any moral qualms about stealing their money.
Not so good: they kill you instead
crypto mixers and ransomware groups frequently have ties to organized crime, so the list of people you are "ripping off" could include formidably dangerous groups like the black axe mafia. If you really are ripping off "professional" criminals, you clearly havent considered their moral turpitude or your own personal safety.
Are all buyers of substances the U.S. controls inherently “professional criminals”?
Does the belief that someone is a criminal justify taking their money?
(I trace cryptocurrency professionally, depositing is key to identifying clusters and it sure is nice to get the money back)
“Vigilantism” : well-established net negative for any land of law
Despite what one sees in the movies the general problem one has is not some guys running up with masks on ripping you off of the money you made selling drugs, but rather the people you have fronted drugs to not giving you the money they owe you or the people you are buying drugs from ripping you off (using drugs because it is the most generally distributed type of organized crime but similar situations apply to other forms of organized crime)
The problem then is that you have people who have taken from you, there is no system to force them to pay, you must assume the state's monopoly of violence to get what is owed or decide to write it off. If you write off too great of losses you cannot stay in business, if you write off losses too frequently you cannot stay in business, and in writing off losses you may give other people the idea that they can steal from you as well.
Thus as you get to a certain level of organized crime you have to punish the people who do not fulfill the contracts they have undertaken with you.
This is sometimes also described as the actual origins of the mob, because they were the guys who could enforce contracts among the various criminal factions (by using violence)
A guy selling credit card numbers, given the opportunity he'd have nothing left.
No, but I'd guess that GP feels morally justified in buying weed from him or selling weed to him.
If the weed-buyer isn't playing the theft game, why do you believe that the GP would play the theft game?
If your actions have blowback on morally innocent people (ie. Technically a law was broken but it was a crime without a direct victim), inadvertently or not, you are not acting morally.
I've no idea why parent was voted down[1]; presumably a large number of people both object to "do unto others as they do unto you" AND are too shy to reply.
[1] Honestly, in the last few days the voting of comments seem completely out of tune with how comments normally get voted. I'm seeing immediate downvotes of comments, which, over time, sometimes normalise. It's very odd.
Applying a consistent moral code even when it puts you at a competitive disadvantage is what makes it a moral code in the first place. If you only stick to your morals when it's advantageous to do so then they're not your morals at all!
[0]https://en.m.wikipedia.org/wiki/High_trust_and_low_trust_soc...
Also, Jesuit parochial school told us an improved version: Do unto others as they would have you do unto them.
It would seem to preempt a lot of imperialism.
This depends significantly on how you define "better." If I become a thief by stealing from thieves, I would not consider that to be a net positive outcome for me.
In a world of thieves, if you steal from a thief there it is a net-positive outcome for you. Because in that world everyone steals so that creates a baseline. If you don’t steal, then it’s a net negative for you relative to that world.
Same goes for violence, if you had a problem with violence you wouldn't have engaged in violence, now that you have, let's be violent together.
Needless to say, I could not disagree with your stance more strenuously.
Problem is that your perception of what kind of game is played might be wrong. And you treat people that don't deserve* more harshly or people that deserve* more lenient.
*deserve your intended outcome
For your comment to be not just downvoted but also flagged for saying something true is a farce.
This is fun to think about though, it’s like being Omar from “The Wire”. As the author points out, different targets have differing moral valence.