"travelling faster than 40 miles an hour is impossible" "communicate with someone on the other side of the world instantly? Impossible!" "fly to the moon?" "end death?"
I'm sure that if we sat down, we could come up with thirty things that we have daily today, but were 'impossible' a hundred years ago.
The entire frame of your questions shows the fallacy because you explicitly abandon all other notions to just come up with things that were thought impossible but are now mundane.
It's true that we don't know everything, but implying that because we don't know everything we know nothing is absolutely ridiculous. All current knowledge of physics points towards entropy, and moreover the second law of thermodynamics, as being one of the most important and consistent laws of physics. It's so important that one of the most well-known physicists in the world is so well-known because he created a theory of black holes that meshes with our existing theory of entropy, proving that the second law still holds. The idea that we should abandon this knowledge because, well, it's inconvenient strikes me as being disingenuous in the highest order.
Anyone can say, "Well, you don't know everything, so you may be wrong." That doesn't make it an informed or useful comment.
In my defense, I was not saying "since we achieved all these awesome things, we'll surely eventually avoid the heat death of the universe". Instead, I was claiming that right now, we're probably still to ignorant to know that with confidence. Perhaps we will find a way to escape into a different universe.
Thanks for the reminder (and good username!)
And also because it's true. The best science we have tells us that everything decays in the end. If you're going to start ignoring facts just because you don't like them, where do you stop?
But what you're describing sees no meaning in anything ever. Simply because you can say that eventually the sun will burn out and we'll all die anyway doesn't mean we shouldn't try to make things as good as we can while we are here.
>If you're going to start ignoring facts just because you don't like them, where do you stop?
No, I'm ignoring facts that have no relevance or no useful action to take. If everything is going to end in a trillion years, what should I do about that exactly? Does that mean I should try to cure aging now?
Do you have a job? Why, the universe will end in some billions of years. Oh, you want to have as nice a life as you can while you are here? So do I.
Which is exactly what this article illustrates. Death comes for us all, and not facing that yields waste and suffering. Not in some abstract sense, either. As the author writes, "At a certain stage of life, aggressive medical treatment can become sanctioned torture." And the amount spent on futile end-of-life care is staggering.
As things stand today, of course it doesn't make sense to hang on when you're only going to get a few more years of agony. But more research could be done in eliminating the effects of aging, etc. We've already lost many great minds but if we can stop this trend or even slow it down then it's worth persuing.
I don't think this is an issue of point of view, entropy and thermodynamics are very real and as of now, the best models of reality point to it being a certainty.
imply that absolutely everything is completely without a point
I personally don't subscribe to that philosophical position, I brought up the topic of the eventual end or the universe as a thought experiment about the acceptance of death and at that point all relevance will be gone, but in saying that, I personally feel that, even if nature is temporal, things can have a point and have meaning now even if they don't have permanent meaning in this nature. Further we cannot rule out the existence of a higher natural order in which there is further purpose. That being said, meaning, point and the eventual lack of both have little to do with the reality that this nature will end, until it does end. Even if purpose is absolutely temporal it is significant in that temporal space, which is enough to give it a point. Acknowledging that a temporal space will end, does nothing to minimize the point of that temporal space and the actors within it. Rather it is a realization that it is a self contained system and that the point or meaning exists within that system, the value is within the system not external to it. Once the system is gone it has no value, but that does nothing to diminish the value inside of the system.
Who told you there was "a point?"
And why did he tell you that?