The life and work of Pieter Bruegel the Elder
laphamsquarterly.org
laphamsquarterly.org
I guess this phenomenon is well-known by people who are from cultures that are usually written about by outsiders :) but I don't encounter it often and this specific article just evoked this really weird feeling in me. So many instances where I internally reacted with 'WFT is this guy saying' yet no actual factual errors that I can find.
Then again, maybe I'm just a nitpicking weirdo. Although I've gotten enough upvotes by now that it seems that others have the same feeling. Maybe someone else can explain the reason for their subjective emotions upon reading this better.
Based on the sibling thread about the geographic extent of the modern Netherlands vs. the post-revolt Dutch Republic, yes, to me it seems like you're nitpcking. The author is trying to give a rough reference point to readers not familiar with the details of the history or geography. Trying to enumerate the changes in borders would be tedious, beside the point, and go over the head of most readers (who wouldn't recognize the names of the relevant towns/regions/etc.)
Edit: Though I'm defending the author on this point, I would agree that this isn't a great piece of writing. It's a "potted biography" that doesn't seem to have much of an overall point.
But Lord of the Netherlands was exactly the title used by Charles V in those days ("Landsheer van de Nederlanden"), and "de Nederlanden" was the customary name to refer to the region. What is it exactly that feels off to you?
And the description of the Dutch Republic as "loosely modern Holland" seems placed to contrast it with the Flanders and Luxembourg areas -- it doesn't feel tone-deaf to me, other than that "Holland" itself in an antiquated term, but I'd think it permissible given that it's used in the context of the Dutch Golden Age (which is where that name gained prominence).
Then again, I do know that Emperor Charles is referred to as 'Lord of the Netherlands' in English language history books, and I wouldn't easily know how to do it differently, but somehow there it's always more... padded in context?
Likewise (although it may be the same issue underneath...), equating the area of the Dutch Republic with modern-day Netherlands (which I assume he's referring to but didn't want to use that because of confusion with the previous point?) is... rather simplistic. I mean, I guess it's something someone who's never left the Randstand wouldn't think twice about, but that doesn't make it true.
But as I said, it's not like there are any factual errors I could find, and in any other writing I would have easily understood how difficult it is to convey all that nuance in a piece like this where, frankly, that nuance doesn't even matter. It's just that the combination of subtexts made the whole thing feel weird. To me. Maybe it didn't to you.
This is something that I think most people recognize when they see journalism about a subject they know much about. Journalism often seems really limited and dumbed down when you know a subject and the journalistic piece is short. But then when you don't know a subject, it seems really good and valuable and you learn a lot (ignoring that it must seem dumbed down to somebody else).
E.g. See this[2] detailed explanation of one of his classics, "Harvesters". And here are a couple of other fun paintings, "Hunters in the Snow"[3] and "Dutch Proverbs"[4] — this one has about 126 literal illustrations of Dutch-language proverbs; you can read the list of proverbs here[5].
[1] https://artsandculture.google.com/story/VQVR2ypjgSxiIQ?hl=en
[2] "Harvesters" -- https://artsandculture.google.com/story/kQUxmAo9GNvEJA?hl=en
[3] "Hunters in the snow" -- https://artsandculture.google.com/asset/hunters-in-the-snow-...
[4] "The Dutch Proverbs" https://artsandculture.google.com/asset/the-dutch-proverbs-p...
[5] https://en.wikipedia.org/wiki/Netherlandish_Proverbs#Proverb...
The most comprehensive exhibition of his work to date, was held by the museum in 2018-2019. The exhibition catalogue is magnificent : https://hannibalbooks.be/bruegel-the-hand-of-the-master-the-...
Ah the 2018-2019 exhibition you're referring to was done for his 450th anniversary. I recall going on a "Bruegel binge" and visited some 5 exhibitions in 2019 winter in Brussels and Antwerp. It was outstanding. One of the memorable exhibitions was an immersive experience in Brussels: four entire rooms were projected, from floor to ceiling, with Bruegel's works, slowly zooming in while beautiful piano music played.
[1] https://books.google.be/books/about/Bruegel_in_Detail.html?i...
Artwork: https://artsandculture.google.com/asset/hunters-in-the-snow-...
I also own an excellent large hard-cover edition of "Bruegel in Black and White"[2]. I don't see it in English, only in Dutch, I'm afraid. But it has many of Bruegel's black-and-white prints (an overlooked gem!) in life-sized reproductions. It was based on an exhibition[3] from the past at KBR museum in Brussels (where the Bruegel's black-and-white works are in store; they're all digitized here[4]).
[1] https://ludion.be/en/books/detail/bruegel-in-detail
[2] https://hannibalbooks.be/en/bruegel-in-zwart-en-wit
[3] https://www.kbr.be/en/the-world-of-bruegel-in-black-and-whit...
[4] https://belgica.kbr.be/BELGICA/SearchMinify/4UlmraV5bUm1kwPM...
What evidence do we have that Bruegel was not painting reality as seen? Based on what report and observation does this journalist assume the details they give to you? Soon they will tell you the white whale from Moby Dick was not real, but a phantasy, no such creatures ever existed. This essay is deliberately avoiding Breugel's religious works and feeding you pasteurized scholastic to flavor his psychological profile for you to phancy. Yet they will tell you his actual pastorals "are a study of man in nature", in other words real historical document.
They are telling you fairy tales while you look at real pictures, and then present to you, as phact, a CGI of Earth in space and CGI of a hairy ball of fire and CGI of a planet with rings around it. Bruegel's paintings are more real than quantum physical representations, but you believe time travel and aliens are more real than history as displayed in psychical images.
This tactic is modern and used religiously, it is no different than character deformation. If you care more about the man than the work, you can write off the result any which way. Now you are set loose to believe a person would only say or do as such because they are "crazy" or have a phony syndrome; in reality they give you the syndrome.
The proof of this is simple. If you see beauty, nobody can tell that what you feel is actually the very image and form of the opposite. The thing itself resonates with you, and thus the beauty must be in you also, as if you are the very instrument which measures beauty. If I tell you the character of the person, I am attempting to resonate those personal traits inside yourself, and thus if I say the character was psycho, and achieve that trait in you, your perception of the genuine article becomes psychotic, and you no evidence the person in question was any which way.
Beauty does not allow for that, for nobody can tell you otherwise. Not all things are beautiful, but that does not make them unreal. Your sense of beauty is the barometer of sanity, but importantly it is the basis of true relational science, for beauty tells us that we should not be deceived by unreal observations which can only be given to us; your observation is the only real one you can trust.
Now, you might ask "But then should we not question the observations of Bruegel?" Yes, that is precisely it, base your judgement on original observations and correlate those with as many findings as you can, rather than lazily accepting reformed observations by psychotic hackwits attempting to dictate what is real and not.