Land Ownership Makes No Sense
wired.com
wired.com
I then wondered why I felt that way about beaches, but not about other lands.
Edit: someone found a loophole and it got grandfathered.
https://www.opb.org/news/article/history-oregon-tom-mccall-p...
It helps though that beaches are of only limited developmental value.
While I broadly agree with the ideas of Georgism as well as LVT, I hate the framing of this article. It largely devolves into false moralisms and crazy talk.
Land ownership still makes sense! The goal of private land ownership, especially in America, was to broadly distribute the stakeholders of political power. And in a way it's kind of what makes our society stable.
Even Henry George was against collectivisation! If anything, his whole body of work was "since we still need private people to own land, here's how better adapt a policy perspective".
There is ultimately no -perfect- solution to the land problem because 2 objects cannot exist in the same place at the same time so -any- solution will be somewhat arbitrary.
However, the advantage one plot of land has over another manifests in its rental value. Therefore, you pay everyone else according to the natural advantage your location has. If only marginal land is left for me, then that reflects in the fact that I pay nothing and receive a share of the differential advantage in return.
Nothing in society will ever be perfect, but compared to alternatives and also recognizing that other forms of land control are also problematic, the solution in the article makes quite perfect sense.
If the full rental value of land were collected then its selling price would be $0. That is a far cry from the tax system we have today. Urban locations are the most relevant for society, but all the same there would be benefits to farmland use as well. The selling price of land is recognized as the primary barrier to entry for new farmers.
Actually, pay property taxes to the wrong state and you'll find out (distant relative owned land on an island in a river. The river changed course and the land belonged to a different state, unbeknownst to distant relatives who then lost their land)
We don't live in that world - for anything to get done, there must be a very small group of people with authority to decide what color to paint the bike shed. Land ownership is important exactly because it gives responsibility over what happens in a geographic area to a single entity, and excludes most people from providing paralyzing "input".
The only times I have experienced trouble has been when people have had the prejudice that "democracy obviously doesn't work" so they make a big stink about not getting their way (how ironic!) instead of focusing on the decision at hand. Those people can usually be trained out of that mindset with a little skilled facilitation. Those that cannot are free to move somewhere where a third party owns the land they're on.
For example, homeowners associations are a significant source of tyranny, that often literally regulate what color you can paint your shed. It's probable that under Georgism the lack of desire to keep one's abstract property value high would lead to a lot fewer of them, and homeowners would actually end up more free.
Paine also wrote a pamphlet about how the U.S. government actually owned all the territorial land the British thought they still owned after the revolutionary war. So, he did believe in owning property as it turns out.
And do we really want to adjudicate this issue by tallying the number of U.S. founding fathers who believed in property rights? It's a meaningless metric, and I don't think the results would fall in the author's favor anyway.
Also, owning land is not a modern concept. Stone age humans fought over territory: night raids, throat slashing. It's a human constant. The modern idea of property ownership is a less violent method of staking a claim, backed by the threat of force by the government. Generally an improvement.
I think this article is making a bad suggestion in a dumb way.
The statement about Paine is brief, and the author immediately moves on. In the full context of the article, it functions more to establish context than to bolster an argument. I have no horse in this race, but it's very weird that you've decided to cherry-pick this one statement so strongly.
Not sure i agree with the moralist approach that land isn’t something we should fight and war over. It’s a resource like anything else, and if when it comes down to it, people will fight. It would be a luxury to implement a Georgian taxation system because that’s only viable because the nation doing so has fought and defended that very land. It doesn’t scale endlessly, but even so, it’s something that should be looked at as something a nation could do to improve its internal quality of life!
Purchasing the rights to the land in a free market is imperfect, but it's certainly an efficient and tamper resistant mechanism.
Not everything needs to be individually owned or owned by some large central government.
So in other words you can't own the land, but if you're doing something with or on the land nobody can interfere with that. And if you're doing science than you can plausibly claim an exclusion zone around your experiment.
We used to think there was lots of unused land on the moon so that conflicts would be easy to avoid, but the areas of interest are the polar regions and those are relatively small.
In my neighborhood, it's <10%...
> Similarly, on planet Earth at least, occupying space necessarily implies occupying land.
> The problem with the right to land is that it’s all been taken.
> Economists call this “rent seeking,” and most of us call it “immoral.”
This feels like it was written by a passionate 11th grader.
So it’s not possible for a passionate 11th grader to be correct even once?
Open-eyed, honest, idealistic, and yet to be corrupted by reality?
I'll take an idealist with strong morals over most things.
Capitalism assumes ill-intentions (i.e. everyone for themselves trying to maximize wellbeing) and creates a distribution mechanism that is robust in the presence of bad actors while still allowing altruism.
Utopian socialism and it's variants assume everyone is perfectly altruistic, which makes it extremely fragile. So a single bad actor can abuse the system in detriment of everyone else.
Ownership is such a basic instinct (i.e. protecting your resources) that it's biological in nature and I doubt you can successfully thwart it.
This circle doesn't square.
I often ask myself where wired writers get their weed. If I had to guess, it is from a private grower who owns his own land.
That’s all it is.
Yeah that’s why I’ve never seen a dog, cat, mole, mouse, squirrel, etc. on my personally owned property.
It's like the difference between sitting on a seat on the bus and claiming five different seats on the bus "in case you want a different one later", or because "you're expecting your friends to join later" or "to charge other passengers for your seating service." In times of abundance, go ahead. If those seats are the only unoccupied ones left? Scram.
I "own" 1/6 of an acre of land. But there are many things I'm not allowed to do to my property. So do I truly own it?
I possess the right to do certain things to my property, and possess the right exclude others from doing certain things. I can resell that right. Those rights would be largely unaffected whether you call what I have ownership or not.
In practicality ownership of land is a semantic game, but it's an important piece of semantics.
It does not have to be black and white. You can own the land but with restrictions and accommodations. Also, tyrants tend to be individuals. I don't like the idea of some tech tycoon buying up all our farmland.
The Tragedy of The Commons is a well known and frequently repeated experiment in many areas of life.
HN is a technical audience…usually.
The posters assume that you are technical as well and that you are using a paywall bypass extension for your browser.
They are literally a Google, Reddit or GitHub search away.
In the states, the Democrats are often mislabeled as a lefty party, or mislabeled as socialists. People will call CNN Marxist. They really, really aren't.
It's fascinating to see a major publisher going out on a limb to publish something like this.