The “baseline” scene in bladerunner 2049 was written by Ryan Gosling (2022)
cohost.org
cohost.org
And referred to an article on denofgeek.com that talks about the same scene:
"He [Gosling] came up with this process that actors use to learn Shakespeare, where you say a word, then they repeat the word, and then someone would ask a question about that word. It’s to induce specific memories linked with a word, so they remember the word forever. I transformed that process to make it intrusive, where instead of having someone repeating a long, long sentence, they will be more aggressive – they’re asking questions about specific words." - Denis Villeneuve, Director, talking about Gosling
https://www.denofgeek.com/movies/blade-runner-2049-how-a-key...
Mercerism is probably the most bizarre aspect of that book, and fascinating in that way only PKD can manage.
Like a lot of PKD concepts, it defies a simple explanation (by design). It hits on many of his common themes: consciousness, what it means to be human, the shifting and blurry nature of reality, the merging and melding of different minds, etc.
On its surface, it's a religion based on the Messianic "Wilbur Mercer" character, and the shared vision of him that people can enter through the Empathy Box. But then the book explores whether Mercer, and that shared vision in the Empathy Box, is actually "real" or "fake", in a way that closely mirrors the exploration of androids vs humans.
The Mercer box was something people could use to plug in and feel something, sort of like a Mega Church, rock concert, etc. that moves you; something positive in an otherwise negative place. But it's a programmed feeling, it's not real.
It contrasts with the hunting-and-retiring-androids thing, in that real people can't feel things unless they plug into a program, and are feeling something wholly artificial -- so how is that really any different from the 'droids?
Too real :p
How did he predict my addiction to World of Warcraft in 1968?
In Do Androids Dream, PKD seems to have picked up Mercerism as a way to emphasize humankind's capacity for empathy, which androids (replicants) lack. Though the androids claim it's a made up religion if I remember correctly -- but of course they would say that, since they lack empathy and cannot be trusted.
Note the characterization of androids in the novel and of replicants in the movie differs in a fundamental issue: androids are cruel and truly incapable of empathy (it's mentioned that an android doesn't even care about their fellow androids) but replicants in the movie are shown being fully capable of empathy: they love and defend each other. Mercerism is no longer a difference between humans and artificial beings, and maybe that's why it was left out of the movie?
Assuming the empathy box is merely an extension of ones self and using it requires obeying a relatively strict process (taking part in Mercer's "martyr walk"), what's left of you as a human being outside of it, is a biomechanical shell not much more capable or understanding of empathy than any android.
So, a story about the modern internet.
I wouldn't claim to like the movie as much as the author did, let alone write an article about, but I do like the movie a lot: I saw it three times in theaters (and it's long!). I read a bit of "Do Androids Dream of Electric Sheep" before getting bored, and have not read "Pale Fire", but I did recognize during my first watch that the lines of the baseline test were obviously a quotation, and the "Pale Fire" references were mentioned in just about every single movie review and discussion (because they were a bit ham-fisted).
I guess I just don't understand how you could enjoy a piece of art so much, (and write articles about it!) without first checking out the art that it's based off of, the art that it explicitly references, or even reading a small amount of online discussion about it.
You can really like a piece of art without having or wanting to engage with its source material. Maybe you don't have the time, maybe you enjoy/understand a format more than another. Stating that you have to engage with the source material if you really enjoyed something is just elitism and gatekeeping.
This is why Blade Runner is my favourite movie. This one question is so interesting to consider and creates a great setting for a scifi story.
It will be relevant in the future with augmentation and AI.
My recollection of 2049 is, an android police officer performs a dirty police job, is there confronted with information which not exactly raises doubts, but questions. The plant, a photo, something the perp/victim said.
Then something about the police station and the relation between human boss and android subordinate officer.
A cold corporate overlord without respect for life. (Slaughter of newborn woman android to demonstrate power.)
Something about rumours of a woman, chase into deserted dust city, something about android living in a factory and "childhood" being fake memories.
And the ending with a budding resistance movement among escaped androids and how they somehow can reproduce on their own now, and not die so young. Harrison Ford turning up, a piano.
Yeah, I can't really make it into a story. I don't want to trash on 2049 because it is somehow very impressive, but I don't like it much. It's very disturbing and I guess that is a quality of its own. I will possibly never watch it again.
There are other movies I will never watch again but which I will say are really, really good, no reservations. 2049 is not one of them.
Not much. That's not the only movie I've seen recently. Not all of them have been so forgettable. An alarming portion of them was. But not all, I can clearly remember many of them, even for series with many episodes, I can tell you what happened in each of them.
But the Starwars sequels, the fourth of Matrix (I liked it though) or anything superheroic (I quit those years ago) are a blank in my memory.
Edit: I believe that good story telling has something in common with spaced repetition. There are some rules that, if followed, make your story indelible. Likeable, relatable characters, a worthy quest a logical plot...
Edit2: The love for flashbacks, that become parallel timelines in their degenerate form is tiresome and now it's very difficult to find a movie without them.
Personally, I watched 2049 when it came out and did not remember much of it a year later but upon watching the first movie and 2049 back to back a while ago, I noticed that a lot more stuck with me this time.
The context of the first movie plus especially watching 2049 for a second time and already expecting certain things but noticing different details has made it a lot more memorable for me.
Then again, this is hardly in defense of 2049, since a good movie should aim to deliver this experience in a single runtime but I found it very interesting. There is "a lot there" in 2049, it's just buried under almost an forced form of dark and dramatic cinematography.
2049 really laboured it’s ‘noir’ credentials at points and seemed deliberately slow and ponderous.
And the modern Dune seemed like almost a conscious reaction against the visual excesses of the old Dune. It was austere, there seemed little human affection between characters, little emotion. It was just so dry.
Or at least I shall approach them with a more open mind.
For 2049, maybe its just my own personal struggles with personal identity and losing people I love, but K's struggles resonated with me. Its a story that mostly says, at least the way I interpreted it, that who you are doesn't matter so much as the actions you perform in life. K, for most of the movie, is doing what other people tell him to do. In the end he takes action and makes choices that are meaningful to him. It results in his death, but it was a choice between either being a dead man walking with no meaning in his life, or finding meaning even if it means dying for it.
I can see why someone might not like it...its slow and it focuses more on the internal struggles of the main character than action on the screen. Still, when I ponder what happens in the movie, it resonates with me and lots of other people. Its pretty much a modern cult classic...did poorly at the box office, but certain types of people(including myself) are crazy about it.
For Dune, I agree it could be a bit dry. I love the book and I was a bit disappointed that the interactions were not as passionate, especially between Paul and his Mother. Still, the cinematography was amazing and they did the best they could IMO. Dune is a slow book that is hard to adapt to the screen so I am quick to forgive it.
Yes - I love the books of Dune (well, the Frank Herbert ones) and I find the old movie entertaining and used to obsessively collect different cuts. I enjoyed the sci-fi channel adaptations, though I didn’t much care for their portrayal of Paul and also I probably haven’t watched them in 15 years.
I felt that the lack of interpersonal rapport and affection, along with his choice of palette, just made the whole thing feel sterile and dull.
My fear is that this becomes the definitive Dune for the next few decades, blowing the budget (both literally and metaphorically) for Dune adaptations on a polished though ultimately bland pair of movies.
Things that did work: Hans Zimmer's soundtrack, some of the big vistas toward the end.
Also it has nothing at all to do with androids or anything. IIRC it’s something to do with illegal surgery, or transplants perhaps, but I remember it being so terrible that I don’t even want to go find the book and see.
Whereas Do Androids Dream of Electric Sheep is subtle and divine — one of PKD’s best and always worth a reread.
It's also a relatively short read, but packed with so much more to explore than the movie dug into. I really wish Mercerism had been brought into the film. It's such an insightful critique of religion and society, and quite prophetic for time in which the story was written.
You're pretty close in your plot summary, it's about a dystopian future where surgery, and specifically possession of surgical instruments, is illegal. The "Blade Runners" are couriers that deliver the scalpels to underground surgery clinics. The name makes a lot more sense for that than for an android hunter but I'm happy we got the Blade Runner we got.
* Do Androids Dream of Electric Sheep?
* Ubik
* The Three Stigmata of Palmer Eldritch
* A Scanner Darkly
* VALIS (but probably not until you've read some of his others, and also read a bit about his life, because it's pseudo-autobiographical)
I just finished reading a biography of him called "Divine Invasions" (not to be confused with his book "The Divine Invasion", which is roughly a sequel to VALIS), which I recommend as well. PKD was an utterly brilliant, fascinating, and sadly broken man.
It’s basically a rewrite of the trilogy in a single, short novel.
...but in typical PKD fashion, it gets weird, because he adapted the rough plot of Radio Free Albemuth into the book VALIS as a fictional movie called VALIS.
I'll be reading this today.
It's also not really related to VALIS at all. I still don't really understand why people call it "the third novel in the VALIS" trilogy. It explores some of the same philosophical and religious themes, but has no connection otherwise.
The "second book", The Divine Invasion, feels closer to VALIS (and it's pretty good, I'd recommend it!), especially because of the gnostic themes. But even that is distinctly different.
VALIS honestly stands entirely on its own. PKD never wrote another book quite like it -- in fact, nobody has.
I quite like to recommend “A Maze Of Death” as a starter, and the short story collections.
There are some very weird (and IMHO great) concept novels like “Flow My Tears the Policeman Said”.
And of course there’s “A Scanner Darkly”
After a while you get a feeling there’s a sort of semi-coherent PKD reality out there, in which continuity is less important than the concept being played with, but the background is consistent in its own odd way.
Objectively, I know this was a coincidence (like the events that lead to PKD's belief in VALIS) - but it's fun to wander down thoughtways where perhaps just as complexity emerges from well-patterned subatomic lattices, so might that patterning emerge at higher levels of emergence - geodes that look similar, parallel evolution, and then at a level humans can recognise (as coincidence or synchronicity), and maybe at other higher and equally unrecognisable levels, in a dance between fractal cosmoi.
But then one has to live in the world, and do science, and pay rent, and one isn't meant to dwell in such powerful memetic rooms for long.
"I can just picture myself being examined by a psychiatrist. The psychiatrist says, “What year is it?” And I reply, “A.D. 50.” The psychiatrist blinks and then asks, “And where are you?” I reply, “In Judaea.” “Where the heck is that?” the psychiatrist asks. “It’s part of the Roman Empire,” I would have to answer. “Do you know who is President?” the psychiatrist would ask, and I would answer, “The Procurator Felix.” “You’re pretty sure about this?” the psychiatrist would ask, meanwhile giving a covert signal to two very large psych techs. “Yep,” I’d replay. “Unless Felix has stepped down and had been replaced by the Procurator Festus. You see, Saint Paul was held by Felix for —” “Who told you all this?” the psychiatrist would break in, irritably, and I would reply, “The Holy Spirit.” And after that I’d be in the rubber room, inside gazing out, and knowing exactly how come I was there. Everything in that conversation would be true, in a sense, although palpably not true in another. I know perfectly well that the date is 1978 and that Jimmy Carter is President and that I live in Santa Ana, California, in the United States. I even know how to get from my apartment to Disneyland, a fact I can’t seem to forget. And surely no Disneyland existed back at the time of Saint Paul.
So, if I force myself to be very rational and reasonable, and all those other good things, I must admit that the existence of Disneyland (which I know is real) proves that we are not living in Judaea in A.D. 50. The idea of Saint Paul whirling around in the giant teacups while composing First Corinthians, as Paris TV films him with a telephoto lens — that just can’t be. Saint Paul would never go near Disneyland. Only children, tourists, and visiting Soviet high officials ever go to Disneyland. Saints do not."
When I walk around London and see large structures like St Paul's cathedral sat directly alongside skyscraping banking institutions, I can't help but wonder if in fact "the empire never ended". (https://urbigenous.net/library/how_to_build.html)
Then I shake the thought off and go uneasily to my workplace.
I didn't manage to get into VALIS. It felt a bit mental-illness-ey in a way that other PKD work didn't, and as someone who had a loved one with terrible schizophrenia, it rubbed me a bit wrong. Maybe I'll try it again soon, I can see it on my shelf from here.
PKD likely suffered from a large variety of mental illnesses, and he frequently wondered if he was schizophrenic himself (although he had therapists give him a negative diagnosis). The events of 2-3-74 may have also been the result of a frontal lobe epilepsy.
He constantly was trying to figure out whether the things he experienced were the result of mental illness or something else entirely. Or trying to figure out whether there's any difference at all. The core theme of his work is "what is real?", and that became something that consumed his own personal reality in his last decade of life.
So I think a good way to read VALIS is knowing it's coming from a person who was deeply suffering, and trying to come to some explanation of what he experienced. And how that truly underlies Horselover Fat's deep fear that the universe is possibly guided by an "irrational mind". PKD wanted to know whether his suffering had any meaning, or was just the result of an irrational, and unknowable universe.
is one of the best thing you can gift yourself.
Author certainly knows a lot about the Blade Runner universe. Surprised that they think the second film is better. I think most Blade Runner fans see the second as technically excellent but a little cold. Also making Blade Runner’s android nature explicit rather than implied, didn’t really advance the story.
I think 2049 was great. I cant say it's better or worse because it's different but it fits and was more than I hoped for. Of course it has problems but so did the first one, and nothing is perfect especially in sci-fi. The Hans Zimmer score is fantastic.
For me the Vangelis score is one of the all-time greatest movie scores, although I’m probably biased from having heard it young. Such a unique and recognisable sound, and just the perfect mood for the film.
Pretty sure it was the same summer he got frozen in carbonite.
https://en.wikipedia.org/wiki/Syd_Mead
The freshness of the technology is what I like about the first film and makes the second film a more of the same feel to me.
Just read the Syd worked on both Blade Runners...
I adopted the book last.
It feels a little bit like how the "camp" Batman got dirty and gritty in the later movies. If "gritty" is the first order derivative, Bladerunner 2049 took the gritty of Bladerunner and went for the second-order derivative, fatalistic.
Interesting that the score makes the difference, the score from blade runner 1982 is really unique to me and inseparable from the movie. If I hear a single note from it I think about the movie and if I see a frame of the movie, I think about the music. I can't remember a single thing about the 2049 score, except that at the time I thought every interesting part was a shallow clone of the original mashed up with the main theme from Terminator 2 because someone thought it was about robots.
I mostly agree with you about Leto.
That said, check out the synthwave genre for a modern/retro take on all this.
That said, I usually do not like any kind of movie/book/story/etc. that tries to force me to have feelings for robots. The original BR was a bit like this, but BR2049 is very, very strongly into that. For me a robot is a robot is a robot, and will always be, and the whole idea of "imagine if they were so advanced.." is just fundamentally flawed and impossible for me to buy. A human is a human and only humans can be humans, precisely because we cannot create ourselves. Any "living" being that is designed by a human is inherently subhuman (not clones; that is another matter entirely). For that same reason I did not enjoy the article either.
We are at the cusp of creating life forms that can suffer (biological and digital). It will be irrelevant if they are made from neurons or transistors. We will still be responsible.
Oh, this thing's not a humanoid computer. It's a clone. You've grown these bio clones with superhuman abilities and artificially limited lifespans.
So... why would they not have consciousness? Did you take the consciousness out? It doesn't seem like it. Also, why not give these mutations to regular people? (Ghost in the Shell contemplates this, btw. Major is a brain in an experimental synthetic body, and they tell her that someday everyone will have one as cybernetics become more common.) That they can self-replicate like humans is a nice feature, but why not have inorganic robots in all those offworld colonies, given the scarcity of food, water, and air in space and the havoc radiation wreaks on cells?
It's like some colonial dystopia where a company can grow humans and own them as non-personed property rather than machines sneaking their way into personhood by degrees.
Or it's some hyperliteralist Searle shit where anything that isn't of the human species isn't a person. Instead of taking the path of least resistance and using human DNA to grow the androids, maybe they used some proprietary ersatz DNA, and since it's sufficiently different from natural human DNA the organisms it produces aren't seen as people even though they approximate them almost indistinguishably. Or maybe they're afraid. The androids are superior; if not for their artificially limited lifespans, they'd take over.
My question to you then would be: how would you know for sure that a transistor/digital ”being” is actually suffering, and not just mimicking human suffering in order to fulfill whatever internal cost-minimizing process it follows? And by the way what does it even mean to suffer, concretely and unambiguously? For example, a breakup or a job loss causes people to suffer, but certainly we are not going to prohibit them.
And what if we make them unable to feel pain, would it then be acceptable…?
I know animals can suffer. Suffering is not limited to what we consider intelligent. I have no idea where that line is.
I do not see why the capacity to suffer should be dependent on biology.
re: Blade runner replicants being electronic versus biological: I think it is clear that the bodies are bio-engineered, but not clear to me if they had implants in their brains.
You just conceited that we can make ourselves, whether in a womb or an artificial womb.
To me, it's religious delusion to draw a distinction between "human" and "robot"; it's all machinery of different complexity.
Humans were created by a natural optimization process that used to be entirely outside of our control. Concepts like for example freedom to choose your mate and reproduce are not religious, yet are philosophically ”sacred” at least in modern western societies. Why? Because we understand that we cannot ”design” ourselves.
Perhaps 'abhuman' would be a better word, as the prefix of 'sub' implies lower or lesser. It is unfortunately feasible that fully engineered abhumans would be better at many tasks than humans would, and therefore not lesser or lower.
Aside: I just want to point out this comment as a great HN comment. I disagree nearly totally with it, but it's well written, kind, and short but just long enough. We would all do well to write like low_tech_love does while on here.
That's one of the two options.
You can either extend respect to everyone or remove it from everyone. (And I don't think removing it is the end; it's the very roots of this halcyon civilization we love so much! So... arguably, it's the beginning.)
Either way, believing in things just because "they don't rock the status quo" is pretty intellectually and morally unsatisfying.
The point is that we are never going to be sure if a machine can feel or is sentient because there will never be one final "judge" to say "sentient" or "not sentient". As such, extending humanity to mean "artificial beings engineered for a specific purpose but which can mimic human beings up to an acceptable extent" seems to me like a mistake. Why should we be so inconsiderate with our own species to lower ourselves in that way?
But I don’t like that scene and don’t think it’s a job of good writing. I think it’s cool that Ryan Gosling wrote the scene and that he was able to collaborate with the author and director in that way, but it kind of explains the frailness of the scene.
The problem I have with the scene is that while it looks cool, it seems like the dumbest, most ineffective way of detecting if an android is off baseline. It would be simple for a trained android or human to fake the test just like a polygraph and seems easier for an android to control expression of emotion and just match the expectation.
I expect a real test would just dump data via a port like our cars’ diagnostic port and quickly run against a trained model for what is conformant behavior vs aberrant (of course testing for manipulation, deletion, or unusual data).
This scene replicates the biggest flaw of the movie, it all looks cool but makes no logical sense. And it’s about societal systems and robots so there should be logic or at least attempts at logic. Corporations and fascist governments and religions at least seem to attempt order.
The movie seems like an artists attempt to write about robots without really thinking about how things would work. PKD did this so much in the source material.
But it looks cool and I enjoy watching so I don’t get hung up on it, but wouldn’t call it out as great writing. I’ve got problems with the original as well but still enjoy it (and it has Daryl Hannah and Sean Young so that’s awesome).
Also a realistic test would be terrible cinematic experience. Long, technical, boring, trite... The scene is meant to be accepted symbolically, not literally.
This is key. The purpose of the scene is to establish within 30 seconds what K's relationship is to the agency he works for, and by some extension, to the rest of the society he lives in. And the scene is brilliantly effective at accomplishing that task.
The entire story...
Replicants are not robots. They do not have ports.
> The movie seems like an artists attempt to write about robots without really thinking about how things would work.
Neither the source material or the movies are about robots in the mechanical sense. They are somewhat about the original meaning of the word though: https://www.npr.org/2011/04/22/135634400/science-diction-the...
I think these are distinct from some purely biological humanoid that is the result of genetic engineering where it was evolved and gene hacked toward some purpose.
I am calling replicants robots in that they are manufactured out of their goopsacks or whatever and the designers have a lot of precise leeway over what and how they design them vs what biology forces them to do. They are etching codes on their eyeballs so I figured they could have some memory audit function and a way to extract that memory and thus a way to analyze a segment of time for aberration.
This is a design flaw and sort of what I mean. I’m supposed to believe they have this synthetic organism so precise they can program lifespans and implant memories and don’t have a better way to debug it? Of course anything is possible as it’s fiction, but this is part of my belief is that they thought of something that looked cool and backed into the reasoning (ie, this Shakespeare memorization technique looks cool so they wrote this movie rationale of how this was precise and scientific [or at least the in movie characters think it is]).
This is a major plot point in the book.
It really isn't easy for humans to fake such kind of tests, and if you know a person long enough, you can read their emotions, you can catch subtle changes in vocal tone, spacing between words, changes in the language they use, and even micro-expressions.
Replicants were not accidental discoveries nor gifted by aliens, they were invented by Tyrell.
Rutger Hauer's character Roy Batty is a soldier replicant. He was made for combat and even talks about it in his tears in the rain speech at the end. Because he's a soldier model he has greater physical features than biological humans. Stronger, tougher etc. He deals with Deckard without trouble.
Another replicant in the film named Pris is described as a "basic pleasure model". I think you can figure that out.
Replicants form a slave underclass in the world of Blade Runner and the Tyrell corp markets and sells them. The replicants in the movie are part of the latest "nexus 6" line. Sounds like smartphones but they were going for a consumer product feel.
Everything I've seen in the movies shows them to be bioengineered, not computer-based. Perhaps even then, reading out the contents of a mind is a destructive process.
Today there are humans who can train to beat polygraphs. It seems like replicants can train on this much more easily so this test more likely measures if the replicant wants to be found out than is actually off.
I like how the author brings up this is more a flaw in how society is measuring.
There’s a fun game called Inhuman Conditions [0] where players pretend to be an inspector and either a human, passive robot, or angry robot that explorers how to measure this.
In our world there’s brain imaging and it seems likely that in the future there’s going to be some form of non-destructive memory reading.
This seems to me like a misunderstanding of the idea behind both films. The baseline test in this scene seems to be set up as a test of one's ability to control emotion.
> It would be simple for a trained android or human to fake the test just like a polygraph
IFF the android or human is organised/prepared/together/emotionally settled. i.e. "at baseline". Which is the whole point. The test is testing whether you're in the type of state of mind one would need to do things in a controlled & calculated manner: if you can fake it you're at baseline.
> seems easier for an android to control expression of emotion
And if you think this, you didn't get the general message behind the films*.
---
* Fwiw I have not read Philip K. Dick so I can't say whether the same is true of Do Androids Dream...
Perhaps. Of course I think, I get it, I just don’t agree with it, or think it’s poorly formed.
I’m glad lots of people enjoy it in a variety of ways and am certainly glad the films were made and hope there are more like them made in the future.
Sounds like every time I've tried to discuss these movies online. If you notice the setting has issues, for some reason a lot of people jump on that as you "just not getting it" and you absolutely hating the movies.
As in: the issue raised with Gosling's writing is that it's portrayal of androids' emotionality is not in line with the rest of the film(s). But to me that's one of the primary themes of both films.
In 2049 they _know_ that K is a replicant, but they need to detect whether he is getting too emotional to be reliable. Again, no data port. He's biologically human, but not mentally.
You can, but only through a very intrusive bone marrow analysis. It's mentioned (in either the movie or the novel) that they were hours into an autopsy before they realized it was a replicant.
VK is the alternative when you don't want to subject a suspect to dangerous and intrusive surgery.
Just a serial on the bone in the film
To be honest I was referring to the original Blade Runner and PKD's novel. I didn't like the sequel much (and I didn't think it needed to be made to begin with).
Though I suppose it applies even to the sequel; unless the serial shows up in x-rays you probably need to do surgery to find out!
Of course picking apart movies leads to cinematic anhedonia, but this is sort of my point. This test exists, in the movie, for REASONS that are a macguffin for cool acting and scenes.
Sometimes I just think "between cells," "interlinked," for no reason. I only think about it because it's weird.
This seems like a massive assumption about how the android brain works.
In contemporary terms, it’s like asking: “Surely you can ask ChatGPT to only tell the truth? It’s a computer, it can’t lie.” — when the reality is that it’s exactly the opposite (it’s a computer which only knows how to lie and most of the time it happens to be exactly right).
One can assume an android in the hypothetical future with fully sentient AGI has a mind capable of retaining state and working senses, and thus is complex enough to be capable of willing deception.
Someone from the past whose idea of AI is Prolog would have a hard time understanding ChatGPT only based on interactions with it.
thank you for recognizing this and writing it down clearly.
I actually only read it after seeing it in Blade Runner 2049 and hearing about Ryan Gosling having selected it himself in a making of video or something. It's very cool the blog post provides some more background on the connection.
Interestingly enough, the original author version doesn't follow the part in the article about each key word appearing in the prompting sentence.
https://old.reddit.com/r/bladerunner/comments/76hea1/full_te...