(Matthew 5:33-37)
(Matthew 5:33-37)
Am I misinterpreting the passage?
Was raised Christian (no longer one) and even attended a Christian college where we took an oath to be diligent, hard-working students...somebody better not check my transcript because I did the exact opposite.
He is simply saying that your outward promises must be a simple reflection of your internal resolve. "simple yes or no". And dressing it up either as being based on divine attribures or your given nature is a form of deception, self-deception or otherwise.
"anything more than this comes from evil"
Which is basically true. You know your internal position. It is either yes or no on 'promise x'. Why dress it up?
> No Christian can obey all the statutes of the Bible
Love God with all your heart and all your mind, and love your neighbor even as yourself. All the law and prophets hang on this.
That's the meta "statue". It's basically the foundation of a subset of human religions, certainly the Abrahamic ones.
Most struggle with loving ourselves, our fellow bipeds, or our God, or some combo but the clue is the implication that they are all one and the same. ["even"]
It is really core to the entire matter. Love in the fullness of its meaning.
That's how it's spread all over the globe at rapid pace.
Swearing by the Bible is a contradiction. But swearing by the Old Testament alone is not a contradiction.
when we want you to
It is utterly forbidden to kill in the bible.
200 years after Christ, the Roman army was "Christian".
Hmm.
I wonder if AI can discover patterns in language or other signal domains that totally disrupt the modern brain and cause humans to crash.
Biblical passages nearly do that to me, so I think that they must exist.
KJV:
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
You = plural second person
It uses them because there is an actual difference. In modern English, you cannot tell if "you" is referring to one individual or a group without examining the surrounding context and adding your own judgement (a translator looking at the original text will have much better judgement).
When the KJV uses thou or you (it uses both depending on plural vs singular pronoun references), that is because the underlying text is implying something different. Translations without this distinction are losing some of their meaning.
It totally possible to post the same quote as some kind of proto-Anarchist slogan. “Never let any earthly power control what you should do”, and so on. Whoosh, and Bible becomes hip. Of course, it would be incorrect, but who cares?
The paradox is that most actual is most often most transitory, and most ignored and overlooked is most often the most solid. “Philosophy is untimely”, etc.
From Wikipedia: "The 1611 and 1769 texts of the first three verses from I Corinthians 13 are given below.
[1611] 1. Though I speake with the tongues of men & of Angels, and haue not charity, I am become as sounding brasse or a tinkling cymbal. 2 And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing. 3 And though I bestowe all my goods to feede the poore, and though I giue my body to bee burned, and haue not charitie, it profiteth me nothing.
[1769] 1. Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing."
The ESV (English Standard Version) is considered the modern equivalent. [2016] 1. If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.