A life of splendid uselessness is a life well lived
psyche.co
psyche.co
“I do not particularly like the word 'work.' Human beings are the only animals who have to work, and I think that is the most ridiculous thing in the world. Other animals make their livings by living, but people work like crazy, thinking that they have to in order to stay alive. The bigger the job, the greater the challenge, the more wonderful they think it is. It would be good to give up that way of thinking and live an easy, comfortable life with plenty of free time. I think that the way animals live in the tropics, stepping outside in the morning and evening to see if there is something to eat, and taking a long nap in the afternoon, must be a wonderful life. For human beings, a life of such simplicity would be possible if one worked to produce directly his daily necessities. In such a life, work is not work as people generally think of it, but simply doing what needs to be done.” – Masanobu Fukuoka
"Even now one is ashamed of resting, and prolonged reflection almost gives people a bad conscience One thinks with a watch in one’s hand, even as one eats one’s midday meal while reading the latest news of the stock market; one lives as if one always “might miss out on something.” “Rather do anything than nothing”: this principle, too, is merely a string to throttle all culture and good taste"
"How frugal our educated—and uneducated—people have become regarding “joy”! How they are becoming increasingly suspicious of all joy! More and more, work enlists all good conscience on its side; the desire for joy already calls itself a “need to recuperate” and is beginning to be ashamed of itself."
"Soon we may well reach the point where people can no longer give in to the desire for a vita contemplativa (that is, taking a walk with ideas and friends) without self-contempt and a bad conscience."
Have you watched any prey animal for any length of time? Birds, squirrels, antelopes they all spend a majority of their time looking around for predators. Sounds like work to me.
> Of course, not all useless activity is actually good. [...] But truly splendid uselessness nourishes and elevates us spiritually, rather than simply providing a rush of mental or bodily pleasure. The output is always more than the input: [...] rich and ennobling activities that, while also being pleasurable, reward the intellect and the soul.
"The worth of anything – an idea, an activity, an artwork, a relationship with another person – is determined pragmatically: things are good to the extent that they are instrumental, with instrumentality usually defined as the capacity to produce money or things.".
We are trying to explain the purpose(!) of somethings that are not instrumental/useful through the lense of how it became that they are useful sometimes. While the examples of the book writer and that punk bands solitary "useless" activity are great they are immediately followed with the example how they produced something out of it.
It's so full circle that it is ridiculously funny. Our culture is soo usefulness driven that you can barely ever put down those lenses even forcefully.
> It is useful to appear useless in the eyes of those who intend to misuse us.
https://ctext.org/zhuangzi/tree-on-the-mountain
On the other hand, you could also end up like the goose who could not cackle, and so was eaten. Thus things are not always straightforward.
For whatever reason this reminded me of something attributed to Groucho Marx:
> I don’t want to belong to any club that will accept me as a member
Even the epicurean subreddit agreed when this was brought up.
Hell even the stereotypical hedonistic lifestyle provides value. From that friend who gets you out of the house to do something, the life and soul of the party who makes everyones night brighter, your friend the uber-optimist who encourages you when your down.
Lenin have repeated that after Paul... and John Smith
2 Thessalonians 3:10
https://en.wikipedia.org/wiki/He_who_does_not_work,_neither_...
Hedonism is an example of society being so capable of providing that it has largess. Any society without hedonists would be cautionary. Hedonists test the limits of what society has achieved on behalf of the individual and is in my belief the entire point of society.
Society should elevate the individual be it hedonism or otherwise.
* this is a quote and I am being a bit facetious here, I agree with other commenters that it’s impossible to draw a line on this balance
Someone aiming for maximum pleasure and minimum risk could spend much of their time as yet another cog in capitalistic society, but an ambitious hedonist is likely to aim for more. Someone like Hew Hefner might seem like a poor role model, but he did make something millions of people wanted while living a life of extreme excess. Given different talents that could be anything from becoming a rock star to curing cancer.
I don't think anyone genuinely holds the belief that economic productivity should be even the primary, nonetheless exclusive, goal for a person's life.
From where I sit either this is true and most people are terrible at achieving their goals or it’s not really most people’s’ goal.
The key is knowing when to stop. A lot of people don’t.
Indeed. And I would argue that if you're not, on the whole, living a happy life then something is broken and needs to be fixed.
> I don't think anyone genuinely holds the belief [...]
Oh, lots of people hold this belief, at least in the US. I think it's reductionist in the extreme (if you aren't a productive drone, you have no value as a person), but it's not all that rare.
My response is "if that's the sort of life that makes you happy, who am I to argue?"
We even made a religion out of it. This is the teleology of American evangelical Protestantism.
It's completely ridiculous. Some people, say nurses or sanitation workers, do indeed provide value every day. But there are tons of people who work all day and barely achieve anything. There are people who work all day and actively reduce the quality of life of others. There are people who work one day, invent something crazy, and could basically just retire there and then and still would have been more useful than the average person.
I reckon as long as you can pay your bills and you're not acting antisocially, do whatever you want. Generally I tend to respect a person far more who puts their energy into their family, their hobbies, their sports etc. than one who is completely obsessed with work.
I think that emotional investment in others is crucial to overcoming death anxiety, at least for me (as a hardcore based fedora atheist). If your outlook is confined to your ego, everything seems pretty bleak and hopeless since your existence (which is the only thing you're emotionally invested in) is doomed to end, probably sorta miserably.
If you truly care about nothing then sure it's all pointless. But I'm sure you have interests, desires, passions. The meaning is then how you spend your time relative to those
You should not put a book down half way and say it has no meaning. You haven't finished the book. We don't make unreasonable demands from authors or their books but when it gets to God (the author) and Life (the book) we make unreasonable demands.
You have to finish reading the book.
Maybe I don’t know enough hustlers?
To be fair though, "a life doing useful things you aren't getting paid for" doesn't roll so trippingly off the keyboard.
In fact, the examples that the author cites were manifestly not useless at all even on the criterion that money is the ultimate measure of utility. In the one case, the work produced a book which, one presumes, some people bought, and in the other case, art (music) that people at the very least went out of their way to listen to, and possibly even paid for. (I've never been to a punk rock concert, but I presume that at least some of them had cover charges.)
Interestingly, caring for one's parents used to be an unpaid activity, and still is in non-industrialized countries. But there has been a successful transition to paid (albeit poorly) work as far as older parents are concerned, in industrialized countries such as the US and the UK (I do not think this is a popular phenomenon in Japan and Korea AFAIK).
"But truly splendid uselessness nourishes and elevates us spiritually, rather than simply providing a rush of mental or bodily pleasure. The output is always more than the input"
Not all forms of uselessness are praise-worthy, only those that are ... useful.
We, society at large, need to stop thinking in terms of our "use" for somebody else and treating life like a dystopian Communist country, where everyone must have a role and "contribute".
Until we know otherwise, none of us chose to exist. Or had any say in the countless dice that were rolled to determine where and as what we started to exist.
I think society should be more considerate about the fact some people may actually be burdened by existence: Their dice weren't rolled the same as yours. They may just be looking for as little friction as possible and serve their time and get out, or actively searching for things to make existence seem worthwhile.
In any case, it's just not possible for everyone to be "useful", certainly not for all the billions of us, unless you artificially hold back technological progress or invent useless work just for some to pretend to be useful.
Live well lived is a life where you aren't ever completely happy and always strive for more. It's a life where your skills are subjected to resistance, and you constantly face obstacles. This makes your life an adventure.
Everyone's life should be an adventure.
If the point is that doing "useless things" can also lead to greatness, I would say it's also possible to complete a marathon by walking on your hands, but it sure as shit easier to just run. If the point is that "impact" is not the be all/end all, I would whole heartedly agree but argue that the first step is to reorient ourselves away from celebrating just the extra ordinary outcomes.
Fun or Play can be considered useless if not being commoditized or sold, but of course they are essential. Byung-Chul Han has some nice books about this.
No they aren't.
Stoicism will tell you that happiness can come from virtue.
We are living in an age that marketing companies push hedonism because they can sell it. Much harder to sell virtue in a 5 second youtube ad.
As a parent the time for hobbies has morphed into intentional activities that help my children and when possible that I also enjoy.
Nobody really understands that until they have children of their own. I sure didn't, but lately I've found a lot of joy in watching my kid discover virtual reality games. Much more than I actually enjoy them myself.