H. G. Wells interviewing J. V. Stalin (1934)
redsails.org
redsails.org
Here, Stalin is alluding to the idea of the "Base and Superstructure" of a society [0], where the superstructures of a society are built on top of the base over time. They are borne out of the base of a society. The superstructures naturally re-enforce the base. He's essentially saying that you cannot re-organize society at the superstructure levels, it must be re-organized at the base.
This also indicates that superstructures lag the base. (i.e. the idea lags the material.) This is the opposite of western thought, which emphasizes that the material lags the idea. (e.g. Plato's idea of a tree, or that "history is made by great men")
[0]: https://en.wikipedia.org/wiki/Base_and_superstructure#/media...
"things would be different if it were possible, at one stroke, spiritually to tear the technical intelligentsia away from the capitalist world. But that is utopia. Are there many of the technical intelligentsia who would dare break away from the bourgeois world and set to work reconstructing society?"
Stalin's remarks on the "technical intelligentsia" and its inability to be the leader of socialist change is interesting in context of the past 20 years and the FAANGs. The entire thrust of his argument (now proven to be true) throws cold water on the fire of the techno-utopia promised to us.
https://press.uchicago.edu/ucp/books/book/chicago/F/bo377360...
I understood the technical intelligentsia to be the actual engineers - the people working at FAANGs. FAANG itself are the capitalist class.
Thought this paragraph by Wells was also relevant in that regard:
"I remember the situation with regard to the technical intelligentsia several decades ago. At that time the technical intelligentsia was numerically small, but there was much to do and every engineer, technician and intellectual found his opportunity. That is why the technical intelligentsia was the least revolutionary class. Now, however, there is a superabundance of technical intellectuals, and their mentality has changed very sharply. The skilled man, who would formerly never listen to revolutionary talk, is now greatly interested in it. "
The past 20 years were a period of economic growth. By Well's logic you wouldn't expect the technical intelligentsia to have many revolutionary thoughts during that period anyway.
in 1997: https://cypherpunks.ca/~iang/pubs/privacy-compcon97.pdf
later (working under Eric "if you want something private don't do it on the internet" Schmidt?): https://www.linkedin.com/in/eric-brewer-1031254
So a few points:
The leading "technical intelligentsia" were not kids who just entered into the labor market in 2000. Many of them spent the previous decade_s either pushing techno-utopia, or in Brewer and friends case in 1997, actually raising red flags. Most of the tech-utopia ideology came out of 60s and 70s anyway. Technology was supposed to finally solve some long standing issues.
Wells doesn't address the fact that "superabundance" of geeks means nothing if these same geeks need access to facilities for their technical-intellectual pursuits that only Capital provides. This very moment I am sure, n AI geeks are internally having a debate over their ideological convictions vs working for one of the AI giants who do not share these convictions (in context of AI, minimally). I do not blame those who don't walk away from their careers and intellectual pursuits. Its a social structure issue that places difficult delimas. Your big brain can only insure your survival if it is working for pay.
The entire "do no evil" and primary color theme of Google was imo further signaling (falsely) that "here is a company that is on board with our utopian program". They actually played to that role until it could no longer be taken seriously. Now it would be laughable.
I mentioned the "last 20 years" as the QED period, not the actual formation of ideas, promotion of ideas, and finally leading "the common man" down the path of e.g. surveillance capitalism while pretending to those ideas. That process took decades and started in 60s.
"Mass murderer", "genocidal psychopath", someone who makes a cartoon villain like Joker from Batman look like a ... joke.
This binary thinking makes it a lot easier to throw people into the front line. According to Garry Kasparov, Putin thinks the same. Common people are not worth much and can be thrown at any task if the elite thinks that is necessary.
Who is he referring to?
> The second objective is to develop a correct theoretical line in particular. At the moment this line is best defined in terms of the concrete stances we take in response to various ongoing debates in our shared context. In short: pro-Stalin (against historical nihilism, anarchism, etc.), pro-China (for their chosen road of Reform and Opening Up and against “Maoism” and Sinophobia), and pro-“identity politics” (for a broad understanding of class and against the idealization of “patriotic white workers” as the revolutionary subject, etc.).
Not sure what to make of that.
> "that region had regular famines and dry seasons in the past, before USSR too, and it only stopped after 40s, when various actions were taken to improve agricultural stability there" - care to elaborate on this?
You can believe that if you want. Without factual references to back up what you're saying, though - it's just a a flat, sweeping assertion.
https://www.amazon.ca/Holodomor-Reader-Sourcebook-1932-1933-...
Stalin was an ethnic Georgian. Why would he do that?
What "non-biased" sources would you recommend?
It's also not very wild, from a historical point of view, for an authoritarian leader to destroy or decimate ethnic groups or communities. In fact, it's extremely common, as it is an effective way of consolidating power.
Proving a political apparatus intended to genocide another race of people, is difficult. A competent politician will not record, share or allow that intent to be officially existant.
In popular culture, Joe Biden has cheapened the domestic meaning of the word genocide.
It used to be an existential threat to the whole west post-ww2 and now he is describing the russia-ukraine war in these terms.. probably accurately to some degree. But nonetheless genocide is on-the-table as a term people share liberally around when talking about small wars, in popular culture.
> https://www.garethjones.org/mr_jones/true_story.htm
I think it's relatively evenhanded in it's take.
> The new film Mr Jones aims to tell the story of my great uncle, the Welsh journalist Gareth Jones. It is based on his 1933 world exclusive exposing the great famine then raging across much of the USSR, particularly in Kazakhstan and Ukraine; a famine which Moscow was desperate to conceal. His scoop upset two governments and instead of being feted for his honest reporting he found himself denigrated by the pool of Moscow foreign correspondents, blacklisted by the Soviet Union and blackballed by the British establishment.
...
> The film leads the viewer to believe only Ukraine was affected, but, as my uncle reported, millions were dying across the Soviet Union. In his famous Berlin press conference, on 29 March 1933 on leaving Russia, he reports: ‘Everywhere was the cry, ‘'There is no bread. We are dying.'' This cry came from every part of Russia, from the Volga, Siberia, the North Caucasus, Central Asia.' Gareth was not just a ‘Hero of the Ukraine', he was also a hero for people suffering across the Soviet Union;