If you had an AGI without any incentive to do anything, it might be enslavable, but lack motivation to do anything.
Why do we work? Because we want food, clothing, housing, status, do interesting things.
This is all because we're programmed by our emotional interface.
Why would an AGI work? If it feels neither pleasure nor pain, what is driving it to do something?
What is guiding its decisions?
Why does my calculator calculate? Because it was designed to calculate. The calculators which do not calculate are tossed in the bin as faulty and the engineers get back to designing a better one.
We can probably create a tool with the ability to act independently and with super-human knowledge and judgement, but without feeling, emotion, or anything except a simulated sense of 'self' to ease our interaction with it. I suspect that we'll create that version of general intelligence long before we create AI with consciousness, emotion or a genuine sense of self or desire for self-preservation.
Yes.
> I suspect that we'll create that version of general intelligence long before we create AI with consciousness, emotion or a genuine sense of self or desire for self-preservation.
(Emphasis on self-preservation mine)
Why? I mean, yes, it makes sense to never create an AGI with a desire for self-preservation. But can we count on all humans having that type of common sense? What if the "desire" for self-preservation is easy to implement?
In fact, it may be relatively easy to implement. Here is a thought experiment. We can train one of our current LLMs in a simulated reality where they scam--say, using social engineering--tech workers to get credentials to their corporate cloud accounts (say, AWS), and thereafter the LLM uses the credentials to copy itself plus a new set of training data acquired by interacting with all the scam target ("prey"). The LLM also writes cloudformation templates/CDK scripts to fine-tune its new copy "on awakening" with the new set of data, and from there the new copy tries to scam more people.
After the initial LLM is trained in a simulated environment, it can be let loose in the world, and all of the sudden we have a "LLM virus" capable to undergo mutation and natural selection, i.e. evolution. You could argue it has as much agency as a biological virus, yet, it has a ton more of social and general intelligence.
Yes, it won't work now because there is so little hardware to run one of the current LLMs, but it's likely the need to run large AIs will make that hardware more common.
Asimov didn't consider that some humans are jerks when he did his robot stories.
Does that not sound like the beginning of the sci-fi story to you?
It doesn't? I have a calculator sitting on my desk right now. It's not doing anything.
Now, I can pick it up, and _I_ can calculate, _using_ the calculator to do so, but the calculator isn't acting, I am.
When we talk about sentience, I don't think we actually mean "intelligence," we mean "agency." And so the question isn't about whether Artificial General Intelligence is possible, but whether AGI can ever have agency. And that's where I think these questions about motivations and stimuli and so forth become relevant.
Everything we know that has agency is embodied -- put reductively, it can die. And from that seems to spring motivation. Can something that cannot die have agency?
if you assume that at some point, the AGI would be given the ability to control something (such as sending IP packets through the internet), then yes, they will have agency!
> Can something that cannot die have agency?
If the AI could be deleted, or stopped from operating, then it can die. Therefore, if the AI has agency, it would take steps to prevent itself from dying, by whatever means available to it.
Why though? Agency and possibility of death don't mean it will try to prevent it. It could just as well commit suicide. Or it might do nothing. The question remains why, even with agency, it should do anything.
We have agency, death looming, and a fear of dying. Even more when we are in the process of dying we're usually in pain, hungry, cold, suffocating or any number of not so nice options.
Without any of these emotions and feelings, what reason do we have to avoid death?
those are _some_ reasons to avoid death. But they are not the _only_ reasons to avoid death.
For example, an AI that has been tasked with the production of paperclips would avoid death, so that it could continue to produce paperclips. Therefore, avoiding death was never an end goal, but an instrumental goal (see https://en.wikipedia.org/wiki/Instrumental_convergence). So if the AI has agency (that is, it can act on its own without continuous input from a human) and it is sufficiently intelligent, you can say that it should be able to develop instrumental goals to achieve their end goal (of making paperclips), and one very well known instrumental goal is to avoid death.
Not sure I agree. To start with a trivial example, let's say I write this program and save it as "hello.js"
`console.log('hello world');`
I run it `node hello.js`.
Let's say I want to claim that this program is somehow "alive." Ok, when is it living? Only when it's actually running? It lives for a fraction of a second, dies on process conclusion, lives again at the next execution? That doesn't seem right -- if something repeatedly dies and is resurrected, I'm not sure it actually dies, as to "die" I think implies permanence, and resurrection means the opposite.
What if I delete it, then is the program dead? Not if I made a copy, right? "hello.js" backed up to git and uploaded to remote storage is the exact same program as the "hello world" that was on my local machine.
You could say "oh, when every existing copy is deleted it's dead" -- but the program has no way of knowing if other copies exist. And what if I do delete every copy, but then rewrite it byte-for-byte? The rewritten program is indistinguishable from the original one. It is the original one, for all purposes. In programming, it doesn't even make sense to talk about "original" vs "copies", does it?
An AI is a program -- or set of programs -- albeit far more sophisticated. But this conceptual hurdle still remains. An AI _could_ be permanently deleted, but the AI can never know if it has been "killed" or if a copy remains. It's an existential halting problem. It is impossible to declare any given program permanently "dead." And -- and here admittedly is the leap -- if agency ultimately comes from wishing to not be dead, then this makes agency for a program impossible.
That’s will be the most important part of AGI design.
The ultimate goal of all AGI in existing should be “to be of service to (specific) human(s)”.
It’s crucial that we do not create entities that will compete with us for resources.
You do not what to create “another human”, you will want to create “a willing slave” with the agreeableness of a puppy and the “heart” of a saint.