It's like spyware developers that claim their software is for remote administration of computers you own.
Once your brothers voice has been cloned and generative AI can deep fake his face on a video call, we are pretty much screwed.
If a theoretical argument that the masses can’t be trusted due to the actions of a few appeals to you, then I imagine you also support banning encryption to prevent terrorism.
How do you address the civil and criminal liability of that?
I had to briefly look up the difference between criminal law and case law to see what you mean. I have no idea if there are any criminal cases in the US about this.
In Civil Law countries as opposed to Common Law countries the plaintiff could very well be the state for this type of legislation. For example, look at tech companies being fined for GDPR violations, same basic idea.
On the other hand, as you also know, you could easily put a much stronger safeguard on by making people say a short prepared statement and only clone voices who have said that statement. You do not appear to have done that. Why not, except it would make it harder to voice steal?
So thanks for funding this.
Machines should be able to speak in realistic voices. Every cool future I can imagine includes that. Why muzzle it just because people can be scammed with it?? People get scammed by jpgs, random people calling and saying they're from the bank or the IRS. I'm really not interested in limiting what humanity can accomplish to account for folks getting scammed. Many of them will get scammed anyway. What we should do is make it easier for these individuals to learn how to not get scammed or to come up with scam insurance for the ridiculously gullible. I'm just spitballing, but banning cool technology because people can be scammed is overkill.
I'm quite familiar with pg's essay, and the idea that he's arguing that "Rules, laws , morality are for other people" is laughable. Sure, it's fair to argue against his point, but one of the main thing he highlights in his essay is clearly knowing the difference between rules and laws that are morally important, versus ones that came about through regulatory capture or "tradition".
Most societies have at least some tradition of celebrating "good trouble".