Banning words won’t make the world more just
theatlantic.com
theatlantic.com
Its a weird phenomenon. The longer I watch all of this, and I also mean the gender-language-hacks, I feel like this move has added to the distance between various groups, not made it smaller.
It is so condescending to believe your own language-police more then the person you are talking to. Yet, the peer pressure seems to be so high that this actually happens. Sad.
I think public opinion polling might actually solve the problem, because the actual group has greater moral authority than language police activists. I suspect people might not cite this Atlantic article during a discussion of whether their organization should adopt language policing for fear of coming across as a reactionary old fogey. But if you were citing a poll of the group in question, that's a level of moral authority that's hard for a language police activist to argue against.
Basically the hypothesis to test here is that a latinx-type reaction is fairly common, it just doesn't generally reach public consciousness the way it did in the case of latinx.
If people aren't called what they prefer, as long as they weren't called a slur, a simple correction is fine. Or, if you're never going to see them again, just let it go.
So you can call a group “Latinx” and offend some and call a group “Latinos” and offend some and call a group “Latinos/Latinas” and offend some.
I want to offend the fewest people with my speech. I would like to use opinion polling to both offend fewest as well as signal that I’m working to offend the fewest.
What’s annoying and frustrating to me is when someone tells me “You must use term X because term Y offends.” Then I change it and someone else tells me “You must use term Y because term X offends.” And the worst part is the circular waste of time. I work in an organization that has a communication clearance process for the purpose of scientific accuracy and we spend a decent amount of time on this kind of editorial preference change/revert. Most isn’t even “offensive” words but stuff like Oxford comma, data are plural, etc.
I'll find out if something's offensive when I say it, with no ill intent, and someone respectfully lets me know that they'd prefer to be called something else. My language will change over time in response to the overall language changing over time.
The realization that it would be pointless, alas, came to me too late. Let me just give you a taste:
While serving in Vietnam, American soldier Nick Parker was blinded by a mortar explosion. Rescued by local villagers, he recovered his health and, though he remains blind, was trained to master his other senses and becomes an expert swordsman.
So, he wears 80s sunglasses and wields a goddamn katana. He is also a hobo. Like Caine from Kong Fu he roams the earth and lowlifes always pick fights with him because they underestimate his... err... blind fury.There is an "adorable" little kid aptly named Billy, and one dimensional baddies, 'etc. The character is masterfully portrayed by one of the best b-movie actors of all time -- Rutger Hauer (best known for the best bit of Blade Runner).
Anyway I think it is a shame woke imbeciles who run movie studios would refuse to make such a thing today because when I saw it as a kid it made me realize being blind is really not the end of the world. Here you are posting on HN and your insights about society are more astute than the majority of the population. So I just wanted to say that you certainly see what is going on accurately.
P.S. - if you wish to visualize the language police people, they typically look like vogons and pull ugly faces when they speak.
As I am embedded in a visual culture, I do consume movies from time to time, so there is actually no reason to be self-conscious about mentioning media products like that...
Don't know why I'm surprised. I bet blind fury would watch movies somehow too. Also, you should obviously change your username. :)
P.S. - Daredevil sucks so bad it makes me wish I was blind. You aren't missing out on anything there.
See No Evil, Hear No Evil is a classic. Yet another example of something great that currently wouldn't get made.
I've decided I want a blind friend. Prank potential off the charts.
https://en.wikipedia.org/wiki/Audio_description
You might have noticed a second audio channel with some movies or sports broadcasts, depending on what country you are in. Even Apple TV has an ability to configure such a descriptive audio channel, and have it played back when the movie actually comes with one.
BTW you should know my comments had a +5 and now are being downvoted by the woke mob, who know what is best for you.
Edit: And its back to very positive. I only remark on this when the cowardly woke losers try to bully people with downvote brigading otherwise the points don't matter. Bet there's a lot of screeching on a Mastodon somewhere.
I find the music and background noise is so loud in modern movies that I struggle to hear some of the characters talk.
I thought I was just getting old but recently watched some older movies and found they were much easier to hear.
However, that said, I do also feel it is getting harder with more action-loaded productions, which is basically everything in the past 10 years or so.
This was discussed on HN a few months ago, but I can't find a reference to that thread.
If there’s a root cause it is that they make movies to get Oscars, not to be watched by the audience.
More and more we just leave subtitles on, as too much dialog is easy to lose in the rest of the sound. I think it’s also a difference in how movies are made now; compare the pacing of Rocky with anything modern. Older movies stop the action to dialog; modern movies have quips over explosions
Sometimes it is even a separate “language track” that describes what’s happening.
tl;dw - Nope.
Ain't that some shit?
Exact same sort of asshole and arguments as today. He called them blasphemers and tried to cancel them. During the commercial break he would lean in to John Cleese and say "this is great television" with a wink.
https://en.wikipedia.org/wiki/Mervyn_Stockwood#Later_life_an...
"Today? You couldn't even make it then!"
We overestimate the effect the this sort of thing has.
I imagine someone reading that line is about to talk about the cancelling of some so-and-so, but in almost all cases that is either just a lot of hot air from Twitter or the so-and-so in question is legitimately and obviously actually a bigot.
Now, a wide-release, mainstream movie, that might be true.
I suspect there would be more resistance to the same film now, but its well within what could be made.
[1] https://tvtropes.org/pmwiki/pmwiki.php/Franchise/Zatoichi
People appropriating your disability to excuse their bullying has led to what is effectively PTSD dealing with the groups whose voice was appropriated.
That’s sad — and has impacted not only disabled people, but race and gender relations.
I miss 10-20 years ago, when people were people rather than defined by protected class.
Always reminds me of the George Carlin bit on language euphemisms used to distance us from reality (https://www.youtube.com/watch?v=vuEQixrBKCc).
Among this umbrella you have many common things like, they can probably park closer to doors, if they are disabled. I'm not sure why people just pretend things are not how they are when discussing these subjects. Of course we have more information than less.
Regarding parking closer to doors, I said "probably" and that was literally to illustrate that there is an umbrella that covers most cases even if there's edge cases. Obviously there are people with disabilities that don't even allow them to leave their bed so they can't drive. I think the most accurate part of my previous comment was about you being intentionally obtuse.
This is obvious ofc but my comment was about the OP stating that OMGWOKENESS, eg. saying "differently abled" is a language/semantic excercise that somehow takes us further away from reality and therefore is worse than using the traditional "disabled". In other words, using "differently abled" (with regard to the normal functions a human is able to do) doesn't hide any reality that "disabled" shows. IMHO.
Edit: Disclaimer: I haven't watched Carlin in a long time, didn't rewatch this bit now either so I'm arguing from my "I love him but sometimes he's a dick and othertimes he's wrong" view of him.
It is unusual for the opinions of the minorities involved to be relevant.The language policing appears to be a power play within the majority. What you are observing is consistent with that - they aren't worried about offending the blind, they're worried about how their language will allow their peers to jostle for position.
That is so true. Often the stated goal is to deconstruct society, not to help any minority.
A role that used to be filled (in Ireland) by priests and nuns, and the Legion of Mary. One of the big problems I used to have with religion was the moral policing - imagine my surprise when the power of the church waned, but the moral policing only intensified
The issue is that these people have seeped into positions of power at media institutions like the NY Times, WaPo, etc.
Now they're using the decades of trust those institutions have built to shove their ideology down everyone's throat.
And it's odd! Because while there are certainly disabled people who prefer one form over another when they speak or when people refer to them (although again, in my experience, the overwhelming majority prefer the clarity of "disabled"), the only time I've ever run across someone making a universal dictate about how everyone should speak about all disabled people everywhere, the speaking has been non-disabled. And invariably backing a viewpoint which is tenditious at best among actually disabled people!
And to what end? It sometimes feels - certainly to my partner, hence her anger - an attempt to just sort of pretend the issue dosn't exist so that nobody has to be uncomfortable. Her disability is, at the moment, entirely incurable. She has experienced significant grief over her disability; she would love not to have it. But she does, and relabelling her as "differently abled" or a "person with a disability" doesn't suddenly remove the physical limitations she is struggling with.
I am well past the point where I have any grief related to my disability. Its a fact of life, a part of me, very much like not being able to fly, or having a nose above the mouth.
But there are of course situations in life where I feel that the world isn't always particularily accessible. But it doesn't help at all if someone uses appropriate language to explain to me that they dont want me as a customer because they are afraid of liabilities. Thats a bit cynical, I know, but thats another trend. With "awareness" about special groups comes more exclusion. Anyway, I digress.
While we don't have any problem with the term disabled, I can see some advantages to the "people first language" and try to use it when I can - but I agree it's often way more simple/clear to say "disabled", "blind", etc...
The advantages are :
- Including temporarily disabled people (maybe more in french than english). If you break your legs and spend a few months in a wheelchair, you might not feel legitimate to use the term "disabled" in comparison to someone who has never been able to walk and suffers more from it. I'd also add my personal story: I suffer from chronic pain that is very incapacitating in my life. I don't feel legitimate when I call myself disabled. It's not temporary, but it's not as clear as blindness etc... Using people-first language feels more right.
- Including more person means reducing stigma and reducing the gap between abled/disabled.
- Not letting that disabilty define you as a person. I am not disabled, I am Sunderw, a complicated person with many different aspects.
That said, it should definitely not be a dictate because it only serves to divide more. Also, I had never heard the term "differently abled" which could sound almost sarcastic when employed to speak about someone in a wheelchair for example.[Edit: formatting]
I would say "I am hungry" even if I have food in the fridge, I do not need to compare myself to poor starving people and decide to say "I am currently hungry" or "I am in a situation of hunger"
> Not letting that disabilty define you as a person. I am not disabled, I am Sunderw, a complicated person with many different aspects.
also I am still a complicated person and hungry does not define my personality.
> Including more person means reducing stigma and reducing the gap between abled/disabled.
Actually, taking too many steps to think of how to describe a person with a certain medical situation already increases the stigma, I would feel more bad if people try to avoid calling me "sick" so I don't feel bad about being sick, this is even worse.
Imagine calling a midget "A person with less height" or some nonsense like that.
But saying "I'm starving!" when you are just hungry is a bit different. It's fine where there are no starving people around. It's just a exaggeration then. But if one of your friends starved last week while you are still fat and just a bit hungry it might not sound well.
So for me your example does not count as a label. Is there no nuance at all between "being hungry" and "being disabled" in english ? If so, you're right, my argument does not stand.
> Imagine calling a midget "A person with less height" or some nonsense like that.
I think midget is pejorative so this is not a very good example. But I don't know much about that so I'll take your argument as if it wasn't at all.
I should have added that this is of course useful in some contexts. If you are talking to a specific person, then changing the language isn't very useful (except if this specific person feels the term is offensive, but that does not mean we should all change how we speek).
Where it is more useful, for example, is when you talk about limitations due to a problem. You are writing an article about height problems ? No need to say it's about dwarfism, there are other small people that might relate. You're a store and design a special help to get objects on high shelves ? No need to call it "dwarf help" or "midget help", but just "help for small people" or even "high shelf help".
In this case this is not about thinking about how to describe a person with a certain medical situation. It is about taking a step back and removing the medical situation altogether.
This applies much more to "deaf"/"hearing impaired" (or whatever, my argument is about generalizing, not about a specific term). A lot more people have difficulty hearing than are completely deaf.
Knowing about it is good. Trying to think about what your language implies is good. Forbidding the usage of words is obviously extreme and bad.
You can construct some armchair psychology arguments such as "the language explicitly acknowledges that there's more to a person", but does that really affect people's thinking in any significant way? And if it does, does it affect the thinking in the right way? Or does it trivialize the condition? No matter what language you use, being blind is a serious handicap and it really does affect what you can and can't do in this world; trying to euphemize the very real problems blind people face also isn't a good idea.
The flip side of this is that it allows / encourages others to see your disability as a mere "inconvenience" or something that should be able to be separated from you. I find at least for people I know with mental health disabilities they feel "person with X" tends to lead very quickly into "I know you have X but why can't you just be/do/deal with Y". In fact, I have a general theory (untested) that where someone with a disability falls on the "I am a person with X" vs "I am X" is probably directly proportional to how much X is a strong defining factor in their lives. I notice this particularly in ADHD and Autism spectrum disorders, where being on the "less support needs" side of the spectrum tends to be described as "I have ADHD / Autism" but being on the side of the spectrum that requires more suppoed "I am ADHD / Autistic" is more common. And for those I know who prefer the "I am X" format, part of that is because, paraphrased "this is a major part of my life that fundamentally alters how I live and interact with the world and I need people to understand that about me"
Obviously to a large degree this depends on your language having an adjective form in the first place e.g. we have yet to come up with "I am cancered", though in a related way we often. see "I am a cancer survivor" / "I am fighting cancer", but it's still relatively common even for bad cases to be "I have cancer".
I worked with someone who was really smart but annoyed me because his variable names were cartoon characters, like Tom,jerry,bugs, etc.
I asked him not to do this and he said that each variable was documented so it’s better to use an arbitrary label that never needs to change should the business change it’s name (ie if you called a variable division_names and the org decides to rename divisions to units). We argued over this and he never changed his variable names.
But now I get it. I’d rather just have some arbitrary label that means disabled and never have to change it as “prepend is foo” would stand the test of time while “prepend is disabled” might change to “pretend is of disability” might change to “prepend is not hindered by disability” to “prepend is a human first and valiantly overcomes a limitation in ability” to “prepend only has one arm” etc.
The euphemism treadmill has a long history. At some point cripple used to be the neutral term for many kinds of disabled. It's long been deemed offensive. Similar with idiot or retard.
Give it a few decades, and all of the 'people first language' will perhaps turn into neutral and then offensive, too.
(I am writing the above dispassionately. But given the generation I grew up in, I share your sensibilities about the words. 'Disabled' feels fairly neutral to me as well, and 'idiot' or 'cripple' feel somewhat offensive.
But I recognise that this is just an artifact of exactly when in time I grew up. And old people complaining about shifts in language and culture is an even older trope than the euphemism treadmill.)
None of this is going to change anyone's material conditions, it's just a distraction invented by well paid "diversity consultants".
At least the fad for "differently abled" seems to have died.
The latter group still tends to use “person with autism” and I think it’s more funny than anything but people get really pissed at people who developed this vocabulary without actually asking Autistic people what they thought of it.
I love the phrasing “person with autism” because it allows me to make a bunch of fairly accurate assumptions about the type of person you are, which is generally somebody who sees autism in a very paternalistic light. Why stigmatize the use of language where somebody self-identifies themselves as hostile to your interests and seeing themselves as being your woke saviour? What was that saying - don’t interrupt your enemy while they’re making a mistake?
In the eighties or nineties, people started to use the term as a slur. School children called each other "behindert" as an expletive.
This lead to a new term being used for the disabled: "invalid". Which in my opinion is the worst word you could use, since it origins in Latin and just means "unworthy". But it seems to still be in broad use.
It was also common (with no negative connotation whatever) to extend the term to people with mobility issues, to blind people, etc.
It has been replaced first by "disabile" (disabled) and later with the more politically correct "diversamente abile" (differently able) which is (IMHO) really terrible.
The latest euphemism is "persona con disabilità" (person with disability) which makes even less sense.
I sympathize with them a bit because it really is complicated. Why is saying “the blacks” bad, and “black guy” suspicious, but “black person” fine? Why is it ok to call someone disabled but not crippled? Why does saying the word “Jew” range so much in terms of offensiveness based on context and tone?
I know, from my perspective it’s kind of silly and not that hard too. But for people who are perpetually confused about things like that, I can totally see why they lean heavily towards the side of caution to avoid offense. Then of course there are the people doing it for performative reasons, but I’d wager a lot of those people are motivated by fear of saying the wrong thing or being branded a bigot too.
IMO the purpose of language changing is not to improve the world; instead, it's to give the feeling of changing the world without putting any real effort.
Fun (in a sad way) fact: a friend of mine collaborates with an association that deals with diverse people. Some high-up complained that my friend's group (within the association) is "not diverse enough". Thing is: my friend is actually non-binary themselves. Go figure.
EDIT: replaced the definition of my friend from "diverse" to "non-binary", in order to be exact; the same principle stands, though!
"Diverse" specifically means different from me.
I feel it's good companies are looking for more diverse people to fill their jobs, I can't do them all.
Agreed, but I've seen it used like this more than once, and it's both hilarious and unintentionally offensive.
A diverse group -- which makes more sense -- means something inoffensive: that the people in that group are different from each other, representing there's variety within the group according to some parameter (say, skin color).
A "diverse" person as used in PC language is... exactly what? Someone with "diverse ethnicity" (seen this used!) is someone who what? Was this person the offspring of an orgy of people with different skin colors?
Oooh.. I get it, a "diverse" person is someone who is not white, meaning the standard/normal skin color is white, and being "diverse" is to be "other than white", which is of course abnormal, because being white is what's normal. And people saying "diverse" don't even notice the irony of this!
It's worse than that. It's a way of signaling.
When I started to read the article I hoped that it would mention Steven Pinker's Euphemism Treadmill. I was disappointed. The short story is that changing language is a quick way of differentiating an in-group from an out-group. The in-group are those that are aware of the change and align by adopting it.
We saw this with the instantaneous change of Kiev to Kyiv in news media at the start of the war. It is not just a thing that society does with the names of disabilities, oops, I'm sorry, "different conditions."
[PDF]https://stevenpinker.com/files/pinker/files/1994_04_03_newyo...
Why is this an instance of the phenomenon? Isn't Kyiv closer to what a Ukrainian would say?
In my head, at least. I've just realized that I haven't needed to verbally refer to this place since I became aware of the renaming. In fact, I don't know that I've ever said either one out loud.
The closest current example going on right now is the Turkish government wanting to change the English spelling of their country from "Turkey" to "Turkiye".
Because they know it would be silly. Do they go to every language and ask for a change? For instance ask France to stop using “Allemagne” and use Deutschland instead? Now repeat for hundreds or thousands of languages… not only would it accomplish nothing, it is pretty disrespectful to demand of the other language users how they refer to places.
In the examples you list, AFAIK, people from those countries are happy to use those names when speaking in English. At least, I've never met a German who insists on calling their country Deutschland when conversing in English. If they did, maybe things would be different. That's the way it is with Istanbul/Constantinople, and also Bombay/Mumbai.
Incidentally, Germany has a startlingly large array of names: https://en.wikipedia.org/wiki/Names_of_Germany
One version of your question that's interesting to me is that of translating people's names, rather than countries'. This seems not to be what people do -- but why not?
There are the obvious correspondences across European languages, like with William and Guillermo. But I suppose a tweedy old Brit named Reginald could even become Rajesh when he visits Delhi, given the shared meaning and etymology. He might take to it happily.
I suppose you're generally better served by keeping your native pronunciation, so long as the people around you can more-or-less say it, because it will be more unique in your new location, and give you some appeal of the exotic. In England, who would you reckon to be sexier -- "Katherine" or "Katerina"?
Some names can be translated in meaning, but there is no shared etymology. For example, the Frenchman "Pierre" might take the name "石" ("Shi") in China. Would this make sense? There is the added complication that the latter is more likely to be a surname than a given name. I wonder what Dwayne Johnson thinks.
If there is no pronunciation at all for your name, you may become "formerly know as Prince" (there's Raj again), deposed by choice and deadnamed by necessity.
I suppose direct translation was commonly done with Native American names. We remember "Sitting Bull", not "Tȟatȟáŋka Íyotake". On the other hand, we remember the Patuxet man nicknamed "Squanto" -- given name "Tisquantum", you can see how it's a longer form -- and not "spiritual power of Manitou" (the exact translation is sketchy, but the meaning seems to be something like that). And of course, "Manitou" can also be translated, so we might even say "Power of God". Perhaps "Manitoba" is "God's Country".
Allowing semantic meaning to penetrate an ethnic boundary may be fraught with controversy. Here you're playing with sacred words. Of course, after studying the Greek Titans for a while, you realize that each is simply a noun. Gaia is Earth. Chronos is Time. They are not separate characters. They are the ideas. So maybe all words are sacred. Yet here I am spelling them.
Likewise "pho" is just "soup", but outside Vietnam it's more than that. Likewise "chai" -- at home it's "tea", but abroad it's a particular style of tea. Likewise probably every food there is. And they become jealousy-guarded totems of identity. "What is patriotism but the love of the food one ate as a child?", asks Lin Yutang.
Or, should I say, asks "forest language temple", or perhaps, "sacred forest library". (Nominative determinism much?)
I would like to meet this German who insisted on saying only "Deutschland" though. I imagine he would also insist that anything with more than the Reinheitsgebot's 4 ingredients is not "beer". He would drive a Volkswagen and brag about its double-clutch. He would be a great character. I'd watch that TV show.
I think it’s pretty common phenomenon, like the people who call themselves “black”, those who are called “black” but hate it, and everyone in the middle usually not knowing what’s the position of any specific person’s on the issue.
I don’t think there even is a correct answer, as long as there are many people in different situations with different perceptions of what the words mean, there’s no way we get a consensus on this. At most we could get a majority sharing a common sensibility and bully the rest into submission, as it happened so many times in history.
It's pretty simple.
I don't think there is anything nefarious about it, just that "people" always co-opt the motives in the end and make it muddled for their own benefit. Overthinking it I guess. I know it when I see it, but it's hard to articulate it to something that works for everyone.
> It's questioning the assumption that the word used is fine throughout history.
Bullshit. It forbids questioning of the questioning. That is all it is really about.
> "people" always co-opt the motives in the end and make it muddled for their own benefit
At least you can concede that point. Which is an enormously important point and more than enough of a reason not to go down this idiotic path of linguistic power struggles.
If people are not responsible for their own feelings and the onus is on you, you are at their mercy. Some percentage of them are going to abuse you as a result.
Where is the win? All you are enabling is psychos and mentally/emotionally unstable people.
My comment was mainly to the parent on why it's bad for someone to feel awkward about potentially using a "wrong" word and for me sometimes it stems out of care.
All that said, I basically think all this shit gets perverted in the public space where there's a lot more gamesmanship and manipulation.
Do you think the worry of always having to ask up front (if xyz is ok) comes from ironically a lack of natural empathy in your case?
Yes, we humans have millions of years ready subtle signals, but we are also really fucking bad at reading minds and knowing what others are thinking. Thus, by clarifying with things like actual words in a direct and non-confrontational way we can actually communicate and understand.
I don't know why people are so keen to get me in some kind of "gotcha!" when it's pretty simple what I'm suggesting. Like since when has the intention of wanting to be sure that you're not offending someone become a replacement for inept social person who can't read subtle signs?
It's the opposite of empowering somebody to speak up and decide on their own what they can and can't handle.
So yes you might get some pushback when you "simply" suggest we change our interactions.
It’s you who is projecting whatever issue you have with people even remotely suggesting thinking about what we are saying to some greater problem.
Because it's patronizing. You can use normal language without intending to offend someone, but if you actively censor your own language in their presence, you're removing their agency.
We can agree to disagree here. In the end, I would rather converse with someone who errs of the side of not wanting to "offend" me, but can still freely say whatever they want vs. someone who speaks with no regard to how their words might affect me and makes no apologies for it.
The outcome is the same, but to me, one person is thoughtful and the other person is a jerk. I have never thought that someone trying to be thoughtful with their words was patronizing me, but that's only my experience.
I have the opposite visceral response to this sort of thing. If someone refers to me either singly or as a part of a collective such as "persons having a mental impairment" I immediately know I'm dealing with the sort of bastard that no human connection can be formed with.
The language betrays the intent, and the intent is to proclaim a shibboleth for the purposes of in-group/out-group reinforcement.
In my opinion, it is not wrong to not want to offend someone, but it is wrong to give that priority over actually communicating.
I do not intend to deliberately try to offend someone, but I think that it is more important to actually say things, freedom of speech, making an argument for or against something, etc, than it is to avoid offending someone.
I can't speak for anyone else but surely the answer to this is yes?
People need to stop being intensionally offensive instead of using then banning more and more words doing that. The words are the symptom not the cause.
Side note, and this is completely off topic and I really mean this in the most positive way but you typing here has completely altered my perception of the need for following web standards for accessibility. I don't know any blind people in real life so really just assumed that accessibility standards really weren't worth the effort as they wouldn't make a difference. But here you are reading and responding in a manner that's probably better than I do. I am 100% on board now. You opened my mind today, thanks for that.
Instead, 1, sometimes, someone is looking to make a career, or get a job, make money. And then, in identity politics, they might see an opportunity. Career, status, money then being a goal, and any division a side effect.
And, 2, I'm not saying that identity politics is or would always be bad or anything like that. So many unfairness in the world, to try to correct.
https://www.salary.com/research/salary/alternate/diversity-e...
1. That they were "pilgrims" is enough evidence. All the jey moments in American history are underpinned by "identity politics": the the 13 colonies, manifest destiny, expansinf west, the declaration of independence, slavery, civil war, reconstruction - all of it.
(One (postmodern) interpretation is that it's yet another "society of control" in crisis. Basically, the old tools that provided stability (social conventions, morals, beliefs/prejudices) all used to look like big formalish institutions, from family-school-factory-military-prison, and you were either in the system or completely out of it. But as this system of systems post-WWII has "eaten the world" it's now bound to face its own limitations, hence the crisis. Hence all the reforms, real and so-called ones.)
The niche is (was) that most people has (had) only a super basic over-simplistic belief about language, which could be summed up as "something something the n-word". Instead of the more correct "when talking to/about someone it's very disrespectful to call them names they don't like".
Who actually has this intention and why?
In the context of the OPs topic, there are those who honestly are trying to improve the world, but many people have new found careers and political power created by the division on both the Right and Left.
And so do the elderly. Which will be all of us in the future (except those who plan to live fast and die young). Humanity is getting older and older on average, too.
That said, if we're talking about web accessibility, the obvious recommendation is the WAI WCAG. Maybe not the best reference for learning on how to implement things, but its a good start.
Depending on the platform you're at home with, there are screen readers (NVDA, Orca, BRLTTY) which are open source and can be studied. On the user side, and on the "how is this implemented" side.
Installing NVDA on Windows and turning the monitor off is a good way to get your feet wet. It might feel strange at first, but you will notice that things can actually get done this way. Its also a good way to test a website if you have no specific accessibility knowhow yet. Just try to navigate and read its contents.
Is it weird that I, as someone with normal sight, had never thought of that as a simple way of testing whether your software (and the whole operating system together with it) works correctly with screen readers? It's like there's some sort of unconscious bias which links typing on a computer with its monitor being turned on.
And I lived through the times when most computers didn't come with any pointing device, which led to most software back then being accessible to keyboard-only users (notable exceptions being things like Paintbrush, which required a mouse), so I understand the link between the lack of a device and software being designed to work well without that device.
I don't currently have Windows. Is there a good way for me to test accessibility on Linux? As a fallback, I will get myself Windows once I port the tools to Windows, so I could test accessibility then.
Which brings me to your second question. Linux has a GUI accessibility API as well, the AT-SPI. GNOME Orca is the screen reader to use on Linux. If your distro configures things right by default, you should be able to access your Qt application with Orca as a screen reader on Linux.
For getting confirmation (like when I've got a first version of my app), do you have a suggestion for a forum where to ask?
I agree. If the features are well-designed, then they can be good for many uses, whether or not you are blind.
You could also add pronouncing file (especially if a document is using unusual words), it is useful if you are blind and using synthesized speech, but also if you are not blind and do not know how is the word pronounced then you can easily learn. (Likewise, if you watch television then you can put on caption in case you do not know how to spell some unuusal word (such as someone's name). Captions could also be useful for a "caption scrollback" menu to display prior captions in a list, although I have never seen this implemented, but I think it would be useful.)
Another situation where speech synthesis is often used (by people who are not blind) is GPS-based navigation systems. They often pronounce the street names wrong, so adding data for pronouncing, and then implementing that properly, would be better.
(I have mentioned before that I think that adding a "ARIA view" (with user-defined CSS) might be a best way to make a consistent visual display which uses ARIA instead of the visual styles defined by the web page author (widgets, etc can also be used, and would also be consistent instead of each web page having its own widget styles). However, I have not seen such a thing implemented in a good way.)
I think they are mostly focused on college level exercises, but if your kids are doing coding I'd imagine their tutorials would be something to take a look at: https://teachaccess.org/initiatives/tutorial/
As a complete aside for anyone reading this post, I think of improving accessibility as the "curb-cut effect", curb cuts (those ramps on sidewalks while cross streets) were created to improve urban access for those in wheel chairs, but also make it easier to use strollers, bikes, carts, and really for everyone walking in a built environment. When we as technologists make design decisions to make things more accessible I believe we end up with better products for everyone.
Do you use something else entirely?
In other words, if you want to work on the web, with something like NVDA as a screen reader, you want to use Firefox or some other modern browser, not lynx.
If you are like me, spending 99% of your time in tmux, lynx is a nice thing to use, but there is nothing really accessibility specific here. Lynx is just a terminal application. And if you are a skilled blind user used to dealing with plain-text grid-stuff, you can use it just fine for whatever it still works for...
1.https://docs.google.com/document/d/1peUSMsvFGvqD5yKh3GprskLC...
It also help give the later a role, some power over others (policing various such language and issues, using it against their enemies -out of good nature of course, sure), and sometimes, a full career...
Additionally, “white knight” I have also been told off for, for the reasons you might expect.
In both of these cases (actually, almost every case I can think of) my language was being policed by, um, materially unencumbered birthgivers of reduced melanin.
Might it be because they think they know best?
Karen at this point is always pejorative and pretty much just not well hidden sexism at best.
It's a pretty big cognitive load though, to remember what everyone finds or doesn't find offensive. This is what bothers me about the recent obsession with pronouns - I have enough trouble remembering people's names; and now I am also asked to remember how to modify my grammar or lexicon when in vicinity of a given person? That's the complexity I don't want.
Offense is a you problem, not a me problem. We have abandoned the axiom of "sticks and stones" and replaced it with "words are violence" or even worse "silence is violence"
Today it no longer enough to be "tolerant" you have to actively affirm, support, and validate everything about everyone at all times and support their emotional state no matter the practicality or reality of the situation.
Almost as though this isn't as simple a topic as "stick and stones" and that everyone has different tolerances for what they'll put up with depending on the setting and context.
Most definitely not. Of course people need to work on themselves to avoid being offended.
But if you communicate with other people, it's because you want to achieve something. Probably not offending the target (or else fuck you I guess ;-)). So, usually, offense gets in the way, so you should care about not offending your target. And beyond this, as human beings, we usually care not to hurt other human beings.
It's a we problem.
> no matter the practicality or reality of the situation.
Do you have example of this? Of course you are expected to show some empathy/sympathy, but I've never seem people impose unrealistic expectations.
White / Black List -> Allow / Deny
Git "master" -> Main
and about 10,000 other examples.
This shit isn't banned. Nobody stops you from using them.
The issue the social pressure against these terms, and the ever changing landscape one political segment of the population has in being forever offended by everything
Which i suspect is the end goal as that way no one actually have to address the underlying issues of compelled / socially enforced speech and the ongoing attacks on free expression on top of the ever shrinking mental health of the population has society coddles people into believing everyone else has to manage an individuals mental health instead of having to harden your own mind and come to terms with the fact the life is rarely fair, kind, nor do people (nor should) about your "feelings"
Which segment is that?
Master branch gets renamed to main meanwhile one can freely talk about how they used their MasterCard to buy a new Jazzmaster guitar that they keep in their master bedroom with a Master lock on it and they're almost done with the master of their new album showing off their mastery of musical and production that they learned taking lessons on MasterClass. Did I mention there's a cover of Master of Puppets?
Think this sounds crazy? Don't read this: https://bugzilla.mozilla.org/show_bug.cgi?id=1675987
that is CRAZY!!~!!!
Or perhaps, temporarily happiness challenged.
Speak for yourself. I had a PR rejected because I named a variable `blacklist` and was unaware that it's now considered a social faux pas. Of course, changing it to `blocklist` was simple enough, but wasted a couple hours because I had to ping the person again after finding out the PR was rejected, fixing it, retesting the code to make sure it didn't break stuff, pushing the changes, waiting for those tests to rerun, and then finally waiting for the person to re-review the code.
> it was removed from eg Roald Dahls books.
who removed it?How about the push to rename words in technology that have been in use for decades, like changing the default git repo from master to main.
or the parent comment I replied to originally -- "This is what bothers me about the recent obsession with pronouns - I have enough trouble remembering people's names; and now I am also asked to remember how to modify my grammar or lexicon when in vicinity of a given person? " for which there is not even any social indicators of this, and for a given person could change at any given time from week to week or day to day. A person that changes their pronouns daily seems to me to have an unrealistic expectation that people will be able to keep track of that.
It annoys me how often this discussion gets bogged down in weird hypothetical scenarios. In my experience, people who use nonstandard pronouns (or pronouns that you might not guess from their appearance) are completely reasonable about it. They only ask that you make a genuine effort to remember the correct pronoun choice – which is not very much to ask. It's certainly no more work than, say, remembering the correct pronunciation of their name.
I might add that almost anyone will be ok with singular 'they', if you're ever unsure, as it is gender neutral.
There is another group I am in that has name tags and there are stickers with pronouns I've never even heard of (something like ver/ver, xe,xer, etc.).
I don't know the name's of 75% of the people I work with (I work with a 100+ people a week) and I really have no time or inclination to make the effort. If someone makes up pronouns that don't correspond to their image they are going to get mad at me because I am pretty much incapable of remembering their name let alone their pronouns. If I remember, cool I will use them but I'm really not going to spend hours practicing. Its not an intentional insult, I want everyone to be happy, I just don't have the effort or inclination in me to expend on it.
The more times I read through your story the less there is to it. Someone introduced themselves, said their pronouns, and you didn’t remember their name. Ok, so what?
Neopronouns are an interesting case, but my previous comment about ‘they’ applies. It’s gender neutral, so use ‘they’ if you forget which more specific pronoun is applicable.
Please speak for yourself, and not for me and all others for whom this is also untrue.
However, if someone tells me that they don’t want me to refer to them using singular they (something which has never once actually happened to me outside of arguments on the internet!), then I would respect their wishes.
If you live in an English speaking country, listen closely for a week or two. You’ll probably find that people around you are already (without conscious intention) using singular they to refer to individuals of known gender.
I also wonder if you might not be undermining your own line of argument elsewhere in the thread. If you get to be fussy about being referred to using singular they (which is certainly unobjectionable from a grammatical and semantic point of view in modern English), then presumably everyone else gets to be picky about their pronouns too.
I recall being contacted by a distressed neighbor who had been referred to as "they" in a thread on NextDoor. She has a name that could be male or female (it's short for different things), but her photo was unmistakably female. She was offended that someone referred to her as "they" and asked me if her photo looked at all male.
I would also imagine that someone who is presenting as a particular gender and wishes to be referred to as that gender could also be offended to be referred to as "they" because it could imply that the person is in-between, and not successfully presenting as their desired gender.
Lastly, people who are unaware of the changes in pronoun usage (older people, people who don't interact with people in liberal enclaves) may be confused by usage of they. They may think you're talking about multiple people, for example.
> could also be offended to be referred to as "they" because it could imply that the person is in-between
‘They’ is gender neutral; its use implies nothing about a person’s gender. If someone gets offended anyway then the simplest solution is obvious - use their preferred pronoun. But taking offense at singular they doesn’t seem to be something common, at least in my experience. It’s certainly the option that’s least likely to cause serious offense if you can’t remember (or were never told) a person’s preferred pronouns.
If we’re ok with cis people being fussy about being referred to using singular they, then presumably we must also allow trans or non-binary people to be fussy about their own preferred pronouns.
> [older people] may be confused
Confused != offended. But singular they has such a long history that I think such confusion is rather unlikely in practice. (Are older people confused by the Shakespeare quote above?)
In any case, my mention of Shakespeare was an aside and not crucial to the overall argument of my post. So it is arguably you who are missing the point.
That's probably because most people don't refer to people as "they" except when specifically asked to. If people went around using "they" as the standard pronoun when referring to known people, there would be much more offense.
By the way, I am totally fine with not using singular they to refer to people who are genuinely offended by it. I just have not actually encountered any such person outside the class of 'argumentative people on the internet'. For this reason I think that 'use singular they if unsure' is good, though not infallible, advice.
Referring to someone as a "they" would be considered misgendering to a lot of people. It is not "not making reference to their gender" because the vast majority of people who want to be referred to as "they" are not cisgender. Referring to someone in this way suggests that you think they are not cisgender.
> I just have not actually encountered any such person outside the class of 'argumentative people on the internet'.
The neighbor who approached me after having been referred to as "they" was not an argumentative person on the internet. She was someone (who lives in a very liberal area, BTW) who was perplexed and offended to have been referred to that way.
For this reason I think that people who are offended by being referred to by 'they' are wrong to be offended. I think they're wrong in a way that, say, a trans woman is not wrong to be offended if someone insists on using 'he'. In the former case, the person may feel that they are being misgendered – but only on the basis of a dodgy linguistic analysis. Of course, we should accommodate people's pronoun preferences, regardless of whether we agree with their underlying logic in any given case.
The story about your neighbor doesn't really make sense to me. Surely it occurred to her that the other forum poster might not have cared much what her gender was, or have paid much attention to her photo, or simply didn't care to take a guess even if she appeared clearly female. To interpret this as intentional misgendering seems a bit nuts. If she was simply worried about whether she appeared clearly feminine in the photo, then that's an understandable anxiety, but one that has little to do with singular they. (If singular they were off limits then I guess the poster might have used 'he' instead, which hardly seems better.)
My understanding is that these days, we are not allowed to opine on whether others are wrong to feel offended. In modern parlance, I'd say that you don't understand why they're offended. It seems you're trying very hard not to, considering that this term is not the preferred term of reference for practically anyone who is cisgender.
If the best you can do is tell me that I have to accede to the ineffable and indefinite reasons for your neighbor taking offense, then I suppose the discussion is over. (Of course I do accede in practice - I’m not going to refer to her as ‘they’ just to be a dick.)
If you really believe that people are entitled to be arbitrarily offended by pronouns, then you can have no objection to trans or non-binary people being arbitrarily fussy about their use. I mean, I’m “woke” by HN standards and am all in favor of respecting people’s pronoun preferences. But even I don’t believe that the subject is entirely in the realm of subjective feelings of offense and beyond rational discourse.
Good faith has left the building, and I'm right behind. Enjoy your hyperboles all by your lonesome!
How is this unpractical/unrealistic?
Some people adopted main, some people kept master, the world did not end, things are going well. Not much thought on this in the day-to-day work.
Some people used “trunk” since well before Git existed. If ever there was an example of how the umbrage at renaming things was baselessly manufactured, master -> main has to be right up there.
I think you miss the point of "sticks and stones". The point is not that it's ok to say whatever you want to anyone else. The point of "sticks and stones" is not to let other people bring down your self-esteem.
Other people will intentionally try to denigrate you. They'll call you "stupid". They'll call you "ugly". Or they may call you a racial slur. That's all unacceptable. That's a "me" problem for the speaker. The point of "sticks and stones", on the other hand, is to resist internalizing these external insults and degradations. It's to put on a virtual suit of armor to protect you from verbal attacks — and let's be clear, they're real attacks.
You don't just "accidentally" beat someone with physical sticks and stones, right? The intention is to hurt, to break their bones, as it were. That's the analogy, with intentionally hurtful words.
That’s absolutely not true though - you only have to affirm/support/validate people’s identities and emotional states when their identity/emotions aligns with the zeitgeist; if those things contradict the zeitgeist, then affirmation/support/validation is somewhere between optional and evil.
No? Same grammar regardless of who is near, just need to remember which pronouns to designate which people, which:
- is the intuitive one for most people
- the asked pronoun for the few people who have pronouns that don't match your intuition.
(I also have troubles with remembering names, but pronouns are fine)
And for not implying a gender when speaking of someone for who we don't the gender, it's a constant exercise that also does not depend on the vicinity of a given person.
It requires some effort, of course.
I don't remember individual interactions with many of my coworkers at all, they all blur together.
If work wants me to do it then they'll need to reduce my workload by half just so my mind can absorb it.
Remote too, but I met most people in person at least once, we use avatars, and definitely don't work with 100 people.
That said I know a few trans people, the number of people I know with pronouns that don't match the name is 0. The number of people wanting the equivalent of they in my language is so small I can remember it easily.
I would agree with always using a genderless pronoun, the gender should almost never matter, but I would probably be in for endless debates if I started to do this now.
Maybe it is the just deserved revenge on a society that ties so much to sex and gender roles that logically has no relation to it. I am talking about things like job expectations or assuming competence at random skills, division of domestic responsibilities etc. I cannot believe though that this fixation on gender identity continues forever. It just doesn’t seem like a sensible end state.
> But people wanting me to call them with another pronoun where I can no longer use biological cues is just cementing gender roles
I believe there's more to this. IIUC, for some (most?) trans people, there's actually something, probably related to their biology, that makes them feel as the gender they were not assigned at birth. They have may look like one gender, but feel like the other one: gender dysphoria [1].
These people might be fighting more for solving this issue than for getting rid of the gender roles. Some would actually transition to the other sex for this, though I would expect trans people to also be more familiar (and sensitive?) to these gender identity questions, since they had to think about them.
Would gender dysphoria be less of an issue in a society that would not have such gender-assigned roles? Open question for me.
Now, it would be best if a trans people could directly speak about this, because this stuff is mostly theoretical for me, I haven't experienced it first-hand.
Your understanding is largely right, though I'd expand "look like one gender" to "be perceived and treated as one gender". I regularly confuse the hell out of people with my obviously feminine name and appearance and very deep voice.
> Would gender dysphoria be less of an issue in a society that would not have such gender-assigned roles? Open question for me.
Depends on the person, I think. Many trans people still would. I probably would've just shaved a bunch of body hair off and started wearing skirts and been done with it.
As for pronouns, "he" is just another sound people use to refer to other people. It has no inherent meaning beyond what we ascribe to it. I don't use it because society does ascribe a lot of meaning to it that doesn't apply to me - the same sort of feeling a man would get from being called "she". If genders weren't so much of a thing in society, I can't imagine myself caring nearly as much, though maybe in that world we'd all use the same pronoun anyway.
But there's a whole spectrum of trans people - in the same way you don't really grok dysphoria, I don't really grok e.g. genital dysphoria, so I can't and don't intend to speak for anyone else here.
Do you think people can be trans racial? Should society be accepting of it? For example a white person identify as black and shade their skin to pass? Why or why not?
Again feel free to ignore me, I'm not going to argue with your response I'm just curious about your perspective as you have a very different life experience than me. I am not trans anything its just a random thing I have pondered occasionally and wanted to get a trans persons opinion. I know its a loaded question so again feel free to ignore me.
I have no idea, though. I've never considered that before, or even heard of it. It's hard for me to comprehend why anyone would care what race they are, but also holds up the hands of a very obviously white person
I see no reason to not let people do whatever makes them happy, though, even if I don't understand it. That's all I ask of other people for gender, no reason I shouldn't extend that courtesy to other people.
Though I haven't felt the need for this so far, nothing comparable in French, annoying to have to stop to say the equivalent of "he or she, btw?". I guess we could use iel now. Still sounds new and weird to most people but it might become familiar at some point.
And over time. Plenty of people who have custom pronouns will also change them occasionally.
I myself have a name that's most used with the opposite gender, I am reminded of this atleast on a weekly basis by others in society. Them accidentally referring to me as the wrong gender does not bother me in the slightest, firstly they did not know/it's not out of disrespect and secondly, why should it matter? What is wrong with being a woman if I am a man and vice versa?
Unless someone is publishing something about someone, there is very little need to know this upfront. If interactions are frequent, you can tell them if they didn't already know as your bond would be deeper. And if it's an issue you can tell them.
It's much like the whole idea of cultural misappropriation, a twisted idea that basically encourages segregation/apartheid. It's as simple as don't be a dickhead about someone's culture (don't demean it) is the common sense, age old and correct solution, not that new thing.
Mostly they parrot the same "old tautologies" (like language matters, structural issues are real, people's personal prejudices manifest in many ways, etc) in various new forms, shapes, phrasings.
However, that doesn't mean they are wrong. (Nor that they are automatically right.)
white knights are not academics, they are usually the walking-talking examples of severe Dunning-Kruger phenomena.
... I'm writing all this, because your post uses very broad and general terms like progressives and academics, and I think that's bad. (Because it forces my ego to reconsider the `progressive` label, that I used to apply to myself. Naturally without doing anything good/bad progressive really. :| )
> But a group of academics should not be able to sit around and decide that a group as a whole needs saving
If this isn't one of the core problems with every aspect of society...
I don't know how "unintentional" it is, but it sure is "discrimination" and "condescending." It's like how liberal whites dumb down their speech when talkign to black people: https://www.washingtonpost.com/nation/2018/11/30/white-liber....
The dynamic is entirely consistent with them thinking about themselves as shepherding sheep. It's why they don't really care that nobody likes "Latinx." Who care what the sheep want to call themselves? It's also why they don't care whether the people they platform as icons of minority groups (Ilhan Omar, etc.) are representative of those groups or not. It's not coalition politics with give-and-take and compromise. It's a parent/child relationship.
You're making it hard to agree with you or to reach a shared understanding; like, I think "Latinx" as a universal term for Hispanic/Latino people is silly and mostly an elite discourse shibboleth, too, but the Extended Rayiner Cinematic Universe of paternal white behavior is not something I buy into.
I think the psychoanalysis is necessary to understand the phenomenon in a coherent way. Obviously I can't get in their heads. It's just a theory based on conversations where mentioning polling and statistics would be met with dead shark eyes in response.
If your point is that this is noodly enough not to be interesting to anybody else: fair enough.
Great to hear.
> If your point is that this is noodly enough not to be interesting to anybody else: fair enough.
Not at all. Please carry on. It is a good discussion. I meant, I would enjoy hearing you guys debate this topic in person where you're not limited by text or latency.
You may be surprised at the spectrum of people who are a)admissions officers and b)support the current thing.
Rereading your post, it sound like people are unwilling to call you blind even after you tell them you are, so we may be talking about different things.
So the reasoning behind such language might be to include people who are not technically blind, but still require similar consideration, assistence, infrastructure and so on.
Language is odd here. The public used to call neurodivergent people "retarded" till the word had developed such a negative connotation that you wouldn't be able to use the word when adressing actual neurodivergent people without feeling like you are swearing. Of course that negative connotation didn't come out of nowhere, it is an expression of the way society looks (or looked) at the people it described. Of course people who live with mentally disabled people (or mentally disabled people themselves) often self-label themselves as "retarded" very bluntly and not without some sense of humour. But a bit like with race there are certain things you can say when you are part of the minority, that might not be okay to say when you are part of the majority.
When I was a kid people would constantly call something or someone "retarded", my niece's generation talks about how that is not okay. And they don't do it out of political correctness, but because they truly don't think neurodivergent behavior is something anybody should have to be ashamed of.
But of course there are also people who don't go that deep and just want to not offend anyone (good luck with that). They are the people who will feel uncomfortable when they describe something that isn't part of their perfect little world.
We also have a lot of definitions for blind and retarded, not referring to personal differences. A duck blind. Retarded bacterial growth. A blind sac. Sometimes people take offense at even these uses.
[0] Yes I am aware that what counts as clear is itself very, very up for discussion and is a very loaded term. I hope I got my point across.
That which makes cooperation and altruism possible also causes some strange glitches that sometimes reveals the motivating emotions are always self referential.
When people see something bad-discrimination against disabled- they want to improve the situation but don’t know what to do. So they do something, anything without considering if the action is effective or if the best course is to do nothing.
So making a list of words to use or not use is doing something. There’s no way to measure if it makes things better or worse, but at least it’s something.
If they don’t make a list, and do nothing then that might be confused with not recognizing the problem.
So I think it’s well meaning people who want to help and do something stupid rather than not doing something.
I wonder if just releasing a statement of values is more appropriate for noting that an organization is against all these injustices but not advocating for lots of dumb little changes.
That and I think these lists naturally suffer from collaboritis. Where someone makes a document and circulates it for edits. All the obvious stuff is already on there so people want to help and think up any edge case and add it to the document. It’s hard to argue for parsimony for fear of being called out as a bigot. And it’s hard to suggest removing an item for the same reason.
It's questionable how many of these things would have happened if the language wasn't made memorable.
Of course it irritates people who would prefer not to think about these things - because it's supposed to.
There's actually far more us/them divisive language on the right. Even if you hate progressive tropes and don't always agree with the politics they're at least making an effort to be inclusive.
Right wing language is always irredeemably divisive - usually aggressively so. Frequently with outright contempt, and sometimes with normalisation of violence.
And it makes no attempt to be anything else.
For debugging it’s not so much to change nothing, but to investigate and figure out what to change rather than change things without an understanding of the intended impact of the change.
Also, it’s not that I don’t think about these things. It’s that I think and determine the best course of action is no action. That gets conflated with not thinking about these things because on the outside it’s hard to differentiate those that thought and care and think to do nothing vs those that are oblivious vs those that choose not to think about this.
In this example, I think the best course is to not include disabled in the list. I want to include disabled people, but I think changing language in this way is not valuable.
Yeah, and those "sensitive" people also don't seem to get what normal means. It just means "how the majority is supposed to be/the baseline fully functioning state regarding X". It's not a moral judgement if one is not in the normal group regarding some ability.
>Its a weird phenomenon. The longer I watch all of this, and I also mean the gender-language-hacks, I feel like this move has added to the distance between various groups, not made it smaller.
I think the smaller distance is when groups can be relaxed and casual about language - and even joke about their differences.
This is as opposed to hostile (as back in the day regarding e.g. whites against blacks) and overcautious tip-toeing around the other group.
It’s always easier for the dominant group to say “it’s just words — no one cares” since the words are never at their expense.
I’m talking about the use of language where you use the less-dominant group as a negative reference point. For example “retarded”. Or “fag”. You apply those terms to people who are neither as a way of disparaging them.
a) how they treat me
b) whether they would actually stick their neck out for me when it really matters (e.g. marriage equality).
I will almost universally guarantee that the same person who insists on non-offensive language for me would NOT fight for marriage equality if it means they have to give up something or risk something. True ally.
On your other point, you think that people who call you fag or other offensive language will fight for marriage equality? As a black person I’ve found that people who call me coon typically haven’t fought for me — even when they have something to gain (drain pool).
OT, but does anyone know where this specific usage of "less than" came from? I'd never seen it until about five years ago and now it's everywhere. The word "inferior" would have been used before. What's the origin of this?
I think it's the inverse: the reason this language policing started was because the dominant group had reduced its hold... That why it started when it started and not when things were much worse...
When I was a child, I was diagnosed with Asperger's Syndrome. This is now malady non grata: For one thing, it's been folded into autism spectrum disorder, the DSM-5 being more on the lumper end of things than previous DSMs were, and, for another, it has a checkered history, with Hans Asperger using his position as a doctor in Vienna during the Second World War to choose which children were saved and which were murdered in camps. His collaboration with the Nazis and odious views have resulted in a backlash against the diagnosis.
Later still, the very word "Autism" seems to have faded out of polite speech, with people like me being referred to as "on the spectrum" with no explicit mention of which spectrum. This is, as far as I'm concerned, a straight-up euphemism treadmill: The DSM-5's lumping of Asperger's into autism spectrum disorder is something that can be defended on its scientific merits, but moving away from any mention of autism is purely down to the word's use as an insult. OK, so be it. The treadmill rolls on.
The final point is person-first language and why I don't use it: I am an autistic person. I don't say I'm a person with autism because I can't possibly be without autism. Is someone who identifies as a man a "person with gender" or is anyone a "person with race" or "person with ethnicity"? No. Some things are fundamental enough to how we experience the world that saying we're a person with that thing, which implies we could be without it, is wrong.
It is terribly ignorant, because people who use "spectrum" as an alias for autism/ASD don't know that psychiatry/psychology contains many other "spectrums" – the schizophrenia spectrum, the obsessive-compulsive spectrum, the bipolar spectrum, the disruptive behaviour disorder spectrum, the trauma spectrum, etc, etc. The autism and schizophrenia spectrums are the only two which have officially made it into the DSM-5, but the others are all actively used in research and clinically, and the obsessive-compulsive spectrum was originally planned to be included (but for whatever reason didn't make the cut).
> The final point is person-first language and why I don't use it: I am an autistic person.
I seriously thought about paying a psychologist >$1000 for an autism assessment. Together, my psychiatrist and my psychologist [0] talked me out of it. They both said that if I really wanted a piece of paper saying that I had ASD, certainly some psychologist out there would be happy to take my money and give me one. But, their argument was, it wouldn't actually make any positive difference to my life, it would just be a waste of my time and money. And, for now at least, I decided to follow their advice. So am I an "autistic person" or not?
What is "autism"? "Asperger's"? "ASD"? Well, in part, they are scientific theories; in part, they are cultural constructs, whose existence and success is quite independent of the quality or truth of the scientific theory. Focusing just on the scientific theory side, how good is the evidence behind them? Most professionals, families, and people who identify with those labels assume the evidence must be really good. But, there are voices out there arguing that they are far from proven, that the science behind them is deeply flawed, even that we ought to drop them and look for better theories to replace them with. See [1] – and for a weaker but overlapping position, [2]. Is something really "fundamental enough to how we experience the world" if it is a scientific theory which could well turn out to be false, a dead-end, a wrong turn in the history of science? What if, one day, people look back on ASD/autism/Asperger's/etc just as we now look back on hysteria, phlogiston, the luminiferous aether, the Ptolemaic model, the steady-state universe, etc, etc, etc? What if "autism" is really no more fundamental to anyone's identity than hysteria was?
[0] my psychologist isn't qualified to diagnose ASD, hence he couldn't do it, I had to go to someone else. He could gain that qualification if he wanted to – all it takes is just a few short courses – but he isn't interested in practicing in that area. Similar story for my psychiatrist – he told me if any patient asks him about an ASD diagnosis, he tells them to see a psychologist for that instead, he doesn't want to get involved in it
[1] https://link.springer.com/article/10.1007/s40489-016-0085-x
None of that makes sense, in that new ideas about how the world works can't change the results of old experiments. That means I'll always be me, I'll always have been me, and part of that involves dealing with things that are, apparently, significantly different from what other people deal with. I am different from other people, regardless of what name is eventually hung on that, and just saying that name can't be "Autism" for some reason or another isn't changing the important part.
I don't think their research is at all the "final answer" to what is "really going on" – it needs replication, and you might get different clusters if you added more diagnoses – but let's just pretend for the moment it is. People with an ASD diagnosis were in all 10 clusters, so who knows which one you would be in. Now, given your emphasis on "I am different", maybe you are in one of the clusters which is "further from normal", such as 8 or 9 or 10. But, whatever "you have", it would be clear that (1) plenty of people who "have ASD" don't "have what you have", (2) unless you happen to be in cluster 10, the sole ASD-only cluster (which only had 10-15% of ASD), some people who "don't have ASD" do "have what you have". Doesn't it therefore follow, that whatever it is, "autism" or "ASD" or "Aspeger's" isn't a good label for it?
The increased use of “autism” as an insult and people avoiding it is because it is an insult and always was from its conception. That is why doctors regularly try and plot to screen people’s DNA for this “autism” to exterminate them from the gene pool. Because it’s a bad thing they want to destroy, despite the fact it’s a “spectrum” disorder and thus is a label of convenience and there’s not really such a thing as “the autism gene”.
Which to me makes the whole “autistic person” vs “person with autism” stuff pointless. You’re either a disordered person or a person with a disorder, put a gun to my head and I prefer disordered person. I react with offence to any such labels on the grounds that “Asperger’s” is obsolete and “autism” was never diagnosed so people and call me disordered as shorthand to describe me can fuck themselves because I don’t want to deal with the stigma of a label which was thrust upon me through incredibly pseudoscientific means. The dsm-iv which I was diagnosed under was called a “noble lie” by one of its chief author’s.
No, people use "Autism" as an insult because they think it's a way to say "retarded" which won't get them slapped down.
The word "Autist" has become popular simply because more people are called "Autists". This justifies parents getting more government assistance's, schools being able to rationalise away their standardised test scores slipping as being the students fault, doctors getting fat insurance payouts, TikTok celebrities getting attention, everybody gets their piece. It's a label of scapegoating problems people have with an individual justified by the subjective observation of their behaviour and the inference their brains must be "disordered", "disturbed", "disregulated", and "dysfunctional" without any requirement to look deeper into societal or physiological problems. No wonder prevalence has increased more than a hundredfold since it first started being diagnosed, it's so convenient to so many people, and the diagnostic criteria is relativistic and thus pliable.
The rise of autism's popularity was to justify (POSITIVELY!) discriminatory treatment in schools, social groups, and work which were always wrapped up in this faux-sympathetic concern over defective brains which totally justifies differential treatment. People who just think that "Autism" is a funny way to make fun of somebody without any further motivation aren't even the problem, they merely reveal the reality of what over-socialised people have always thought when they call people "Autistic", and that look in the mirror revolts people.
Way I see it, this thing called autism being treated as a "mental disorder" is no different than transgenderism being called a "mental disorder". A difference in behaviour being belittled as a mental defect without non-inferential evidence or thought about if this framing actually helps people. That is how I see it more than I see it as a PC replacement for the word "Retard".
In school, children get taught that when someone looks disabled, you shouldn't look at them, because staring at them is some kind of discrimination or so. I couldn't disagree more.
When I had that injury, and was kind of crip-walking, people would intuitively stare at me for a second, then -very obviously- force themselves to look away.
The injury wasn't that bad and went away after a week or two. But the way people forced themselves to look away, was much worse. I can't imagine dealing with that every day.
I'd argue that the people who make up these kind of "rules" probably aren't themselves affected by it.
Blind is stark; powerful; forces me to contemplate the lack of vision - I can’t escape it.
But if I start using “visually challenged” then it’s softer, sounds like a game, challenges can be overcome, this isn’t something I need to worry about.
> The injury wasn't that bad and went away after a week or two. But the way people forced themselves to look away, was much worse. I can't imagine dealing with that every day.
Having experienced this, I personally find that what's worse is the way people look at me in the first place. It's not as simple as someone looking at me, I can _see_ on their face or in their eyes or ... what's going through their mind, before they reassert control and hide it again.
The only thing the language police have done for us is to make communication more awkward. How am I supposed to have a real conversation with anyone if they're constantly worried they're going to not use the right code words (which, by the way, change routinely). How is a blind person supposed to convince a potential employer that they can handle the work when they (according to the language police) can't even handle people using regular words. People learn by asking questions, and people aren't likely to ask questions if they are afraid of stepping on a verbal landmine and being labeled insensitive, or worse.
I don't know who the language police think they're serving by all this outrage and/or false concern, but it certainly isn't me. If I need to, I can get offended on my own behalf just fine thanks.
It helped to make connection with these people and we needed that, because I was developing some app that main audience was blind people and to actually understand their needs and problems you need to make a connection with them.
Which to most people, is what being woke is.
But I guess if you are on team non-woke and some kind of a minority then things get complicated quickly.
I like to call normal people "Normies", and with all the terror and hardship they've brought to the world (being the vast majority of the population), while self-righteously pointing their fingers at other people, assigning 100% of the underlying causality to them (usually based on heuristics or blindly accepting the mainstream narrative explanation) it only increases my enjoyment when I'm insulted and downvoted/rate-limited in response.
"We have met the enemy and he is us".
> Its a weird phenomenon. The longer I watch all of this, and I also mean the gender-language-hacks, I feel like this move has added to the distance between various groups, not made it smaller.
I often wonder if this is purely accidental/organic.
This is exactly it. They have theories that spin a narrative telling them that you just don't understand why your preferred language is oppressive. Like women who just want to be housewives and stay at home with kids are suffering from internalized misogyny, or that Hispanic people almost universally hate the term LatinX but we must keep using it because gender neutrality is way more important than pissing off almost everyone.
A school I would visit had a native American name for their sports teams. I attended a game where they opened the season with local tribe members singing, and drumming, the dedicated it to the coach of the opposing team who died during off season. If you've never heard Native American music live in person you really should, it's like nothing else.
Several local tribes supported the school using the name, but one chose not to. The school the had to use another name, logo, etc.
It struck me how nothing seemed to be gained except distance ....
i have gotten into developing real estate in this place and i have had a lot of theft. naturally, i thought that because the state is red, constitutional carry and stand your ground i would be able to confront someone committing a crime. i thought that if that person attacked me, i would be well within my rights to defend myself. one day i did catch someone trespassing, looking for something to steal. i did confront him and he did try to attack me. luckily, drawing my gun was enough to make him change his mind. it was a whole incident. and what happened next shocked me to my core and changed my understanding of what is going on in this country. the police treated me like the criminal. they didnt charge me but they were really mean and aggressive with me, as if i were not the victim of a crime, and they lied to me. they said i should have just called and not followed the man. i said if they hadnt taken 20 fucking minutes then i wouldnt have needed to keep him in sight. i said if it takes you 20 minutes to show up to me following the guy, it would have taken you an hour to get here otherwise. and i said that the guy would have gotten away. if people follow your advice the criminals will get away every fucking time. how the fuck does that work? his response, from a midwestern cop, was that i should just let insurance cover the losses. the insanity of that statement is shocking. but not as shocking as this: people in the community didnt support me. nobody was in favor of me confronting criminals. these people, who are often victimized and stolen from, are not just apathetic about crime but look down on me because i was involved in a violent interaction. these people wont confront criminals or be associated with people who do because they dont want to reduce their social status. thats what it is, its snobbery. these people "support the police" and there are blue porch lights everywhere, and they claim to be tough on crime, but they are no different than los angeles liberals when it comes to actually confronting crime. and people wonder why we have crime in this country. its because people are fucking retarded. they have no fucking principles.
this mind virus has taken over the entire country. and its all connected. these are the same people who allow themselves to fumble over language, who bend over backwards to not call a spade a spade. people who stumble over not offending a blind person, as if it would make them less blind, are the same people who shy away from confronting crime. in both cases, there is a total lack of critical thought, a total blindness to the bigger picture.
the simple and plain fact is that society cannot be good or even exist unless everyone makes a little sacrifice every once in a while. people have to stand up to crime every once in a while or else crime will become rampant. and it has. people have to say what they think every once in a while even if it makes you look bad or else the truth, our only guiding light, will become extinguished. but all these idiots avoid any and all risk to their own wellbeing no matter whats at stake. these people wont even accept the tiny, tiny little loss of face involved in unintentionally offending someone. literally any loss of face or status, any tiny little deviation from the script, is simply too much for these people. its fucking disgraceful. everyone knows that the country has become much more crime ridden, much more seedy, much more crappy in recent times. especially when you control for technology. its cultural for sure, not economic.
and since we are on the topic, let me just say it: fumbling around when calling a black person black or a blind person blind is more insulting than not! when you dance around and fumble and so on, you are making a huge and embarrassing insinuation that the condition of the person you are referring to is problematic or undesirable. you are screaming in that persons face that you see them as less than and you are trying really hard to not portray them as such. thats what really cements these people in the category of "idiot." they are selfishly helping themselves by toeing the line and not helping anyone else despite the fact that the entire justification for that dogma is being selfless and helping others.
Have you ever listened to the tv show Avatar the last air bender? There's a character who's blind named Toph and she always goofs on her friends who aren't blind throughout the series. It's quite amusing since it's not done in a manner that insults her for being blind but that they sometimes say things which might be insensitive which she makes fun of in her own way.
This ideology is usually espoused by people who have only have a couple of years life experience as an adult yet believe they are best positioned to tell everybody else how to think and behave.
What I had seen is that these use of banning words and using different words, mostly just makes it more difficult to communicate properly, rather than actually helping anyone. (Occasionally some specific change is helpful in some contexts, but often it just makes it worse.)
I think that all of these changes are rather excessive. Sometimes they do make an improvement, but often they don't, and may make it worse. Sometimes it is an improvement in some contexts, but it should not be applied to contexts in which it is inappropriate.
I also don't like such words like "visually challenged", etc. It is better to use words such as "blind", although it can depend on the context. Sometimes "unable to see" might be more appropriate (since, just because you are unable to see something does not necessarily mean that you are blind; e.g. maybe you are looking at something else at the time, or your eyes are closed, etc).
"Disabled" is OK (using words such as "people with disabilities" or "differently-abled" or "people living with disabilities" or whatever, does not help), but usually it is better to specify the specific disability (e.g. "blind" or "deaf"), which is usually much more helpful than writing "disabled". (Although, in some contexts, it may be sensible to write "disabled", because it isn't about a specific kind of disabilities. Even in some cases, "differently-abled" may be appropriate, possibly.)
Accessibility features can be helpful whether or not you are blind, deaf, or other kind of disabilities. For this reason, it is helpful to not restrict their usefulness or to claim that they are only good if you are disabled in this way. (For example, many people can use captions on TV even if you are not deaf, although they are also useful if you are deaf, which should not be disregarded.) I think that many kinds of features can be useful whether or not you are blind/deaf/etc, if the system is well-designed.
In some cases, there just aren't any good words to describe some unusual situations clearly, though.
Ironically, intersectionality adds that truth is created by identity groups (e.g. "blind", "blind females", "blind black females", etc.), and cannot be truly known by people outside that identity group. So even by their own assumptions, your claims as a member of the blind identity group ought to trump their assertions. But, this is functionally a fundamentalist religion, and the assumptions are sacrosanct. (I am using "fundamentalist" here meaning a one-dimensional ideology that is non-negotiable, which is essentially how Christian fundamentalism, for example, currently operates.) You might be able to mess with the minds of cultural believers, though.
This absolutely has increased the distance between groups, because the real goal is not kindness but activism to disrupt entrenched power structures.
But it's simply less risky and less work to just call it "main".
It doesn't matter, and nobody gains anything from calling it "main" -- but if we call it "master" someone might get offended or waste my time arguing over it.
There is no incentive to insist calling it "master". So similarly, I guess we'll end up calling you "photonically disadvantaged" :)
Or maybe we can give it a positive spin and call it "darkness unimpaired"? (Just kidding of course)
What Git really needs, is some kind of "branch alias" feature. Some config setting like "branch_alias.main=master", and then I could always write "git checkout main", and it would checkout "main" if that exists, and "master" if it didn't (and vice versa). That would solve it in most cases – except for the rarer "we decided to use neither main nor master" and "we made a new main branch but kept an outdated master branch hanging around".
I think that it is probably not necessary or helpful to rename branches in existing repositories, but you can do that if it is helpful for what you are doing.
If you upload a repository to GitHub, you can use whatever default branch name it already has with no problem. I know because I did upload one that uses "trunk" as the default branch name, and it did not cause any problem. (I used "trunk" as the default branch name because it is a mirror of a fossil repository which uses "trunk" as the default branch name.)
(And, someone does get a minor benefit to call it "main"; it is two letters shorter than "master". Of course, that is minor, but it isn't quite nothing.)
Personally though people using extra syllables to describe me when a more terse way to describe me gets the point across always comes off as condescending. People seem to be utterly obsessed with the connotation of words and if a word starts having a bad connotation they will just replace it with a different usually inferior word and consider themselves heroic for doing so. Blind becomes “visually impaired” making 1 syllable into 5 and ironically making language more complex and less accessible (since the entire point of such language is that it’s so awkward that nobody who isn’t woke will use it allowing it to have a signalling purpose). In reality what such people attitudes come off as is “you’re such weak shit everybody around you should be like me and constantly expend effort to protect your feelings”.
It’s the language of “allyship”, not the language of the disabled most of the time. If people need such terms to feel comfortable with the disabled, I’ll humour them I guess, but I just hope people understand that this language mostly exists for the sake of people who are immensely uncomfortable with the concept of disability and those people tend not to be disabled.
You know what? At the end of the day, I'm still deaf. It's true. I have limitations that others take for granted. If I can't see someone speaking or if I'm out of batteries, we aren't going to be communicating well. That's pretty deaf. I won't be offended, it's just reality.
Changing language does not, and never did, give me preferential treatment. People are always always going to discriminate and pretty words won't stop them.
Character and intent is what matters.
This. I recently ran up against a filter on Reddit where I used a phrase that I was completely unaware of. My account was flagged for hate speech. The comment had no ill-intent.
The problem with language is that we want individual words to have inherent meaning but as people adopt phrases to identify a movement, those meanings get carried along for the ride. eg: until recently, I would have just curiously nodded along to the phrase "It's ok to be _____" but learned that it's actually a dark dog whistle thanks to Scott Adams.
I suspect the unease you perceive with people using different terms for blindness are unease with their own attachments to those words. Fighting to keep using words with established meaning is laudable IMO. I still use "literally" as not "figuratively" despite the media-dulled connotation.
Nah. I think people are just terrified of coming across as a jerk for not knowing the latest non-offensive term for things. Black? African American? Oh black is ok again? Will I get in trouble with HR/Twitter for calling you blind? And if so, what word do I use instead? Do I ask? Is that awkward? Am I making it awkward??
It feels like a minefield, where the location of the mines change every few months and stepping on a mine could cost you big time.
The language police keep finding new things to get offended by, too. The Stanford “harmful language list” includes things like “user”, “tribe”, “client” and “addict”. Pleasing these people is exhausting.
[1] https://s.wsj.net/public/resources/documents/stanfordlanguag...
Having your language policed isn’t an enjoyable experience. Doubly so when it feels counterproductive - like avoiding the word “blind” with blind people who might quite like the term.
If someone politely reminds you that some word is inflammatory and not well-liked among a given community it describes, then you can either take it politely or blow up about how the world is going crazy and complain about stuff being "woke". That said if someone goes thermonuclear on you because you used "deaf" instead of "hearing-impaired", yeah that person is clearly a dick, doesn't deserve your time of day (note: just re-purposing the example from earlier, obviously this is not something anyone in this thread has done)
It'd be good to be able to convey that to someone who does feel like there is a "language police" or that it is anxiety-inducing to engage with younger people. I should note though that when I've encountered this - among people being racist or homophobic - people tend to dig in, become stubborn and rant about "woke culture" or genders so clearly the problem cuts both ways (and I hope you can see I'm clearly not the type to fly off the handle at someone for something innocuous).
Being told not to use these terms is language policing. It’s especially odious when it comes from people taking offence on behalf of others. My experience having my language policed isn’t as simple as feeling embarrassed. I would angry at people who demand I stop calling my mother my mother. So would she.
And you don’t merely “feel like” something is anxiety inducing. That’s not how anxiety works. People can and will feel anxiety for all sorts of reasons that might seem ridiculous to you or I. I find awkward scenes in movies anxiety inducing. I don’t just think they’re anxiety inducing - I feel actual anxiety while watching.
I’m happy for you that you never feel anxious about the idea of getting yelled at for your word choices. I wish everyone had that privilege. But we don’t live in that world. Lots of people - rightly or wrongly - feel terrorised by the idea of using the wrong words and getting yelled at for it. And I think that sucks for them! The experience you have - of people getting defensive about this stuff - where do you think that reaction comes from? I think it’s a social immune reaction to being told what to say. People hate that.
Has someone singled you out and told you that you're being offensive for using the word "client"? I suspect not, I think you've overreacted to this a bit. The document you linked has this in its third paragraph:
> The purpose of this website is to educate people about the possible impact of the words we use. We are not attempting to assign levels of harm to the terms on this site. We also are not attempting to address all informal uses of language.
So they're stating ahead of time they're not trying to get rid of this and create a form of "newspeak" or whatever, they're outlining some words some people use that have a variety of different implications and suggesting some alternatives to them in some contexts. The word "client" is under their "Imprecise" section, they suggest "user" instead. It is worth noting that I have personally encountered its ambiguity - a “client” in my current role can variously mean:
- a user or a person
- one of the accounts of that user/person
- a hospital or healthcare provider
- the application calling an API (“client” in OpenID Connect)
- a package/lib we published to call an API
We can either live with the idea that “client” is always going to need clarification, or start using the terms Person, Account, Organization, Client and API Client (respectively).
> Is “blind” offensive to blind people? Is “mother” offensive?
Have you been confronted for saying "blind" or "mother"? This sounds very hypothetical. If you want to have my feelings on “blind” check out what I said about “deaf” https://news.ycombinator.com/item?id=35007350 - two of the words interpreted as euphemisms were actually broader than strictly "deaf", and one sounded comical.
> Should I feel embarrassed for being “out of touch” because I don’t side with the censors here?
You've mixed things up a bit here, and I hope it was by accident so I'll clarify. This "embarrassed" was me contextualising what people feel in the situation where, for example, Andy uses an antiquated and offensive term to refer to an ethnic minority without realising it, then Bob corrects them. In your terms Bob has "policed" Andy, and it's not nice to feel that. I'm saying that what's actually happening here is Andy is embarrassed or ashamed, which is a thing that can happen easily (they could've called Andy "Albert" or farted or something else) and that's why they feel bad. What happens next is on Andy - they could do what they do in all other embarrassing situations and say "ah sorry I didn't realise" or they could fly off the handle and dig their heels in. There's obviously a limit to how forgiving people are, I don't think Andy would get off lightly for using the n-word, for example.
So I can't think why you should feel embarrassed about the existence of this document, but I also can't think why you'd get so upset about it if it isn't affecting how you talk or causing problems in your life.
> I would angry at people who demand I stop calling my mother my mother
Who is demanding that? Is someone in your life telling you to do this? If they are - tell them to fuck off, that's none of their business. If not ... why are you inventing a situation where someone tells you not to call your mother "mother"?
With the situations you've brought up, it sounds like you're more annoyed about the idea of being told what to say, than anyone actually doing it to you. That sounds anxiety-inducing but I don't know what I can suggest that would help. For what it's worth if you're a famous Gen Z streamer then yeah you're going to be held to some pretty high standards language-wise, and people will outright be looking to cause drama (and tbh they often court it and play it up themselves but that's another matter). The rest of us aren't held to that standard, and normally people don't enter a conversation looking to destroy their conversation partner, they usually go in with best intentions and if you meet them at that level and act respectfully there's not a great deal that can go wrong. When that's not the case (in a small amount of situations) and you're dealing with an oddball, you can excuse yourself or you can nod along and then later text your partner or best friend about the weirdo you spoke to :) It's very unlikely they would be in a position to cause you any trouble in either case.
I brought up blind people and mothers to reference other parts of this thread. Seems like the thread has gotten a lot longer since I read it, and I suppose its context can't be assumed now. Blind people[1], Mothers:
> For example, it seems like we can't say "mother" anymore in medical settings. For my partner's entire pregnancy, our providers only referred to "birthing people" because of some tiny number of trans men that exist and also want to give birth. I support trans people living however they want, but my mother was a mother, goddammit, not a "birthing person", and I don't appreciate anyone implying that this word and identity are somehow offensive. At work, a "women in engineering" group got renamed to something bland like "gender minorities in tech".
https://news.ycombinator.com/item?id=35000800
Imagine what its like as an employee at a hospital with that policy. You might personally disagree with it, but what are you going to do? Have a friendly chat with HR about it? (And risk your career in the process?) Or get in line, but feel torn up inside about it?
> for example, Andy uses an antiquated and offensive term to refer to an ethnic minority without realising it, then Bob corrects them. In your terms Bob has "policed" Andy
Thats not what comes to mind when I think about andy having his words policed. I think about things like, people getting viciously attacked on social media for not being woke enough (like what has apparently happened to knitters on instagram[2], and to the young adult fiction community). Or people being told at your workplace that all mention of the word "mother" is banned, that the word is only spoken by antisocial people and the implication hanging that anyone who uses that term will be fired.
Its this "my way or banishment" attitude that makes people feel afraid and angry. Yes; this also happens in 1-on-1 conversations. But as you say, its rarer there. Its so much worse in larger groups like communities and workplaces.
When Stanford publishes a list of "harmful language", or Google adds an AI-powered "inclusive language detector" to google docs[3], they're not having a one-on-one conversation - with all the subtly that comes along with that. They're a powerful institution enforcing their politics by telling their employees what words and ideas will put your job at risk.
If you disagree with the opinions of people on instagram, or twitter, or your employer, there's no subtly. And usually no room for differences of opinion. People either get in line, or they risk getting ostracized from their community and fired from their job. Google has made their stance on this quite clear. Employees either toe the company line re: politics, or they get fired. The same is happening in the academy, and plenty of other places. The intention might be good, but there's a lot of diversity of opinion that is being suppressed as a result.
[1] https://news.ycombinator.com/item?id=35006381
[2] https://unherd.com/2020/01/cast-out-how-knitting-fell-into-a...
[3] https://www.vice.com/en/article/v7dk8m/googles-ai-powered-in...
You’ve described your anxiety about using the wrong language when talking to people … and you’re referring to some third-hand accounts of random online interactions on social media. I think you might need to step back from the computer for a bit and use less social media, because this anxiety does seem a bit self-inflicted. You’re describing reading about a handful of things that happened to other people, have assumed they are bigger and more universal than they are and as a result it’s caused you to be anxious about speaking to people in real life.
I think if you take my original advice - speak to some people in good faith, don’t set out to trigger or “own” them - you’ll find that your assumptions about how much of a minefield these interactions can be are completely unfounded.
In particular if you take the time to listen to some of the perspectives of people who are the subject of some of these changes in language (for example, trans people) you’ll find that they’re just regular people like you or I, who just want to live with a bit of dignity and get treated with a normal amount of respect. They often have to deal with a lot of very explicit hatred, so they tend to be quite forgiving if you mistakenly flub a pronoun, or if you accidentally use their pre-transition name out of habit since you knew them for years prior. You still need to try, it might not come easily at first but it’ll be fine if you enter into a conversation with the best intentions.
At universities they’re getting people to write “diversity and inclusion statements”. To get a job you have to write an essay talking about how hiring you will further the goals of diversity - at least how the woke mob has defined it. There is no polite conversation. Disagreeing with the policy is not a winning move if you value your career.
Online it’s obviously a bloodbath. A Finnish traditional knitting magazine was torn apart by social media for being “nazis”. Apparently they didn’t have any black people interested in traditional Finnish knit ware. The magazine immediately disbanded.
Do you think polite conversations would help in any of these situations? No. The politics of all this are not up for debate. Look at your own stance in this thread - you assume anyone who isn’t on board with the new language is transphobic. This is what I’m afraid of!
I’ve spoken to my trans friends about this and had lovely conversations. They aren’t a club who speaks with one mind. One of my trans friends hates the woke movement. She feels singled out and awkward whenever people go around and ask pronouns. She wishes people assumed her gender. In her words: “I wish my gender could go back to being the least interesting thing about me”. She hates that non-trans people mis represent her views. Another trans friend goes by they/it and loves the new world the woke movement is creating.
But it’s honestly not my trans friends I’m afraid of. It’s corporate HR. It’s university admissions. It’s crazy people on Twitter.
And I’m not alone in being afraid of all this. Read the other comments in this thread. I’ve got dozens of upvotes in the comment when I mentioned being terrified. The fear is real. Half of US college students say they are afraid to sometimes speak their mind in class[1]. Fighting political correctness is the new rallying cry for the right, because feeling oppressed by this stuff is so common.
I’m not afraid because I’m transphobic. (I’m not, and I adore my trans friends). I’m afraid because some people with your politics go around insisting anyone with a nuanced view is a monster and needs to be attacked and “educated” until they get in line. It’s awful.
[1] https://www.intelligent.com/college-students-fear-expressing...
> some people with your politics go around insisting anyone with a nuanced view is a monster
People with these politics aren't calling me, with my nuanced views, a monster. If you're really afraid, maybe your views just aren't that nuanced?
Look I commented because I thought you seemed like a nervous wreck, completely afraid to engage with my generation, and I figured I could reassure you a bit. If you really have a couple of trans friends, well maybe I misjudged, maybe you're not that insulated and in need of assistance after all!
And yeah, I’ve had a lot of conversations about this stuff. Thanks for trying to help. But It’s usually impossible to logic someone out of a feeling.
To close, I think there’s more than enough reasons for feeling afraid of the woke mob if you look for them. Whether or not that’s a good idea? Hard to say.
I'm supposing some people might be more anxious about it than others, and in different contexts. If you see a lot of stuff in the news about people saying things you might have said and getting hounded for it that might make you super anxious - you don't know the etiquette anymore!!
I mean people get anxious about getting robbed when they read a robbery happened, why shouldn't they get anxious about having their life destroyed for something they said if they read someone got their life destroyed in that way.
I’m comparatively good at this stuff, and even I find it very tiring even in best case scenarios. I dated someone who was very woke about a decade ago. She and I eventually decided to just never talk about politics. She would get really worked up over small disagreements that avoiding the subject entirely was the only strategy we found to keep the peace. And that was despite agreeing on about 95% of our political opinions.
I am definitely afraid of stepping on a verbal landmine in a work context. This is my meal ticket, and what's keeping my family housed. There is a very real fear or stepping on toes, even if accidental, and that translates to behaviors.
I'm also afraid of sticking my neck out in heated situations. I've had to push back managers, PMs, and other coworkers in ways that will often make them angry. I've seen the race card get played against other managers, so I have to CYA on any vaguely negative interaction.
The fact that someone can be labeled something, because they use a phrase which is currently, out of the blue, a big deal? And you can only know if you obsessively read all sorts of popculture websites, or fluff news stories daily?
That's very sad.
It's simply a way to attack things without actually considering what's being said. I think if you polled Americans, white/black/brown/blue/green and orange, almost all would agree that the government should put the interests of the country and the people above the interests of other countries and the people of other countries. But in a world where political power emerges from divisions in society, that sort of unity is dangerous. So rather than attack the idea, which would be likely to backfire, they instead chose to attack our language. And it was successful. People who still believe anything the media says became cautious about advocating for things like 'America first', because they didn't want to be seen as e.g. endorsing the KKK.
By contrast those who are actively skeptical of the media, mostly disregarded what they did and continued to happily advocate for 'America first.' Now the members from the other group not only were no longer comfortable saying 'America first', but even began to see those as advocating for it as secret racists, or even KKK advocates. Divisions widened, policy destroyed (or at least made into a partisan affair), language policed, mission succeeded.
[1] - https://www.theguardian.com/books/2018/apr/21/end-of-the-ame...
The exact second you stop engaging with what people are saying, and start deciding what they actually mean, is the exact second you stop all learning and all growth.
These terms "dog whistle", "normalizing", "shifting the overton window" are all just means of being able to ignore the argument itself in favor of ad hominem.
To put a finer point on it, what if they had chosen "America over everything"? Would you still be criticizing those who detect certain...implications in the phrase?
edit: I am generally not sympathetic to language policing. But I'm not so sure this is language policing.
Certainly the provocative language (what could probably even semi-fairly be called dog whistling) or maybe better described as "trolling" lost out to the language-policing though.
At best the most I'd believe would be that "some people who Scott Adams pissed off now like to say that when he says X he actually means Y".
Also, "it's okay to be white" is not a hidden rake of a dogwhistle to stumble on. If that were a serious position, it immediately leads to the question of "who is saying otherwise". And then you learn about replacement theory, "a white nationalist far-right conspiracy theory" [2], and realize what Scott Adams was really saying without saying.
Lots of language policing is dumb. Hell, language policing would drive me away from even using "dumb". Scott Adams did not stumble into this controversy through zealous language policing, he charged into it with eyes open, and knew exactly what he was saying.
[1] I think the word is actually reactionism, but chrome's spellcheck prefers reactionaryism
I found a few examples if you are interested:
> conservatives are objecting after the discovery of a speech by Berkeley Professor Zeus Leonardo in which he discussed the need “to abolish whiteness.” […] “to abolish whiteness is to abolish white people”
https://jonathanturley.org/2022/03/02/abolish-white-people-b...
> Abolishing whiteness has never been more urgent
https://www.aljazeera.com/opinions/2019/11/17/abolishing-whi...
> Coca-Cola, Facing Backlash, Says 'Be Less White' Learning Plan Was About Workplace Inclusion
https://www.newsweek.com/coca-cola-facing-backlash-says-less...
Meanwhile, the reaction to that first link seems to prove that professor's point. In context, it seems clear to me that he's saying is that people interpret arguments like those presented in the second link as attacks on those people rather than just calling out that singular identity as an issue. He's not saying "the solution to white supremacy is to get rid of white people", he's saying "whiteness as a singular identity is a problem, and pointing out that it's a problem is seen as an attack on white people themselves", which is clearly true based on the reaction to his speech.
Newsweek is trash, but I'll put that aside for the moment. The training seems to be presenting the same arguments as the first two, but badly. A workplace training is really the wrong context to try and make that kind of nuanced point, and that seems to have been an especially clumsy attempt at it.
And yet, it seems to be that many Americans – including Americans like this university professor – are actually huge on doing exactly that.
Growing up in 1980s/1990s Australia, there was very little talk about "white" or "who is white". At school, this kid was Irish, this one Italian, another Croatian, Lebanese, Chinese, Indian, Filipino, etc – who was "white" and who wasn't? Who knew and who cared–"white" (in a racial sense) was not a frequently used word in our vocabulary. Even the school curriculum avoided the term – 1788 was presented as the start of the "European settlement" or "British settlement" of Australia, I don't remember any teacher ever saying "white" in that context.
But, in the last 10–15 years or so, there's been this big influx of talk about "white" and "whiteness" – which mostly seems to be coming from the US, and (my impression is) predominantly from that part of America which this university professor represents.
Australia wasn't always like that – we did once have a "white Australia policy". But, as we dismantled it (a gradual process between 1940 and 1970), I think we collectively decided that the best way to be less racist was to stop lumping people into coarse racial categories such as "white". Hence, post-1970 Australian officialdom was very happy to put people in ethnicity/nationality categories – British, New Zealander, Aboriginal, Maori, German, Jewish, Irish, Italian, Lebanese, Chinese, Indian, Pakistani, Vietnamese, Egyptian, Somalian, Sudanese, South African, etc, etc, etc – but studiously avoided the use of terms such as "white". Most Americans seem to have never got that memo, and the creeping Americanisation of Australia seems to be injecting that kind of "white" talk back into the conversation.
Unfortunately, I don't think it's especially surprising that the US's cultural export also includes our deeply unhealthy relationship to race.
I still think that professor LeVine is busy pushing that "deeply unhealthy relationship to race".
An example of how he does it, is by promoting Noel Ignatiev's very dubious "How the Irish Became White" theory. Both Ignatiev, and LeVine, ignore that most anti-Irish sentiment was actually anti-Catholic – so long as the majority of Irish immigrants to the US were Protestants, anti-Irish sentiments were almost unheard of, and they only began when Catholics came to outnumber Protestants among immigrants from Ireland to the US. At which point Protestant Irish Americans rebranded themselves as "Scots-Irish" to make clear that they weren't Catholics, hence escaping that prejudice and discrimination. Ignatiev is taking something which was fundamentally about religion, and misrepresenting it as something about race – which is one of the ways in which people like Ignatiev and LeVine keep on pushing that "deeply unhealthy relationship to race". In fact, I'd even say that their refusal to acknowledge the reality of anti-Catholicism, and their denial of it in an attempt to transform it into a form of "racism", is a sign of their own anti-Catholic prejudice.
For a scholarly criticism of Ignatiev's whole "Irish Became White" theory, see Arnesen, E. (2001). Whiteness and the Historians' Imagination. International Labor and Working-Class History, 60, 3-32. doi:10.1017/S0147547901004380 https://edisciplinas.usp.br/pluginfile.php/6817279/mod_resou...
Race is a mutable social construct that largely exists to rationalize other prejudices, and ethnic and religious prejudices are high on that list; treating race as if it were a real and fundamental thing orthogonal to other concerns is buying into race essentialism. Which is not to say Ignatiev is right, but rather to pretend that the anti-Catholicism he ignores contradicts a connection to racism and the construction of race rather than explains it is...also wrong.
Anti-Catholicism is a huge part of the history of the UK, Ireland and the British Empire. As such, it has no particular connection with white supremacy – were the Penal Laws "white supremacist"? Was the Ulster Protestant League "white supremacist"? Is the Orange Order "white supremacist"?
Outside of the US, anti-Catholicism had no significant association with ideas of "race" or skin colour. Indeed, the whole "Irish weren't white" claim sounds so bizarre from a British or Irish or Australian perspective. All three countries have unpleasant histories of discrimination against Catholics, but nobody ever tried to justify it because "they weren't white". They were discriminated against because of their "popery", because they were viewed as disloyal to the state, bearers of foreign allegiance, practitioners of outdated superstition, etc.
And, much of US anti-Catholicism was directly imported from the UK. Which is why trying to view it all through a racial lens – which is a peculiarly American approach – seems so confused. It seems to come from just looking at things from a narrow US-centric perspective which ignores everything that happens in the rest of the world, and even ignores the British historical origins of much that happened in the US as well.
It does in fact have a particular connection with American white supremacy and, historically, with construction of race in America. You seem to be making the irrational jump from “X originated separately from Y” to “X has no particular connection with Y”, but that’s neither logically warranted nor as at all reliable as a practical guide when looking at elements of culture.
I wouldn't say that race and anti-Catholicism have zero connection in US history – but I do think Ignatiev fundamentally misrepresents what that connection is. People can be prejudiced against both groups A and B simultaneously, without making them the same sort of group or the same kind of prejudice; people can simultaneously have religionist and racist prejudices, without making religionism a form of racism.
And there are some deep differences between the two. Catholics who converted to Protestantism (a significant minority did) found that the vast majority of Protestant prejudice and discrimination against them disappeared, almost overnight – now, they shouldn't have to do that, and of course for most it was not a live option socially or psychologically, but for all it was at least physically possible – the impossibility was in deciding to do it, not in being unable to do it if they'd decided to. By contrast, the vast majority of African-Americans couldn't "convert to being white" – a minority of individuals of mixed ancestry could manage to "pass", but for the vast majority "convert to white" was asking the physically impossible. Ignatiev et al cite occasional historical usage of "racialised" language against Catholics, but they overstate its frequency and significance, and ignore the fact that even most people who deployed this "racialised" language would forget it the moment a Catholic expressed interest in conversion – there was nothing most African-Americans could do to get them to forget it.
The fact is, prejudiced people tend to have lots of different prejudices–that doesn't make all their prejudices the same, or make all of their numerous prejudices instances of just one of them. I mean, if someone is homophobic, is that racism? Sure, most racists may well be homophobic, but gay people can be racist too, [0] and I don't think the Ugandan politicians who have been clamouring to reintroduce capital punishment for homosexuality are motivated by racism either. [1]
But Ignatiev decided to take this one issue, race – which no one denies plays a major role in US history, and arguably a much bigger role than in the history of the rest of the English-speaking world – and turn it into the be-all-and-end-all of American history, in terms of which everything else has to be interpreted, the square hole into which everything else must be squeezed, regardless of its shape. And, this is I think the biggest particular connection between anti-Catholicism and race in US history – through pseudo-history, Ignatiev has made history, and caused very many Americans today to believe such a connection exists, no matter how ahistorical that belief may be – and believing it is true makes it true, not in the past, but in the present. I really doubt the US is going to be able to move past its "deeply unhealthy relationship to race" until people abandon views such as those of Ignatiev and LeVine, who are part of the problem not part of the solution.
[0] https://www.splcenter.org/fighting-hate/intelligence-report/...
[1] https://www.theguardian.com/world/2019/oct/15/ugandan-mps-pr...
Sure, I tried to make clear that while I think it goes to far to separate anti-Catholicism from racism (And the evolving construction of race) in America, I'm not defending Ignatiev's particular characterization in so doing.
> The fact is, prejudiced people tend to have lots of different prejudices–that doesn't make all their prejudices the same, or make all of their numerous prejudices instances of just one of them. I mean, if someone is homophobic, is that racism?
I dunno, I think generally multiple bigotries shared by the same person are society constructing different labels for the persons "not like me-ism", so in that sense, yes they are all the same thing having different labels assigned to different manifestations of a unified whole. But, on the other hand, when you are talking about social impacts, it makes sense to look at them differently because the different aspects can have different dynamics as societal forces, whether or not they individually are part of a unified system.
But the relation between anti-Catholicism and racism isn't that they are the same social force, but that they are social forces where each colors the manifestation of the other. This is, AFAIK, not as true of, say, homophobia and racism in the same way (they interact intersectionally, but that's a different thing).
I think that ignores that societies treat some "not like me" groups much better than others, and even have their reasons for doing so (whether right or wrong or a bit of both). British hostility to Catholicism wasn't just "not like me-ism" – they didn't show anywhere near as much "not like me-ism" towards Huguenot refugees, or the Dutch or the Germans – on the contrary, they imported monarchs from the Netherlands (William of Orange) and Germany (George I). Protestant England treated foreign Protestants better than English Catholics, because the religious similarity was seen as more important that the linguistic/cultural/ethnic differences. It is hard for people today – in a society where most people (even religious people) don't take religion that seriously – to understand how seriously people took religious disputes back then. Also, domestic Catholics were seen as a political threat to the reigning regime (many of them were Jacobites, or at least had sympathies in that direction), most foreign Protestants were not.
> But the relation between anti-Catholicism and racism isn't that they are the same social force, but that they are social forces where each colors the manifestation of the other.
Contemporary American culture foregrounds issues of race and backgrounds issues of religion – hence, if one immigrant group (e.g. Germans or Norwegians) was accepted into American society more easily than another (e.g. Irish Catholics) – people are quick to accept the proposed explanation that was because one group was "more white", the alternative explanation of "more Protestant" won't even occur to many people. I think that says more about 21st century US culture than 19th century US history. But isn't that cultural tendency to focus on "racial" explanations for things to the exclusion of non-"racial" explanations, part of that "deeply unhealthy relationship to race" which another commenter mentioned upthread?
Suppose for the sake of argument the poll is legitimate, and suppose he wasn't aware that the phrase is a 4chan propaganda slogan.. I think he still grievously erred when he decided to judge all black people by the opinions of only a portion of black people, as though black were a political affiliation that people can enter or leave at will. But it's not a political affiliation, it's an ethnic group. You legitimately can't claim that an entire ethnic group is a "hate group" because whatever% of them believe hateful things, even if that statistic is true. It's not as though the remaining% can disassociate themselves from the ethnic group, it isn't a voluntary association. I think his failure to distinguish an ethnic classification (involuntary association) from an ideological classification (voluntary association) is where he really went off the rails with no plausible deniability.
I interpret this whole affair as: he's rich, wants to retire, and decided now is as good a time as any to finally speak his mind. He lost his inhibitions.
And then he decided that 'its OK to be white' was perfectly fine and re-identified as white, and that black people hate white people, and called them a hate group that should be stayed as far away as possible.
The only good out of that whole situation is that Scott Adams is a trashy racist, and anybody who likes him is also a trashy racist.
The real insidious racists are the ones who know how to use diplomacy, and affect organizations with "culture fit" (aka: not white enough), and other types of hard-to-identify racism.
If I had time and money to waste, I'd do reddit a spiteful favor and write a WokeBot that calls out every instance of non-equity language. Maybe it even auto-submits hate speech reports for significant transgressions.
It was a troll campaign created on 4chan to trick leftists into reflexively saying "it's not okay to be ____". Anything darker ascribed to it came later, from people who didn't understand the purpose.
"Hearing challenged" definitely sounds a bit daft though for sure.
Somebody needs to explain this to me because I know for a fact I’ve taken lunch to school in paper bags that were literally brown and I have no idea what else this could possibly refer to.
Edit: Looked it up: https://www.nbcnews.com/news/us-news/theres-more-seattle-bro...
> "the phrase 'brown bag' does bring up associations with the past when a brown bag was actually used, I understand, to determine if people's skin color was light enough to allow admission to an event or to come into a party that was being held in a private home.
Yeesh, If someone hears a common phrase (and literal physical description) and immediately jumps to the conclusion that the speaker is referring to some obscure historical factoid in an attempt to slight them...that person needs to get a life. I refuse to believe a single person is actually offended by this rather than just stirring shit up because they crave attention. There's no way.
Are you sure they weren't a certain shade of orange?
If people refer to a certain segment/shade of orange as brown in both normal discussions, art, interior design, etc., then it's brown.
It's an interesting tidbit of knowledge, but it's a useless correction and needless distinction.
Upvoted on the optimistic assumption that this was a joke
In that case, we should immediately ban bread, cars and stop using clothing. Because, Nazis ate bread, used cars and wore clothes.
What the hell...
> People of color” has in the past served as a collective term for people who are not white. A preferred term today is “BIPOC” referring to Black, Indigenous and people of color, which provides a unifying term for ease of use while still acknowledging the reality that Black and Indigenous people in the United States are impacted by structural and individual racism in a different way than other people of color.
I love the “first among equals” aspect of BIPOC. It’s literally just white people creating hierarchies of the other races. Again.
It’s referring to two points from “The Chicago Guide to Grammar, Usage, and Punctuation”, which is understandably (I hope), a large (and respected!) guide.
BIPOC definitely reads like "Black and Indigenous people, and the rest." Which makes sense since the intent of the term is to "center the experiences of Black and Indigenous groups." Can't effectively center something without moving everything else out to the margins.
Of color black, of color brown, etc
People of Color mainly refers to people with darker skin.
But ofc it depends who you ask.
Also, since we are exposing the silliness of all of this -- aren't "black" and "poc" discriminatory to "people who are experiencing albinism" ?
After all, not all black people have the same concerns and priorities, and there are diverse communities that sometimes butt heads. Combining that group into another reduces the voice even more.
It also permits ignoring the actual community in question for the beliefs of an outsider representative who identifies as BIPOC rather than as just one subgroup. And allows silencing people who disagree with being lumped together by declaring the lack of solidarity a form of racism itself.
Nobody asked for this, it doesn't help anyone, and it cannot survive the most basic scrutiny of the public or market. And yet it exists and even grows. Rather than playing whack-a-mole with outcomes, the underlying mechanism should be explored.
My unscientific take on it is that it is not a matter of real belief, instead a matter of fear. Case in point, businesses do not really care about things like DEI, but a series of impactful lawsuits has scared them senseless. Hence they dress up the optics of DEI to stay out of trouble.
Similarly, universities are under pressure to appear "on the right side of history" by aggressive student activists, fueled by the flames of BLM, MeToo, whichever other social justice outrage. Hence, they dress up an extensive administration and force it upon all staff as part of their performance review: demonstrate the 3 ways in which you contributed to the cause this year. It doesn't matter if you believe in any of it, just do it regardless. Since none is equipped to do anything actually useful (livable wages, accessible healthcare and housing, etc) the next best thing is some imagined micro aggression.
A factory of bullshit and optics driven by fear.
Worse, this violence often goes unaccounted for with impunity, without penalty, because people are terrified of the consequences of criticizing these groups, whether that's losing friends, family, or jobs that are too closely attached to these justice movements, while quite blatantly refusing to acknowledge that these movements have grifted the crap out of our world, as we find that their leaders and spokespeople are everything from: disingenuous scammers using donation money entirely for self-serving purposes that do not advance their cause, all the way to being convicted child sex traffickers (Fox: BLM, reports from 2020).
But to condemn these movements for these reasons is nearly suicide in a society obsessed with staying in line with the "current thing", without scrutiny.
The horror (for you) is realizing that now this very same logic has been adopted by neo-liberal forces who seek to use radical politics not for freedom but to impose an even stricter, more terrible form of security, where it's not that people aren't allowed to speak their minds but rather that they police themselves first, they are unconsciously compelled to limit the range of acceptable discourse. Anybody who criticizes this regime is prevented by Corporate America from finding employment, effectively starving and killing them. Its fortunate that we have protected freedom of speech (at least in the US), but freedom of speech is not in the interest of our corporate masters and this regime of power limits it to the utmost degree for nobody in particular (since nobody benefits from this, in truth), but simply to serve a vast architecture of domination that most individuals in power are not even aware of, or aware they are being subjected too.
What most people fail to see is how neoliberal politics are WORSE than fascism--its almost like an advanced form of fascism, where the organized chaos of the market is utilized to rapidly generate victimhood and individual identities which rapidly alienate and atomize each and every person in society, who then believes their struggles are theirs alone, that resistance to power is futile because everyone fights their own battles, and that its not worth it to talk to anyone who isn't a member of your "identity", the numbers of which are so vast that it becomes impossible for anyone to talk to anyone else who has a difference of opinion, staying inside their little social bubbles which only interact through the means the very same technology and infrastructure employed in that domination.
I will admit aging population might be contributing to these problems, but at least the US is not projected to lose any population in the next 30 years because of immigration. For the nation states in the world, however...well, there isn't going to be much "nation" left in them if they want to survive the next few decades.
It would be better to say that our current form of government (around the world) is a like a more advanced form of fascism, its worse than fascism and its a more severe form of domination that is so subtle that most people can't see it, and if they were shown how they were being kept under control, they would try to forget as soon as possible. The fact that so many on the far-right are coming to power is predictable: one form of identity politics begets another. But it does not actually indicate a change to the status quo to me. Remember, the capitol rioters only wanted to keep things the same.
I can't help you there. Now, I don't mean to assume you fall within the category I described above, but that's usually the case when people ask for examples, when they already know where to look, but don't wish to.
If you're interested, you'll go looking on Twitter, Telegram, etc. on your own accord. If you're not, you'll resort to gaslighting and smug nonsense. Simple.
I keep up to date on the news and don't see this violence you speak of, I've done my due diligence.
Oh is Turning Point USA not a social justice group
They're legally required by the Civil Rights Act of 1964 and its consequences. Let me explain:
The act prohibits discrimination on several protected characteristics, and the Supreme Court has expanded that to cover even things that merely correlate with those characteristics, unless an employer can convincingly show those characteristics are required [1].
But how can employers shield themselves from the legal risk of a discrimination lawsuit, when "discriminating" is so vaguely defined? By showing they engaged in "best effort" not to discriminate, which means mouthing all the right platitudes, employing ever-evolving "best practices", and having departments devoted to the cause (first HR, now DEI).
It's a red queen's race to be the most progressive and anti-racist, plus positive-reinforcement as the alumni of these institutions take up influential positions in society, and these are the results after 60 years of it. Any corporation, school, or university that goes against it, that merely tries to stay neutral, will fall behind and be made a legal and PR example of [2].
[1] To see how harsh a test this is, requiring an IQ test for management positions is prohibited: https://en.wikipedia.org/wiki/Griggs_v._Duke_Power_Co.
[2] https://richardhanania.substack.com/p/woke-institutions-is-j...
A message board strategic tip: if you're going to try to make an argument about how antiracism is overreaching in our society --- which should be a layup! --- try to do it without citing an overt racist to support your argument.
Please don't lie to me:
"I have surveyed the programming of every Fortune 100 company and have confirmed that all of them have now adopted so-called DEI programs." - https://www.city-journal.org/the-diversity-equity-and-inclus...
Though I'm sure if you look at all companies, including every corner store, hair salon, and taco shop, the proportion of DEI initiatives and HR departments falls.
> It's a trend because it's fashionable.
And it's fashionable in part because any company where it's not encouraged is in legal peril.
That is not true, and that is what I said and all I am saying now.
But you are correct, my evidence is circumstantial, and if you really want to disbelieve such basic inference, you can. I'm sure you apply this degree of skepticism evenly.
IQ tests, for what it's worth, are not in fact illegal in employment situations. I can name large software companies that were using them as recently as a few years ago. Of course, they're a cringeworthy affectation and a strong signal of a shop you'd never want to work in, but being off-putting isn't illegal, as over 10 years of my own activity on Hacker News should amply establish.
For my part: I am not a fan of institutional DEI programs. But I'm even less a fan of the rhetorical frame that suggests that literally everything and everybody involved in them is operating in bad faith.
I'm arguing no such thing. Hiring of people that espouse and practice DEI has been legally incentivized. Whether they believe in them or not doesn't matter, and after the law got the ball rolling (and made sure it stays rolling even in companies that otherwise wouldn't cooperate), it's perfectly likely lots of true believers would also join.
In fact, I implied the opposite in my root comment ("plus positive-reinforcement as the alumni of these institutions take up influential positions in society"), which you would have known if you weren't busy coming up with the most bad-faith interpretation of my words that you could find.
> a legal threat so amorphous that we can't come up with a single instance of it happening
I literally linked to a legal case of it happening in my root comment. Unless you want a lawsuit specifically about a missing DEI program, something which I never claimed, and already explained so.
> a correlation between the deployment of DEI programs and the number of discrimination lawsuits.
Here's the number of discrimination lawsuits - you'll notice the upward trend, though it's only for '78-'06: https://www.researchgate.net/figure/total-number-of-civil-ca...
And you'll find a graph of HR departments in https://richardhanania.substack.com/p/woke-institutions-is-j... - you probably missed it in your hurry to dismiss the author as an overt racist (a claim for which you presented no evidence).
Notice how both trend upwards, therefore are correlated. Unfortunately I don't think there's a graph like that specifically for DEI programs, as "equity" itself is a word that only recently became fashionable. And I couldn't find a graph showing the proportion of companies with generic diversity programs either. A crucial weakness in my argument, that will allow a motivated reader such as yourself to dismiss it entirely.
As for Hanania, here's a starting point:
https://twitter.com/bernybelvedere/status/148562348106054041...
He's not subtle about it.
DEI programs don't help guard vs. litigation, therefore that can't ever have been a cause for their or their antecedents' inception!
> discrimination suits are decreasing
If the problem DEI programs are intended to address was shrinking, then DEI programs would have shrunk with it! No different than how you shrink police forces after crime significantly drops.
I'm old enough to remember when the word 'retard' was the politically correct term before it became "mentally handicapped" then "challenged" and so on. Same goes for 'cripple' which also accurately and concisely describes a particular class of physical impairment. Then it became "handicapped" and "mobility impaired". These are all euphemisms that do nothing but infantalise those affected while allowing those intent on using them to feel morally superior in doing so.
However, one problem here is that, when faced with this affirmative-that these people are trying to control you-I think many well-meaning persons will say ”you’re exaggerating”. That’s because I think that most of the time, the people who propose these rules (and the more passive ones who agree with them blindly) actually really believe they are doing a good thing-they strongly believe that they know better than you what you should say. I have to assume this because, if not, if I assume they are only just trying to control me, period, I’ll feel like I am wearing the same aluminum foil hat that they are using.
As such, it is important to understand that yes, they are trying to control you, and no, maybe they don’t realize this, because their moral superiority complex is just too deeply rooted. By understanding this you can be more broadly aware that these attempts of control will come from other directions than language (artistic taste, sexual preferences, behavior in general, political beliefs, etc.)
What really screws up the entire thing is that, their belief is so deeply rooted that, the next step of their logic then becomes: if they were so nice to inform you and educate you about the right way to behave, then why is it that now that you know the truth you still insist on not practicing it? The only conclusion is that you must be ill-intentioned on purpose.
I don't know who are "those", but I think they're primarily interested in controlling backlash and preventing conflicts. They don't want lawsuits or twitter outrage.
Were I he, in fact, I'd probably find the PCE [Politically Correct English] term insulting---not just because it's patronizing (which it is) but because it's hypocritical and self-serving in a way that oft-patronized people tend to have really good subliminal antennae for.
The basic hypocrisy about usages like "economically disadvantaged" and "differently abled" is that PCE advocates believe the beneficiaries of these terms' compassion and generosity to be poor people and people in wheelchairs, which again omits something that everyone knows but nobody except the scary vocabulary tape ads' announcer ever mentions---that part of any speaker's motive for using a certain vocabulary is always the desire to communicate stuff about himself. Like many forms of Vogue Usage, PCE functions primarily to signal and congratulate certain virtues in the speaker---scrupulous egalitarianism, concern for the dignity of all people, sophistication about the political implications of language---and so serves the self-regarding interests of the PC far more than it serves any of the persons or groups renamed.
"Authority and American Usage"
The second and third definitions I get from define:poor on Google are:
- worse than is usual, expected, or desirable; of a low or inferior standard or quality.
- (of a person) considered to be deserving of pity or sympathy.
I suspect these might be why the term is discouraged.
It was still replaced with "sozial schwach" (literally "socially weak", but actually means financially weak, people who don't have much money) in many contexts, especially by politicians and journalists.
(Thankfully, there is a push against "sozial schwach", to use "arm" again - it's a horrible phrase)
Yes, many words have more than one meaning. That's one of the many reasons why we need formal, context-free, specialized languages to communicate our will to machines effectively.
But humans are not machines. We can do context, and we can use words that mean more than one thing. We can also deal with misunderstandings much better than an automaton.
And this newspeak even fails at the goal of providing an unambiguous: Unless context is provided, a person who makes 6 figures a year is "financially disadvantaged" when compared to a billionaire. But noone would mistake someone earning 6 figures with someone who is poor.
Also, people in poverty should be deserving of sympathy and charity. Is that now suddenly offensive that people should want to help others that are less fortunate than themselves? If you are in a position where you need help, part of your responsibility is to humble yourself and let people help you (while not eradicating you're personal responsibility either). Someday you may be the one to give charity, and it's also just as insulting and disheartening when your charity is rejected out of pride.
Equity language is just another tool to oppress people.
If I have an experience-- such as walking through the park, this afternoon and picking a blackberry... What is a "lived experience" version of that same experience?
I have lived experience with deafness. I've been deaf in one ear for decades now. However well I explain myself to my family members, there is a degree to which their experience will never be the same as mine, despite their first-hand contact with me.
We can either reserve the word "experience" for me, and try to police it so that nobody can say they have experience without being prepared to demonstrate the first-hand nature of their experience, or we can understand that people will use the word to mean "prolonged exposure" or similar, and add a qualifier when important to people like me: e.g. I have lived experience as a deaf person.
It's a shibboleth that indicates adherence to a certain world view. The speaker is communicating that they are a Good Person and thus you should give their experiences greater weight.
"Experience with" meaning, "Have dealt with this personally, first hand" gradually became, "has been near or studied and feels comfortable claiming authority on that basis." So the new compound word "Lived experience" was created to allow us to still use the first definition reliably.
Many times people who have "experience with" a topic have really "studied" it.
Words change. That doesn't mean everyone is getting stupider. In fact the more literate people are, the faster words are likely to change, since the more situations they'll be put to use in.
Functional literacy means more than simply knowing specific vocabulary words. It includes the shared knowledge to use and understand idioms and cultural references.
Needing to coin a new expression to replace a word we already have a perfectly good word for seems to be a symptom of poor literacy. I suppose the chronic dishonesty and doublespeak involved in corporate jargon could be the source of this phenomenon instead.
Some discussion here: https://www.latimes.com/opinion/story/2022-01-27/op-ed-latin...
1) anyone who studies in US university, is "rich educated" for South American standards
2) Quote from article bellow:
> a queer Latina ... mostly from white, right-wing Latino men.
> “When you’re a white Latino ... Black Latino ... transgender Latino, next to a queer Latino, next to an Indigenous Latino
> understand the diversity of our community
Those three paragraphs paint picture that "Latino" is some sort of community. And you can be in-group or out-group (by being right-wing-white-Latino). There is also somebody who speaks on behalf of "our community".
But that is simply not true. It is an ethnic group. Its name may change over a few decades, if new name gains use in South America. Not in a few years, because some US citizens said so, and decided to rename "their community"!
I would be called a Latino in the USA, being a Brazilian of brown skin. That amuses me as I have literally never thought of myself or my fellow Brazilians as Latinos... we're simply Brazilian (we may be region-specific, like carioca - from Rio, or Paulista, from Sao Paulo... but still Brazilian, obviously) and I am pretty sure Mexicans, Guatemalans, Peruvians, Colombians and others are the same... just like white Americans do the same: are you ever a white person when presenting yourself to another American, or e.g. Texan, Californian or whatever??
It pays a lot to actually participate in the community to know what to do. I find that people don't like being labelled in any community, but that they may use terms of art to describe their membership in different groups.
I know no one from these groups that uses this term.
> And the drive for 'Latinx' is coming from rich educated people.
rich educated people, or rich uneducated people pushing a narrative and inventing words that are patently offensive to the speakers of said language?
they have no qualms in oppressing and showing intolerance towards cultures that won't play ball with those linguistic impositions, especially when they cannot just ignore them as foreign
they will impose actual systemic intolerance and litmus tests to force their cultural supremacy
the people who say disagreement is invalidating someone's existence will actually deny the existence of the culture they spun from, violently so if necessary
These guides get published to give The Groups something to do. Very few people in the real world --- yes, even the elite whites --- take them seriously. The only durable change I've noticed in the last few years is capitalizing Black, which is something our mutual fave John McWhorter has been advocating for some time.
I would ban public high schools from encouraging a "critique of liberalism". Being a critic takes no skill and doesn't help the world. Critical theory, and critical thinking are extremely overrated skills. We need constructive thinking and constructive communication.
More seriously, as much of a bastion of progressivism as these hallowed halls are, I'm 100% certain we are behind the curve of most blue state schools when it comes to how up to date we are on the appropriate ritual goat sacrifices.
Is this sarcasm? I am not quite sure what this is supposed to convey.
I mean someone named them in the first place. The people of Latin America didn't ask to be called Latinos, it was assigned to them, purportedly by a French man.
And absolutely everything in this World should be about someone oppressing someone else.
The reason people first language fails is because there's some subjects of this language that find the original wording insulting and there's some subjects of this language that find the new words insulting.
I have back issues. Major ones that pinch my sciatic nerve due to a fractured column that healed improperly. They've gotten to the point a few times in my life where I could not walk much less feel (at all) my leg for prolonged periods of time. If someone called me a "person experiencing a disability" it sounds like you're trying to remove the hurdle that the disability puts in my life. I already had to grapple with the idea that I am not bound to that disability. I have found ways to climb small mountains, to hike, pack, move/lift heavy things, sit, and work out all with abundances of caution and very proper form.
That's to say, codifying this language just does what the first correction set out to correct: it institutionalized language some people don't like. In a world with a big variety of perspectives and experiences, the best resolution to these problems isn't some authoritarian document telling people how to talk. It's gracefully correcting people on the way that you'd like to be spoken about and people respecting that. Nobody needs to walk on eggshells around how I'd like to be referred, they just need to meet me where I am when I make a choice.
There might be a worthwhile transition to a new framing that makes sense. I've heard people rip on using the metric system because supposedly its proponents wanted 10-hour days and 10 days a week, etc, which was taking tenets to ridiculous points. The problem now is trying to frame some changes in grander terms because you might well get ridiculous outcomes ( and in current society definitely will).
Language at some level is really about the speaker, in terms of their background, knowledge or lack thereof, what they want to communicate and so forth. Sometimes I think what this equity language betrays is some desire to convey moral or intellectual status, or even some assertion of social power, but sometimes it reflects a genuine attempt to respect the wishes of the subjects of what they're saying.
The problem as you point out is different groups might see things in different ways, and maybe even want to be seen in different ways in different settings or at different moments. Maybe they want to be seen as strong or resilient in one setting, and maybe in another they want to discuss the injustices they have to be resilient against. I think this is only a natural part of human nature.
So it makes sense that these edicts about proper language aren't just morally problematic because they reflect some power motive on the part of the speaker, at the expense of the subject of the speech, but because in doing that, they deny some flexibility in how certain topics and persons can be portrayed or portray themselves.
The example of the passage from Behind the Beautiful Forevers is compelling in how it illustrates how equity language can be disenfranchising and therefore counter to its own stated purposes. The passage works because it is meant to convey something about the parents' perspective and to cause us to wrestle with that. The author is channeling the parents' language. In a different context, maybe the same situation might be described differently, more positively. It's not just that the language in the second version is intellectualized and distanced, it's that it denies choice of language from those who potentially are in the best position to say something about it.
Does writing a guide or policing language that causes blowback provide help? If you're speaking to a room full of people and half favor this language and half don't then you've only shifted the grievances from one side of the room to the other.
There's no easy answers here, but I don't think writing language guides or policing peoples language actually accomplishes much.
Of course, it’s probably much more difficult for those who aren’t already successful and famous.
The guides are probably banking on most of the changes being accepted, however grudgingly. Of course, they may be wrong, and even if there's pushback, they may be convinced enough of the righteousness of their cause to press ahead anyway.
This is clearly not actually about morality - no one in their right mind would argue that someone is racist just because they didn't know the etymology of "cakewalk". And a complete racist could follow these rules easily enough.
This seems to me that these are a set of moral grounds to punish people for having a low EQ.
None of these rules or guides are even internally consistent. What it will and has always come down to is understanding how to read a room and follow imposed social etiquette (aka, EQ - something that we know is not equally distributed!)
Whether people promoting this stuff understand it or not (I think some of them are very aware), they are going to be roping of sections of society just on the grounds of being "too impolite".
There's also a practical case: these terms make you sound like a damn space alien. Unless your audience already agrees completely with you, you lose credibility by using this language. Posturing for your own team has become more important than relating your views to others and pursuading them to join your side.
https://thinknow.com/newsite/wp-content/uploads/2022/08/thin...
It is not that large, but the tiny number of respondents who identify as Latinx has been stable. It's crazy that this label is still being pushed.
This is a great example of how intellectually bankrupt some of the social mis-movements towards redefinition truly are.
First they come up with a term that is clearly not a term used by the native speakers of that group. Then they utilize that term in order to collectively identify them. Then they push it across media, education, and many other avenues to make it "a thing".
This term which originates in English, and doesn't truly relate to Latin* derived cultures but instead to a smaller subset of cultures from a specific geography, and is difficult to speak for a native speaker, and violates the grammar, is then hoisted upon them like a label to which they'd actually subscribe. As many of these cultures self-identify as uniquely distinct from one another, and are competitive, this type of collectivist label is all the more rude.
What Chutzpah!
That's part of the point: it's a costly signal that demonstrates that you're a true ally. See also: gang tattoos.
No question, these language guides are pretty absurd (at least to someone my age) and have very doubtful moral value... but these are internal guides, for their own communications. It's the Sierra Club's job to figure that out what language their donors/members (potential or current) want to hear. I have no idea if they are getting it right here, but few of us do, because that's highly domain-specific knowledge and tricky to nail down.
It's downright dishonest and sensationalistic to apply one of these guides to a book like Behind the Beautiful Forevers. What does a communications guide have to do with book authorship?
The article is really just an extended straw man argument. BTW, the first sentence of the Sierra Club guide explains it's intended purpose:
> One of the most visible ways the Sierra Club can demonstrate our commitment to equity, justice, and inclusion is by using respectful, thoughtful language in all of our communications.
But delving into that isn't going to drive a lot of click so they went another way.
A few years ago I quit a job at a large tech company after spending most of a year sanitizing text documents to use politically correct language. This isn't marginal.
Whaaaat? I thought so many lives were improved by making devteams replace all usages of "black/whitelist" with "block/allowlist".
</sarcasm>
Well, except for the lives of the users, on-call engineers, 1st and 2nd level tech support, the product owners, and everyone else who had to deal with sudden, unexpected, hard to track bugs resulting from such BS changes.
<sarcasm>
Oh, ofc I apologise for my use of the word "list", which may be historically charged, and also non-inclusive to people who prefer unordered data.
</sarcasm>
Really wish we'd take the hint and do some language house keeping, maybe clean up the discrepancy between electrons and current.
1) Please show me an engineer who mistakes the meaning of the term "blacklist" in, say, an ACL system
2) The newspeak terms are no less ambiguous. Are the items on the list allowed exclusively or are they just granted special privilege like source IPs from which no authentication is required? Without context, which is provided by the surrounding system in any case, "block/allow" is just as nebulous as "black/white" Plus, it's one example among many. What ambiguity did "master" branches in repos confer?
3) Problems with ambiguity were not the reason given to introduce such changes. The reason given was that using the newspeak would someohow improve the lives of people experiencing racism, a claim for which I am still waiting for any concrete examples showcasing its validity
> Hey not all change is bad
As shown above, the change didn't solve any problems or provide tangible improvements, so it becomes change for changes sake, which is bad, always, under all circumstances, period.
I think "list" is a much more non-inclusive term than that, since you are either on the list, or you're not. /s
Please refrain from using this offensive language.
It affects me daily because "look on master" became "look on the main branch" for no advantage to absolutely anyone.
(I do support the master-main change in git for other reasons tho: it's much easier to translate and more natural to say. "Master record" is a term that never got translated into many languages, or at least not in a way that still makes sense for git)
If you think about this, it's obviously a complete farce. The sort of people who engage in slavery today are not enabled to do so by such metaphors. And those apathetic to the problem of modern slavery, who might otherwise be doing something about it, were not made apathetic by the metaphors. The premise of fighting slavery by eliminating metaphors to slavery is pure pseudoscience of the highest order.
If a word describes a bad thing, that's a reason to get rid of the bad thing. It's not a reason to ban the word.
Because the latter doesn't help anyone with real problems. Wow, we banished "master" from git. Did that make the world a better place for the people described in these articles (see links)?
https://www.hrw.org/reports/2004/saudi0704/4.htm
https://www.ilo.org/global/about-the-ilo/newsroom/news/WCMS_...
Did it positively impact any of these lives? Is it going to do so at any point in the future? If so, what specific outcomes can these people expect from it?
My point is, banishing words describing bad things, doesn't make the bad things go away.
As for the reasoning, nobody thinks not having a "master" and "slave" chip in SPI is going to erase slavery and especially nobody (on the right side) is trying to erase the word altogether. The most common argument is that these terms should not be "watered down" by using them elsewhere - when you hear the word "slave", your immediate thought should be "human rights are being violated! who? where? how can we stop it?". It should bring up the thought of some of the worst human suffering in history, not some chips talking to each other.
(again, I'm not giving a judgement of the idea, just explaining the arguments for it the way I understand them)
Yes, that's sort of the point. The goal here is not only to force people to behave and even think in a certain way, but it is simultaneously a loyalty test and a flex. If it were to happen organically it wouldn't serve these purposes.
"Dad! We can't get rid of any of our Roald Dahl books. They're changing the words in them. My class talked about it and we all think it's stupid".
A few months back, my 16yo was telling me about a class conversation about their futures, and what everyone wanted most was a stable relationship, a job they enjoyed and to be able to afford a modest house.
It's reassuring that in a seemingly insane world, the kids who are coming up seem have their heads screwed on straight.
One might say that the reason is because this is seemingly becoming harder than ever in Western countries.
Do away with all these rules that serve no purpose other than to slot each other into buckets of enlightened and evil.
It's a sign that we have things way too good.
That is not the case though.
Ironically, it's also deeply counterproductive to the goals of identity theories, because it draws overt attention to language and sensitivity about language, in a way that makes identities appear, and to some extent actually become, fragile and dependent on the language. Where a word is owned and deployed by a group to suppress and control some other group (ni**, e.g.), taking the word away, anathematizing it, can indeed be of value. But most of the targets in modern social justice language correction have very little such power, and are not deployed as tools of suppression or oppression by most people. Take a broad enough run at them though, and you can give them that power, at lead in the mind of those to whom the refer.
The problem is, it sets you apart from the people you're allegedly trying to help, given that the marginalized are rarely those who got an elite education at an elite institution. This is how Republicans, a coalition of rich tax-avoiders and poorer people resenting the contempt of the elites, stay in power. And their political program - slashing benefits, cutting social services - hurts marginalized people the most.
By creating a way to be a "good person" that only the most hip and educated people can follow, the language policers are creating a rift between themselves and the people they are trying to help, preventing a political coalition from forming that would be able to pass helpful policies.
I don't think you're right. We're being told our words are wrong on a daily basis.
I think that this started with Tumblr in the early 2010's and has grown into a movement sometime during the Trump presidency.
Every persons unique experience becomes new terms to be added to the lexicon. A burden of irrelevant knowledge for the rest of society to navigate in order to communicate.
Being able to code switch between them, or simply avoid jargon from your own Alignment Language and understand the jargon from others is a critical communication skill when you need to work with people who have radically different values than your own.
These values didn't originate naturally. It is a side effect that creates division.
Cyberpunk RPG 1995 rule book NeoTribes ...
"It is now accepted among historical scholars that in the decades before the Collapse, America suffered from the sicknesses of racism and "cultural identity'. Everyone wanted to be seen as special. Every group had to be "equal" to or preferably better than its neighbors, and fought to protect its "special" rights. If anyone had something that someone else wanted, they were painted as racist, sexist, elitist or worse. This divisive "me first" attitude eventually tore the fabric of American culture apart and caused it to self-destruct in a fireball of competing ideologies, none of which truly recognized each other's validity. Diversity led inexorably to anarchy."
What unfortunately is present is the way disabled people are perceived, intellect-wise. I can talk of two examples: a wheel-chaired guy in my team, and my wife who got progressively disabled due to MS.
The way they are addressed is different from the way others are addressed; It seems that people will be less inclined to argue with them (because god knows what can happen to these feeble people, who should also be shielded from this because of their physical disability that also affects their intellect), but also treat them more child-like.
This is infuriating because they are progressively pushed away from the normal interactions in life (for their own good, poor beings) and there is not much they can do to avoid this.
My wife still has the character she had but somehow cannot express it anymore because her interactions get so washed down that it is disturbing to watch. Her disability is not that visible yet so she still has some time, but the guy in my team is really fed up with that.
This is not true at all. The absolute trainwreck that is "écriture inclusive" is spearheading those inclusivity initiatives, and we have also incorporated a lot of the other words mentioned here in the language.
Which other words have we incorporated? Un handicapé is a disabled person. We do not have any "mobility challenged" words. Aveugle is blind, malvoyant is vision impaired (which is not the same, one being an extreme of the other).
There was an attempt to use iel as il+elle (he+she). The only places you can read it is in articles that debate whether it is a good thing on not. It is completely absent elsewhere.
Now - my comment was about everything except that intro line.
This said there has always been some insanities here and there in the administration - but they remain funny. I know "outil scripteur" for instance (this is a pen)
Why? We feel powerless to fix the problems that plague our society, so instead we turn to things we have agency over. Maybe we can't prevent group X from suffering from social discrimination, but if everything is just a matter of what words we use, we can just choose to use those words, stridently denounce everyone who hasn't gotten with the program, and pat ourselves on the back and call it a day.
You missed a couple at the beginning of your list. A really significant one in particular.
That said, I think it supports my point. How effective has tabooing that slur been at eliminating racism in the USA?
There's no reason to use it now, but understanding the fact that was originally a descriptive word is useful for the history of it.
The wikipedia article for Linguistic Relativity[0] states:
> Research has produced positive empirical evidence supporting linguistic relativity, and this hypothesis is provisionally accepted by many modern linguists.
> Many different, often contradictory variations of the hypothesis have existed throughout its history.[4] The strong hypothesis of linguistic relativity, now referred to as linguistic determinism, says that language determines thought and that linguistic categories limit and determine cognitive categories. This hypothesis was held by some of the early linguists before World War II.[3] This version is generally agreed to be false by modern linguists.[2]
You can read a reasonable discussion of it here:
https://old.reddit.com/r/linguistics/comments/6aqsex/how_muc...
I just reject that. We don't live in a Harry Potter book where the correct series of incantations affect the material world.
As to the rest of it: "Officer, arrest that man" is a series of incantations that affect the material world.
The proper analogy would be thinking that requiring saying "Officer, detain-in-an-official-capacity that man!" instead would somehow fix police violence.
And you think this is something that’s not understood among those pushing for linguistics changes?
I think those people distract and soothe themselves from their inability to enact change with linguistic games.
It's "theirsxn of sholor". Please respect this and stop the violation and violence against theirsxns of sholor which is incurred when you use othering phrases.
(not thereson-- because it has the word "son" in it, which is offensive to non-sons. sholor because it's closer to shalom which means peace.)
/le jokes
The project of the guides is utopian, but they’re a symptom of deep pessimism. They belong to a fractured culture in which symbolic gestures are preferable to concrete actions, argument is no longer desirable, each viewpoint has its own impenetrable dialect, and only the most fluent insiders possess the power to say what is real.
Though I wonder if this diagnosis is actually too optimistic, in that it assumes people are 1) aware and care about the real problems and 2) willing to put in effort to enact meaningful change. Perhaps this is too cynical, but I think most people who adopt this sort of symbolic gesturing are pretty detached from the root issues of power and wealth inequality. "Virtue signaling" is a product of vanity, not pessimism/powerlessness.
It feels more like a minefield than a joke. A minefield that gets new mines added every so often just to keep everyone on their toes. When I was younger, I used to feel like I could keep up with all the new taboo words, but it seems like it is happening faster and faster these days.
You can unintentionally say something that turns out to be taboo, and you're done for. Some years ago, I causally used the "r-word" and didn't even think anything of it, and blam! big mistake. We used to toss that one around all the time back in the 80s and 90s, felt kind of like a jerk when you used it in the early 2000s, but in the 2010s it's become totally lingua-non-grata. We learn the hard way from these experiences, but it does feel like a growing minefield.
Worse, when something innocent we write/say today becomes a slur in 2040, future people will dig back in time and judge us by the words we wrote in 2020. Do you know what will be a slur in 20 years? I don't.
You casually called someone a "retard" (I assume that's the word) and someone took that wrongly? Of course they did! Even when "retard" was an acceptable put-down, it was still a put-down.
Maybe the way to avoid the "minefield" you speak of is to not put others down? Even deservedly! Just try to be nicer to everyone, even if they are not, themselves, nice.
You may be one of the few, in that case. Good! Other people might not understand that about you if you used that word around them.
Doug Stanhope has a great skit in which he explains that the word "retarded" was originally the sensitive way to refer to this group, because at the time they were called directly derogatory terms.
But, like with every such attempt it was quickly adopted as an insult.
My not particularly original take is that policing language addresses only the effect, not the cause. Question remains: should the world learn of our peaceful ways by force?
If it somehow became popular to describe people of a certain type using the phrase "people on the fringes of society," then within a generation or two kids would taunt each other in schoolyards with "No, you're on the fringes of society," and "No, you are!"
I once got into a debate with someone on Reddit where they claimed "Middle East" is an offensive term, which was news to me. They preferred "West Asia and Northern Africa", or something. I claimed that this is just taking the same path that "oriental" took, which is now taboo in some countries, even though it literally means "from the east" and is the opposite of "occidental".
I thought it was the 2020s.
But it's too good not to use, and it's the last good insult we have. Mental ableism is the last bastion. I make my stand here.
The slippery slope we're being forced down on leads to "don't be mean to anyone ever", and I, as a product of the era of https://youtu.be/C4dnCZSYmbY, fundamentally refuse to accept that.
Also I'm bringing back "special".
Negative words can change meaning or severity over time, in both directions, but if you aim for clear expression and avoid insults, it is unlikely anything you say or write will be judged badly in the future.
This might be the most British comment ive ever replied to
You got a license for that joke!?
It's pretty simple: you have freedom to say whatever you want, but if you're worried about how you'll be judged, now or in the future, then you will curtail your worst impulses. Alternatively, you can lean into your freedom, say whatever you want, and then deal with the fallout when it eventually comes.
Look at the comment to which I replied, and then tell me my reply doesn't fit.
It gets new mines because when a word becomes a widely used derogatory term for a group of people we need a non-derogatory word to use instead when when we are trying to talk about people in that group and aren't trying to be derogatory.
Also for many of these words most the general public has complete forgotten the non-slur/non-derogatory meaning (or has never known it). No amount of tone will fix that.
Imagine an unmarried couple with a child who gets a copy of the child's medical records from their pediatrician and see the child described as a "retarded bastard". The chances that they will know that "retarded" was once a medical term for someone who is behind on mental development and that "bastard" means a person born out of wedlock are pretty low. At best they are going to be greatly puzzled by the doctor using those words.
What do you mean by this? Hasn't linguistic relativity been studied and demonstrated quite extensively?
I don't disagree with your overall point, but found this surprising.
Weaker versions with much more narrow claims are debated and controversial, but even for those, it's the most flashy (and least supported) claims that get the most popular press.
I received a letter in the mail from official sources, ordering me to use:
"skin appropriating mammals & pseudo-mammals of complexions including greyscale shades from #FFFFFE to #000000"
(pseudo-mammals is important so as not to exclude platypus & echidna identifying peoples)
It's ok though-- I will let it slide this time.
Next time though, it will be reported to the Commissar. And they will listen to me-- Because I am half skin appropriating mammals & pseudo-mammals of complexions including greyscale shades from #FFFFFE to #000000 (anything more than a quarter is considered full validated and verified via the official channels)
By increasing the silliness, more and more people observe "Wow these folks are ignorant lunatics, unaware that they're driving the perception of themselves as immature, ignorant hypocrites whose identity is built upon political trends."
Furthermore, there are nonzero people in groups who object to victim monikers like Latinx and over-sensitive terminology as demeaning. If it were me, since I can only speak for myself, I would want to be treated as equal without ceremony, pity, or unfair advantages. Alterations of language where there is little or no offense (asking the targets rather than the busy bodies) seem like token thoughts and prayers and inconvenience to the many rather than direct, positive help to anyone. Solve real concerns rather than pearl clutch the next unfashionable word.
There might have been a point at which language policing was done in good faith. But I strongly suspect that the replacement of the word felon with the term justice-involved person is essentially attempting a fait accompli on a debate regarding the extent to which convicted criminals should be considered culpable for their crimes. The problem with this mode of debating is that winning correlates with the ability to wield social power, not with having facts on your side.
People-first language ("enslaved people" not "slaves") makes complete sense to me, but making a big fuss about how common English idioms like being "blind to a problem" is somehow offensive is going to earn you nothing but eyerolls from nearly everyone. Some of these, like "grandfathering", cannot even be understood without deep diving on etymology to discover the racist origins. People are so far up their own asses on victimhood culture that the people of high education and privilege driving these initiatives are looking for literally any reason to feign offense on behalf of other peoples' identities and disabilities.
With the prioritization of equity also comes erasure of identity. For example, it seems like we can't say "mother" anymore in medical settings. For my partner's entire pregnancy, our providers only referred to "birthing people" because of some tiny number of trans men that exist and also want to give birth. I support trans people living however they want, but my mother was a mother, goddammit, not a "birthing person", and I don't appreciate anyone implying that this word and identity are somehow offensive. At work, a "women in engineering" group got renamed to something bland like "gender minorities in tech".
The recently reported bowdlerization of Roald Dahl by 'sensitivity readers' is another symptom of this illness. The whole equity language sterilization process forgets that words which are synonyms are not interchangeable because to the writer each word is chosen with intention for the flavor it provides, its connotations and rhythm, the image it creates in the mind. People should be able to communicate using whatever words they wish. Otherwise we're just deleting colors from the artists' palette.
An academic, in order to stay relevant, needs to keep pushing the invisible and mostly inexistent boundaries that they perceive in whatever field they are involved in. If they’re faced with a set vocabulary today, then tomorrow they’ll have to come up with an ”aha! Found a new offensive word” to position themselves as a relevant, meaningful part of this strange, ethereal movement. It’ll never end, because the movement itself needs its members to keep also pacing forward and motivated in order for itself to remain existing.
The exact same could be said of any academic movement; the difference is that, in most cases, it mostly does not spill into reality. Other than a bit of research funding money, meaningless academic ideas don’t hurt society much. In this case, however, the academic movement is dead set on spilling all over everything, using the most aggressive possible strategies of shaming and reputation murder in order to push down its opposition.
This also applies to jobs whose occupants need to justify their own existence, which they can do so be seeking to remake language in an organization and launch a few fun purges to boot. These new terms are basically a new form of arcane knowledge that allows those who chant these magical new incantations social and professional prestige in the modern meritocracy rat race.
Any kind of senseless decorum or self-defeating policy comes down to the intersection of self-perpetuating framings of reality with actors who either promote it out of self-interest, or take it upon themselves to become footsoldiers on faithful behalf of that idea, extending it to unreasonable, totalizing lengths in the process of protecting it like a child.
And that can manifest as "my way is right behavior and that is wrong behavior", or "we are good because they are bad", or any number of other illogical defenses. It's just automatic once you decide some thought has to be defended, and when it forms a really persistent, robust structure you end up with a religion, national mythos, economic norm etc. The structure is looking out for itself first, and the current elites hold the most gravity in deciding whether to further perpetuate or not. But elites aren't immune to being true believers either - they have to be able to let go and examine what they want to accomplish, and if the belief they have is too firmly tied to their immediate self-interest, they can't do it.
My reading here is derived somewhat from Heather Marsh's writings, but with different focus and phrasing.
In fact, proponents can’t even define this equilibrium, despite stating that it is the end goal. This proves that the goal is a lie.
It’s pure power seeking, and that shouldn’t be a surprise, because that is precisely what they assert determines truth and shapew society. Not some natural order, but people who held power over others. They complain about it but if you watch, it’s exactly what they’re doing themselves. Pure projection.
As groups become more successful, they're more likely to shift from reasonable goals to extreme goals.
Look at Dave Chappelle, who was the attempted target of cancellation and Netflix and people buying tickets to his shows completely ignored it.
Or JK Rowling, who has been cancelled over and over again, but the latest video game based on her IP is incredibly popular.
Twitter doesn’t reflect the real world.
Now a lot of readers will feel like that's absurd, extreme, maybe even trolling. But it was only a handful of years ago that I was posting here warning people that they should refuse to rename git master branches to main because accepting this for short term convenience or out of ideological sympathy would lead to an endless spiral of power games, used to purge anyone not on the far left. And here we are, not so long after, with lists of banned words so long nobody even bothers enumerating them all, any one of which can be used to build a case for getting rid of you.
There's a clear pattern here in which people are repeatedly not taking wokeness seriously enough. This isn't a game and they spend every waking hour taking over every institution. A communist revolution doesn't require capturing the seat of government permanently, if you can capture every institution that surrounds it and essentially eliminate all ability for a non revolutionary government to operate.
The fix is simple enough though: do a DHH and get rid of all woke people in your organisation. It's quite easy as given a hostile environment they tend to leave en masse and they weren't doing much work for the organisation anyway. What's good for the goose is good for the gander.
https://astralcodexten.substack.com/p/even-more-bay-area-hou...
I think to some extent this is largely because Rowling was kept at arm's length. If Rowling was the mouthpiece for the game's story, showing up in interviews, etc., then I think more of the backlash against Rowling's personal actions would be impacting the game.
See also how Disney happily sells Pirates of the Carribean while maintaining they will never work with Johnny Depp again.
In game theory terms, objecting to something was now always a dominant strategy, and rejecting an allegation of racism was always a losing strategy. Inevitably, a ratchet effect took hold in which those with the most strident vision of what ‘diversity’ meant were effectively handed the keys to the castle. That is — until someone with a more strident vision turned up behind them…
https://unherd.com/2020/01/cast-out-how-knitting-fell-into-a...
It’s short and pithy, and it can sort of cover the core concept without needing deep academic understanding of the social dynamics involved.
> This is an academic issue, ”a solution in search of a problem” as almost all the rest of academia is. As such, it never stops at a reasonable, meaningful equilibrium; it has to be kept pacing, moving forward towards more and more ridiculous extremes.
Not at all. Academia is about the pursuit of knowledge and enlightenment. What you are describing is happening in academia, but that is not its purpose or its main role. Academia is as much about the mating habits of the spotted fizzbuzz up in the Andes or the design of advanced composite materials or developing vaccines for malaria than the understanding of how humans behave in society.
The ridiculous extremes are not confined to academia, this is just an anti-intellectual talking point. Nobody is running around panicking that the purpose of elections is to produce fascists.
> An academic, in order to stay relevant, needs to keep pushing the invisible and mostly inexistent boundaries that they perceive in whatever field they are involved in. If they’re faced with a set vocabulary today, then tomorrow they’ll have to come up with an ”aha! Found a new offensive word” to position themselves as a relevant, meaningful part of this strange, ethereal movement.
Again this weird focus on academia. Journalists, politicians, and random blokes on the internet do it. Most of academics don’t. The problem is humans in general, your scapegoat is meaningless. By ascribing your issues to an immaterial Other entity out to get you, you absolve the rest of society, which is really where the problem lies.
I also agree with you that these issues happen outside of academia. It just so happens that I perceive this specific problem as being academic. The fact that I argue that this is an academic problem does not imply that this only happens in academia (one example does not necessarily generalize to the whole).
And yes, obviously, running towards extremes is not confined to academia; however, my point was that it is more-or-less ok to do it in academic work as long as you do not try to force your extreme views back down to the rest of society (which most academics don't, or if they do, fail). Actually, I'd argue that there is no better way to do it. Research often means pushing things to extreme, and most of its results die gracefully and are replaced with something else that is more reasonable for the current times (or simply gets forgotten). Don't take this wrong, as if I believe that research is useless. In the same way that a startup dies (and must die) if it cannot offer a feasible, interesting, useful product, research also dies (and must die) if its results make sense but are not applicable. No problem there.
The problem begins when the academic issues (whether they are discussed in the university or not) which are being pushed to the extreme in order to test the waters are then being pushed down society's throat aggressively like this, without regards to whoever they trample over on the way. These academic issues are being forcefully, steadily introduced into public and private institutions that have a very real, concrete power over how many people act, behave, work, and communicate. These are (in one way or another) governing agencies that, while they are not the police so to speak, still have under their belt lots of different means and tools to enforce certain things over large groups of people. This is extremely irresponsible of those who think of themselves as drivers in this movement.
I'd question the association between mother and woman, rather than mother and birth
It’s the same with people who menstruate — not only for trans men but for post menopausal women, women who’ve had hysterectomies, or are otherwise have amenorrhea.
Particularly when that language control is transparently used for power seeking.
We don’t need to shape every utterance around outliers — that’s pathological and stifles discussion.
Normal people instinctively understand this, and “woman” and “mother” are completely understandable and useful terms, even if there are a handful of exceptions out of millions are exceptions to the strict definition.
It's one thing if communities on twitter would like to define their own use of the language - it's another when it's imposed on others without their consent.
Obviously very bad behaviour (large circle) is going to overlap with a nearby resilient child. Or a very tired and fractious child is going to sulk by their sibling doing just about anything. But the more resilient and better behaved the combinations, the better.
If the children are fighting, I've taken to just calling out "Circles!"
Unfortunately, a polarised society and social media seem to make everyone treat interaction as war, which is pretty tedious.
Now that these wrestlers found out that they can persuade the public that the most uncharitable interpretation is actually harmful to some third party (nobody from the audience usually says that they personally are offended), this approach became immensely popular.
Since simple reason would usually dispel much of the effect, leaving only the small and easily correctable issue, it is common to excite a large amount of reason-eclipsing emotions over such issues, preferably the righteous rage.
But it may feel fun to express a strong and righteous emotion, especially in a crowd of other people doing the same. It does not take thinking, it does not take making a difficult decision (because everybody around can't be wrong), so it feels good. A big echo chamber like a popular Twitter thread make it feel epic in scale.
This makes that kind of righteous rage a very convenient tool of manipulation, for fun, profit, and any other purposes.
The one that actually annoys me the most is “analogy policing”. If I say “would you be ok if i stole your bike”. And then your response is “now you’re equating me to a bike thief!” Or “ you’re trivializing This to bike theft?!”
We can’t have discussions because every phrase is taken as a way to win an argument. IMO this is far worse than language policing as there is not even the intention of trying to protect a disadvantaged group.
Much like bringing a knife to a gunfight, attempting to seek truth during a status-assertion contest is not very efficient.
Calling my wife a "birthing person" just made her feel like some gross vessel for having a baby. We purposefully chose providers that didn't use that language.
"Chestfeeding" is another one that's cropping up and makes zero sense. Men have breasts, so breastfeeding is already gender-neutral. But it's seen as female-centric so out the door it goes.
There seems to be this weird erasure of women taking place at the moment. To the extent that it's now controversial to ask "what is a woman?"
Mammals.
How can referring to the fact people have what our entire branch of the tree of life is named after be offensive?
This is the crazy thing. After a century of legitimate struggle for equality, women are having the language of feminism turned on them to deny the existence of femininity. Honestly, I thought the lines would have been drawn with sport, but that fact that it's leaking into medicine is pure insanity.
I've been somewhat worried about there not being much of place in the world for my sons when they grow up. Now I'm imagining needing to explain to my daughter that there's no point having any sporting aspirations unless they are in a sport where biological women have an advantage.
Edit: on reflection, perhaps it was completely foreseeable. Modern feminism spent a lot of time dismantling masculinity; it makes some sense that femininity would be next against the wall.
I've heard "menstruators", "birthing persons", "chest feeding", "vulva havers". I've heard lots of debate about letting trans women compete. Debate about allowing trans women into women's toilets. Or arguing the sincerity of men who claim to identify as women as they are about to be sentenced to jail time.
But men are largely still men. I've never heard "penis havers", or "vertical urinators". Perhaps I would if I hung about in certain circles. No one is worried in the slightest about letting trans men compete in men's sport. Or letting trans men into men's toilets or spaces ...
By and large for most disciplines, there's no separate men's leagues or men's competitions. So women and trans-men and everyone else is mostly already allowed to compete in men's sports.
See eg https://en.wikipedia.org/wiki/Judit_Polg%C3%A1r
> Traditionally, chess had been a male-dominated activity, and women were often seen as weaker players, thus advancing the idea of a Women's World Champion.[16] However, from the beginning, László was against the idea that his daughters had to participate in female-only events. "Women are able to achieve results similar, in fields of intellectual activities, to that of men," he wrote. "Chess is a form of intellectual activity, so this applies to chess. Accordingly, we reject any kind of discrimination in this respect."[17] This put the Polgárs in conflict with the Hungarian Chess Federation of the day, whose policy was for women to play in women-only tournaments. Polgár's older sister, Susan, first fought the bureaucracy by playing in men's tournaments and refusing to play in women's tournaments. In 1985, when she was a 15-year-old International Master, Susan said that it was due to this conflict that she had not been awarded the Grandmaster title despite having made the norm eleven times.[18]
> Or letting trans men into men's toilets or spaces ...
That one is interesting, because women's toilets are usually all cubicles, and men's toilets is the only place where you could actually see anything.. Btw, it's not just trans-men that get a free pass here, but cis-women also often go to men's toilets when the queue for the women's toilets is too long, and nobody bats an eyelid.
When you come from the extreme tail of the bell curve that elite sportspeople come from, that small advantage becomes a large advantage. When you move the mean a little, the tails move a lot.
This doesn't just affect trans women but also intersex women. There's a definite tension in sport insofar as we expect elite sportspeople to be abnormal humans far from the mean. For males this is unproblematic: an abnormally strong male like Michael Phelps or Usain Bolt is still clearly a male.
But for females nature does not provide for us a clear line but rather a smooth gradient between female and male. The difference between an abnormally strong female and an abnormally weak male is not a line that nature always provides for us, it's a line that has to be drawn artificially and is therefore open to debate and challenge.
Yes. So it's interesting that even in something as cerebral as chess, men dominate.
(If that serves as an illustration of the other side of the bell curve.)
Of course in a fully enlightened society arguably women should not need such safe spaces, but I'm not sure we are quite there yet.
The big difference with gender is that we can easily those genetics. It is much harder to look at two women or two men and measure their blood oxygen maximums. It is generally trivial to get an idea of blood oxygen maximum if one person is a man and the other is a woman.
Of course offline language policing is as old as time, but until the late 20th century it was the domain of religions or regimes - those with actual power.
It was only in the ~90s that people realised that you don't need a power structure backing your language policing, you can just apply it anyway, taking advantage of existing status-structured organisations such as universities. In any sizeable population there's enough authoritarians who will gleefully police your linguistic regulations, simply to have power over others.
However, without a serious religious movement backing any of this, the elites will eventually tire of the current linguistic fashion and move onto another cause celebre.
no, it isn't what they mean. you might say it's "equally" sexist, but "man" meant "mankind", it meant "person", and woman comes from "wifeman", person who is a wife. So mailman is "person who delivers mail". A good way to think of it is that language is actually neutral. Cultures have ideas and values, and those ideas and values suffuse communication, but the language is just a transport mechanism and will be bent and altered to communicate what people are thinking. But the language, always neutral.
it's similar to the names of native american tribes. There are so many examples of "the Sioux didn't call themselves the Sioux, they called themselves Lakota, their enemies called them the Sioux." What did Lakota mean in Lakotan? It means "the people". Everybody else? they weren't even people. Every native american tribe did that, and probably our own hunter gatherer ancestors did that too.
None of this is cause for concern, it's actually really interesting.
I think that one of my favorite jokes, "linguists like ambiguity more than most people." applies to your use of "language" here. The ambiguity is that some people say "language" to refer to the intended meaning of groups of words rather than the composition of words each with individual meanings. One can be neutral and the other can be highly biased. Furthermore, overall meaning is more than what is denoted, it is derived from culture and experience far more than it is from distant roots. eg: ask most people where "deadlines" come from and they will probably say "their boss."
There are some uses radfems get super upset about that I find useful, though. Like "people with cervixes" if you are asking for cervical cancer screenings. Because increasingly, that affects people who do not feel spoken to if you use the word woman and this adds clarity to who the audience is.
Huh? What fascist dog whistle? Sounds like the person was just describing their opinion and experience. The whole idea of dogwhistling sounds like a weird conspiracy theory. I’m sure it’s happened more than 0 times, but thinking dogwhistling is everywhere sounds just as unhinged to me as any of the wacky right wing conspiracies.
The beginning of this essay explains the phrase pretty well: https://www.youtube.com/watch?v=oAMM3l156Oo
You left that part out.
>it's now controversial to ask "what is a woman?"
to Matt Walsh is pretty clear. The entire documentenary is based on the premise that it's now controversial to ask this, because the answer must inevitably be "adult human female". It's treated as if these are magic words that dispel gender ideology instantly. Meanwhile in reality, nobody finds this question controversial, only that Matt Walsh puports to know the one and only, extremely obvious answer. That many people disagree with.
I guess if you want to be exact, I will correct to "nobody found this question controversial before it became a dogwhistle". But the question itself is still not controversial, it's all context.
It does exactly make the point, you are somehow trying to define what a woman is, and asking if the definition only encompasses adult human females or underage as well.
Go measure the prevalence of "people with prostates" and compare. The word "man" is, strangely, not subject to this erasure.
(That being said, the likelyhood of getting prostate cancer on HRT is pretty low. Not quite the level of cis men getting breast cancer, but it's down there. It's a very androgen dependent cancer.)
Usually never is also the intention or context taken into account.. You will always find someone who will say he feels insulted for anything, but we won't find a common denominator if we need to account for every salty person on earth. True respect, equality and no discrimination for everybody is what should count... but it feels today more and more that this is actually alienating, and also excluding people more than what it helps, the contrary! How to stop? Intention is good, but taken to the extreme, this is todays discrimination and exclusion..
It makes me feel like a pawn in their own self-actualization, not someone they remotely ever gave a thought or care about.
Shall I now say I have to call a “person who performs plumbing work” to fix my drain because calling them a plumber indicates that they have no worth outside their job? No, that’s not how language has ever worked.
Basically for “people-first language” to exist, you have to create a problem that didn’t exist before to come up with it as a solution.
Why is that? I’m genuinely curious. Who should be offended by the word slave? Is it I, the Slav? The etymology of the word concerns my heritage, and yet I’m not offended. It’s not as though people toying with language today is going to bring back my relatives who died as slaves, nor will it undo the suffering they endured.
https://twitter.com/rexchapman/status/1437871709911195655?s=...
I doubt slaves care so much about being called slaves or enslaved people, but having their freedom and autonomy stripped from them and treated horribly with no avenue for recompense.
Well, that's entirely up to you and me isn't it?
I think what bothers me is not so much the word police (ignore them) but everyone else that allow them to set the agenda.
I talk the way I've talked my entire life and I don't care what people think about it.
“enslaved people” is not people/person-first language.
“People who are enslaved” is people-first language.
“enslaved people” is “situation first” (more commonly “identity first” or “disability first”, but neither strictly applies to “being enslaved”) language, just as “slaves” is. (In the disability context, “the disabled” and “disabled people” are textbook examples of “disability first” language, to which “people first” or “person first” language is contrasted.)
EDIT: Yes, I realize that this is an example of "people-first" language given near the opening of this opinion piece. It says something that in this rant about "equity language", the example given of the application of a particular form ("people-first language") of equity language is basically a textbook example of what that form seeks to avoid rather than what it prescribes.
> For example, it seems like we can’t say “mother” anymore in medical settings.
You can absolutely use “mother” to describe a specific person who, in fact, is a mother in medical settings. Because people of non-feminine gender identity can give birth, it is sub-optimal and exclusionary as a generic term for a person giving, or who has given, birth.
> I support trans people living however they want, but my mother was a mother
Literally no one has a problem with your mother being described as a mother.
> At work, a “women in engineering” group got renamed to something bland like “gender minorities in tech”.
Presumably, it got renamed that because whoever made decisions for it decided the mission was broader than women. “Gender minorities” isn’t a bland alternative to “women”, it has a broader scope.
> can give birth, it is sub-optimal and exclusionary as a generic term for a person giving, or who has given, birth
Realize that smartassing someone with that excourse is alienating andor insulting andor exclusionary to other people the same, for whatever reason, may it be a different level of education or just disagreement.
> the mission was broader
It is good that you call it like that what it is, a mission for the new missionaries, almost just a religion of a strange minority that usually even is not affected at all. Please also try to understand a little the other side.
A lot of people do take issue with the concept of equity itself. Because it's unattainable, a fantasy to keep the "movement" going. No amount of language puritanism will ever be enough for the kinds of people that write these guides, because no human society will ever exist - or has ever existed - where everyone is some sterile, "equitable" copy of each other.
Does that mean they are bad, immoral people? I think equity is faulty concept. Seems like an attempt to create equality of outcome by policing language. But I'll defer to arguments made by the likes of Sam Harris, Julia Galef and Coleman Hughes. Or the Atlantic author of this article.
Changing language is a great tool to privilege the non working academic class with access and time to study the latest fad over the global working class who build the consumer products these elites type their screeds on.
The attempt to make certain thoughts unthinkable by removing the words that denote those ideas.
> Once you acquire the vocabulary, it’s actually easier to say people with limited financial resources than the poor. The first rolls off your tongue without interruption, leaves no aftertaste, arouses no emotion.
Compare with Orwell's "Politics and the English Language":
> Such phraseology is needed if one wants to name things without calling up mental pictures of them. [...] A mass of Latin words falls upon the facts like soft snow, blurring the outline and covering up all the details. The great enemy of clear language is insincerity.
If you want to specifically talk about a problem relating to being actually poor, it’s probably better to use language that communicates that than language that spans being poor, being in the top 5% of US households, and having to sell $TSLA stock and borrow money to buy Twitter.
“Mother” could be inadequately specific in situations involving same-sex relationships, surrogacies, and/or adoption. For example, Washington state offers up to 6 weeks of medical leave to the birthing parent, in addition to the 12 weeks of bonding leave that are offered to both parents.
Policy language needs to be specific and able to accommodate minority or edge cases.
The troll argument here is: now that we're saying "birthing people" instead of "women", it's time to acknowledge that abortion is not actually a "women's issue".
Which is partly right, to be fair. It’s a fundamental human right issue about who can force things on your body. The consequences also affect whole families, not all men are arseholes who vanish when their girlfriend gets pregnant. Framing this as only women’s issue is part of a dangerous tribal war.
It is also part of a pattern of subjugation of a social group on religious grounds, and as such part of a broader attack on secular, liberal societies.
2. it is not the mother's body, but it's completely dependent on it to live.
3. parents have and have to have natural responsibility over their offspring.
4. the society establishment (both secular and religious) are there to protect society's norm.
5. not killing innocent humans is a social norm.
6. the embryo/fetus is a human.
7. saying that someones on "religious grounds" want to subjugate "secular, liberal societies" by opposing to killing innocent humans is no more that projecting USA's domestic radicated bipolar politics to the global level.
8. "religious grounds" are nothing mystical, nothing like "things which only unreasonalbe superstitious are afraid of", but a core attribute of the human nature: just »don't kill humans who are annoying to you even if they don't have social security ID yet, even if they don't pay taxes yet, even if they are your own children«
9. "abortion rights" group also stands on religious grounds, except it worships Moloch.
10. "abortion rights" people often comes from the pre-assumption that they are entitled to enjoy sex without consequences and without any responsibility. gain without pain.
11. "abortion rights" is an other level of productionalization of people. our life is already mostly a product of soulless companies. now they are turning babies into commodity which you can return if you changed your mind or not satisfied with it. wondering how much does it differ from the menacing "slavery".
btw it is sorted in a list not because of any argumentation structure.
i don't think (and don't see what indicated it to you) that there are only these 2 options in terms of worship targets. but phrasing the other option the "only" "right" one, paints me an intolerant blind-faithed, which i reject.
Btw, you might find https://en.wikipedia.org/wiki/Islam_and_abortion and https://en.wikipedia.org/wiki/Judaism_and_abortion interesting.
My understanding is that opinion polls show most people have a moderate opinion on abortion, which seems pretty reasonable given that "becoming human" is something that happens in a continuous manner over a 9-month period.
why we usually threat neglecting the born and unborn differently? because they need different level and kind of care: eg. smoking hurts unborn differently than born. did the mother eat honey which happened to be infected and caused her embryo to die? it was not considered neglect until this honey-effect was discovered.
A cell being of a species does not make it an instance of that species, in the same way that a skin cell is a human cell but is not itself a human.
> "Can a human be a single cell?" can it be 2? or 3? …
If a single cell is not an instance of a human, it follows that there is some point during pregnancy where an instance of a human exists where one did not previously. Mostly the disagreement is about where this line is.
IMO, there is a substantial difference between a conceived egg and any other cells: an egg turns into a human being over time (provided it's left doing its businnes normally), other kind of cells don't operate this way AFAIK.
> there is some point during pregnancy where an instance of a human exists where one did not previously
completely agree. IMO we can even extend it by omitting the "If a single cell is not an instance of a human" condition: even if we qualify a specific single cell to be a human, there must be a point when it became a human.
I completely understand the “gender is social and not biological” concept, and I believe it is true to a large degree. But this is not the case: if you are able to bear a child, then by definition you are female and a woman in the biological sense.
Not quite sure what the commentor you are replying to means by the social part but they didn't state that giving birth => woman is a 2 way implication.
Another example: the only vertebrates that can fly are birds(ignoring squirrels and weird fish). That's not equivalent to saying that the ostrich is not a bird.
Flying vertebrate => bird
Bird =/> flying vertebrate
I guess I can fix it easily enough:
Flight(not gliding or floating) implies wings.
Wings don't imply flight.
That one in particular, I was almost offended when I learnt during a DEI training that it could be construed as insensitive/racist of me to use that idiom.
English is not my native language, and is not an official language of my country. I work for a local branch of a large US tech company, and the working language is English, which I'm perfectly fine with. But when we get subjected to DEI training material which was very obviously made for an American audience, even though nobody in this office is a native English speaker, I think it goes too far and ironically becomes slightly insensitive in its own way.
Singapore has its own problems and groups of people that aren't doing so well. A focus on African-Americans felt extremely tone-deaf to me. Almost like it was designed to mock the whole DEI enterprise.
Sometimes I wonder if some interests are not all too happy to see people fight about who they might have to share a public bathroom one day in their entire life rather than issues actually affecting them.
In fact, they took it so far that it is now in the realm of fan fiction.
Language cannot be legislated, and meaningful change requires more than a new literay style of expression.
Social progress in real, measurable ways is possible and important. Workers' rights, pay equity, access to education, public health-care, affordable living, good care for our elderly... These are good things that measurably grow happiness in community.
Hurt-Feelings Fan Fiction is a section of the book store that I will never visit.
While some of the things referenced are ridiculous, the author is really misinterpreting many of the guides here, to a point where it feels like willful misinterpretation. For instance.
> If we don’t know how to end racism, we can at least call it structural. The guides want to make the ugliness of our society disappear by linguistic fiat.
If anything, using the term “structural” helps associate much more context about racism, its causes, and its ugliness, not less.
Also, these guides aren’t targeting literature. They mostly meant for situations where you don’t want to evoke emotion in your writing.
Considering the news that Roald Dahl's books are now being altered in precisely some of the ways described, we are very, very clearly seeing literature start to be targeted.
Language can and should be provocative at times, because reality can be messy. Sterilizing language like this besides being completely untenable also removes the power of language, both as a positive and negative force.
Since in my lifetime I've only known calling everyone by their first name (except, like you say, teachers in childhood), I'm curious when the change occurred and how.
But yes, that notwithstanding, any period drama (Downtown Abbey) will give a good indication of this.
The change started in the '70s and it's not quite complete. More progressed in some regions than others. A couple decades ago, the manager at my first job was addressed as Mr. and it seemed quite natural to me at the time.
Please go drive through and visit Louisiana or Alabama at some point in your life. You'll find America has a lot of variance in it's cultural norms.
Not in isolation, but in full context there may be some practical merit. In the earlier age where these titles were used, women adopted their husband's entire name. A woman who married Mr. Robert Smith would become Mrs. Robert Smith. This provides feedback that her given name isn't Robert. Ms. Robert Smith would be ambiguous. Is her given name actually Robert or is she married to Robert? Who knows?
But, indeed, in the modern age nobody cares about titles. We have heavily curated Instagram feeds, or whatever it is the cool kids are into these days, to serve as a status indicator instead. That's the thing about status indicators: They only serve to display status for so long until it becomes commonplace and those with status have to move on to new indicators to stand out.
There is some magazine wash lib, crucifying themselves on this hill on the HN front page every other day. Yet there is practically no one arguing back.
Except of course on Twitter. Which apparently some large set of journalists believe reflects some significant portion of public opinion and influence.
So everything is fine? DEFCON 5 is the _lowest_ threat level, it's DEFCON 1 people should worry about.[0]
At the turn of the century, the same kind of uber-libs who are so jealous of their speech today were getting anyone who even tangentially endorsed labor organization kicked out of college econ departments and black-balled. One econ professor had some good things to say of The Knights of Labor which was the most ubiquitous and one of the most moderate labor organizations in the country, The Nation called into question his economics chair. Godkin himself tried to have the man fired from Johns Hopkins. Many economists who didn't tow the classically liberal line found themselves dealing with unhappy boards of trustees.
Two wrongs obviously don't make a right. But this is not new. The people claiming it is just have very little familiarity with history. And they take for granted that they have just never been on the wrong side of language norms.
Have the woke language grammar police gone too far? Probably. Does it warrant these interminable sanctimonious soap boxes from the Atlantic and their like? No.
That was addressed in the article, I think: Although the guides refer to language “evolving,” these changes are a revolution from above.
You reference slow, natural evolution of norms. Those happen everywhere, not just in language, but they happen organically. People change and then they change what they tolerate, how they speak etc. It's not that someone decides "people now have to speak like this, so that they then change to become like me". That's the "creating a new man" approach that lead to endless suffering under the socialists/communists, though I guess now it would be "creating a new person".
> Two wrongs obviously don't make a right. But this is not new.
"Everything is fine, because we've seen bad things happen before, so this isn't new, and only new things can be a problem"?
That hasn't been true since the printing press and particularly the invention of the nation state.
> Everything is fine, because we've seen bad things happen before, so this isn't new, and only new things can be a problem"?
That's disingenuous. You know that if these authors were writing these articles in the spirit that these kinds of editorial limitations were a long standing problem that needed to be addressed, they wouldn't be on the front page and commented ad-nauseum. The entire selling point of this kind of article is that it is attacking some novel and dangerous schorge which menaces our very rights. They are broadly in the genre of panic-mongering.
What we consider "free speech" has existed since about the 70s. If you considered that paradigm to be free speech, in which there was virtually nothing you could say which would get you arrested but there were things you could say which could get your fired, then you must concede that what is happening now is a roughly equivalent level of free speech. If you find these new limits on your speech onerous but not the old ones, then your gripe is with the flavor of the speech which might get you fired not the fact that speech exists which might get you fired.
These articles are generally written by people who just happened to live lives and held values which were highly compatible with the rules of the institutions. So they are by and large, blissfully unaware of the previously extant limitation and how they biased the discourse.
I disagree. There's not much success in the state forming its citizens, nor with the media. Take Germany for example. Germany's public broadcaster is deeply progressive on all social issues, and has a funding of €8bn per year. Most of Germany's private print media is similarly progressive. They've been pushing hard on genderized speech for years, yet the population rejects it continuously. If a primary objective isn't fulfilled with near-endless budgets, the tool seems to just not work for the task at hand.
> If you find these new limits on your speech onerous but not the old ones, then your gripe is with the flavor of the speech which might get you fired not the fact that speech exists which might get you fired.
These new speech rules are strongly being pushed, from state/quasi-state institutions (e.g. universities), are being pushed into legislation and aren't based on the population's norms (or there wouldn't be any opposition).
There's a difference between going into a room, behaving a certain way and the group rejecting your behavior, and going into a room, behaving a certain way and having one person pull a gun and forcing the group to reject you. The former is an organic group-response based on their shared values, it can change over time. The latter is what the speech-crusaders are trying to do.
Did you notice this section?
>Equity-language guides are proliferating among some of the country’s leading institutions, particularly nonprofits. The American Cancer Society has one. So do the American Heart Association, the American Psychological Association, the American Medical Association, the National Recreation and Park Association, the Columbia University School of Professional Studies, and the University of Washington.
>....
>Public criticism led Stanford to abolish outright its Elimination of Harmful Language Initiative—not for being ridiculous, but, the university announced, for being “broadly viewed as counter to inclusivity.”
Even if no one is arguing back, it seems like the language police are winning.
Now read that list again and see if it seems important.
https://news.ycombinator.com/item?id=35006303
Re: "the edifices from which actual powers spring" -- if you want a high-paying job as a doctor, maybe you'll be best served by adopting their language guidelines. I could see the trend spreading through the general population because playing the language game becomes the best way to achieve "actual powers".
I think that far worse for democracy than woke grammarians ratioing you on Twitter, is the rise of a surveillance state which previously couldn't exist but is now totally enabled because of AI automation. Obama firmly planted mass surveillance into and "acceptable" "legal" framework. We have learned little of what this apparatus can do operationally since the Snowden leaks which were before the deep learning stuff really exploded. The Atlantic should be questioning every day the moral fiber of a supposedly open and democratic society which has a shadow supreme court and an entire secret apparatus.
What I'm willing to bet has a far greater impact on people's ability to control their employment future and therefore their own autonomy far more than the possibility of getting fired for accidentally saying "gimp" during the next inclusivity training? The breakdown of organized labor and growing inequality. The Atlantic should be railing every day about the fact that sub-living wages and make workers desperately dependant upon their employer and less able to exercise their democratic rights.
But if you write for the Atlantic, you have friends in CIA. Your kids go to daycare with the kids of several corporate VPs. You don't know anyone that cleans rooms 10 hours a day and lives in a Super 8 for lack of permanent affordable housing. Writing about those things is actually controversial. It's actually risky. So instead, you turn inward.
This country's elite media appear to me to have totally lost any grip on reality. There is some fantastical disconnect from what actually impacts people. Instead they only see and obsess about what impacts them. They have gazed so far into their own naval that they are instead playing this Alternate Reality Game, chasing phantoms and navigating mind mazes.
I’d bet there are way more people shortening their lives by mismanaging diabetes than by not having a house.
https://itconnect.uw.edu/guides-by-topic/identity-diversity-...
https://www.it.northwestern.edu/about/it-projects/dei/glossa...
Rick from Pawn Stars uses the word, so it's good enough for me! He often describes certain amazing facts or objects as insane. Because he likes those things. It can be positive.
Is the motivation to onboard "use this list or be on wrong side of ethics and get nasty reviews"? there's an element of that.
Microsoft 360, all that new stuff, surprised to find shiny new morality-checker sitting alongside the spellchecker. Watching over my every word. I unchecked 5000 checkboxes to disable it all. Auto-nicer-word enforcer is not for me.
Came here to say that as a veteran, I promise you that we're not too stupid to differentiate figurative use of these words from the literal.
The US Army uses the word "battle" so flippantly that it barely has any meaning: battle rhythm, Battle Staff, battle desk, Battle NCO, Battle Captain, Battle Command Systems, battle rattle, and on and on.
Seriously, fuck off.
Now if you'll excuse me, I'll be crawling across the earth, meticulously probing a buried-explosive-practicum with a plastic stick.
It’s generally better to avoid taking the bait when someone is trying to pick a fight with you.
Another thing is that this topic is a discussion in law in the past 100 years in different forms. Just because the public didn’t care until now it doesn’t mean that there wasn’t discussion. There were a lot.
I'm very much against the idea of governments limiting speech or forcing behavior on private individuals, with some exceptions in the case of the tragedy of the commons (like with environmental protections, overextraction of renewable resources, etc).
Notice how Black History Month was dialed right back this year.
The woke will go away, but none of the equally and speech laws that lead to this mess are going anywhere.
The change of usage to “enslaved people” is an important one because of the lack of agency in being enslaved (!). It’s easy for the brain to make the connection that a term like “slave” is an inherent property of the person so described, like “brown-haired” rather than something imposed upon them.
But as a non-American who’s lived in the US a long time, seeing the term “American” used generally doesn’t bother me: it’s trivial and automatic to see when it’s simply synecdoche for “resident”, “taxpayer”, or, yes, “US citizen, so not applicable to me”. I am not offended when I see a headline, as I did this morning, saying “your passport will be delayed so apply early”. Just doesn’t apply to me so who cares?
A rather extraordinary and unlikely claim. Not to mention that words in languages like Arabic have much deeper semantic ramification compared to a Germanic language like English.
I don't get this, at all. It makes at least one fallacy, namely assuming that people are born free. They are not. Every newborn is restricted by parents, society, environment, etc. We must accept that: we can't think, act or sustain ourselves until much older. Thus, we loose our restrictions slowly, and we don't loose them all. Some people were actually born as slaves. That's the horror of it: to be born as property.
Agency has nothing to do with it: suggesting that it does implies the possibility to avoid it, and ipso facto that staying enslaved is the slave's problem. The appeal to a made-up brain process doesn't improve your case.
That was the point of my referring to it: the agency lies with the enslaver, not the enslaved.
The assumption behind it all is that if someone can make a inference about your thoughts, no matter how far-fetched, those thoughts must contribute to an undesirable state, hence you are a bad person.
It seems to me that enslaved people have much bigger problems than to worry about this, and if they don’t anymore, then the wording doesn’t matter. They are either ”former slaves”, which emphasizes the severity of the situation they were put through, or they are still slaves, which again——emphasis. I could argue that the new wording diminishes the seriousness of the predicament (but I won’t as I don’t believe that, given the horrors of slavery, the word matters at all here).
Nitpick: synecdoche would be if someone called you "America". You can imagine a teasing "Hey America, get out of the way" toward a tourist who encapsulated their views of Americans. "American" is just a regular adjective.
I'm seriously trying to figure out the riddle of how any of these terms are remotely racial.
Urban, in the sense of urban or inner city youth, might be a reference to black children. (Or it might not. And one might actually be referencing urban things in the sense of not suburban or rural.)
Vibrant: makes, ahem, people living with color blindness feel marginalized.
Hardworking: I’m struggling to come up with something even as credible as the last two. Maybe it’s ableist: some people can’t work hard.
Brown bag: I’m guessing this is in a similar category to “tarball” from the rather regrettable list out of Stanford recently: it has nothing whatsoever to do with equity or inequity, but one might imagine an alternative etymology in which it has an inequitable meaning, connotation or origin. So brown bag could somehow be about brown people, even though as far as I can tell, neither the origin of the phrase nor any common uses are at all related to skin color.
At this rate, we risk running out of English words. Fortunately, English has a lot of words :)
I'm guessing the logic is something similar the absolutely ridiculous (IMO) graphic I've linked below from the National Museum of African American History & Culture which lists a lot of aspects of white culture in the United States. One of the many items on their list was the "Protestant Work Ethic" and a few bullet points about how hard work equals success.
https://twitter.com/ByronYork/status/1283372233730203651?s=2...
https://nmaahc.si.edu/learn/talking-about-race/topics/whiten...
Since when are “white people” a monolithic group with all these privileges? There are many different groups of people who would be generally considered white, and they have very diverse stories, privileges, and disadvantages. There are plenty of so-called white people who do not feel they have all these privileges. Just to pick on an easy one:
> I can go shopping alone most of the time, pretty well assured that I will not be followed or harassed
Many “white” women would disagree with this, although the extent might depend on where they go shopping.
There are clearly many forms of discrimination that happen due to the ability of some groups to be easily recognized at a quick glance (regardless of whether that recognition is accurate), but that is far from the only form of social injustice in the US.
An "American" is by definition is someone from the American continents (North and South America). Further a "North American" is someone from Mexico, USA, and Canada.
It gets worse when people have "Black Americans", "Italian Americans", "Asian Americans" because that means that "Americans" is only referring to one group of people from the USA.
South Africa would pose a similar conundrum, where people are called South Africans, but they aren't the only people living in Southern Africa.
Particularly because I'm not sure I've ever come across a case in my life when a speaker or writer wanted to include people from both continents as a single group. It's just not a label that's useful for much of anything.
"North or South American" isn't a particularly meaningful or relevant concept at all. In contrast with e.g. "Latin American" which is very useful/meaningful.
And if people from the United Mexican States are Mexican for short, it's an easy shorthand to similarly call people from the United States of America, well, American.
That's the thing: for many people, it's a single continent, called just "America", which can be further subdivided into "North America", "Central America", and "South America" (but these three are not continents, they're subdivisions within a single continent; another common subdivision is "Latin America", which corresponds to the countries colonized by Spain or Portugal).
It's the traditional six-continent model (America, Africa, Europe, Asia, Australia, Antarctica), which according to https://pt.wikipedia.org/wiki/Continente is the model taught in school in many places, including Italy, Spain, Portugal, and all over Latin America. So no, "these people" (which includes nearly all of America outside the USA and Canada) have learned about Europe and Asia as two separate continents.
The same way Oceania is often considered a continent, but nobody ever refers to people there as "Oceanians" in a way that includes both modern Australians and Polynesians, for example.
I'm just saying that calling people in the USA "Americans" isn't taking away from an otherwise useful/important modern-day usage. Regardless of whether you consider it to be two continents or one.
Ouch. Bull’s eye.
While we're at it, let's also restrict the use of the word "content", at least when it's only referring to a single type of media.
"When the San Francisco Board of Supervisors replaces felon with justice-involved person, it is making an ideological claim—that there is something illegitimate about laws, courts, and prisons."
Huh? That's a huge leap. I think it's a lot more likely that the intent was simply to separate the person's state (having been convicted of a crime) from their identity as a human being. Labels like "felon" imply an essential, unchanging quality rather than a transitory state. Lots of people convicted of felonies later go on to live exemplary lives. I agree with the idea of not painting them all with the same brush. There are probably better substitutes than "justice-involved person", granted. But saying that term illegitimizes the court system is hyperbolic.
A person who has parented children is a parent.
A person who has won a championship is a champion.
A person who has graduated is a graduate.
A person who has been convicted of a felony is a felon.
The response to attempts to dismantle obvious and useful language constructs seems perfectly valid.
While "felon" may be useful in some cases, like describing someone who is currently serving time for a felony, it's a lot less useful as time goes on. And this goes for a lot of language that is used to describe a transitory state but ends up labeling the individual and making a separate class of them. This is why you see the shift from "the homeless" to "people experiencing homelessness." It may seem unfamiliar and cumbersome, but it's also more accurate and humane.
The word "child" and the word "felon" both have easy-to-find definitions:
I understand the reluctance to make these changes---if you have the habit of using a word for a something all your life, it's going to seem irritating to change it if you have no idea why, or if you see the benefit for others but don't care since it doesn't benefit you personally.
So why is "felon" a label for life, and not "child"? Simply giving the definitions doesn't answer that question.
Just like prisoner describes someone actively in prison.
Felon has a legal definition, and it means someone who has been convicted of a felony.
The desire to sanitize language 1984 style is baffling... If you were to change the definition of "felon" the way you want to, or ban its use to prevent thoughtcrime, a new equivalent word would be invented with the same definition: a person who has committed a felony. Because that is a useful word.
If you go back to my original comment, you'll see that I wasn't making a judgement on whether such sanitization was a good idea, but described the perfectly rational reason someone might promote it (no 1984 Orwellian motives required).
>Because that is a useful word.
Now you're getting to the actual point. Is it always a useful word? If there were an exemplary employee at your business, who had worked there for 20 years and was professional and productive, would you describe him to someone else as a felon or would you (assuming the subject came up), merely note that he had committed a felony? And do you see the difference between the two in the way a third party would interpret your comment?
In contrast, I think the highlighted excerpt really summed up the article well.
> Good writing—vivid imagery, strong statements—will hurt, because it’s bound to convey painful truths.
Writing poetry, songs, fiction, and impactfull writing with equity language will always feel hollow.
What I've learned from history is that every utopian dream realized is a dystopia. "In theory, theory is no different from in practice..." as the saying goes.
This is why we can't have good things.
Ha, that's a great point. The language meant to broaden inclusivity actually erects barriers to inclusivity by excluding those who have never heard the words or the arguments justifying them, and the people excluded are largely marginalized groups to begin with (poor, uneducated, etc.). So basically, inclusive language is classist at the very least.
I also think a lot of equity language is a barrier to communication, and that's its biggest problem. Possible offense should not be an impediment to clarity, as long as we're all being charitable. The loss of the default assumption of charity is the real problem here.
On the other I think there is a valid point in looking over how language is used and what implications it has.
But to try and over correct it with new words is like trying to add another layer of paper to make the boat not leak. Since instead of saying you are a retard, now you just say: person with mental challenges.
It has the same result when used as an insult, it stigmatizes people with "retardation" and it still insults the other person.
For whom?
Here is a comment of one of the members of roller skating community on the renaming "mohawk" and "choctaw" terms in figure skating.
https://www.reddit.com/r/Rollerskating/comments/jn7ewi/comme...
It's pretty clear this change makes world more just, but not for the majority. Which is kind a whole point.
Real problems are difficult and scary. No one wants to deal with homelessness, drug use, gang violence, or whatever else.
If you're willing to engage in a little self deception, why not "solve" a pretend issue instead? Go home feeling like a hero because you told people to stop using the word blind as a metaphor. Safe, easy, fulfilling.
The "pronouns" thing went nowhere in France. It was considered damaging to the French language.
> The euphemism treadmill is a running joke, from negro, to black, to African American, to Black, to person of color.
Also, the shift from moron to mentally defective to retarded to whatever.
This is such a sideshow. First, conservatism lost its way. Then liberalism lost its way. If only we had a center with a clue. Nobody wants to tackle the hard but solveable problems. We get "defund the police", rather than "fire the bottom 10% of cops".
It's almost as if the underlying issue is independent of political leanings.
That's because we can't fire the bottom 10% of cops. Who gets to decide who the bottom 10% are? There are deeply engrained cultural issues, systemic perverse incentives, in most police departments in the country. If you ask them to fire 10% of their forces, it's more likely to be the people who speak out against the Clan Police than it is the "bad apples" you're thinking of.
Besides, while maybe only a small minority would brutally murder a man by kneeling on his neck for 8 minutes and 43 seconds while he cries for his mother, almost every single police officer on the force would stand there next to him and protect him while he did it. If you ran up and pushed the murderer off the man he's killing, trying to save his life, the other cops would beat you, possibly to death. Not 10% of them. 90% of them. You would be beaten and arrested. It's 90%. At least.
Whereas we can reduce funding to police departments; that is within the power of elected officials that the "defund" movement can help get elected.
As for "defund the police" I think I'm the only one who remembers the Reaganite "defund the left" slogan
https://www.nytimes.com/1982/08/11/opinion/defund-the-left.h...
which "defund the police" seems to be modeled after. Thatcherism (the British strain of Reaganism that was just a bit meaner) became so ingrained that the fish who swim in it can't even recognize it. Today there is such a poverty of the imagination that the left can't imagine anything else.
I think that's probably a coincidence. I didn't get the sense at the time that the genesis of that phrase was a sly historical reference.
• Defund EcoHealth Alliance Act (2023)
• Defund Planned Parenthood Act of 2023
• Defund Cities that Defund the Police Act of 2021
• Defund Federal Vaccine Mandates Act (2021)
• Defund National Endowment for the Humanities Act of 2021
• Defund Davos Act (2022)
• Defund Putin Act (2022)
• Defund the Ministry of Truth Act of 2022
• Defund Planned Parenthood Act (2021)
• Defund de Blasio’s Injection Sites Act of 2021
• Defunding Abortion Transportation Act (2022)
• Defund the People’s Liberation Army Act
• Defund the Wuhan Institute of Virology Act
• Defund Cities that Defund the Police Act of 2020
• Defund National Endowment for the Humanities Act of 2019
• Defund Executive Orders that Suppress Free Speech Act
• Defund Planned Parenthood Act of 2019
• Defunding United Nations Act of 2017
• Defund National Endowment for the Humanities Act of 2018
• Defunding the Corrupt and Incompetent United Nations Act (2017)
• Defund Planned Parenthood Act of 2017
• Defund the Syrian Refugee Resettlement Program Act of 2015
• Defund Planned Parenthood Act of 2015
• Defund Amnesty Act of 2015
• Defund Obamacare Act of 2013
• Defund United States Assistance to Pakistan Act of 2011
• Defund Libya Act (2011)
• Defund the Individual Mandate Act (2011)
• Defund the Crooks Act (2010)
• Defund ACORN Act (2010)
All of these introduced by Republicans.
Even if there was an objective way to measure the bottom 10% of cops that wasn’t subject to the same structural/institutional biases that are the main problem that “defund” is about, that would be a temporary solution that wouldn’t address the fundamental problems.
As it is, the structural problems means that any “Fire the bottom 10%” initiative in practice would reinforce, rather than mitigate, the problems, since the structural biases would factor into the evaluation.
It's blown up to the extent that we must now write essays about it, but it would have been better if we had never gone there in the first place.
This stuff is very not new. George Carlin did a rant about it over 30 years ago [1]. Seems like the only real effect is class signaling; those who invest in staying "with it" signal their willingness to pay lip service to the latest ideological fads.
FWIW, as someone with a disability, I just don't care about this - your intent and actions matter so much more, as I've commented before[1]:
> I've had people who've obviously been trained to use person-first language be actively unpleasant (often the classic "you don't look disabled" and questioning the authenticity of my documents), and people who've used clumsy, borderline-offensive language go miles out of their way to help me (and the other way around). [...] I will say "disabled person" stands out to me less, as "person with disabilities" can come across as a little forced[, though it's probably because I've heard the former more often].
Notably, however, the Sierra Club guide doesn't seem to actually call for that as far as I can see - it directs you to refer to the National Center on Disability and Journalism’s Disability Language Style Guide[2], which currently states:
> In the past, we have encouraged journalists and others to use person-first language (such as, "a person who has Down syndrome" rather than "a Down syndrome person") as a default. Even with the caveat that this does not apply to all, we have heard from many people with disabilities who take issue with that advice. For us, this really emphasizes the fact that no two people are the same — either with regard to disabilities or language preferences. And so we are no longer offering advice regarding a default.
The one part of the Sierra club guide I would strongly agree with though is:
> Similarly, we should avoid making light of things like PTSD, anxiety or OCD, by using real medical diagnoses as a metaphor for everyday emotional experiences.
It's frustrating to hear people cry "My OCD!" when, for example, they can't tidy something up even though it clearly doesn't bother them a few seconds later, as it feels like it is trivialising the problems this condition can cause, and doesn't even match up with many manifestations of the disorder (my own irrational obsessions cause me to be way _less_ tidy than the average person).
when someone shows you who they are, believe them the first time - is bs when used to preclude the ideas of change and compassion, or shut down communication. I'm guessing that likely wasn't its original intent, language is fluid.
Intention is fuzzy and unprovable. People can sometimes lie, evade and troll.
Unlike intention, words are black and white, so words can be subject to restriction by motivated people.
My question to the HN community is whether it would be feasible to create an effective classifier for intention? For instance if this sentence contained not "N-Word", but the signifier of that euphemism, it should pass the classifier, since my intention was benign.
Have never bothered to ask those they claim to fight for what they need or want.
Its a form of virtue signalling that needs to end.
This perfectly describes what's going on. Rather than working on the actual problem, the people gunning for purifying language are yak shaving. I think we all recognise the good intentions, but how do we convince the people with good intentions that they're solving the wrong problem? Sounds like the classic case of a startup not talking to their customers :)
Interestingly the people who push these crazy (lol) agendas are normally nowhere near the intended 'offendees' of the terminology.
Wouldn't it be more appropriate, thoughtful and sensible to use the term "justice oppressed person instead"?
Nowadays we call white immigrants "expats" and other immigrants "immigrants".
Words have power.
The problem is when people start using words to create a sort of password game. It keeps some people busy, makes them feel better than others for knowing the passwords, and does little for anyone else.
For example, to belittle people, you don't call them retarded. You call them mentally challenged. Now being "mentally challenged" has the same politically incorrectness about it as being retarded.
Probably off topic
One thing is that Packer himself fails to analyze the language under consideration with precision; the examples he lays out all fall, roughly, under a few different categories, which should be considered separately:
- Branding and inclusivity: Much of what he proffers as examples are not unfamiliar to anyone who's had to work with corporate style guides, where terms are favored or disfavored partially in relation to branding tone and voice, and partially to maximize clarity (idiosyncratic style being a frequent source of confusion). No one's harmed by a press release avoiding terms like "blind to" in favor of "refusing to see what's happening;" as a personal matter I prefer the concision of the former, but the latter is more plainspoken if also somewhat dull. Plodding and dull is often exactly what you're looking for in official communiques.
- Specificity and Precision: Again, while using "Americans" to refer to US residents is reasonable in casual contexts, or where American citizens are under discussion (e.g., political contexts), it's also reasonable to refer to "US residents" or the like. The biggest problem is that there isn't a concise term that covers "US citizens and legal permanent residents" that doesn't make you sound like a DHS circular or a legal opinion. (An additional complication is when you're working with Mexican and LATAM entities, where "American" is strongly disfavored unless you're literally talking about the Americas broadly. Same problem when people use "North American" to refer to US-Candada exclusively.) Slicing your terms finely to clearly delineate what you're discussing, and what you're not discussing, is again a perfectly reasonable goal in organizational communications, if anathema to a talented writer who is used to bending words to the context, rather than straightjacketing terms within specific contexts.
Both inclusivity and specificity are goals of most guides, particularly in journalism. (I'm not sure what style guide The Atlantic hews to, but rest assured their editors adhere to something.) Packer can argue that the Sierra Club's guide tends towards creating uninspired, workmanlike prose, but making a moral panic of that seems unwarranted.
- Instrumentalism: Instrumental terms are the ones that do have a real-world impact, because they're designed to either defuse or infuse a term with emotional valence. Instrumental terms contain arguments within themselves: using the term "slave" robs the person in question of their agency, which distances policy or analytic questions from those very people; "enslaved person" changes the context to slavery as an imposition on an agentive person; likewise, my preferred term (for Black slaves in US history), "enslaved American" goes evern further, being a deliberate and implicit argument against the legality of slavery even prior to the 13th Amendment. The term "justice-involved person" instead of "felon" is risible even to me, but the negative emotional valence of the latter term has a real effect on policy and the perception of policy, which is why terms like "ex-offender" are becoming more commonly used. Instrumentalist terms can be used for good or for evil; to make arguments, defuse emotional responses, or to invoke high dudgeon (Gingrich's famed GOPAC memo is a masterclass on using instrumentalist terms to whip up public emotion).
Whereas the worst you can say about branding and precision terms is that they're frequently clumsy and bland, instrumentalist language can affect the real world in often direct ways, and it's well worth interrogating the use of those terms to make their impact clear. Unfortunately, Packer fails to distinguish between the context of different kinds of language (it should be unsurprising that a policy paper uses clear if clumsy language, while a literary nonfiction book uses poetic and impactful imagery), and lumps all kinds of language style requirements under a general "equity language" heading, which is unhelpful and arguably misleading.
In the mid 2010's America tried to become "too woke, too fast" and the backlash inflicted trump and proud boys and a whole lot of socio-political conflict upon the country.
Equity language has the same polarizing effect. There are good smart decent honest people who are immediately turned off when they get bombarded with these semantic shenanigans.
People who disagee don't do it to make the world more just.
Cool cool, I look forward as a white guy to explaining to a group of Spanish people why they are wrong and are really LatinX and I'm doing it for their protection.
Imagine being an immigrant and having to learn both English and then a made up filter created by well paid academics on top of it.
Just don't be racist, we don't need all these made up rules created by our betters.
It's all so tiresome.
I guess most immigrants don't need to learn the shibboleths, unless they suddenly get into money and want to join the upper class. It's about discriminating between the commoners and the rulers, that's why it constantly evolves, too. Need to regularly release new ciphers if you're communicating in the open with a trivial cryptography.
People like to feel superior. In one era that was “I’m a devout Christian from a good family unlike those other whores and sodomites,” in another it was “I’m a hard working industrialist unlike those lazy, old money playboys,” and now it’s “I’m a social worker dealing with the problems of BIPOC folx, unlike those finance bros that only care about money.”
All I'm saying is in an attention economy, one does well to reflect and ask who benefits from one's beliefs and their mode of expression. Substitute money for power, reputation, or any scarce social resource, and I think the analysis still tends to work, whether or not it echoes Marx.
And there is nothing wrong with it. Respect is the only thing needed.
Class discussions about material wealth are excluded from the zeitgeist because they make the ultrarich people who control things uncomfortable and they don't want any discussion that could lead to change.
The war over language could perhaps be viewed as a way to enjoy the privileges of classism without the material requirements. It doesn't threaten capital, so it is amplified to drown out dissent.
Wedge issues have been political footballs since the Reagan Era. Keep everyone riled up about something essentially trivial and no real economic changes happen.
A ~20 year old punk song goes "we are the queer / we are the whore / the ammunition / of the class war"
So then time, energy, and goodwill gets wasted by having to explain to people what they "should" be calling themselves. The people she's talking to thinks the whole thing is just stupid, and is a thing that only white people care about.
But she also mentions that the younger generation of LatinX people do care, and often prefer the term. It's all a big mess and makes compassionate communication more difficult.
1. It's bad to tell people that they're using their native language badly if you're not a native speaker (especially in a scenario where there's a social power dynamic at play, like Spanish speakers trying to navigate discrimination in the US). People making things harder for immigrants without compassion for their challenges are probably making a mistake.
2. It's bad to say "this whole thing is just stupid" about a radical shift in language that's being deliberately embraced by younger people to break down discriminatory gender traditions, just because it's new and you're mildly confused about it. People making things harder for gender-nonconforming people are probably making a mistake.
The eternal outraged youth will always find a few hobby horses to ride. Sometimes they lead to good things. This is a particularly smelly one, unfortunately.
It’s not bad to say “this whole thing is just stupid”. It’s just incomplete to say…it’s also musically ugly (language is a song of sorts) and culturally insulting. The intent is understandable, the linguistic implementation ridiculous. How about actual younger people developing another, more beautiful, culturally acceptable, word to achieve the same objective? Why continue to ride this malodorous hobby horse their elders forced between their legs? (I think that image is acceptably gender-nonconforming, and oddly appropriate.)
Anyway, according to la Asociación de Academias de la Lengua Española
https://www.asale.org/la-asociacion
the body responsible for the preservation of the Spanish language across the Spanish-speaking world, it isn’t a Spanish word (not acknowledged in the official dictionary)
Santiago!
BTW your phrase “mildly confused” is demeaning and insulting to readers who would genuinely struggle with incorporating this in their normal Spanish speech after decades of surviving without it. Bit ironic for someone concerned with “sensitivity” to write.
Nonbinary people face real discrimination, including but not limited to the dismissal of that fight as pointless outrage.
> it’s also musically ugly (language is a song of sorts)
This is ridiculous. Ugly-sounding words will always exist.
> and culturally insulting ... How about actual younger people developing another, more beautiful, culturally acceptable, word to achieve the same objective
What does any of this even mean? Real Spanish-speaking nonbinary young people did come up with a working solution. If you think it's too ugly sounding, fine, you get to have an opinion. If you think it shouldn't exist because it's too ugly sounding to you, honestly, fuck off. That's not a valid complaint.
> https://www.asale.org/la-asociacion
I am aware of La Asociación. I understand that they literally make the rules. I need you to understand that they do not actually make the rules. Language is how people communicate. New words happen.
So on the one hand: 1. You don't like the sound of the word 2. An intrinsically conservative body hasn't yet recognized the word
On the other hand: 1. Nonbinary would simply like a word to refer to themselves because one doesn't exist.
But, I will concede that it was pretty rude of me to write "mildly confused". I shouldn't have been so uncharitable.
Latin person, person from a Latin-heritage background, and such, although more verbose, are preferred.
How is such a word pronounced? Is it "Latin" + "ex" or is it "La" + "tinx" (-inx like in Sphinx)?
so its "LA-TEEN-EK-EES" if we are respecting the Spanish language.
but in reality such silly butchering of a language isnt respecting the Spanish language in the first place. its merely more communism attempts to disrupt tradition & reform societies towards some immature high school wanna-be communist ends by people who've never lived in communist society.
The article/this discussion is my first exposure to the word.
No more "los gatos"!
Lxs gatxs has so much more of a latin ring to it. (/s)
Spanish is being obliterated by lXs que lo hablan peor.
Do you often use “cats” to describe a particular group of humans, whise gender identity you are concerned about including?
In almost no case till I care about the express sexuality of the person for whom I am using a pronoun and I resent having to be forced to care about their self-centered nature, being self-centered myself.
However, instead of saying "he is wearing a weird hat", I can say "that cat is wearing a weird hat"
And I don't have to worry about it.
Gracias.
Latinx is form a handful of non-binary latin activists in the US, and co-opted by left-wingers who think they're doing the right thing.
Spanish is being obliterated by a very small minority of politically biased and likely neo-marxist-propaganda-influenced young people.
As someone who's interacted extensively with the Hispanic community in the United States, I just want to point out that the younger generation generally are not completely fluent in Spanish. They often can understand their parents perfectly well but have trouble actually speaking the language.
With that in mind, I'm still suspicious that preferring LatinX correlates primarily with fluency in Spanish rather than age.
https://www.newsweek.com/call-latinx-what-it-lexical-imperia...
sorry, newsweek's a bit of rag these days, but it's where i happened to find the essay republished.
> we should instead admit that 'latino' is a projection onto a wide variety of people that have different cultural backgrounds but roughly share a language and sometimes a skin tone.
instead of inventing more names to divide people by, just... not ?
There is nothing wrong with using more generic term if you don't know exact nationality of the person.
Latine and LatinX both originate in (different geographical parts of) the spanish-first-language non-binary community, originally for use in Spanish, neither (AFAIK) by “well-paid academics”.
Latinu and Latin@ I’m less sure about, but wouldn’t be surprised if they are the same. While there’s legitimate debates about their use, the “created by white English-speaking academics and imposed on the people labelled by them” narrative is itself White-centering myth.
(OTOH, the anglicized, instead of mixed, pronunciation of LatinX is probably a White anglophone invention, the original is like latino/a with the final vowel removed, and with the english name of the letter “X” in its place.)
This is disputed, both sides have evidence for them and no one really knows.
I'm fluent in Spanish and have a hard time seeing a native Spanish speaker inventing LatinX. There's no good Spanish way to pronounce it, and inserting the English pronunciation of the letter 'x' is an odd choice for someone who's paying attention to identity politics—you would think they'd try to find an alternative that feels less anglo.
There's no good English wsy to pronounce it either. Its a deliberate linguistic transgression. (Aesthetically, its why I personally like Latine better for the specific purpose of explicit inclusion of non-binary identities, but, being neither Latin nor non-binary, I don't weight my aesthetic preferences heavily on the issue.)
EDIT: Really, the problem of how to identify a group in a way inclusive of a subgroup to whose existence the broader group is at best, as s whole, ambivalent is the real issue, and the origin stories, and more to the point the attempt to impute malign motives based on particular origin stories, is a way to avoid reaching the issue.
It's a word designed to convey an inclusive Spanish-speaking identity. Why would a native Spanish speaker choose to invent a word that is far easier to pronounce in English than in Spanish?
> EDIT: Really, the problem of how to identify a group in a way inclusive of a subgroup to whose existence the broader group is at best, as s whole, ambivalent is the real issue, and the origin stories, and more to the point the attempt to impute malign motives based on particular origin stories, is a way to avoid reaching the issue.
No, the origin stories are very much part and parcel with the issue you're discussing. Either the Spanish community itself decided that it needed non-gendered words, or a bunch of white Americans decided the Spanish community needed non-gendered words.
If the drive to change Spanish did not originate with Spanish speakers, that is very much a concern, and grandstanding about including subgroups doesn't make it less of an imperialistic affair; it just comes off as "civilizing the savages".
Pretty sure that whatever identifier is right for the community of interest here, its not “the Spanish community”, and, irrespective of any debate about the origin of the terms, a subset of the community of interests has decided they need gender neutral terms and expressed preference for one or more of them. The question then is how to refer to the community as a whole, given the existence of a diversity of preferences.
I doubt it. Having lived in Latin America, Latin American social norms are influenced by Catholicism and their societies are more conservative & traditionalist than the US and Europe.
The vast majority of people in Latin American countries (outside of Costa Rica & Chile) struggle with academic achievement (including literacy levels), adequate n utrition, enviornmental pollution.
To claim that they would put neo-marxist language changes before actual human needs (literacy, nutrition, environment) is a paltry claim and demonstrates a lack of experience with such societies.
I’m struggling to follow your reasoning. What does communism have to do with anything?
Do they?
• Literacy rate:
The average for 2020 based on 7 countries was 93.91 percent.The highest value was in Colombia: 95.64 percent and the lowest value was in El Salvador: 89.98 percent.
https://www.theglobaleconomy.com/rankings/literacy_rate/Lati...• Food security:
During 2019, 7.4% of the population of Latin America and the Caribbean lived with hunger
In 2019, almost a third of the population, 191 million people, were affected by moderate or severe food insecurity. Of these, 57.7 million, approximately 10% of the region's population, was severely food insecure
https://www.fao.org/americas/publicaciones-audio-video/panor...• Tertiary education:
Between 2000 and 2018, higher education gross enrollment rates in the region more than doubled (increasing from 21 percent to 52 percent), making LAC the region with the third-highest average higher education enrollment rate in the world after North America with 86 percent, and Europe and Central Asia with 70 percent.
https://thedocs.worldbank.org/en/doc/738931611934489480-0090...• Environmental pollution
You're probably right about this one, but it's not worse than most of the rest of the world, including very rich countries such as the UK and Germany.
https://thedocs.worldbank.org/en/doc/738931611934489480-0090...
> they would put neo-marxist language changes
This is just nonsensical gibberish. I'll call it neo-misesist language.
I've lived in Mexico, and visited Panama and Colombia.
I met very few educated citizens of those countries. The educated ones I did meet I felt were my equals, in terms of education. It was fantastic. The problem is that they're few and far between.
This article is from 2005, but may highlight the problem:
"Despite having three times the population of Argentina, Mexico produces about 2,000 fewer titles each year.
There are roughly 500 bookstores in Mexico, which translates into one for every 200,000 Mexicans, compared to a ratio of one to 35,000 in the US and one to 12,000 in Spain, according to the Mexican Booksellers Association.
A recent UNESCO study revealed that Mexicans read on average just over two books per year, while Swedes finish that many every month.""
So, this is a linguistic trojan horse. There's no proper use case for the term "LatinX" except to normalize the pronoun/trans agenda in the Spanish-speaking world.
This is an excellent summary of the entire discussion on the topic of the silly, childish, politically-motivated concept of "LatinX"
Obviously sarcasm but that's pretty much the argument.
Like many other things in politics.
There's already a centuries-old gender-neutral word for Latino/Latina that is, surprise, "Latin". Or "Latin person" if you will.
I was born in South America, and I really reject being called a "Latinx". It sounds dehumanizing.
I am so sorry if this pedantic, but I think it's an important distinction to make.
Both Hispanic and Latino are not races but rather an ethnic group. The race of people who belong to the Hispanic and Latino ethnic groups varies by country and even at the individual. One can have predominately African ancestry, predominately European ancestry, or predominately indigenous ancestry, while all belong to the same ethnic group of Hispanic or Latino.
I do not bring up this point to try and detract from the legitimate discrimination and oppression that many individuals and groups in the Hispanic and Latino community face.
People of Jewish heritage belong to what is known as an ethno-religious group. The idea that "Jews are a race" was either first proposed, or at least heavily perpetuated by the Nazis, and it is still considered offensive to refer to people of Jewish heritage as belonging to a different race.
Regardless, the idea of race is a social construct with absolutely zero biological or scientific basis behind it. There is only one "race", and it's the "Human Race."
In an ideal world, we would not even need to make these distinctions because we are all Homo Sapiens -- we have no subspecies. Maybe one day we can achieve this world if we stop the pathetic, needless, and disgusting hatred for our fellow man.
So race wise I'm either Jewish, White, African or maybe African American now that I live in America.
Joking aside, I agree with your point
What did I just say? ;)
Which part of Africa?
As I understand it, Middle Eastern (including Egypt). people are considered "white" by the US Census (for those unaware).
If natively from Morocco/Egypt/Perhaps more, would you not be considered Mizrahi or are you talking like European ancestory? Not like any of this matters in the absolute slightest at the end of the day.
I, myself, have 0% < x < 25% Sephardi with another 0% < x < 25% Ashkenazi heritage. My other half is pure Wonderbread levels of European whiteness.
Apparently, I'm a mutt because my ancestors liked to travel and liked to bang whatever population was there when they arrived (I am kidding, this goes for most people).
Hispanic means from a Spanish-speaking country.
Spanish people are Hispanic, but not Latino.
The idea isn't to design a new armband that you require people of a particular group to wear each week - the idea is to ask those people what they want, and then respect them when they answer you.
If someone says they identify as Latinx, then you identify them as Latinx. It doesn't have to be any more complicated than that. It's not about the enforcement of identity, *it's about the deconstruction of traditionally enforced identities in the first place*, it's about exploring the creation of new identities outside of the bounds of conservative tradition.
I directly quoted the article that specifically said additional explanation had to be made.
"If someone says they identify as Latinx, then you identify them as Latinx" except that's not what the article says. It discussed how LatinX is often used as the default in progressive language.
>From one perspective, the rise of PCE evinces a kind of Lenin-to-Stalinesque irony. That is, the same ideological principles that informed the original Descriptivist revolution — namely, the rejections of traditional authority (born of Vietnam) and of traditional inequality (born of the civil rights movement) — have now actually produced a far more inflexible Prescriptivism, one largely unencumbered by tradition or complexity and backed by the threat of real-world sanctions (termination, litigation) for those who fail to conform. This is funny in a dark way, maybe, and it’s true that most criticisms of PCE seem to consist in making fun of its trendiness or vapidity. This reviewer’s own opinion is that prescriptive PCE is not just silly but ideologically confused and harmful to its own cause.
- David Foster Wallace, Tense Present: Democracy, English, and the Wars over Usage, 2001
https://harpers.org/wp-content/uploads/HarpersMagazine-2001-...
> Let's remain using the OED from circa 2006
You literally said the English language, which has been evolving for over a thousand years, should stop changing as of 2006. That's what you said. You don't like these new words because you don't want the world to change from how it was in your own personal golden years. It's fine, it happens to everyone; I'm just pointing out that that's the person you've become now. You're happy with all the "social justice movements" that happened from 100,000 BCE up to 2006 because those were either history, or your generation's causes. Now you're unhappy with "social justice" (your scare quotes) because it's all those liberal youths who are doing it. Since that covers the large majority of all backlash against "wokeism", I'd say it's quite on topic.
For people like me that come to look at the discussion. Quick TL;DR - lots of "I agree, too much wokeness" from people that chose not to get the point. BUT also exciting conversations like "how can I start in trying to make my web material more accessible for the blind." HN community has some really great contributors.
Doesn't sound very inclusive towards mute people, does it?
Those morons are not even good at their own bullshit.
Packer recognizes this on some level, stating, "The battle against euphemism and cliché is long-standing and, mostly, a losing one." But I think he's a bit off with his next assertion: "What’s new and perhaps more threatening about equity language is the special kind of pressure it brings to bear. The conformity it demands isn’t just bureaucratic; it’s moral." No, euphemism has always been moral. What's new now is that everyone's a publisher now thanks to social media. So it's not just Emily Post, The Hays Code, the US Congress, and other big gatekeepers determining by fiat what counts as offensive, and the rest of us passively falling into line. Now every loser gets to proclaim to the world how offended they are, and due to the nature of social media, the more controversial and theatrical their level of offense is, the more engagement they will receive. Couple that with modern tribalism where people have to prove their loyalty by completely accepting all tenets of their tribe and utterly rejecting all tenets of the opposing tribe.
Personal anecdote: I was raised to believe that "the n-word" was inherently offensive. It was never spoken in my house, and to this day I don't use it in casual conversation. But I also loved the work of John Lennon. He had an album which featured a song entitled "Woman is the N*** of the World." The word was spelled out on the album cover and sung in the lyrics. When I was young I would feel hot and embarrassed listening to that track, so I would generally skip it. But I understood and appreciated the sentiment behind it. Even at a young age I could separate his laudable intentions from the potential inappropriateness of his methods. Anyway, it would never have occurred to me to stop listening to Lennon entirely just because of one cringey song. Much less to call radio stations or whatever and try to get them to stop playing his music. It's not that I don't get highly offended over people saying the N-word. I do. I just believe that, although we should strive not to be needlessly offensive, in the hierarchy of things that are wrong with the world, "getting offended" is pretty far down. Thus I can't get behind hair trigger "social justice" warriors who want to destroy the lives of everyone who in their estimation holds shitty personal beliefs. But what's even worse are the "free speech" warriors who with no sense of irony will attempt to enact laws banning the speech and ideas of their opponents.
I feel like people are deliberately misunderstanding what a style guide is.
The left wing censor by rewriting books.
Seriously though, you are pressed about other people using a term you don't use even though you're free to say Latino or Hispanic as much as you want.
The context matters immensely: The Sierra Club, a lobbyist group, conducts their work with politicians and government officials who are not pressed by inclusive language.