Your points about freedom of association are likewise illegible in this context.
Your points about freedom of association are likewise illegible in this context.
Thats coherent. I was originally thinking about this as a 'good for the goose, good for the gander' situation because the idea that you should generally speaking know who is accusing you and of what seems pretty reasonable.
Be very careful when seeking to reform such a system, because those you are trying to disarm will use those very same bureaucratic weapons to stop you.
Yes, but is that a good idea? Latest example: the incident at Hamline University, where a student felt offended when he was shown Mohammed images in an art history class. These were not the CIA-sponsored Jyllandsposten kind designed to incite outrage but perfectly orthodox Persian and Mughal miniatures with scenes from the Islamic prophet's life. Universities have a purpose in society, and the at-will cater-to-students atmosphere really doesn't help that.
Also - freedom of association and freedom of speech, these are extremely valuable rights, they are necessary for the functioning of society and rightfully enshrined by the constitution. But what good are they if you can get fired for associating with the wrong kind of people (atheists? Satanic Temple?) oy saying the wrong this (perhaps the word "transsexual"?
It's a difficult problem that is not helped by facile "from first principles" analysis.