The difference between speaking and thinking
theatlantic.com
theatlantic.com
An AI doesn't have experience so doesn't encode things such as empathy very well.
Because it doesn't infer rules based on experience from interacting with other things. (doesn't know what pain feels like so cannot react and decide about some things on its own for instance)
It's merely a data processor with statically coded rules. It doesn't handle the unknown very well.
Still quite impressive what can be done but there is of course some room for improvement.
The same way, I can read about historical events but I probably haven't experienced these events.
So the AI might not be able to realize/derive new causations, mostly able to find out correlations at best. That's what may make it "hallucinate".
Of note to me is that there is no theoretical reason why an AI couldn't have experiences of the real world. It's just that currently nobody has built interfaces that allow them to have that connection yet (for best learning you'd want sensors that allow it to sense the world and actuators that allow it to influnce the world - although you quickly get into considerations about whether it's a good idea to give AI's this power)
> mostly able to find out correlations at best
It may well be that human learning is just sophisticated iterated correlation finding.
The same way a human being born without any sense but hearing wouldn't be able to interact fully with the physical world and infer things about it.
Basically, what I mean is that for now, unsupervised data acquisition is limited for AI. So it lacks "common sense" if you will.
I don't think we really disagree anyway, that's probably just semantics.
Right now ChatGPT is technically learning from experience, although that learning is delayed, as it comes from the OpenAI team retraining it with all its new conversations. They could let it learn freely, but we've seen where that ends. Maybe once their model is perfected we will see it learning in real time.
You could create signal of those emotions in the NN, it could predict them accurately. You could create a memory/association of emotions with subjects, some persistence in time.
Then add a simulation/dream of the world (like our consciousness)
At some point I don’t see much missing.
For an AI, that would probably be the same except we are the dolphins in that case.
Besides, as you hint, you still have to have had an experience of feeling pain before and have a mechanism to avoid it. Which means, having self-preservation encoded within your brain processi. And if you don't get PTSD from the movie, you won't know what PTSD feels like (let's imagine this is the only way one experiences stress). There is a need for more correlation processing between sources of data that would be similar to what a living-being may capture.
We're not there yet.
Edit: The paper linked in the article disagrees with me:
You have to find the person using the term and ask them how they mean it or observe.
It can be a lot of work, so people rarely do it.
We are at peak bloviation and it's unbearable.
> Humans are “good” at language precisely because we combine thought with its expression.
Human's "thought" had many pitfalls and fallacies than most people realize. An AI has to be "stupid" enough to mimic 100% human thought behavior. For example "in Scotland there exists at least one field, containing at least one sheep, at least one side of which is black"