The erasure of women from online pregnancy literature
quillette.com
quillette.com
However having large majorities(95%+ of the population) make concessions in order to accommodate a small group imposes a cost (however small) born by many to the benefit of a few. My questions is how do you decide where to make that trade off? What’s the cost benefit analysis? At some point where do people say the cost of accommodating this 1/100k/1m people by another 300m+ people is not a worthwhile use of societal resources?
We can accept that a very small portion of the population doesn't fit into the definitions we commonly use without having to abandon them. It's obvious with good intentions but it seems like a silly hill to die on.
Why can't we just accept as a community that when you say male/female there will always be a little [*] attached to it for the exceptions?
I don't require everyone to make me comfortable, but I do positively notice when someone does. If I go to my office and there are men's rooms, women's rooms, and all gender rooms, I do feel much less excluded.
Not everyone is like me, but thousands or millions are. I do feel excluded by gendered language, and it does impact my ability to get work done, navigate social situations, etc.
I'm not trans or any of that sort - I'm generally uncomfortable around people. What I don't understand is, why impose upon others? To me, that's my cross to bear.
If your workplace said, "we've got some private rooms to work if it would make you more comfortable, it'd be something you positively regard and would make you feel more included, right?
I have absolutely no problem with gender neutral bathrooms. But I have a big problem with the name calling (“transphobe”), bullying, and shaming in some attempt to push an agenda where the upside is only fewer hurt feelings.
If I then go to my peers and say, "heads up, the phrase 'pregnant women' might not include everyone who is pregnant", and they say, "oh, that makes sense, let me adjust my own language!", I think that's probably not shaming or bullying either.
If, over time, those conversations spread and we see a general public movement to use "pregnant person", this again seems like good intentions without any particular agenda besides, "oh, of course. If we recognize trans men, then we should probably make sure we say pregnant people".
I don't think changing the language is bullying, shaming, or pushing an agenda - it's people making changes that are logically consistent with how they experience the world. Again: if trans men exist, then pregnancy must occur in men and women.
The reason you hear people react strongly is because they believe they have a simple logic, and people come in and say, "I deny that trans men exist, or I deny trans men are men."
That's a pretty strong thing to say and a pretty strong thing to hear.
Are you really just talking about yourself? You don't also expect everyone else to use the same language? You don't want every corporate website, school newsletter, teacher's curriculum, every Tweet from a public person, random Reddit comments, etc to also use your preferred language?
Because that's what it's meant IRL.
I've heard 100 people on Reddit/Twitter saying "they just want to be left alone to do what they want" and "why do you care what people do with their own private lives (or in their bedroom)?". Then they spend all of their time gatekeeping and purity-testing the language and actions of every person they come into contact with.
I'd encourage others to use that language and explain my reasoning (which is what I did above.) If they don't, I'm bummed out but I move on. I may think more negatively of that person in the future.
That's all. In real life and in internet life.
I get it. You’re super hip.
But words are indeed meaningful and you don’t get to choose how I use them or what they mean to me. I have a wife, not a “partner”. She is a woman, not a “birthing person”.
Make up whatever new words of definitions you wish. Hell, create a new language if you want. But stop trying to make everyone else conform to your vocabulary that primarily exists to virtue signal and for attention seeking.
I don't believe I've ever said you couldn't choose the words you prefer to use for yourself. The most I'd say is, "here is the reasoning for why this might make some people feel excluded" and let you make your own choices.
You've responded quite aggressively to me, attacking positions I don't hold while also insulting me. (Ironically calling me super hip, virtue signaling, and attention seeking.)
I'm non-binary, it has nothing to do with any of the reasons you mentioned, it's just the language I use with my community, and explaining to others calmly and rationally why it helps some people feel included.
For example, there are many more people who experience severe social anxiety than would identify as trans. Those people can have literal panic attacks and experience terrible fear and we aren’t considering redesigning society or language to accommodate them. Nor should we.
Fix your own head. It's more efficient.
I'd prefer to live in a world where we support people in finding coping skills to work through their own anxieties AND we recognized some humans will always be outliers who would benefit from some affordances. We can do both.
I view it as MY challenge, not everyone else’s.
Your emotions aren’t just these immutable, uncontrollable things that happen to you.
Discomfort very often is a signal that YOU need to make some internal change and grow as a person. It doesn’t mean that the world needs more bubble wrap so you feel safe.
I'm not against gender neutral spaces. There's often no need to segregate by gender, and it makes no sense to do so if there is no need. What I don't understand is why you feel excluded.
I don't feel an affinity to a gender either, but I understand that bathrooms labelled "mens" are generally intended to apply to people with penises, and bathrooms labelled "womens" a generally intended to apply to people with vaginas. That has nothing to do with any feelings I might or might not have about gender, and it's literally just a room. Why does it matter which one I/you use?
It's a automatic response I don't have much control over, but I've adapted to fairly well. Brains are wired to find different stimuli impacting or not.
I've wondered if I am high functioning autistic at times, for a number of reasons unrelated to gender. Some of the "fight or flight" responses to, eg, the sounds of someone eating are very similar to the fight or flight response I have in a men's room.
Ultimately, it's fairly textbook dysphoria and I've built up a lot of strategies so it's not super impactful day to day. But when I don't have to expend any of the energy employing those strategies, it's better.
> I don't think changing the language is bullying, shaming, or pushing an agenda
It doesn't have to be but it is. Look at the three-year long hate mob attacking Maya Forstater and JK Rowling because they objected to losing sex-based language. They both receive many credible death threats. That's bullying to push an agenda.
Even when this is sugar coated it's a poison pill. Accepting that males could be "trans women" immediately requires you to accept that they should use the women's washroom despite being the wrong sex and that sex being the large dangerous one. (Females in male spaces isn't a safety issue so I'm ignoring it for now.)
> people making changes that are logically consistent with how they experience the world. Again: if trans men exist, then pregnancy must occur in men and women.
Occam's razor would suggest that if a person is pregnant they probably aren't a man. Being that man basically means "the people who don't get pregnant". That is the difference between sexes.
> The reason you hear people react strongly is because they believe they have a simple logic, and people come in and say, "I deny that trans men exist, or I deny trans men are men." That's a pretty strong thing to say and a pretty strong thing to hear.
You say that as if your trans man friend will vanish in a puff of logic. Nobody is denying that they exist or threatening to make it happen and it's emotional blackmail to exaggerate like that.
There's a middle ground we could shoot for. These people would probably agree your TM friend was Masc (/Femme), because as a newly created word it doesn't have an existing meaning and isn't used to gate access to single-sex spaces like prisons.
You use words like "comfort", "support", "included" and say that you feel uncomfortable entering "gendered" spaces.
I submit that women are not supported, not included, are uncomfortable, and actually are unsafe when men enter women's spaces.
To be clear: I don't think that just means using inclusive language, you may need to specify more to help people understand that language if it isn't in common use, or whatever. I don't think there is a simple one-size-fits-all solution, but I think just assuming gendered language is good enough is clearly sub-optimal, and best terms that clarify the specific group in question are the best starting point.
Most of the comments here never established what's actually being discussed.
Personally I think a big source of contention is that a lot of people don't accept exceptions to words.
My brother was mentally ill his whole life; she is trans now. I showed her this comment and we both agreed.
It’s a good way to put it. We can try and do both, but clearly has to come before feelings.
It's easily witnessed in their forums, for example the 'MtF' subreddit, there are countless posts of men asking if it's normal to be sexually aroused while cross-dressing, fetishising their own breasts, talking about their longing to be a 'hot woman', and so on.
If someone who's pregnant wants me to address them as "sir" or "them", that's exactly what I'll do, even if the author of TFA may be offended.
That only really makes sense on an individual basis. The OP article (which I can't read due to a paywall), appears to be talking about pregnancy literature, and your solution can't really apply to literature. If you have group of 1000 people, where 999 want to be called "pregnant women" and 1 who wants to be called a "person experiencing pregnancy," what term do you use in your literature to refer to the group? If you defer to the one, you fail to defer to the 999.
Anyway, you're on the right track but the article was actually far worse than your example. There was a chart showing "recommended gender-neutral language" for pregnancy literature which had some real head-scratchers on it. For example, instead of "penis" you should say "erect erogenous zone." That's almost bad enough, as if I had encountered it in the wild it would take me a moment to figure out what they are talking about (erect penis? erect nipples?).
But it gets better! Guess what they recommended you replace "vagina" with? Also "erect erogenous zone"! (wtf?!) Now beyond the fact that its is anatomically wrong, I can't even know if they're talking about male or female genitalia. If I am on a medical website reading something about changes to my "erect erogenous zone", does it apply to me? Heck if I know!
That's part of what the article covered and what I was responding to in my above comment. This goes way, way beyond the relatively harmless change of "mother" -> "birthing person."
Lots of women don’t want to be called menstrators, a tiny number of transmen do. To whom should we defer?
You can. This is feelings all the way down. Specifically whose feelings are going to be accommodated.
When men are allowed into women's spaces - washrooms, rape shelters, and prisons - women and children die.
We have single-sex spaces for a lot of very good reasons.
English has a right to a word that means, "those who can get pregnant". Moreover, that word is women. You seem to want a new word that means, "i want people to treat me the way society treats women/men". This is not a problem with the language, you might argue that its a problem with society, but consider exactly what it is that you're asking for.
Do you really have a right to be treated differently from other people? Its pretty easy to argue that men and women should be treated more equitably, but theres also a fair amount of structure in place to treat men and women differently to further that aim. Do you really think you have a right to opt into the perceived benefits of this attempt?
It sounds like you really value the social divisions between men and women.
> English has a right to a word that means, "those who can get pregnant". Moreover, that word is women.
Yes, but language has to evolve with new information. We discovered and are now socially recognizing the existence of a different kind of human. We now have XX women, XY women, XX men, and XY men. So now XX women, XX men (and in the future potentially XY women) can get pregnant so there’s a desire to adapt to this new information and genericise the term.
> Do you really think you have a right to opt into the perceived benefits of this attempt?
If that’s how it worked that would be a good point but it isn’t. Trans folks didn’t choose to be trans. A trans woman is and always has been a woman and can’t just opt in to being a man. If you’ve ever talked to one you would know most of them try and fail because it destroys their mental health.
And this should be intuitively obvious because if a gay trans woman could just choose to be a straight man they probably would without hesitation. No hormones, expensive surgeries, no extreme difficulty dating, being the political punching bag de jour, don’t have to worry about being hatecrimed or discriminated against.
> It sounds like you really value the social divisions between men and women.
No, in fact it’s the opposite. Trans people are some of the biggest proponents of abolishing gender roles and pointlessly gendered stuff. Trans people are all about breaking down those social divisions.
Wanting to be seen and treated as the gender you are is not the same thing as reinforcing or valuing the divisions between genders. Again, it really comes down to that not being able to choose thing. If people could choose and trans men were really just masculine women then you would have a point.
This also should be intuitive because there are feminine trans men and masculine trans women. If they could choose and it was based on presentation wouldn’t it have been a heck of a lot easier for them to not be trans?
It certainly seems to me, that rather than be a more effeminate male, instead they want to be in the gender roles and be the “role” of a woman (or vice versa).
Aside: Since in real life people use sex and gender interchangeably I’m gonna do that too and just refer to chromosomes directly when needed.
> I don’t get just accepting the sex you’re born as.
When you actually survey trans people they do try really really hard to be the sex that usually goes with their chromosomes. But empirically it doesn’t work out. The distress caused by trying drives a worryingly high percentage of them to attempt suicide.
I know you didn’t mean it this way but what you said was right. Trans people need to accept the sex they were born as and transition if they want to live happier healthier lives. People in the lgbt community call this acceptance “coming out to yourself” or “your egg cracking.”
> It certainly seems to me, that rather than be a more effeminate male…
Okay so I think you’ve almost got it but have some wires crossed. So this is a bit simplistic but for the purposes of this lets classify people as either masculine or feminine and men or women.
You’re probably used to masculine women being called “tomboys” or “butches.” You can do the opposite too with “tomgirls” and “femboys.” These are expressions of gender. You can kind of think of them as aesthetics but more central and important to the individual. Like for example most men would typically feel not themselves or like they were wearing a costume if they dressed feminine.
Okay so gender roles! Men take out the trash, women do the cleaning, men are the breadwinners, women are the caregivers, boys like rockets, girls like dolls, yada yada. These are mostly, but not entirely, cultural. Lgbt folks are pretty darn anti gender roles in general because they stop making sense in same sex couples and trans people prior to transitioning feel put in a box, and not only that but the wrong box which triggers their dysphoria.
So trying to read between the lines here I think again you’re right. Trans women aren’t feminine men, and would like to be treated just like any other women.
But the difference is that this treatment is totally separate from the individual’s gender expression or the roles they wish to take on. Trans women can be feminine, masculine, both, or neither and they can take on traditional gender roles or completely ignore them.
I couldn't disagree more, and this is precisely what i am arguing. The argument that the biological and social categories of men and women are different is fundamentally predicated on the existence of the social category, otherwise known as gender. This is regressive, and we should absolutely not accomodate it.
It's growing up being told that men play with trucks and women play with dolls, and instead of casting this obvious bullshit aside, you acquiesce and now argue that men who play with dolls are women, and that's ok.
This is an extremely misguided attempt at constructing justice fron the premises of religious fundamentalism.
Does someone stop being a woman if they have a hysterectomy or go through menopause? If someone is born infertile, can they never be a woman?
Calling genuine questions about your statement 'bad faith' or a 'stupid argument' is a bad look when you communicated incorrectly. I am here out of curiosity and to learn, not to foster any agenda.
Wrt bad faith, are you really curious about how language works? Or are you just looking for short arguments with long counterarguments. Aka technical knockouts on twitter. It seems like making spurious analogies to mathematical language, or just generally arguing that english words are complicated intersections of unions of properties, and therefore no argument about what words mean can ever be valid, are just intrinsically arguments made in bad faith, and with no regard to what these additional assumptions would do to your own arguments.
I didn't realize I had to say this so explicitly. The way you wrote your comment indicated that the definition of 'woman' is someone who can get pregnant. If this is not what you intended to communicate, then your wording is at fault.
I responded by questioning the argument. I asked, based on what you wrote, what that meant to you as far as 'biological' women who are not able to get pregnant. There was no trap of logic, no pedantry, no counterargument. I asked questions about what you meant. And yes, I am genuinely curious how someone who argues that women=fertile person would categorize my friend who had her reproductive organs removed as a child.
The "spurious analogy to mathematical language" was an attempt to efficiently illustrate the meaning of your own words as written based on an understanding I assumed you would have.
Further, it genuinely reads to me that you're claiming no argument can ever be valid unless you cannot be questioned when saying "the English word for 'roasted bird' is 'chicken.'"
You need to read my comment closer.
Why does that only apply to trans people and how they want to be addressed? What about cis-women that want to be addressed as women, but now the medical profession is refusing to grant them that basic request for dignity?
I also don't just mean accomodation in terms of words: if trans men have any needs different to cis women, then medical literature on pregancy must include this when in circumstances where it's appropriate.
Serious question: do you suppose that that trans men have different needs than cis women (in a medical sense) with regard to pregnancy?
That said, if they've transitioned they (I think) need to stop taking testosterone, which points out that hormone stuff could perhaps be different. There's also the social aspect of a man attending/needing typically women only support.
Being a trans birth giver is infinitesimally less common.
The people in favor of a lot of the erasures would want the wheelchair ramps removed, if people with functioning legs were the minority. It should not be entertained.
It's asking for the removal of accommodations for women.
This is a perfect analogy, thanks for it.
An adoptive parent is a parent. We don't specify "adoptive" all the time, and it'd be rude to refuse to refer to adoptive parents as parents because they aren't biologically related to their children in the same way.
We have done exactly this kind of language change in schools over that issue too, teachers often prefer "guardians" to "parents" in some contexts these days because some children won't live with parents, things like that. To pretend this hurts people is just counter to these examples we see in reality, it's just trying to use the words that apply to everyone, not just the most common case. The cost is so small, the attempts to push back on it seem actively spiteful, because there is no reason to contest it generally. The thing it brings to mind is the "but marriage means a man and a woman" argument from the attempts to stop marriage equality.
There is absolutely no discrimination or data pointing the bigotry and hatred towards LGBTQ people, absolutely zero.
In case it wasn't obvious, I was being sarcastic.
Look each and every one of those people up, and tell me they are not real, tell me they didn't die as a consequence of people like you; unempathetic, ignorant, and full of bigotry for people who drew a bad card at birth.
Secondly, there is way more friction here than with a term like guardian, which represents a situation that is universal thoughtout humanity, and always has been. The common language only changed because of the need for accuracy and inclusiveness in things like school handbooks, not because it wasn't fully understood and accepted by the population as being an inevitable element of human populations for anywhere from 1 in 10 to 1 in 100 children.
In contrast the differences between "man" and "woman" are stark and matter in all kinds of contexts.
They do not want to be called "menstruators", they want to be called women.
Why does their opinion about what they want to be called not matter?
I mean it does, but it doesn't override everyone else's. Consider people with with albinism. A medical text should not refer to people with albinism as albino men, even if some men might prefer to be called "men" instead of albinos. That'd mean calling albino women "men" which they clearly are not.
In the same way, assuming you accept that trans men are men (which the author purports to) calling people who menstruate women is calling these men something that they are not. So you need to use something that actually describes what you are trying to describe. This is also true since not all biological women menstruate, so even there if you use the term "women" instead of "people who menstruate" when discussing something medical that has to do with menstruating, you've now used an inaccurate term that describes a larger group of people than you are discussing.
That same logic should apply to people who claim to be the opposite gender from what they were born.
"Women" as a term is incredibly useful and descriptive when referring to females. It's strongly correlated with multiple important traits. When its definition is changed to mean any one who assigns the word 'woman' to themselves, the word conveys no meaningful information.
This is the heart of the matter, and they even admit as much when they have to use terms like AFAB or ciswoman. These distinctions were not needed until they intentionally made the term "woman" meaningless.
You're mad at passing culture, not pronouns.
What's the obsession with this phrase, as if everyone is going to say "Oh no, we can't try to prevent rape anymore because we'd have to look at people's genitals to accomplish it. haha, silly us."
For one, we had a solution to this. It was your ID which listed your sex.
And two, if people screw with ID laws enough that it can't be trusted then you will be required to go to a doctor and drop your pants down to have your biology categorized as a requirement to enter female spaces and events.
Not all trans people are trans-women, and if you wanted to prevent rape you'd do better to ban politicians and priests from bathrooms
We already had banned all male politicians and priests from female spaces simply by virtue of their being male. You're weakening that protection by letting them claim to be female to avoid being removed.
https://fairplayforwomen.com/prison-review/
> Not all trans people are trans-women
And yet trans women (and males by any other ID) are the risk.
> Repackaged homophobic rehtoric
Wow, no. What's homophobic is you trying to use homosexuality to defend men in women's spaces. This is why the LGB Alliance is fighting for homosexual and sex-based rights and separation from the trans-queer movement.
A more adaptive definition of gender might be more suitable: social gender, body gender and biological gender.
E.g. bisexual trans women.
Thus, it should not be offensive to say things like 'trans women are biologically male, thus have biological male advantages in things like sports'. This is a controversial statement. However, there is a section of the trans community who will insist that trans women are actually literally women like all other women.
In many situations, the adoptive parent is considered the parent, if the parent and child are OK with it, so is society in general. But at a doctor appointment, it is imperative to distinguish between biological and civil parenthood.
But apart from that: I (and many others nowadays) are OK with considering male to female trans as women. If you want to be a woman and act like a woman, I'll consider you a woman regardless of your biological sex.
But I'm not OK with referring to people as menstruators and semen donors: I think that's humiliating.
I guess I draw the line there: I respect trans identity, but I don't want that every single text must think about every single minority and accommodate them at all costs.
I have a friend with 1 arm but I wouldn't be outraged if someone said "people have two arms". I wouldn't even think about it, and neither would he: it's generally true, and if it's not said in bad faith, who cares?
Talk about walking on egg shells! Let's drop the thought police act, which some people like way to much, and let's fucking try to live together.
I'm fine to let trans men into male spaces around me because that's my decision, as a man, to waive some of my rights temporarily.
But for us to declare that a man can be a woman is giving away women's rights, and that's not okay.
I'm not terribly pleased by extremely vague bureaucratic language. But the arguments that try to turn such into an actual harm or cost to those not in the group being protected here are engaging in language that's far more deceptively vague.
Often it is. Simply changing from familiar terms to artificial terms is a cost.
And the cost is a small amount of understandability, yes. But even that isn't necessary paid by those outside the exclude group.
Big claim, little justification
Exactly. Using „woman“ isn‘t a cost to the tiny majority that feels excluded by that word.
But those zero or low cost mechanisms don't achieve the advocacy goals that some are chasing. For advocacy purposes it needs to be visible, not silently accommodating.
And then you end up with the crude, objectifying and biologically reductive alternatives to "women" like calling them "menstruators" or "breeders".
One doesn't need to abandon politely accommodating to reject being made a tool of someone's disruptive advocacy.
What’s objectifying is deciding that women are defined by fertility.
When I admitted I was gay I didn’t want to still be called a straight male.
You can have a “personality” trait of masculine, feminine, etc.
The comment I responded to claimed that referring to someone by a biological function such as menstruating was objectifying. I don’t think that follows, because being fertile is not a requirement to be a woman.
Further, if all that matters to you to define biological sex is karyotype regardless of biological expression, that is like a religion.
Not all women can be pregnant, but a person who is pregnant is a woman.
"Oh, this is what minorities want. Ok, I'm a good person, I want to respect their wishes."
What you may not realize is that many gay and trans people strongly disagree with gender ideology and do not want this.
Indeed, they don't all have the same opinion!
The loud, aggressive, too online activists do not speak for everyone.
It's possible that this becomes something that is no longer an academic question.
But for instance, journalists are often "way too online," and people in general seem to have a bad habit of seeing social media activity as some kind of representation of society as a whole (because it's easy). It doesn't matter what "normal people" think or do, if the media as a whole starts saying something different.
I don't want to get in a flame war, but I guess my comments are meant to convey a perspective that is optimistic that these "normals" will reject and ignore the machinations of the way too online tech people who, again, are the only ones that want to debate basic biology for some reason. About half of my life has been on a farm or in the military, so it's amusing seeing all of this debate about "gender" and "sex". Again, normal people don't think about this.
It's also wildly unpopular among many Latinos, because there are hundreds of millions of them and they don't all have the same opinions. On the whole it seems to be a flop. But let's at least credit Latinos as a group with the agency to come up with their own ideas, good or bad, hey?
There are reports of online usage of both "Latinx" and "Latin@" going back to the late '90s. There are other references to academic uses that I haven't been able to track to original sources after a brief search.
Mainstream media (in English or Spanish) only appears to have discovered it in the last few years. I do get the impression that a lot of early adoption was from English-speaking Latinos in the US, which might explain the apparent incompatibility with actual Spanish. I don't read Spanish myself, so there's only so far I can pursue this. But it's not a recent invention of clueless white people.
"Latine" is a compromise I've seen proposed recently. https://callmelatine.wordpress.com/
On “Latine”: at a recent gathering of friends I mistakenly said «miembre» for “member” instead of «miembro» (I’m still learning Spanish). This led to a certain amount of hilarity and jokes aimed at the progressive gender-neutralizing crowd, that likes to use «e» endings instead of the correct ones. It’s a small extremist minority, and a general butt of jokes here. So «Latine» would be seen as just as ridiculous as «Latinx».
(I speak conversational German, a little Spanish, native English)
“Latine” and “Latin@” (and similar constructions for other -o/-a words) are not unheard of in some actual Latin American countries, though. The former has the advantage that it is straightforward to pronounce in Spanish (I assume for “Latin@s” you’d use the cumbersome “Latinas y Latinos”, and “LatinX” is just impossible).
"Latrine", " Latin@", and "Latinx" are almost entirely unheard of in actual Latin American countries, though.
The Association of Academies of the Spanish Language is the governing body that defines what official Spanish is. If you can find a single academy that lists "Latinx" or "Latin@" as official Spanish, I'll eat my hat.
These neologisms are nothing more than US leftist linguistic imperialism.
I’m involved with several gay organizations - one professional and one centered around gay athletics.
In both cases there are a small group of activists that are trying to erase gay and lesbian identity, and all mentions of gender, from the org to be more trans- and non-binary-inclusive.
In one case a trans board member didn’t feel represented by the organization name (which includes “gay”) because they now identify as straight with their new gender identity. And for this they demanded the org with thousands of gay members should be renamed.
People were afraid to push back out of fear of being labeled transphobic.
And trying to even argue that men cannot be pregnant is even doing too much. It is as insane as trying to "debate" whether the earth is round.
There is another comment mentioned about ramp. I think it is a good example where serving the extended audience (wheel chair user) is not harming the experience of main audience (non-wheel chair user). On the other hand, OP's article is about using gender neutral term on parenting/pregnancy websites where the main audience should be, well, women women and men men, that the article should lay its focus on.
A related concept is the paradox of tolerance [1]. We demand ourselves to be ever inclusive like the dodo [2]. All the dodos got eaten at last.
Online communities are extremely disproportionally composed of people who fall into the Cluster B/emotionally dysregulated/CPTSD spectrum.
Internet addiction or "Internet Use Disorder" is nearly entirely composed of people in this camp. Same goes for trans people - this isn't an insult but an objective observation that these people need mental health help. To drive the point home - my ex-girlfriend worked at a mental institution for children and the majority all of them were trans and/or had BPD/Cluster B/CPTSD etc etc. At one point, all 5 children in their unit were trans!
Leadership should not use Internet communities as the north star for guiding the culture shifts of wider society, it will obviously lead to (to use a British understatement) social friction. We risk crumbling the institution of science and higher education due to catering to the wants of Cluster B, all just so these people can move on to the next subject to split into good and evil parts.
The focus should be on providing help to Cluster B, NOT about letting them take control of society and crumble all of our institutions to pieces over dissociative morality plays, making everyone's health worse in the process.
I for one am not so sure this so-called "leadership" cares for family, as a social unit. Accordingly, there is (for me at least) the possibility that this "leadership" is using a pretext to achieve related but orthogonal goals, since purely on rational, moral, and ethical basis, causing this much social division and disruption over this niche issue does not make any sense.
What exactly are you saying here? That all the trans kids had cluster B personality disorders? You said and/or but the rest of you post seems to be implying that all trans people have cluster B personality disorders. There are lots of other reasons to be a psychiatric inpatient that are not cluster B personality disorders, and CPTSD is also not a personality disorder of any type.
It's not particularly suprising that trans kids end up as inpatients in psychiatric wards. My experience with them is that they know that the vast majority of the world absolutely hates them. I mean, I heard about this one internet comment that implied that they all have cluster B personality disorders. Absolutely shocking.
Your whole thesis reads weird. There are estimated to be about a million trans people in the US. You really think that many are "extremely online?" Do they all have cluster B personality disorders? Are none of them living quiet lives?
Do you do this with all minorities?
No judgement, I don't judge people on mental health. Unless someone is calling to make institutional changes that undermine the public's trust in it, then I will exert my right to judge these people's character.
You didn't do this though. You just said that your ex-girlfriend worked in a psychiatric ward and there were lots of people with cluster B and lots of trans kids. It was honestly just a mess of associations.
Psychiatric comorbidities in transgender people are reasonably well studied so you don't have to guess here. There are a number of small studies involving presentations to psychiatrists, but this is no longer the way that most trans people seek care, so the results are biased to complicated cases. Here is a large study comparing gender-minority coded files in a group of 53M patients:
https://www.liebertpub.com/doi/pdf/10.1089/trgh.2019.0029
As you'd expect, depression and anxiety are extremely common. Cluster B personality disorders are at a prevalence of 3.4%, though again, attention must be paid to the limitations of the study which fails to capture transgender people seeking care outside of this system. While it's certainly elevated of the general population, please internalize the fact that 96-97% of transgender people do not have a cluster B personality disorder.
As I've pointed out above, minorities are medicine's business. We absolutely write things in a way to include everyone, because we definitely want to get the most at-risk people out there. I don't care what you think about transgender men, you should want them to seek reproductive care if they are pregnant, because there is potentially another person involved or not, depending on what they choose to do.
Like I said above. There are about 40,000 people living with cystic fibrosis in the USA, about 1/3200 live births. It's really expensive to keep these people alive, with replacement enzymes, biologics, very, very frequent hospital admissions to the point where pediatrics calls them "CF tune-ups" and eventually lung or possibly multi-organ transplants. They do, however, have intrinsic human value, so we like to keep them alive. I don't think changing literature is a huge ask here, especially given that in a care context we still say "pregnant woman" when it's specifically a woman that I'm talking about, even though we say "pregnant people" in the abstract.
That's the assumption that is (indirectly) being questioned here. I don't have strong opinion either way, just trying to show how to steelman better.
“The Most Intolerant Wins: The Dictatorship of the Small Minority”
https://medium.com/incerto/the-most-intolerant-wins-the-dict...
If I were dictator the first step would be to round up and deport to labor camps all the people who misrepresent "small, diffuse and hard to quantify" as zero. So much BS in modern society in all areas and subject matters is predicated on this fallacy.
Second step would be to go about making an attempt at quantifying the cost.
The same definition applies mutatis mutandis to men.
---
Now what is the concession that's being made?
If we had to limit ourselves to that entirely unclear definition we'd be giving up a lot, including the ability to recognize anyone as either man or woman (or even male or female) in cases where they aren't able to communicate to us whatever they've decided using made up attributes they (entirely on their own) deem sufficient to place them in one group or another.
This would include every single non-living person and anyone whose physical or mental limitations prevent them from communicating or inventing that list of arbitrary attributes and then classifying each one themselves according to some unspecified process in order to determine which term should apply to them.
Even just changing the definition from something that was nearly always entirely clear, easy to define objectively, and immutable, to something that is not defined, where the determining criteria can differ from one person to the next, and where the classification for a single person can change from one moment to the next is a major concession that has wide ranging implications.
So, as a consequence of this, we now have men in women's prisons, men in women's sports, men in women's shelters, and so on. Is this really a beneficial concession to be made?
I can not be a baseball player without playing baseball. I can not be German without being born in Germany. I can not be of color without the needed heritage or a certain amount of melanin in my skin. I can not choose to be tall. I can not choose to be male without being male.
It just doesn‘t make sense. If the category is that loose, then why have it at all?
Basically, if a small percentage of the population is motivated enough and the rest of the population is mainly indifferent to the cause then the minority will get their way.
Most people have other things to do than to expend any energy on this. Plus, the magnification afforded by the internet leads to what we have.
But in an interesting way, the argument has turned into minority view vs minority view. I think we'll be reading about this argument for a very very long time since no single side has an advantage over the other.
https://medium.com/incerto/the-most-intolerant-wins-the-dict...
Even outside of social denigrated groups, medicine is all about accommodating that 10% or 1% or 0.01%. I spent quite a bit of time on lectures about cystic fibrosis patients considering there are only about 40,000 people living with CF in all of the US, about 1/3200 live births. It costs real money to keep these people alive, and nobody seems to have a problem with that. Somehow "pregnant people" is an absolute deal breaker though, where we start talking about "is it worth to accommodate them?"
All of this boils down to people saying "you can't say woman anymore." Except you absolutely can, if you're talking about a pregnant woman, just like you can say "husband and wife" if that applies to a married couple, because those are specific situations. But when medicine speaks, it has to speak to everyone, especially those most at risk.
To pretend it‘s fair for them to partake in sports or to disadvantage women in favor of trans people upsets that equilibrium when it happens to the first woman. Trans people need to be accepted, not advantaged.
HN news is discussion about technology, start ups, and creating stupid moral panics to stir up hatred against groups you want to oppress.
In this case I actually have first hand experience of this topic, my wife is currently pregnant. Not once have I seen any price of advice or information that in any way has been less useful because of inclusive language. This whole article is attacking a problem - using inclusive language - that only exists if you hate the people being included and don’t want them included. Which apart from being obviously morally repugnant is also something that seems like an odd discussion to have on a tech website. I guess we’re interested in ethics in game journalism again…
For example, you're not included in my family, not legally, not biologically. If you ask/demand to be in my family simply because you say you feel like you are I'll say no but it will not mean I hate you, you're just not one of my family. My saying you're not is not anti-you or you-phobic. Your saying it wouldn't harm anyone to allow you and/or others to identify as being part of my family is simply nonsense, especially if my family disagree.
Thus, I'd like to see some justification for your claims.
I think you made the classic mistake of assuming that terms such as “birthing parent” are a way of including trans women. They aren’t. They’re for the benefit of trans men and non-binary individuals who are able to give birth. This isn’t about including people incapable of giving birth. It’s about including people who ARE.
I’m willing to go along with a lot of things an individual wants, calling them a name of their choosing, not bringing up the obvious incongruities in their appearance etc all out of respect, so much of it is simply breaking gender norms that why wouldn’t I? But I’m not the one breaking the spell here, they are, men can’t get pregnant, that’s not breaking a gender norm, that is an impossibility and I’m not willing to go along with such clear nonsense. If they want to continue the charade then don’t get pregnant. That’s not on me or anyone else.
> Why would or should men be included in something they are excluded from by nature, by biology, and by logic?
If we're including "trans men" in the category of "men" (and I think there are good reasons to do so, the same way we accept adoption as real parentage), then there indeed exists an edge case of people in the category of "men" getting pregnant.
Oh, my mistake. I thought we were trying to exchange arguments in good faith to better understand other people's perspective, but we were actually playing the "my argument destroys yours with facts and logic" game.
Here, let me adjust.
> Because men can’t get pregnant, for one.
Except trans men can get pregnant, so your point is moot, and hence the rest of your argumentation based on it.
Since we’re playing the logic game (and it would be strange if we were playing some game without logic - I fear that you may be), trans-men are a sub-category of women, not men, so you’ll need to expand on which part of my argument is moot.
Transmen can and do get pregnant if they keep their reproductive system intact.
All these angry people haven’t even taken the time to learn about the subject.
The fact is, it works either way as my position adheres to biological reality. Is there some reason I should not speak the truth? Really, I’d like to hear your reasoning for that.
An extremely good point made by another commentator is that the article turns into an attack on trans women with little discussion on trans men.
Also for non native speakers, we have non native websites and youtube channels which provide a lot of material.
‘When I use a word,’ Humpty Dumpty said in rather a scornful tone, ‘it means just what I choose it to mean — neither more nor less.’
‘The question is,’ said Alice, ‘whether you can make words mean so many different things.’
‘The question is,’ said Humpty Dumpty, ‘which is to be master — that’s all.”I thought trans people being oppressed was clear statistically and unambiguous. I am surprised at her skepticism. Are the statistics not clear? One can quibble over causality, but my understanding is that they are a group with massively higher rates of suicide and depression, and so a group that would likely benefit from support.
I can also see how being called a menstrator would feel objectifying (kinda like how in some contexts calling someone a breeder or a bleeder is derogatory)
To be clear, I’m not talking about gender identity, but that unless we speak in clear, non-riddles, we’d be shocked by how many people don’t understand some things that we think are obvious, like how about 50% of human nipples/chests/breasts will never naturally produce milk.
https://jamanetwork.com/journals/jama/article-abstract/36263...
It is not like cis women would ever had boobs on any other place.
A bit further down, it becomes clear that the article isn't really about erasure of women in pregnancy literature, it's just another pamphlet against trans people. It begins with a link to a news story to a press release of a university about babies being able to distinguish female faces from male faces, labelled as scientific proof that "polite society has largely submitted to being gaslit on a set of delusions so demonstrably false that even infants can see through them." That's the highest level of scientific rigour demonstrated in the article: a cherry-picked news article that's not completely off-topic. The perspective of people identifying as trans or what scientists have to say on the topic is completely ignored, instead there are simply assertions that any other view is obvious "nonsense".
I'm also not a huge fan of many of the new terms referred to in this article. However, here they are only a pretext for spilling hate against trans people. If the point of the article was to criticize PC language, there would have been no need to insult some random trans-woman. Not even a trans-man, the people who the inclusive birthing language is intended for; no, the author just casually throws in some hate against trans-women because that's what she actually wants to talk about.
Your's is the best response in this entire thread.
Just in case it isn't clear, virtually no one in the literature takes the idea of a "adult biological woman" as a useful distinction, no matter how intuitive it may seem to most engineers. There's no real daylight between claiming that being "gender-critical" is "biologically based" as this author does, and outright rejection of transgender identities, which the author claims not to do. Virtually everyone with any philosophical training or background whatsoever thinks Quillette is a joke of a publication, not because of "ideology" or "social enforcement" but because, well, they publish embarrassing shit like this.
Add that to the fact that there have been almost 600 comments here on this joke of an article that doesn't manage to get past screed and offer a single coherent argument, and the result is frankly pretty infuriating. Half of it is just misdirection, to be clear. Abortion is absolutely a women's rights issue, everyone involved agrees on that I think. It is nonetheless false that everyone who gets an abortion is a woman.
Try this at a bar in rural (red) Ohio. See how it works out. One of the most annoying things about this extremely online debate is the holier than thou attitude that people take about it. If only you've read the right books, and the right essays, and follow the right twitter accounts ... then you'll finally understand that women have penises and men have vaginas.
I don't think anyone should be asking bars in Ohio, or anywhere, about this. No more than I would ask a bar in Ohio what they think of climate change. Or a group of theologians in the 16th century about how they felt about astronomy. Or computer science majors about the ethics of vegetarianism. This is just a crass appeal to common sense, where common sense is defined by what mostly white low-education blue collar workers supposedly think.
> you'll finally understand that women have penises and men have vaginas
No, you misunderstood. (First of all, that's not even the correct claim, you should have said some of them do.) But even with that, you misunderstood. The point isn't that you have to accept that transgender people exist. It's that inserting concepts like "adult biological woman" does not show that transgender people do not exist. Nothing interesting whatever can be shown with this distinction. The "biological" part of it doesn't hang together in the way you want it to. More generally, the problem is that critiques of concepts around transgenderism tend not to be well thought out at all (that includes both sides); if you want a proper critique you need to be reading people who have been trained to think consistently about difficult topics around gender, sex, social behavior, etc.
But my interest here is more that we're now up to 634 comments on an article that makes no real argument whatsoever. The author is just here to complain that transgender people have stolen her vocabulary word. Is there really any plausible explanation for why so many people have gathered here other than that a bunch of anti-trans people smelled blood in the water?
Is it gathering if we were already here? We're concerned that sex-based rights can't exist if sex-related words are redefined. We're doubly concerned that this seems intentional.
> bunch of anti-trans people smelled blood in the water?
Are you anti-trans if you see someone's sex as the primary factor in who you let shower with your young children? Are you anti-trans if you feel that female rape-relief shelters should be allowed to exclude males?
The problem is that anyone talking about any sex-based rights, no matter how important or how much they're willing to concede, is immediately called transphobic or anti-trans.
It is sometimes an abstraction that is good enough. It's a bit like Newtonian physics in that way.
Oppression isn't something you can even give a clear and unambiguous definition for, let alone measure statistically.
"my understanding is that they are a group with massively higher rates of suicide and depression"
This does not automatically imply they are oppressed. An obvious and common alternative interpretation is that choosing to surgically change your gender is at least sometimes caused by mental illness, which also causes depression and suicide, and/or that people who change gender discover that they don't actually like their new gender (for internal reasons, not due to the attitudes of others).
I see this being asserted all the time, but very rarely with any kind of quantifiable evidence attached.
Why does this woman's personal experience of pregnancy make her so offended by how other people who can give birth think of their gender?
I do agree with the author that the existence of trans people shouldn't mean we can't use the word breastfeeding anymore. But I don't think that's the fault of people who want to say that men can give birth.
Here's an idea - why not have resources with different language for cis women and trans men? Just like pages come with different language versions and you can switch in the nav bar.
This would also be medically helpful, as I'm sure the birthing experience is not identical for the two populations.
Can we not just let people be who they are and recognize gender minorities do exist? Acknowledging the existence of trans men doesn't reduce the incredible experiences of any woman who gives birth (or doesn't!)
I can "acknowledge" something, but I don't have to change anything.
Medicine has done a great job excluding groups as a large as ‘women’ historically. Still does in many areas.
Biology did that. Society is recognizing it, and only recently at that, by giving women sex-based rights.
> by declaring that society should be organized around the majority, rather than attempting to accommodate as many people as possible?
The needs of X vs the needs of Y.
Females need single-sex spaces to avoid violence and rape. Males do not need to be in female single-sex spaces. Needs trump wants.
> zero-sum war of
Many things are zero sum. A single-sex space is only useful if it remains single-sex. A single male rapist can traumatize and attack an entire rape shelter of female victims.
Women's rights don't matter if "woman" means whatever anyone else wants.
We always have an obligation to design society to accommodate everyone, not just the majority. Otherwise, with your line of reasoning, you might as well repeal the ADA, do away with ethical AI considerations to enable equal processing of richer skin tones, etc.
I'm 6'3" and I wish plane seats were designed with me in mind, but they aren't. My short wife wishes countertops were usually built higher, but they aren't.
I think children are treated very poorly in our society and I've homeschooled my children to allow them to exert more agency over their lives. I'm fortunate to live in the US where this is legal, but in most of the world it isn't. Other cultures believe that they should dictate that children's time be spent according to adults' wishes. How can both be accommodated?
If we can make a simple change to include everyone, not just a subset, why wouldn't we do that?
Changing common language for the sole purpose of being an “ally” to some ultra small minority only serves to confuse. Quite a dumb thing to do when the best possible effect is sparing a few hurt feelings.
99% of the people who support this nonsense aren’t in the affected group and are simply trying to earn “cool points” via virtue signaling.
This allyship has a material, positive benefit on my life beyond just "feelings".
Trans and non binary people represent somewhere around 1-3% of people. (Some studies push it up to about 5%, others closer to 0.5%)
This makes trans and non binary folks about as frequent as wheelchair users or people with red hair. That's millions of people in America, and it's enough people that most workplaces and schools will have trans and non binary people in them.
I’m lost, could you explain this? Are you referring to birth by those who don’t identify as female and were themselves born biologically female?
Yes, I'm referring to several groups of people - trans men who were born women, intersex people who may have been assigned man or woman, non-binary/queer/agender people who were born with a functional uterus.
All three of those groups might not be women. They may identify as female, but not women. Or they may not identify as female.
Language is evolving and not settled at all, but there's a movement to separate the concepts of "man" and "male". For example, we can probably agree that Bruce Willis is manlier than PeeWee Herman. But they are both male. Manliness, how much a "man" someone is, is a huge spectrum and it's socially defined. Likewise, how "womanly" someone is is a spectrum, and also cultural.
By separating the concepts of man from male, and woman from female, we can discuss how womanly or manly someone is, and what our societies expect from the roles of women and men.
I find it useful. Others have strong aversions to even discussing the concept. I'm happy to answer further questions!
This doesn't seem to be anything new. Go back 100 years, or more, there were manly women and effeminate men.
In many ways the gender rigidity of late 20th century western society is an exception in human history.
[0]: The Machineries of Empire series
So now we're policing people's gender based on their habits? "If you wear pants you're not a REAL woman"?
I think it's a bad practice. If I want to wear a skirt and call myself a man or a woman wants to wear pants, who the fuck cares.
(Traditionalists care, a lot, as it turns out.)
I say let people decide what they want to wear and not make any assumptions about how to label them.
I thought the male/female dichotomy was the one meant to be separated from matters of identity, and simply be a biology based designation. I understand identifying as man or woman or neither is a self determined social designation; but how can someone claim that they are not female if they have two X chromosomes?
The easiest way to explain this is that being intersex also exists in biology:
These sets of people are small, but non zero. It's probably safe to say nearly all XX people identify as female.
Language isn't static.
Science isn't static.
Woman (and man) as terms are evolving in their use to mean "the roles we expect people to fill based on their sex".
You might disagree with this evolution of the language, by all means, I am not the arbiter of how language should change.
But I do believe saying a word has a fixed, unchanging definition (and adding that your definition is the only correct one) is not a useful position to hold. I believe that even if you disagree with the use, you should acknowledge that a significant number of people have different definitions from you.
I come from a culture that is thousands of years old, and don't wish to change the definition of "Mom" just yet without good reason.
> Woman (and man) as terms are evolving in their use to mean "the roles we expect people to fill based on their sex".
It is for example by no means universal that we do expect people of a certain sex to fulfil a certain role. And many people explicitly reject that definition of gender for themselves because they have no intention of fulfilling the role. For these people to then be told that it is the definitional meaning of their gender identity seems... no better than telling trans people they aren't the gender they identify as.
In fact, this is why it's so useful to have a term for the idea that what's "feminine" in Saudi Arabia is not the same as what's feminine in Inuit culture.
I believe that people should be able to evaluate the gender roles of where they are and accept, reject, or define them. If a cis woman wants to shave her head, get buff, wear flannel, get into fights, and call herself a woman then awesome. She's rejected the "traditional" gender roles for herself and made her own way.
I would never tell someone the way they experience their own gender is wrong. But I think it's absolutely reasonable to discuss generalizations about gender roles in context and invite people to think about whether they feel like they identify with that role or not.
Having to use translation/dictionary for my native language means it failed in a big way.
And all languages are rooted on some level in reality.
But here it's a small minority of exceptionally aggressive people with nothing better to do, trying to change language by forceful tactics. They need to receive strong pushback and possibly exclusion. Words exist purely to communicate, they have no other purpose. Once bored over-educated people are allowed to start redefining the language it's open season and they won't ever stop. See: newspeak, inspired by the Soviet Union. Given your username you should know all about that.
This verbal game-playing has already caused immense damage with the effort to redefine words like racism to mean "discrimination based on skin color that's bad unless it's against white people", an effort that now means accusations of racism no longer carry any weight. Ditto for the attempt to redefine fascism to mean "anything that isn't far left". Words have meanings and people may not simply try to blow their way through to a new meaning by viciously attacking everyone who uses the normal definition until they concede through exhaustion. It's anti-social behavior to do that regardless of whether you like the idea or not. Come up with new words if you care so much.
I'd like to think I'm rather the opposite - firm in my convictions but willing to walk anyone through my reasoning. You may not agree with my conclusions and you may walk away thinking I'm out of touch.
But I feel I'm watching a situation where both sides are painting with over broad brushes - you accuse everyone of being exceptionally aggressive, many folks in my camp accuse everyone of being a bigot. It's the same pattern, imo, and we'd get a lot farther if we all avoided such generalizations. (Imo)
But let me ask, do you really argue that the people arguing that women shouldn't be called women, are not exceptionally aggressive? These are people who routinely throw around accusations of "phobias" and "isms", publicly demand people be fired and often succeed for using language in ways that are entirely normal, routinely destroy people's entire lives overnight and are widely regarded as people you want to stay away from at all costs. There are views being expressed in this thread that are just flat out crazy, like the idea that if you go on a date with someone you should immediately ask them what genitals they have as a matter of course and if you don't and are then caught by surprise, the problem is you!
"you accuse everyone of being exceptionally aggressive, many folks in my camp accuse everyone of being a bigot"
That's exactly the point. Do you see the connection here? Accusing everyone of being a bigot is exceptionally aggressive behavior. There isn't some equivalence here. People who engage in those tactics will be described as aggressive as a consequence, they can't then say "well I think you're a bigot so we're even", that's not how it works. Aggression is about concrete, objective acts.
Very true, but what was claimed in the comment you replied to is the current scientific position, has been for some time, and hasn't changed. The idea that mammalian zoology will suddenly find a third sex at any point in the future also seems fanciful, regardless of any theoretical possibility that it could change.
> Can we not just let people be who they are and recognize gender minorities do exist? Acknowledging the existence of trans men doesn't reduce the incredible experiences of any woman who gives birth (or doesn't!)
I understand both sides of this argument, I've thought about it a lot, and I've come to a different conclusion than you. Being a man or a woman is a brute fact. It has nothing to do with identity. Only women give birth.
What bothers me is not our disagreement but that my view has been labeled "hateful" or "problematic".
You're allowed to disagree but you've already asserted that my view is hateful and ignorant which was my original complaint.
I think as long as you acknowledge there are people who use language to disambiguate sex and gender, but you choose not to use that language, then you are just expressing your opinion.
I think it's fair for folks to probe why you choose the language you do, and even to suggest that the reasons you supply might be considered ignorant.
We only improve if we all try to understand the reasoning behind each other more.
I don't use "yeet" as a word, and I find it silly. But nonetheless I'm aware some people do use it, and so it's in my lexicon as a word that I just don't care for.
My point is that we cannot deny new usages. We can disagree with them or choose not to use them, but denying them is just never going to work.
This is not remotely the same as making up a new word like yeet.
I believe language is descriptive, and therefore definitions follow usage. If there exists new usage in common enough use, then the definition follows that use.
And I don't believe the traditional use of a word makes one a bigot by default. I think that there are both bigots and non bigots that use the words traditionally.
But this thread is absolutely stock full of people refusing to acknowledge that there might be multiple correct definitions.
> There's this strange perception that anything new must be good and right. Perhaps OPs language isn't keeping up with the times, or maybe the times are just...incorrect.
This asserts that newness does not equate with correctness. This implicitly recognizes that there are multiple uses.
Other places in this post people absolutely do deny the usage.
> My point is that we cannot deny new usages. We can disagree with them or choose not to use them, but denying them is just never going to work.
Where is someone denying that people use these terms in these new ways? I haven't read all the comments but haven't seen it so far.
That's the ultimate issue here. Different groups of people want to disambiguate some terms and conflate others, and there is not enough overlap between these groups to reach a common ground. At its core is a struggle for power with the meanings of words representing territory to be won or lost.
Orwell wrote extensively on this topic and left us with some pretty stern warnings which we as a society continue to ignore. And while everyone fights over this stuff we are ruining the planet and risking catastrophic consequences both environmental and political.
You can carry on as you've always had, but some fraction of the public will assume ignorance, some stubbornness, and some malice. It's not really any different than terms for ethnic minorities or those with disabilities over time. How you approach it is up to you, but how people perceive you is up to them.
Some people (you, apparently) agree with that and just want to shift the definitions so "man" means "someone who identifies as a man" and will be replaced by "biological man". But other people don't agree, they don't believe that "man" and "woman" are immanent categories that exist outside language and culture.
As far as language changing, it certainly does, but it rarely changes by fiat. I don't believe changes referenced in this article represent organic change, I think they're a fad that will only catch on in a few enclaves. We'll see.
That's absurd. It divides humans into two groups, and everytime you divide humans into groups they make this about their identity.
I don’t particularly care what the common use meanings are or if they shift over time, I’ll use what I think is most appropriate for the circumstances and audience, while trying to be as inclusive as I can.
Though I won’t be using “menstruators” any time soon for the same reason I won’t use “Latinx”, too many people I interact with find it derogatory and offensive.
And that language changes doesn't mean all changes are equally good. When language loses its grip on reality, we've lost. We've become Orwellian.
Among people who are Very Online this might be a sizable fraction. But if you look at the public at large it isn't. Language is about usage. It's not about usage by an elite minority. Reminds me of latinx, favored more by white college grads than by hispanics.
Maya Forstater was fired, and JK Rowling still receives death threats for their use of the word "woman" to signify adult human females. That's domestic terrorism, to present it as "the language is always changing" is Orwellian.
> It's not really any different than terms for ethnic minorities
What if the USA declared all citizens to be "black"? Blacks would now perfectly match all the USA's demographic averages, income, crime, lifespan, etc, etc.
Racism solved, right? Or the beginning of a vastly worse racism that must be endured in silence because the words to describe it have been taken away?
I think I've articulated my position and held it firmly, but at no point did I feel upset about people who disagreed.
I don't believe I called anyone a bigot or was any more rigid in my language than folks who hold a more traditional meaning of the word in their minds.
You ask questions rather than name call and finger point.
While I personally struggle with these new definitions and their potential cost to certain groups (someone pregnant like the post’s author), I feel like I can actually discuss and learn something new, and feel heard myself.
We need more activists like you.
Inevitably, patience wears thin and comments get more bitter, and the polarization continues.
I'm sure the reverse happens for folks who disagree with me. They get tired of everyone just assuming they are a bigot, and start just assuming that's what's coming from the other side.
I wish there were more forums to have small, moderated chats where anyone who makes sweeping generalizations about their opponents ("you lefties always..." "All your right wingers...") were clipped out.
There’s a lot of fearmongering on both sides. I think people already come to the table really amped up quick to throw stones.
Hear, hear on the forums part, though.
It seems to me that the words in question ("man", "woman", etc), were used to refer to both biological sex and gender for centuries under the assumption that they always co-occurred. The conflict has arisen now that we've realised they don't always co-occur because different people have taken different views on which of part was primary or definitional. Neither view is inherently wrong. But taken together they're hugely problematic because we're using the same words to mean different things, which is leading to lots of confusion.
(there is additional conflict as some people have decided that we ought to not talk about one or other of biological sex and gender at all - which one depends on who you ask of course)
Ultimately the solution will need to be a second (and perhaps a third) set of words that are clear in their meanings. I don't think it really matters too much which word means what, so long as we all agree on the meanings. Possibly it would be better to ditch "man" and "woman" entirely so nobody feels hard done by that other people can use them but they can't.
Right, so, by your definition, most women over 50, and women incapable of having a child, are actually men?
Or just perhaps there is a more complicated nuance here…
it does not imply there are no woman who can't give birth.
The sense I get from the article is definitely that she thinks people who can't give birth are unworthy of the title "woman" and that follows with the comments about menstruation at the bottom. Aka, if somebody hasn't bled through their shorts in gym class, they are not a woman
I think you're missing the point.
Biology may be a fact, but we can, and do, choose to value the link between parent and child socially as the most important part, not the biological link.
We can do the same with gender, referencing identity over biology in the general case. Why have you come to the opposite conclusion?
If someone said that about adoptive parents, would you just accept that?
If you want to get rid of the words man/woman altogether socially, feel free to advocate for that, but until you succeed, don't dictate to trans people that live in a society with those words that they (and they alone) can't use the ones they identify with.
I do somewhat think that this might need to be the solution. However, I think this goes both ways. If trans people don't want to me to use the words "man"/"woman" in the ways that I see fit, then they shouldn't use them either. I certainly don't appreciate what now seems to be a connotation of "man" (the identity I use), that I "feel like a man" (I have no such feeling).
> The difference is you are saying identity has to be prescribed by biological sex.
I'm not saying identity has to be prescribed by biological sex. I am saying that it is reasonable to identify someone on the basis of many gendered categories.
Three key ones would be:
- biological sex (physical characteristics) - gender feeling (an internal feeling of gender) - political gender (how other people gender you)
Importantly for me, identifying someone as a gender in one sense (say a man in the biological sense) does not contradict someone else identifying someone as a gender in another sense (say that person identifying themselves as a woman in the feeling sense). They can both be valid simultaneously.
We wouldn't say you shouldn't describe someone as black (race) because they're really a man (gender), because gender and race aren't equivalent. To me, it seems like the same applies to the different dimensions of gender. They exist independently of one another, and shouldn't be seen as equivalent. The only problem is that we use same words for both categories.
I would add that there are good reasons for people to want to identify others in ways other than that they self-identify. As an example:
I am exclusively attracted to biologically female people. If I can't identify people by their biological sex, then I cannot express my sexuality. I therefore think it's reasonable for me to want to talk about the class of biological females. And given that there is no socially accepted term for this other than "women", I think it is reasonable for me to use that term, even if not everyone in that groups identifies as a woman.
But it’s not different. All of the same arguments apply. One could argue that “father” has a deep-rooted, unambiguous, biological meaning. One could argue that the use of “father” to describe an adoptive guardian is distorting this fundamental biological truth. One could assert their right to never refer to your adoptive guardian as your “father” because it’s just untrue.
But nobody does that because obviously that would be extremely hurtful and rude to adopted children and adoptive parents.
I have never once seen a screed like “Their birth certificate might say you’re their father, and you might play catch with them and celebrate Father’s Day, but at the end of the day, that doesn’t change the fact that at the genetic level, this child is simply not yours. They are someone else’s.”
Few people will see an adoptive mother at a class for new mothers and say “This is really uncomfortable for me. Why is she here? She did not give birth to this child. She’s not even lactating at all. What made her choose to spend her time hanging around us real mothers? I’d rather be with a group of only birth-giving mothers. I would feel safer sharing my experiences.”
In summary:
"There are several crucial differences between biological and adoptive parents, on the one hand, and transwomen and women, on the other hand. These include:
- that both biological and adoptive parents actually parent, whereas it’s not at all clear what transwomen and women have in common that is supposed to play this same role;
- that there is no historical power relationship between biological and adoptive parents, whereas there is between male and female people;
- that calling adoptive parents parents doesn’t undermine our understanding of what it is to be a parent because what is core to parenting — raising children — is done by both, whereas what is core to being a woman is being female, and that is not done by both;
- there is no established history of adoptive parental violence against biological parents, whereas there is an established history of male violence against women;
- that adoptive parents do have ‘similar enough concerns and interests’ to biological parents, but transwomen do not have these to women (especially considering the heterogeneity among transwomen);
- that there is no ‘oppressive ideological agenda of parenthood’ but there is of being a woman (namely being feminine); and finally,
- that there are many ways to be a bad parent, which we can probably agree on, but there are no ways to be a bad woman."
Note that this definition of women is either circular or culture specific (depending on which of the two trans inclusive definitions you are using).
A biological definition is more useful in most cases.
This is just silly.
Your position is too reductive.
The steep and slippery slope from "not caring about what other women do" to "finding men, calling themselves women, in your space."
https://fairplayforwomen.com/pronouns/
It seems presumptuous for males to pressure or shame females for wanting to recognize biology and single-sex rights. They only recently won them after a hard-fought battle and obviously they need them; violent sex crimes are overwhelmingly committed by males, and overwhelmingly against females (women) and children.
- This woman identifies as a woman on the basis of her physical body (giving birth being an example of an experience that she had in part due to the body she was born with)
- For this woman, that's what being a woman is: when she describes herself as a woman then she means someone who has breasts, gives birth, etc.
- If other people use "woman" to mean something different and more abstract/social, then it makes it difficult for this woman to describe herself as a "woman" and have it understood that by saying this she is talking about her body.
- It may even be the case, that if "woman" means what other people want it to mean then this woman would no longer identify as a woman.
In other words, she's offended because her own identity is being challenged.
I have not considered it on the context of time/ephemeral. I usually think of it as mutable, but your word choice brings up a point about stages of life I think is worth considering.
Hmm... having looked up the definition of ephemeral, I don't think I meant ephemeral. I meant based more on the social aspects or a feeling of gender
> I usually think of it as mutable
I have increasingly come to think of it multi-dimensional (e.g. one can have physical sex, feelings of gender, norm conformity, political gender, etc, etc) all existing independently of one another. Whether those are mutable (and who has the power to mutate them) depends on the dimension.
After going through the list that you’ve given, would she be wrong for feeling like that? Or is it just a matter of her feelings [1] being rendered incompatible with the contemporary milieu?
[1]: Which per your list, sound legitimate irrespective of the tone of the article or her writing itself, I’m going to use your takeaways as a model for my questions.
I don't think so (although she might of course express her feelings in a way which is unhelpful/problematic/harmful).
I feel like if people realised that this was actually a consequence of self-identity centric models of gender, then they wouldn't advocate for them in the first place.
With bodies and genes and biology, we have a distinction between men and women (and some genetic outliers). This in no way affects if you like barbies or action men, what you wear, and how long your hair is. Excluding disabilities, this also defines your physical characteristics and possibilities, from being able to pee in a urinal (without special tools) to giving birth.
If we define women as "everyone who defines themselves as a woman", what exactly is a woman then?
I agree. If we open things up so widely, then terms like "man" and "woman" become meaningless. Nevertheless, it also doesn't seem right to be to disregard the experiences of trans people.
My preferred way out of this conundrum is to view gender as multi-dimensional. As such, there are multiple kinds of woman (and man). Three important kinds might be:
1. Biological women. Which we can define in different ways: it might include only people who were born women, or it might include people who have altered their physiology either through surgery or hormones. It might include some intersex people, or it might not.
2. People who "feel like" a woman
3. The political class of women: those are identified by others as women, and treated differently on that basis.
If one wants to define "woman", one then has to be clear about what kind of woman they mean. At which point it becomes relatively straightforward. As a linguistic convention, I would suggest:
- "man"/"woman" can be informally used for any of the above categories
- Where possible, or is asked to clarify, people should be specific about which kind of gender they mean.
- Nobody should claim that "man"/"woman" refer only to one kind of gender.
I would eventually like to get to the point where people have separate identities in each category, which is already how I approach my own gender identity. I identify as biologically male. I don't have feelings of gender, so I identify as non-binary or agender in that category. And I am usually but not always treated like a man, so I mostly identify as male in that category, but not entirely.
I feel like this is a lot more useful (and inclusive!) than a binary "are you a man or a woman".
We can observe DNA sometimes makes creatures that breath air, sometimes it makes creatures that breath water, others can fly, etc... surely we can group DNA into species EVEN IF some of the "edges" are fuzzy (the categories exist, but the borders blend together smoothly between categories). This classification of DNA is recursive, and can be done within a species. A great number of species consistently produces TWO main categories... the creature with eggs, and the creature with sperm. Again, this doesn't mean the borders are perfectly defined, but the main category is.
I'm illustrating this to show that in fact this duality in types of humans exists, and this duality is the main mechanism to keep the species alive. Maybe we'll soon reproduce in labs; maybe test tube babies will have DNA that is neither man or woman, and maybe we're in the process of transitioning there. Even if that's the case, it doesn't mean that up until now there was no such thing as a man or a woman, and we had it wrong all this time. I would have more respect for this gender movement if it was about transhumanism and moving beyond our evolution, but instead it's trying to shame everyone into believing contradicting ideas (i.e. by changing definition of words and undermining established science).
Again, those are edge cases of the category, which does not mean the category does not exist.
> But I don't think it's asking too much to address an individual in the way they prefer.
That is only a part of what is being asked. The real ask is to actually believe in this whole theory of self-identification, and if ANY objections are raised it's punished with shame.
Sure, but that's not the only thing they're defined by. We might for example like to categorise people by their profession, and doing so is not in conflict with categorising them by their DNA.
You can't self-identify yourself as being of a certain profession because you first have to do it. I cannot declare "I am a nuclear scientist now, and you must address me as doctor", and then expect people to actually do it without questioning the veracity of the claim. Self-identifying as a species doesn't work because of DNA, self-ID as a sex doesn't work because of DNA, and self-ID of a profession doesn't work because it's based on knowledge, skill, and credentials (etc).
That's true, but there are identities where self-identity does make sense. Religious identity would be a good example. I think it's best to think of feelings-based gender identities as akin to religious identities. They don't replace the category of sex, but they are valid in their own right.
It could just be rationalisation though. I'd expect people to be fired and/or called transphobic for making that sort of argument.
> And if being a trans-inclusive feminist means re-embracing classic female self-negation to make biological men happy (didn’t we all agree this was bad decades ago?), then I’ll gladly trade in my feminist card so long as I can stop pretending that Lia Thomas is a feminist hero.
Yet it seems pretty clear it's the opposite. The point of not inherently assuming pregnant people are women is to avoid misgendering trans men who happen to be pregnant and calling them women. Given that she goes out of her way to indicate her support for the trans community, it seems like she'd also agree that trans-men should indeed be called men and not women.
There's plenty I can get behind in the article, plain language is almost always easier to understand than weird synonyms, and I don't think that a trans man is going to struggle with the fact that they will indeed have to give birth through their vagina, but the entire article seems to be railing against a pretense that isn't happening.
I’ll guess it is 99.9:0.01 or greater.
Does that seem a wise basis for which we should reform a language?
Yes actually. Precision in language, especially when talking medical has significant value.
As for internet articles somehow not being in a medical context, she literally talks about going to them to try to figure out if she has a life threatening condition or a fart. If that's not "medical" I don't know what is.
That is EXACTLY the purpose of the language.
"The point of not inherently assuming pregnant people are women is to avoid misgendering trans men who happen to be pregnant and calling them women"
We don't need to modify the terminology for 99.99999% of a group to address the needs of the remaining 0.00001%.
Then why are they getting pregnant and having children? At least for the time they are pregnant and giving I will consider them to be women.
Because human being often desire to reproduce.
"At least for the time they are pregnant and giving I will consider them to be women."
Regardless of what you consider, trans men consider themselves men. Their circumstances and medical needs aren't the same since they typically take testosterone and look like average men.
Another reason I don't think your wording works is that the majority consider the concepts of "man" and "woman" to be permanent things.
I honestly don't understand why I have to care about that anymore than if they thought they were wolves.
Most numbers I have seen are more like 0.1%
I am male. I have a penis and no breasts. If I were to transition into being a woman, I assume that would involve me having breasts and a vagina (in the final state).
At some point in the process I imagine that I would have some set of physical attributes that don't correspond neatly into being either e.g. a "penis" or a "vagina", unless it's a one and done operation. At that point using either term would be inaccurate, but the terms themselves would not be inaccurate.
At no point in that process would any of the words "penis", "vagina", "chest", "breast" etc cause me offence. They quite obviously are good descriptors, both for myself (past, present and future) and for others.
What am I missing? Why do the terms need to be replaced, what is gained by doing so?
Similarly here, you omit the names of body parts that could be used to identify the biological sex and therefore infer the gender of the person you refer to. But I'm not convinced it's actually beneficial to the people in question.
It feels like saying "the colour at the low energy end of the spectrum" instead of "red". Are people offended by the mere utterance of the word "breast"?
There's two things at play here:
1. Some people don't want to be racist, so they over correct. That's OK, but we can also take a step back in some cases eg "actually acknowledging race is not racist, let's stop avoiding it all costs".
2. Some people like to be virtuous and tell others what they can think and say. It's a powerful position. So they spend their time telling others what is OK or not to say, and find reasons to be outraged.
Not that we've solved racism: there's still lots of violence and re-appearance of racist ideologies. But we should fight those, not the "micro-agressions" which just create fights between people who could be OK the same side.
Reminds me how Ellen Page the young woman was not in Inception, but Elliot Page the male actor played a woman’s role…
I learned quite awhile ago that none of this was ever supposed to stand up to logical review. That’s the point.
So Elliot Page was born a man but assigned female at birth. Eventually he realized that the pain and wrongness he’d been feeling his whole life was dysphoria. So he changed his name to something that suited him better.
Okay, so why then don’t we say that Elliot Page was in Inception but back then he went by Ellen? Why the rewriting history? We don’t do that for changing last names in marriage. Well because it’s a kindnesses for trans people. A huge number of them have extremely painful and negative associations with their deadname and so we backdate it so they can experience their past in a way that doesn’t bring up trauma. It’s similar to why when taking to a trans person you would probably edit a quotation you’re relaying that misgenders them.
Society really should not have to pretend they were never a woman just to protect a person's feelings. And why is acknowledging that they used to be a woman be so horrible? They have their own memories of their life before transitioning.
So you’re asking why bringing up that he used to be perceived as and treated as a woman which gave him gender dysphoria — a feeling so bad that it causes 80% of trans people to seriously consider taking their own like and 40% of people to actually try — horrible?
You being up a good point about memories. But memories are mutable, first person, and we’re really bad at remembering how our bodies felt at different times so most of his memories probably feature him as he is now.
According to your ideology, he never was a woman.
But... he was. He was a baby girl, a teenage girl, an adult woman, all or at least most of that whilst I assume suffering dysphoria. He is now an adult man who, unfortunately, likely still doesn't feel "complete".
Grandpa suffered trauma during the war. So we don't bring up the war, at least in his presence. We don't pretend that he never served. You can be sensitive about history without rewriting it, we do it for everything else.
If I draw a person you assume to be a woman based on their appearance and you’re attracted to them I can’t be like “haha he was actually a man your gay now.” That’s stupid and applies exactly the same to real life people.
If you’re attracted to someone because you thought they were kind and it turns out they were actually mean people don’t go, “see what you’re really attracted to is mean people.” No you were just attracted to the person you thought they were.
That doesn't add up, at least for me. Especially if you're not allowed to say that the person used to be mean since due to their current self-identification as nice.
Everyone is too blind in their rage over transwomen existing to realize that.
Is the experience of being a trans man largely that other people don’t even believe you exist?
10000% yes. Once you look for it you can’t unsee the amount of public discourse that makes absolutely no sense whatsoever if you acknowledge that trans men exist.
I figured the disproportionate representation was because it was easier to "pass" online, and/or easier to find acceptance.
And other people came to just treat them as people.
We also learned, from daily casual conversations, that being trans (like being gay, or other minority) can be really, really rough. Partly because the Real World wasn't nearly as accepting. Whether it's strangers who flip out and try to physically harm them, employers who don't want to hire them, or their own families.
To fix this, I think the Real World will have to swing the pendulum a bit, while everyone figures out how to be accepting and supportive.
I don't know what the answers are, but I assume some mistakes will be made, some of the loudest people will turn out to be mistaken, there will be some miscommunication as everyone gets to the same baseline understanding, some people will try with the best of intentions but do things that they later see as silly and counterproductive, a lot of people will have the rough right ideas and uncertainty but will be drowned out, etc.
Eventually, we'll hit critical masses of understanding, find the right notes and conventions, etc., and we'll collectively have advanced as people.
I suspect that the biggest risk in the figuring-out period in the US is actually politicians promoting news calculated to cause backlash. Consider a political operator/outlet a few years ago that decides to make the public bathroom sex/gender access (and spinning it in an awful way) a big news story right before elections. I could be mistaken, but I thought at the time that an actual trans rights activist would've been making a grave error to pick just before elections to make their big media push -- I didn't see it getting concessions from Democrats looking for the transgender vote nor generating much sympathetic understanding, but I did see it riling up some Republican voters, to get to the polls over "culture war".
We've come so far with accepting people as people, and supporting people how they need. Don't get discouraged from keeping doing that, by learning periods and malicious actors.
Actual number: 0.39%.[1]
[1] https://worldpopulationreview.com/state-rankings/transgender...
1) Some people will decline to publicly identify as trans for safety reasons. The safer it gets to be out as trans, even in pockets of the US, the more people will. (See the infamous graph of left-handedness over time.[1])
2) Many people aren't aware that what they've experienced lines up with trans identity or gender dysphoria until they encounter someone else who's experienced the same thing (whether in person or in the media).
Much as with LGB folks, there's a generational trend where younger folks are more likely to identify as trans and/or nonbinary. In a recent Pew Research survey[1], 5.1% of people from ages 18-29% identify that way; 1.6% of those 30-49; and 0.3% of those 50+.
[1] https://www.truthorfiction.com/the-history-of-left-handednes... [2] https://www.pewresearch.org/fact-tank/2022/06/07/about-5-of-...
This is probably true. But I rather suspect that the reverse is also true. Many trans people don't realise that their feelings and experiences line up with lots of people who are happily cis-identifying (but were perhaps raised in an environment that was more accepting of gender-nonconformity).
As someone who has also thought about this a lot, I'd be interested in what conclusion you came to about what the difference is between a trans woman and an effeminate man. The only differences I have been able to come up with are:
1. Dysphoria specifically about the body and/or a desire to change one's body
2. Different views on what gender is (i.e. if you believe gender is performative then you might consider yourself to be a woman whereas someone else with the same personal experience of gender but who views gender as physical might consider themselves to be a man).
Based on you saying deciding you are trans has been expensive, I'm guessing you might fall into category 1? But I'd be particularly interested if you have in mind any differentiating factors that aren't on my list.
I wouldn't be surprised if the actual figure were closer to 1% if being trans carried zero social stigma.
The piece its responding to is very clearly centred around pregnancy but here you take it all over the place.
Paraphrasing the thesis of the article "gender inclusive language is harmful and profane in media relating to pregnancy".
Yet, in your comment that's entirely ignored. Which I think is pretty indicative of how this discussion has gone and is going.
I think people aren't going to read that piece and think "let's only consider this one thing, in isolation, and not consider the context in which this is happening".
https://www.nytimes.com/2021/12/07/health/prostate-gay-sex-c...
It baffles me. Do people wish to pay to read stuff like that? I mean, what the point to write a polemic article and severely limit the access to it?
Virtual world easily spread tribalism that could be around most ridiculous things we can think of, because of lack of confrontation with reality. IRL there would be laughing, denial, fear, explanation why those ideas are nonsense... But all of that is not there if you lock yourself in bubble of virtual people that share same ridiculous ideas. Of course they will eventually dominate field where they invest most of their time - internet.
We know from history (or China, Russia, North Korea) what was a purpose of control peoples tongue and what they should think about. We should learn from it. I still believe that this ideology is pushed by small, very loudly screaming group of people. Majority don't care.
I can’t accept something wrong though. Sex is not a social construct, gender is.
Bearing a child is something exclusively reserved to the female sex, no matter what their preferred gender is. Articles related to pregnancy should not talk about « internal gonades » instead of « ovaries » to be more inclusive. You might identify as a a gender other than female, if your sex is female, you have ovaries, period. It doesn’t invalidate the gender in any way. And ironically it becomes a bit more exclusive of 99% of the female population which is not familiar with this newspeak.
If we just learned to communicate with each other and understand intent instead of getting so micro-aggrieved over how language is semantically used, we'd all be better off.
This isn't even a "gender" issue, saying something like "people with a uterus" when it is the most accurate term helps cis women who have had hysterectomies know it isn't relevant to them. Of course, we should always inspect the impact of words: (e.g: maybe some people won't know their biology to know if they have a uterus, so we should clarify for them if that's a potential case), but the goal of being accurate rather than just making assumptions based on gender is obviously reasonable and beneficial as a base idea.
Would you be okay if a new religion came along that started casually referring to non-believers as heathens, pagans, and infidels? And referring to believers as "the saved"? And if such language were enshrined into law, and you could lose your job if you refused to use it?
There is no good faith argument to be had in why a religion would choose "heathen" as a description of a non-believer unless they mean it in a negative way. The message itself is clearly bad and the chosen language reflects it.
That's not the same as me calling a pregnant person a "pregnant woman" or someone else calling them a "uterus having pregnant person". The meaning in both cases is a biological female human who is carrying a baby in pregnancy. You can find people who will get offended by either phrase, but why? I don't get it. Neither phrase is meant to be disparaging or trivializing towards other people. If you hear "pregnant woman" you should assume that "woman" is meant in a biological sense and not a gender sense.
The answer that I have come to is that the term 'woman' is vague, it means different things to different people, and that's ok. Defining a group based on difference like you have makes things needlessly complicated, for example what is chair?:
As we have all come to understand in recent years, CHAIRS can HAVE WHEEL, but CHAIRS can also HAVE LEGS . They can have a BACK, or they can lack them. They can be WELL BUILT or they can be WEAK . They can be strong or they can be weak. They can be short or they can be tall. What does the word CHAIR mean? It seems like a word that doesn't mean anything at all?
A chair is something you perceive as a chair and a woman is someone you perceive as a woman. Thus, to identify as woman means you would like to be perceived as a woman with whatever baggage comes attached with the person's concept of women. To that end you 'do woman'
You sit on it (butt don't take it with you).
Next question, please.
Though you could start calling a particularily comfortable spot "yours to sit on", a kind of proto-chair, perhaps even a throne.
Also, humans have been putting a type of chair on horses for some 2700 years, called a saddle, and sitting on that.
Possibly, or also possibly likely that people are more likely to come out when they feel less constrained to societal expectations (i.e there may be more LGBTQIA+ who are closeted outside of tech because of nonconformity-related fears). Whether it's one or the other (or both), these populations have always gravitated towards tech because tech was always the outcast thing to do.
HOWEVER, you can easily tell trans folks on github because their avatar will be an anime picrew.
The main reasons I’ve heard thrown around for this are: 1) Autism-spectrum traits correlate to being trans (why? nobody knows) and also correlate to high technical ability, 2) tech is generally fairly accepting of alternative lifestyles and identities, 3) if you were brought up as a boy you probably had more access to computers and were encouraged to go into that field, 4) if you were brought up as a boy but were actually trans, you probably preferred nerdy stuff to sports and computers were a good distraction from hating your body, 5) tech jobs have good healthcare.
There's also the need to be part of a community online, a community which is not physically accessible in most places, so the level of social media engagement is higher, and maybe that leads to tech and tech-adjacent work.
It’s a neat thing about nerdland.
(Starbucks has famously good trans healthcare.)
One of my friends legit quit her well paying tech job to work for Starbucks for like a year and a half because it saved her money
Here are some reasons:
- Autists tend to be uncoordinated which makes them feel uncomfortable in their own bodies, which is a feeling used to diagnose transgenderism.
- Autists are often outcasts, which can make men feel less masculine, which they may accidentally equate to being more feminine.
- It’s accepted in the literature that autists tend to be naive as they can’t read social cues properly. Compared to their more socially sensitive neurotypical peers, they are more likely to trust that others will genuinely perceive them as the opposite gender based on cues from social media alone.
- Autists tend to over-rationalize which can lead to thought spirals that cause them to convince themselves of something that a neurotypical person would think is unrealistic.
- Autists tend to lack social sensitivity which includes the absence of the ability to sense the subtle discomfort that people feel in their presence.
This is why trans women who are lesbians are extremely over represented compared to cis women.
2. Autistic spectrum is over-represented in tech.
3. There are many more man in tech.
4. There are many more trans-woman than trans-man.
Multiply all these together and you get the phenomenon you observed.
[1] https://www.cam.ac.uk/research/news/transgender-and-gender-d...
Reading the author's article, I couldn't help but think about this situation as it relates to other minority groups and how it relates to the growth and change of language over the years. I am not a linguist, but I can say that some words that were commonly accepted in my adolescence in the 1980s could now end careers and friendships, and rightfully so. MLK said the long arc of history bends towards justice, and I think our language has moved certain injurious words into the trash bin. I think that certain people react to the language changing as they do to many other aspects of social change: by planting their flag and declaring they won't stand for it. I think such plantings have as little effect as prior plantings have: life is going to change, whether you like it or not.
I think the author's reasoning is suspect in, at the very least, two particular issues. First, she declares outright that she is not bigoted nor a social conservative, and uses as backup support that she's not evicted transgender students from her class (despite the fact that would've opened her up to a lawsuit, most likely), that she almost worked for a transgender woman, and that she's dated trans men. It feels like a list of credentials that lets her exempt herself from examining with self-awareness the actual beliefs she holds for bigotry or social conservatism, especially when she goes on to describe Dylan Mulvaney as "an adult biological man going through a grotesquely stereotypical transgender girlhood."
It's interesting that in the exact essay she references, Orwell cites a "lack of precision" as one of the problems of the English language. Yet she demands that lack of precious, which Orwell rails against! Orwell goes on to note that words must be consciously chosen: "[a]fterward one can choose – not simply accept – the phrases that will best cover the meaning," saying, moments later, that when choosing that word, above all else, "[b]reak any of these rules sooner than say anything outright barbarous."
"Politics and the English Language," to me, can be accurately read as a caution not to let legalese and rote phrases enter your head and flow out of your fingers without self-examination. But that essay also, to me at least, is very much for the accuracy of language and for not limiting its growth: "[t]he defence of the English language [...] has nothing to do with [...] the setting up of a ‘standard English’ which must never be departed from. [...] What is above all needed is to let the meaning choose the word, and not the other way about."
And look at Orwell's other essay, "The Politics of Newspeak," speaking of how (in a '1984' dystopia) words are eliminated and definitions stripped away from them.
The author's essay, though, seems to be based on a very significant misstep that I'm surprised no one caught before this went to print, unless I'm very much mistaken: she seems to be attacking trans women who were AMAB. (A common abbreviation today is AMAB and AFAB - assigned male/female at birth.)
Perhaps someday, a trans woman will be able to have a uterus implanted and be able to bring a child to term. But the vast majority of the accommodations she complains about, she seems to think is somehow aimed towards accommodating AMAB trans women who, right now, cannot give birth ("making biological men happy", "while almost no one actually believes that men can get pregnant", etc.).
But these accommodations in wording are aimed at AFAB trans men, who can biologically get pregnant. Trans men, depending on the choices they have made up until that time, CAN become pregnant and give birth. But they are men. To call them 'biological women,' or to argue that they must be called biological women and not trans men, is "barbarous" ('characterized by savagery; very cruel'). It is also factually imprecise, in that it does not accurately reflect the gender identity of the individual in question.
I hesitate to get personal, but I feel that her essay is mostly about screaming from a visceral level of her being that this trauma she's experiencing is hers and hers alone. But she uses this trauma to branch off into a very fervent diatribe that demands that AMAB trans women should not be referred to with inaccurate wording, while ignoring the existence of AFAB trans men who could experience the very things she describes as dealing with.
In the very first paragraph of her essay, the author relates the origin of these opinions as coming to her (and perhaps contemporaneously being written?) in the midst of a time where she was experiencing what sounds like very severe physical and emotional trauma with badly weakened access to her support system.
That doesn't excuse anything on her part. Trump had a truly horrifying childhood, but that does not excuse what he's done to other people during his life. Abuse doesn't excuse being an abuser; trauma doesn't excuse becoming one who traumatizes.
people who menstruate
people with uteruses
these people all have commonality, but they have been stripped of a unifying word for themselves
Just because you want to assign the word "cis" to some women doesn't mean that they identify that way
Because typical bureaucratic literature has added one more abstraction?
Health literature and other bureaucratic literature is chock full of abstraction and euphemisms. The entire edifice is aesthetically unpleasant and euphemisms broadly are sometimes used to let bureaucrats get away with terrible thing (see George Orwell talking of "population relocation" in Politics and The English Language). But I don't see the euphemisms targeted here doing any real damage. I mean "not saying things I think should be said" only qualifies as harm if you abuse language far more than these changes do.
I mean, she literally did say that cis women are more oppressed than trans people. That's a pretty impressive claim from someone who was trumpeting her LGBT-friendliness a couple paragraphs earlier.
I'd rather make sure that the language I use includes them where possible.
Man/Woman does. As do Male/Female. Disorders of Sexual Development are disorders, not new sexes. A woman without breasts or with an extra X chromosome is a much a woman as a man without arms or with an extra toe is still a man.
> are you willing to write off the [people] that doesn't cover
Those are weird made-up scare words. Nobody is writing them off. What does what even mean? We just don't recognize their identity or their identity terminology as being meaningful, in the same way an atheist feels about their religion.
They're just as welcome, or not, as they were without it.
“Man” and “woman” are names for those nodes in the bimodal distribution of traits, as correlated with sex. Same as “cow” and “bull”, or “hen” and “cock”, or “doe” and “stag”, or “female” and “male”.
I’d rather my language be able to discuss the experience of the 99%+ than become incapable of discussing basic facts (like apes being sexually dimorphic) because reality might offend outliers.
Cursory search: https://www.webmd.com/parenting/baby/news/20190503/study-abo...
Many, many more people have different genetic configurations that can manifest well after birth.
I'll admit I rounded up to one percent from something that was a large fractional percent.
Assuming good intentions based on your other comments, but these things can elicit negative responses.
My intuition, reading through the studies and talking a conservative estimate, is that something like 0.6 to 0.8% is a defensible estimate. I rounded that to 1%. Other scholars pick higher or lower numbers, but it's not 10%, and I firmly believe that it's not 0.1% based on studies, which makes 1% the correct order of magnitude, imo.
If you start screwing over the 99.9%ile case to slightly improve the remaining 0.1%, you are not approximating an optimal encoding.
I've noticed that in the debate around 'binary' (on Twitter, I confess), some people claim that no human has ever been observed who didn't produce either sperm or ova (and never both). I'd like to know whether that's true. If it's true, then the GP's claim covers 100% of cases, not 99%.
In fact, it's only appropriate to say that every brain is unique in how it processes the self and the world, and that while for the majority of people it's easy or even innate to identify with certain characteristics, there are minorities for whom this isn't the case.
We need to express inclusive empathy where we can, even if the only reason for doing so is to make sure that when we fall outside societally defined structures, we ourselves can also continue to be respected. Ideally we'd do so because we're trying to be good people, but my point is, even a selfish person should reach the same conclusion.
The new cool thing is to pretend context/intent doesn't exist, that words and expressions should always be looked at in isolation. Even though it's a fundamental part of language and how the brain perception systems work to contextualize and loosely categorize everything based on the current set of information in a particular scenario.
Words/language is messy, highly flexible, and rarely strictly defined. For good reason.
Mostly so people can win internet arguments and feel superior/victimized.
Does every cell in every body react to hormones etc. the same way? There are differences between each and every person on the planet in terms of how each cell in their body reacts to things like hormones, neurotransmitters, and other signaling molecules that manifest either subtly or extremely. Anything from a person's height to their temperament to their hunger (literally, or figuratively e.g drive) can vary based on the production of and reception of these transmitters, and every single person's body varies in every facet of the above based on environmental and genetic considerations.
> I have a hard time believing that someone can be in the wrong body, as the brain is a part of the body.
That's an empathy thing.
> That's an empathy thing.
You're welcome to empathize with my inability to believe that someone can be in the wrong body.
Biological sex is binary. Gender is a social construct that may or may not coincide with biological sex.
"Disorders of sex development, or DSD (previously called intersex), includes a range of conditions that lead to abnormal development of the sex organs and atypical genitalia ..."
https://www.ucsfbenioffchildrens.org/conditions/disorders-of...
You have to use an extremely expansive definition in order to reach 1%. So expansive that it renders the term meaningless.
That 1% number comes from the Fausto-Sterling survey which incorrectly lumps in Klinefelter syndrome, Turner syndrome, and late-onset adrenal hyperplasia. Eliminating those diseases yields a rate no higher than 0.018%, 2 orders of magnitude lower as the upper bound[1]. Only a small portion have cells for producing both types of gametes, only about 5% of all intersex people[2][3].
[1] https://pubmed.ncbi.nlm.nih.gov/12476264/
[2] https://medlineplus.gov/ency/article/001669.htm
[3] https://en.m.wikipedia.org/wiki/True_hermaphroditism#:~:text....
>broad hips, poor muscle tone and slower than usual muscle growth, reduced facial and body hair that starts growing later than usual, a small penis and testicles, and enlarged breasts (gynaecomastia)
It's by no means a settled matter what does or doesn't count as 'intersex'. I suspect that few reputable researchers would waste time engaging in such a pointless debate over terminology. Some relevant points in this article: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5808814/
All that said, one can, if one wishes, cherry pick the smallest available estimate of the number of 'intersex' people and thereby dismiss the issues raised by these people on the grounds that they're small in number. I'm not sure how much scrutiny the logic of that rhetorical move would withstand.
My only point in responding is to add useful scientific/medical context. People can make what they want of that information.
Fundamentally I agree with what you seem to be getting at, taxonomy is hard.
It’s only informative if it’s true. With regard to the second conjunct, people with Klinefelter syndrome and Turner syndrome are typically functionally infertile.
I’m not convinced that ‘a lot of experts’ are even working on defining what counts as ‘interesex’. It would make more sense to listen to intersex people, who as far as I can see, tend to think that a fairly broad definition is useful.
I expect this to be promptly removed from the front page. I’m happy to see taboo subjects being spoken of again.
Western cultures in the past couple decades have started acknowledging this, but the concept is not foreign to all countries.
And the changes proposed are to include as many people as possible. You might say, people are typically born with two arms, sometimes fewer. It doesn't remove the fact that most people express as 2 armed, while including the people who don't.
I believe that we can be inclusive of those exceptions and treat them as unique things that are within the definition, rather than placing them outside the definition. I would rather spend the energy to evolve definitions to include people rather than tell people they are marginalia.
It sounds like you disagree.
It is not inclusive to call a woman a “birthing person” it’s actually excluding the women who can’t give birth. Are women who can’t become pregnant men? Of course not.
We have let politeness run away with us. It’s time to kindly, but firmly tell people there are two genders. It’s not a kindness to lie to a person, even if they ask for the lie.
Not out of the group of "women", so "Are women who can’t become pregnant men?" doesn't make sense.
EDIT: and indeed the creepy arguments centering womanhood around periods or pregnancy, which do actually exclude women who can't give birth from womanhood, tend to come from a subset(!) of the people that also are strongly against such language, not the people for it.
Woman who can't give birth are still women. Women who cannot menstruate are still women. We are not removing anyone from the set of women.
What we are saying is that, in addition to women there are also people who do not recognize themselves as women, but who can give birth or menstruate.
So, we could say "women, men, and other gendered people who give birth..." or "birthing women, men, and other gendered people".
But that's a mouthful. All genders are people, so we choose "people who give birth" since it includes women AND people who are not women.
So yes, it's inclusive because it's including women and not women, rather than only women.
People 'typically' have two arms?
Well they 'typically' also have two legs, a sense of smell, sight, hearing, a heart, two lungs, the ability to speak.
What exactly can we expect all 'humans' to have? And how can we refer to them without making any assumptions whatsoever about their state of being so as to be 'inclusive' as you say?
It's a Monty Python sketch of absurdity and will end up with people slapping others in the face with fish.
Aside from probably using 'they' or 'them' in some cases in which we didn't tend to before, language as we use it is perfectly fine in almost all cases. It never will perfectly encompass everyone and that's fine, it doesn't have to.
This question answers itself, no? You can refer to them as 'humans'.
I'm happy to use he, she or they, because it's reasonable and rational but beyond that it's all shenanigans, I have no time for it.
What's it called? What's an example of a person of that gender?
What gametes do they have? What chromosomes?
Fact remains, there is no third sex. Intersex is not a third sex and sexual anomalies also do not introduce a third sex.
In mesopotamia, mesoamerica, and the Indus valley there were people of unclear sex who fulfilled genders beyond men and women.
A neologism from pan indigenous culture is Two Spirit.
These concepts have existed for a loooong time, however they were quite rare in western countries. As westerners, we're being exposed to them now, but they are hardly novel on the world stage.
Gender isn't sex.
Hell, nearly every atom in the universe is hydrogen and helium, does that make carbon, oxygen, iron, etc statistical outliers we shouldn't account for? Of course not. Our science and language accounts for even marginal percentages, why would it be any different when talking about people?
But do they hold more weight to rename how the 99.9% of the population is referred to?
it’s the latter that frustrates people IMO. I think if people focused on simple acceptance of themselves instead of trying to rewrite the social fabric, it would help.
Also, even though Hydrogen and Helium are by far the most common elements, oxygen is still a different element.
And probably do quite a big amount of damage to the spectrum inbetween by doing so. Seems like an excellent argument to not just focus on the binary.
Why is it that those making the most 'biological fact' arguments ignore actual biology.
ffs
Few people take the time to study further because there's no need for them to do so. Just like I haven't studied veterinary medicine - it's just something I never needed to understand beyond a common sense level.
The problem arises when people who have been working with simplified models make assertions using those models.
That's just not true. Biological sex is defined by the gametes produced, and I'm not aware of conditions where one person produces both male and female gametes.
If we are separating gender and sex, then gender references need to stop using words referring to sex, because the vast and overwhelming majority of English speakers understand words like man/woman in sexual terms.
But oh well.
I'm not at all as well versed on it as I should be and I'm working to understand it better as time goes on, but the distinction was made using existing language to avoid overloading, and later generations already understand the distinction pretty intuitively.
Bill Gates is, for example, not particularly manly, but he's absolutely male.
I find it useful to separate the concepts, and others do too. You might not find that useful, but you should be aware language is evolving towards those definitions recently.
What does manly mean? Because Bill Gates does not seem to be missing features that I find typical of males in the US. Otherwise, I would say pretty much all male office workers and many other males are as “manly” as Bill Gates”, at which point I figure the word loses utility.
Compare, say, Brad Pitt to Bill Gates. Or The Rock to Peewee Herman. There are differences between how closely those people fit the archetypal mold of "manly".
I'm comfortable saying that Arnold Schwarzenegger is manlier than I am. He ticks more of the boxes we associate with "man", culturally. He's muscular, successful, attractive, tough, etc. I've got a bit of a spare tire, I'm pretty soft, etc.
He and I both are male, and about the same degree of male. We both have penises, etc.
In this way we can use "man" to describe our features that are culturally associated (ruggedness, toughness, cigars and whiskey, etc.) from the biological features (penis, testicles, body hair, etc.)
The language is 'evolving' only among a very small subset of people on earth who happen to believe they are the 'social vanguard', that doesn't make them so.
The response to the linguistic disassociation between the obviously inexorable relationship between gender and sex is, I would guess, considerably bigger and I don't think this argument is going to be won but the language antagonists. I think society is going to accept trans people, which is good ... but I suggest we're never moving away from classical gender terminology.
The rest of the world is coming online very quickly and they want nothing to do with our linguistic wars. They'll change their language when they start using 'Latinx' (a term invented by 'colonialist progressives') in Mexico which is to say, probably never.
And by the way that's perfectly fine. Paradoxically, in many other parts of the world trans people are far more commonly accepted and have been for some time, lo and behold, they use 'men and women' in the common sense, without any problem at all.
In Canada, they fight over whether the stop signs should say 'STOP' or 'ARRET' (aka English or French) because that's how rich and prosperous they are, they can afford to inflate ideological inanities to the level of material concern.
I'm not sure that's a contradiction so much as it's trying to weave through people's own synonymizing of the two terms where a distinction is being made. I hear your point though.
This is one of the closest-to-perfectly-binary phenomena that exists in nature.
Frankensteinian surgical mutilation is not really "changing genitals".
[1] https://my.clevelandclinic.org/health/treatments/21526-gende...
Gametes are not "several bimodal spectra." They are a single binary. And they are what define male/female.
"Conceived male" or "Conceived female" (leaving out the case of genetic abnormalities) seems better to me.
It's on the birth certificate, so it is assigned. There are some efforts to remove it, so perhaps that will change.
Has a penis -> Boy
Has a vagina -> Girl
Of course that is not a designation of what gender identity the person will adopt, and perhaps change more than once, over the course of his or her lifetime.
There are lots of kids born with ambiguous & differing genitals where parents & doctors make an assignment for that kid outside the womb.
also ignores a lot of different chromosomal and hormonal differences outside the norm.
This sounds suspicious. I don't really believe that the ambiguity is actually that ambiguous to the point where it's actually hard to decide.
Or that such "assignments" can be made without ending with suicide.
It's not like biological sex is actually defined by visible members - it's a chromosome thing.
Well for one, it'd cause dysphoria, not necessarily suicide. Some people feel bad their whole lives without killing themselves.
But the main point is, that's why doctors shouldn't do these assignments. Why on earth should the decision of what sex characteristics to have be up to anyone but yourself.
Do they ACTUALLY do them, though? I've read about some freakish case when a child was mutilated during circumcision, and the doctor had advised to bring up the child as a girl, but I am having a hard time believing that this is a common practice, that just doesn't pass my sanity check.
> Why on earth should the decision of what sex characteristics to have be up to anyone but yourself.
It's not like anyone actually "decides" these things, but rather has to live with what nature gave you. One can surely try to cosmetically "fix" this and strive for social acceptance, but this won't change medical facts. And theoretically it shouldn't, if we actually distinct between biological sex and gender.
It seems to me that most of all the confusion and the fixation on genitalia comes from people not actually truly believing gender to be an actual social construct.
Otherwise, HRT would be sufficient in 99.9% times and SRS wouldn't even be a thing.
I don’t think most people would argue against medically intersex people identifying outside of traditional norms, which I would imagine is a small subset of people identifying as trans.
But thank you for illustrating OP's point.
Typically I hear "male" and "female" used to describe sex, though it would be somewhat awkward to use them as nouns rather than adjectives.
If someone advertises as, say, "a man seeking a woman" in the local paper I think they probably are going to checking genitals. A very key reason why we have genders is specifically to advertise what genitals someone has, because that is need-to-know information for pregnancy and then building up a family.
That is a good argument for not trying so hard to overload the same terms.
If you need to know about someone's genitals, you can just ask them before you meet them. No-one is hiding information about their genitals by identifying as a particular gender. Don't make unwarranted assumptions and you won't have any problem. (That said, the false conception that trans people are tricksters lying in wait to ambush you with their unexpected genitals is a pretty big component of trans panic transphobia.)
If, as GP suggests, the underlying reason behind all this is pregnancy and families, then there are questions you have to ask anyway. Not every cis man or woman is fertile or wishes to have children.
Yeah, I'm totally gonna ask all my Tinder matches about their genitals. Not creepy at all.
From the gay side of things, I've never had the experience of finding out that someone was trans only at the point where they took their clothes off. I find it difficult to believe that this is a common enough occurrence that it's actually causing people significant problems in their dating lives. If you don't want to ask, then assuming that women have vaginas is a pretty accurate heuristic. In a small number of cases it may not work out. Of course, dates don't work out for all kinds of reasons; unanticipated penises are likely to be the least of them.
It's not universal, but I've had conversations with quite a few trans people who considered it transphobic to care about genitals in dating.
That's just an anecdote, but as a more public example: consider that dating apps/websites let you select gender identity but don't have space for identifying physical sex characteristics, even though that is a primary selection criteria for many people. I consider this pretty ridiculous when a lot of these sites have a box for height/weight and even star sign.
> If you need to know about someone's genitals, you can just ask them before you meet them.
I think part of the problem is that you can't. There are lots of trans people that would be offended by such a question (and if they aren't, then why not just communicate it publicly in the first place!)
> the underlying reason behind all this is pregnancy and families, then there are questions you have to ask anyway. Not every cis man or woman is fertile or wishes to have children.
It's needn't be about pregnancy and families. It may simply be about attraction. For example, I'm attracted exclusively to biologically female people. I know from my past life experiences that this rule holds consistently, so if I'm looking for a sexual partner, then I don't want to waste my time making an emotional connection with someone who I then later find out isn't sexually compatible with me.
I agree that the general prudishness of dating and dating apps (especially for straight dating) makes this all more difficult than it needs to be. But as far as trans people are concerned, all I really see here is a lot of unnecessary worrying about improbable hypotheticals that aren't even that bad if they actually happen.
Very few trans people are likely to do a 'surprise reveal' because they know all too well that this can have disastrously violent consequences in a heavily transphobic society.
You claim that nobody is hiding information about their genitals. But while we can debate the semantics of "hiding", there are certainly lots of people who are not being open about that information. And I am arguing that the world would be a better place if everyone was just open about their genitals (and indeed their hormones).
It shouldn't need to be a big deal. There's nothing shameful about having genitals that don't match your gender identity (and that would not put me off dating someone).
Are large numbers of cis people really finding that trans people are contributing substantially to their difficulty in finding a suitable partner? I see no evidence of it. This concern is almost always raised in rhetorically heated threads about trans identity, in the service of a particular argument – but almost never in threads about dating.
and there are plenty of ways to build a family outside of cis-het sex.
and who hides such an important part of their identity from their partner? This isn't som Nip/Tuck tv drama
Even if the consensus is "agreeing to respectably disagree" once everyone is heard.
This. There’s a difference between asking for respect (I’ll use the name you want) versus fighting to call breastfeeding chest feeding.
Seriously, the world has bigger problems than to debate over language.
If the general public cared half as much about world hunger (or child hunger!) as it did about debating the definition about the word “women” the world would be a better place.
The author of this does not seems to understand how iff statements work which is hilarious.