US Supreme Court poised to ban affirmative action in university admissions
nature.com
nature.com
Is "race" (and its manifestations) is a protected class? I'm not sure what the law says. If so technically you're not supposed to use it, because the 14th amendment (which is what AA is based on) mandates "equal protection." Reverse discrimination isn't equal protection.
That said, racial politics in the US are all weird. First there was no such thing as race, then suddenly everyone was using race for everything, and now only white people can't use racial terms. WTF?
As a POC, I'm always amazed at how well advocates manipulate everyone to get what they want. Liberal white people are ridiculously easy to guilt trip, and they keep falling for the same old shit time after time. It's pathetic.
It’s more that they are terrified to talk about it because they risk being fired from their job and losing everything for talking about it. And they’re also not allowed to talk about how they are not allowed to talk about it. So this is the way it comes out.
https://en.wikipedia.org/wiki/Preference_falsification#Gener...
https://ballotpedia.org/Washington_Referendum_88,_Vote_on_I-...
https://ballotpedia.org/California_Proposition_16,_Repeal_Pr...
I am often the only white person in any group, so comments like these among acquaintances get tiring, and I have nobody to talk about it with, partly because, according to a lot of these people, I am privileged despite me growing up in a far poorer neighborhood and single mother household.
In many cases, the cowardice is served with a side of genuinely internalized guilt.
This means you can easily fill these schools 100% with white students if you use only income as the proxy.
I personally believe the only fair course of action is admission by merit and then attack anyone racial disparities seem in each years admission at a different place in the pipeline.
What’s wrong with using measures of merit of the applicant? GPA, standardized tests, application including essays, letters of recommendation, etc. The desire to find ways to improve upon direct measures and the hubris to believe placing these thumbs on the scales will make things globally better is somewhere between puzzling and mystifying to me.
Having a freshman class filled with people who’s parents wanted their kids to get into a good school isn’t the goal. Standardized tests for example are surprisingly gamble especially when you consider things like bribery.
Elite collages for example want their student body to look a specific way. One slice for ultra wealthy, one slice for foreigners, another slice for XYZ.
Interesting - what is the goal according to you ?
Goodhart’s Law[0]
More broadly, I absolutely praise and reward my kids when they do things that I believe are worthy of such feedback. Sometimes that's for achievement; sometimes that's for effort. It's part of the feedback process inherent in raising children; if you have a different approach that you prefer for your children, I don't have any objections to you using your approach.
Does anyone think another book report on Anne of Green Gables is useful?
When I was doing alumni interviews I reserved the top rating exclusively for applicants that had ever had a real job. Not three weeks allegedly building houses in Central America, not an internship for well connected teens, only things like flipping burgers. That’s meritorious.
Race is massively harder and more biased. You’re black = assumed excess difficulty in life? What about white but just came from a refugee camp? What if your family has been poor for many generations?
There were reasons to say a black person’s life at $50k/y income is harder than a white person’s, and the same with boys vs girls, but things have changed quite a bit. Specifically society has mixed a lot more, immigration and interracial children have significantly changed the landscape, to say nothing of the fact that girls outnumber boys in college!
I think the hurdle should be high for including adjustments to the applicant’s demonstrated ability, and looking at a year or two of tax returns isn’t going to give you a reliable picture. I have a deferred compensation system available (and I’m just a schmoe employee). If it was critical to their application, I could make those two years of tax returns look however I needed.
California's constitution banned affirmative action in the 90s and huge, well-endowed facilities like Berkeley have been unable to remedy their plummeting minority enrollment: https://news.berkeley.edu/story_jump/end-of-affirmative-acti...
Having spoken to some folks at (admittedly smaller) universities that work with such problems, substitute methods like income and zipcode are simply not as effective – not by a long shot.
Some wealthy friends we met at the playground moved to a (snazzy new) condo at the corner of a low-income census block for a year or two so they could get their kid an advantage in the SF kindergarten lottery, successfully getting them into their first-choice school on the other side of town. Then after the kid was enrolled for a few months, they moved to the (higher-income) neighborhood where the school is located.
Being nominally in a census block with slightly higher school lottery priority is a well-understood perk of some of these fancy new condo buildings, and may even drive some amount of gentrification.
(That doesn’t necessarily mean that advantaging people from lower income neighborhoods in school choice isn’t helpful, but it’s pretty hard to set up systems that actually measure what they’re intending to measure.)
I'd guess it would help lots of low-income Asian students. There are so many of them with pretty good test scores and grades. They might end up swamping the affirmative action beneficiaries under a socioeconomic program. That would be good for some types of equity but it wouldn't "solve the same problem" as affirmative action.
I'm not going to try to defend or argue against these beliefs, but I think a big difficulty in these discussions is that people aren't even understanding each other's arguments and worldviews. Of course, looking at and staying focused on actual data and research would be nice, but frankly that's not easy because social science data tends to be messy and social science research is extremely difficult to do correctly. You also have to be able to at least define and agree on operational goals/outcomes, which might be a challenge in and of itself.
It's listed explicitly in the Civil Rights act of 1964, except I don't think it mentions something that applies to this situation - the phrase "affirmative action" was created just to get around it. I guess this will be about whether it applies/should apply here in addition to the rest.
This is somewhat confused. The equal protection clause limits what state governments can do. There’s a doctrine interpreting it called suspect classifications, and race is the most important of these. (Gender is quasi-suspect.)
There’s also a series of federal and state civil rights laws that regulate the private sector. These laws create protected classes, of which race is one.
Not only that, but the way that "Whiteness" is obsessively referenced in so-called "liberal" discourse as some kind of master oppressor status is outright disgusting and can only be fairly compared to the very worst kinds of Nazi propaganda. There are significant amounts of white people in the U.S. today whose ancestors were serfs kept in bondage, and this state of things persisted even longer historically than the enslavement of people of African descent in the U.S. and Caribbean.
True, but serfdom persisted in some Eurasian countries well into the 1860s. This makes it plausibly quite relevant to present times, in a way that other forms of bondage might not be.
In other words, top colleges would just be full of poor whites and asians (instead of middle-to-upper class whites and asians, without affirmative action).
I don’t think you’re giving liberal white people enough credit. They’re playing a smart game. If it wasn’t for conservative and moderate POC going along with them, white liberals would be a political minority: https://www.pewresearch.org/fact-tank/2020/02/27/5-facts-abo...
They turn up the dial on racial conflict to keep that coalition together. Who put Joy Reid on MSNBC to call half the country racists every day?
White liberals use POC the same way they used “blue wall” Midwestern voters. They don’t care what any of those groups thinks—which becomes apparent whenever the dominant view within one of those groups contradicts white liberals, whether on social issues or even on affirmative action. They’re objects of white liberal benevolence.
This doesn’t seem to be a case in the top universities, which usually fulfill their diversity requirements by pulling from the elite class.
There is very little class diversity in our institutions and that is ripping the country apart.
>Liberal white people are ridiculously easy to guilt trip, and they keep falling for the same old shit time after time. It's pathetic.
More than anything, I wish people could speak/write about social/political issues without the spittle directed at whatever the highest level group is that their "enemy" group is a subset of (liberal, conservative, black, white, men, women, etc).
I don’t follow your first assertion. Pretty sure that an “Act concerning Servants and Slaves” aka the original Virginia slave codes first introduced “race” by way of limiting length and terms of indentured servitude for “white Christian” indentured servants. Under these terms, the acts then categorized “servants important and brought… who were not Christians in their native land” as slaves unless they converted to Christianity.
If that’s not explicit enough, the acts pretty distinctly name conditions for “negroes”, “Jews”, “Moors”, “mulattoes”, “Mahometans” and “Christian whites”.
Technically you are right that there was no such thing as race in American politics. But it was literally created by elites to divide working class former indentured servants, natives and Black freedman, ostensibly in response to Bacon’s rebellion where these groups found their common enemy in elites. So really it’s not that weird that things are as they are today in our political system.
What the supreme court is poised to do would in a sense reaffirm the original principle of affirmative action.
But race is the key to the game plan for people in that "school." There can be no new dominance hierarchy with colorblindness. Those claiming colorblindness as oppression, are merely those seeking to invert the oppression and get their turn. I once read someone express it as "rather than trying to do away with the jackboots once and for all, they're trying the jackboots on for size themselves."
Well, that could certainly be one reason.
(I'm not saying it's good, personally I think it's a bad approach to a good goal. Would likely never be in my favour though, so pinch of salt etc.)
I agree with you, I don't see how affirmative action is compatible with it, whatever one's thoughts on it, but it seems to be an area nobody's wanted to touch. (Consider that you'd have to be the non-marginialised, thinking yourself wrongfully not-hired. Hard to imagine - in the UK - political appetite for it as a state lawsuit or regulation.) I wouldn't be surprised to see it blow up at some point though.
https://www.theguardian.com/us-news/2018/sep/20/brett-kavana...
It doesn't mean
a) that he agrees with the system
b) that he can't find another way to reach the same result in a new system
I'd actually go further and say that banning nebulous forms of bias really just makes work for consultants and other rent seeking that tries to craft arguments that some statistical result is or isn't biased. If an organization wants to do that, fine, but government and law should not go down the road of making general rulings on handwavy stuff. In a specific case, the courts are always an option.
Please correct me if I'm wrong.
Note that this is pretty much an urban legend, with little to no basis in law. "Affirmative action" when originally introduced as a standard was very clearly defined as acting to ensure that racial discrimination would not occur. Non-discrimination is, and has always been, the overall goal.
"Affirmative action" originally meant just that it wasn't enough to say "okay, we won't discriminate" - employers had to take some active measures to ensure discrimination didn't happen, but it didn't prescribe particular measures. That sounds vaguely reasonable. But over time affirmative action warped in most peoples' minds into establishing racial preferences.
Well this is likely to change. Affirmative action is zero sum: it’s impossible without discriminating against some group on the basis of a protected class.
Not sure that’s the definition of zero sum. Presumably it’s correcting for some existing discrimination. Maybe it over corrects, maybe it under corrects. Highly unlikely that the balance remains the same afterwards.
Harvard’s admission’s office, for example.
This is really a different conversation than "legacy admissions" (the name for letting the children of former graduates in preferentially, possibly especially when the former graduates are donors) -- which are so far understood as completely legal because there are no legally protected clases involved is what the GP was pointing out, I think, but which constitute a pretty significant % of some university's admissions, and which are disproportionately certain racial-ethnic groups too.
Meanwhile though, back to legacy admissions... so acknowledging it's a zero sum game, increasing "legacy" admissions means saying you want fewer students who aren't children of alumni. This means fewer first-generation college, fewer people from working class backgrounds (including white working class backgrounds, of course), and fewer Black and latino people.
If you also want to increase the number of students who are children of donors (which happens) -- it means decreasing most of those categories even more so.
How about if you restrict the number of admitted students who will need financial aid to attend so many total dollars of aid -- this is done completely openly and admitted, most colleges do not practice "need-blind admissions", meaning it's easier to get in if you can pay the full cost, which, as you say, acknowleding the zero sum nature of it, means they want fewer people who they believe will need financial aid (by not offering admission to those who they think do, they don't get the opportunity to figure out how to pay for it)
Are people upset about "affirmative action" equally upset about these things, which, as you say, are telling us that colleges and universities want, and are acting upon that desire, fewer first-generation students and fewer students from working-class and poor backgrounds, as well as fewer Black and latinx students?
Why or why not?
But when I want to say 4 I do not say 2+2. Because despite being equal, one is easier to understand
https://www.forbes.com/sites/michaeltnietzel/2022/10/30/lega...
Rather, I find it rich how much these schools bend over backwards to claim they’re ensuring equity and progressive morals in their admissions while simultaneously maintaining the regressive and archaic practice of legacy admits, which are implicitly racist in favor of (the most privileged subset of) white people.
So now what impact do we suppose that has on racial harmony when we're telling millions of kids to get bent because they have the wrong skin color and were too poor to be looked upon kindly by the institutional powers? And now we sit here with a surprised pikachu face at this rise of racial anger.
Everything is political, you can't sit still on a moving train, etc. The fascists said that this or that art or science was Jewish art or Jewish science. The Marxists said that this or that art or scientific take was bourgeois art or bourgeois science.
What you said about everything being politics reminds of Foucault's arguments, comrade.
I'm not convinced that this is evidence in favor of 'all science is political', the stance of postmodernists. It's all ideology, it's all political, there are institutional trappings in society that are unavoidable, etc is the crux, and it's far-reaching, as no one can escape a political position. It's a suffocating viewpoint we're seeing played out painfully in the culture wars: you're either with us or against us, state your position, etc.
The truth isn’t political. But what we choose to study, and what we do with the things we learn is political. Politics is just a second-order phenomenon. There is what is happening, and politics is how we feel about what’s happening and what we’d like the collective humanity to do about that.
Social science includes: "academic disciplines, including anthropology, archaeology, economics, human geography, linguistics, management science, communication science, political science and psychology.[1]"
Now if you're saying that you have issues with some of the common methodologies or lack of repeatable experimentation in anthropology or political science - that's one thing, but if you're saying that linguistics, economics, and archaeology are not science? I do not agree.
Something is science if it uses the scientific method to generate knowledge. The fact that the knowledge generated is highly dependent (e.g. "in mid-century european society, we've found that A and B are likely result if C and D are present") doesn't make it not science. That's a limitation on the conclusions, not a built-in invalidity of the knowledge. There is plenty of knowledge generated by physics, biology, etc. that is highly dependent too.
Unfortunately science and politics are not actually separable things.
Let's test that theory. What was political about the Milky Way forming?Also, in a world where 5G causes cancer, the MMR vaccine causes autism, Lysenkoism exists, and where fossils were buried by the devil to trick the faithful, any scientific question that has any bearing at all on world is also a political question.
I think it's important that we quickly dispel the "Everything is political" disinformation. Bumper sticker philosophy is hot garbage.
And yeah, it’s political. If astronomy wasn’t political nobody would have been ex-communicated over claiming basic facts about it. “The milky way formed over x billion years in this way” is a statement that has consequences for the place of religion in our society, the value of studying our place in the world beyond what impacts us on a day to day basis, and an assertion about the word being causal and not subject to manifesting whatever type of world you want.
In politics, there are things you can't say or do because you will hurt feelings. If you make science political you have ruined science. You are left with just politics. Which explains why certain people think science is political. In reality, what is left of science or what is acceptable in science after they have had their way, is political.
But that is not science. Science shouldn't care about your feelings.
That's not what anybody is saying. The thing I said was "Science is political", and that is not the same idea as "Science is politics". Science is political is just saying that what gets researched is influenced by politics, and how that research is interpreted and absorbed by society is influenced by politics, and that's a feedback loop.
> If you make science political you have ruined science
The endeavor to remove politics from science is a VERY good one, but you can't tell me that politics doesn't exist within science. The money for scientific research largely comes from two sources: Government, and commerce. They have agendas - the influence of the funding source on the results are well documented - which is a perversion of science, but further than that the TOPICS they chose to fund vs the ones that don't get funding are a way that politics influence science. The conclusion of a paper funded by some company may be true, but the fact that we know that piece of data is in service of some agenda. On top of that, there is the politics of how orthodoxies within science rise and fall - it's not a straight line walk towards the truth.
> Science shouldn't care about your feelings.
Except science does care about feelings and I would argue it should care. The main drivers of what gets researched in science are, as I said, what the funding sources want, AND what the people doing the research care about. That second part is all people's feelings. There is no scientific reason to cure cancer, it's not a threat to human existence, but when people we love get sick we want to help them. That's feelings in science - not in the conclusions, but in the directions we go and the consequences of the work. These kinds of feelings, that drive us to care for each other, are the heart and soul of science. A cold heart makes for bad science, in my opinion.
Science is political is just saying that what gets researched is influenced by politics
Yes, that is a problem. As explained above. But the people I'm referring to (who not only exist, but in large numbers) are the ones that insist "everything is politics", presumably with science included in everything.We could start by defunding public universities who refuse to fire professors pushing their political views on young, vulnerable students.
Or is that not what you mean when you say that you want science to be disentangled from politics..?
It's weird the same politicians that get their boxers in a twist over scientists doing politics have no qualms about professing all sorts of ignorant and insane opinions on medicine, climate modeling, toxicology, engineering, neurology...
Let’s start with the politicians who use the excuse “we’re just following the science” to seize power and hold it as long as possible.
Since we've largely solved the problem you've brought up, it's fair to ask when we are going to get to the other half of the equation. These guys have been running the show for decades, by now, with no signs of change. You do want us to get to the other half of the equation, right?
If not, you could have just said up front that you want your political enemies destroyed, and we could have cut the conversation off five posts ago.
the overwhelming majority of emergency orders surrounding COVID have all expired or been rescinded, or have been watered down
Too late for the countless people forced to give up bodily autonomy in order to stay employed, and for the ones who were brave enough to tell the fascists to kick rocks knowing it would cost them their jobs.To the extent any SES-sourced disparities have left a given student less scholastically prepared than the school’s standard, should the admission action be to admit or reject?
FAFSA - https://studentaid.gov/apply-for-aid/fafsa/filling-out
You know, the system that puts less qualified people over more qualified people for no other reason than virtue signaling.
The feel good system that kills competitiveness, decreases efficiency and slows progress.
I understand a less stratified and segregated society provides a better life for everyone, and do think that education is the tool to counteract bias.
There’s typically 5 types of stratification, economic, social, gender, race, and ethnicity. To just choose economic as the only focus really does not make sense to me.
Fortunately, the color-blind, impartial post-secondary admissions process looks at their two cases and determines that obviously, Billy would be a better student, and admits him.
We can all sleep easily, knowing that equality of outcome was avoided, by simply closing our eyes to all the stages in the pipeline where equality of opportunity was denied to Jamal. All it took was an alliance of color-blindness and just a little bit of actual blindness.
Equality of opportunity only works if we take steps to verify it. We don't, and gatekeepers can neither verify, nor enforce it. That's why they prefer equality of outcome - because that's something they can do something about.
> ...but they don't face the same consequences, because one the agents with power over them does not believe in equality of anything
> ...and later arbiters of equality of opportunity either can't see[1], or choose not to see a pivotal moment when equality of opportunity was denied to one of them
Which of these is the tall poppy, exactly, and how on Earth is this chain of causal events by any means fair, under any value system?
Equality of opportunity doesn't work if you don't verify that everyone's actually had it, at every step in their life. Which is also why it doesn't work. That's not to say that equality of outcome doesn't have serious criticisms against it, either.
[1] It isn't their job to look.
See, skin color is a proxy that only serves to institutionalize racism towards those who are already powerless.
The majority of poor people in the country are white and we're telling them (not the Legacy white kids) that they can piss off because they do not have the right skin color. Then we turn around with a shocked look on our face at all of the rising racial resentment. Gee, what could possibly be causing all of this..?
You just want to get a college degree and ppl are bringing up your ancestors- wtf
Why ? What does SES have to do with going to college ?
The Federalist Society is more or less an affirmative action program. It has gotten to the point now that ambitious law students pretend to to far-right ideological positions they don’t hold just because the competition for clerkships is so much easier among who suck up to these extremists.
In the same way that legacy admissions are probably the most powerful affirmative action system, perhaps.
I do not expect this to change. They needed the above workarounds because it is often the case in the recent decade that white people in particular were reaching minority status in their population. This would mean white people would be entitled to affirmative action treatment at their university. According to dogma this is certainly not "diverse" and therefore, not good. I'm not going to spend 20 minutes hunting for source as this has been discussed here on frontpage topics for the last few years. It's common knowledge at this point.
I think the supreme court is making the smart choice here because affirmative action is often being ignored by the universities. There's no sense in even having it if they are defining their own rules to select for non-asian, non-white students. The existence or lack thereof of this ruling will not change the current bigoted admission policies of the ivy's.
[0] https://www.insidehighered.com/admissions/article/2022/08/29...
Also, it is incredibly difficult to take the 'white' demographic label seriously when it comes to people concerned about it becoming a minority because it is not a demographic that can be joined. A black person and white person have a child, and that child is black. There is no way for a person of color to have a 'white' child, while the opposite is true for a white person having a 'child of color', so therefore the 'white' demographic cannot do anything but become smaller and smaller until it ceases to exist.
Definition of minority
1a: the smaller in number of two groups constituting a whole
b: the smaller quantity or share
2: the group or political party having the smaller number of votes
3a: a part of a population thought of as differing from the rest of the population in some characteristics and often subjected to differential treatment
b: a member of a minority group
4a: the period before a person reaches the age of majority
b: the state of being a legal minor
Is that a meaningful distinction? And was this data legit?
How about people take a minute to look at what the actual effects of affirmative action at universities had been instead of just trotting out tedious talking points?
All the comments about "I thought Nature was a science journal" are so silly. Sociology is a science.
Biology and Physics are hard sciences because you can make falsifiable claims and predictions.
Sociology and criminal justice aren't, because they don't lend themselves to the same. It doesn't mean they're invalid.
Most liberal arts disciplines involve a lot of essay writing and reading opinion pieces. Sure, there is the analytical argumentation, there are sound and unsound arguments, interesting claims worthy of consideration.
You aren't supposed to hire candidates based on any form of quota or race or protected class. This is what keeps happening and has sowed disdain across all society. The guidance is lacking and the people with power to change it are all afraid of talking about it.
[1] https://www.newyorker.com/news/news-desk/the-uncomfortable-t...
I worked as the IT person in an top ivy league admissions department when I was younger and got to know the admissions officers very well.
There are many factors in admissions, but race is a very key factor. I remember one choice comment one of the admissions officers said to me ("If I see one more white kid from New York with a 4.0, I'm going to start throwing them straight in the trash").
None of the admissions officers were white, Asian, or Indian (as I was), and all were very comfortable talking about how they tried not to admit such candidates. After all, incoming classes need to have a certain percentage of specific minorities. Interestingly, because these schools look to raise GLOBAL leaders, those quotas must represent global race proportions (with a couple of exceptions).
The other revelation was the vast number of students admitted from "the list". A list of students whose application is pre-approved for admission by the dean. These are children of benefactors, employees, and teachers, and each of their close friends and relatives.
It doesn't sound so bad until you realize it amounts to about 20% of each incoming class!
Such students can only be rejected if the admissions officer writes a letter to the dean explaining why. None of the admissions officers had ever written one.
Of course, since most of the students on the list are white, they become the majority of white students admitted.
The supreme court has already ruled its illegal if an unqualified person receives benefits over a qualified person. Which is an important point the article completely fails to address.
The current case is in such situations where that law was violated. Which is common knowledge now. Affirmative action placing unqualified people into schools they should not be in, leads to them racking up debt and flunking out of the school. This has been detrimental to the minorities they propose to be helping.
The large problem of racism is when you ban the racist, they imagine a new legal way to harm minorities. These racists need to be stopped and banning affirmative action is how you do it.
You know very well that statistically speaking, the argument for affirmative action is in one direction, your own personal acquaintances notwithstanding.
On the one hand, the average black person in the US is more disadvantaged than the average white person. That much is true. If you meet a random person, and they are black, statistically they are more disadvantaged than if they were white.
On the other hand, I'm fairly sure it's the case that for almost any given threshold of disadvantage, there are numerically more whites below it than blacks, simply because there are more white people in the US than black people. So if you are a university with hypothetical applicants drawn randomly from the population, the majority of the disadvantaged applicants in the pool are white, for most thresholds of disadvantage.
A system that treats disadvantaged whites, who are quite numerous, as if they are advantaged, based in the colour of their skin, is incredibly unjust, and creates deserved resentment. Frankly, even if disadvantaged whites were less numerous it is still incredibly unfair.
AA based on poverty and socio-economics directly, rather than the colour of one's skin, would be more just (and is more how things are done where I'm from).
Person 1 says, don't generalize ideas of privilege since it isn't fair to certain individuals that stand out as edge cases.
Person 2 says, the statistics say the majority of the cases the generalizations are consistent.
This conversation is a category error.
A just and fair society is like a fractal - it can't be fair "overall", it has to be fair at every level as you zoom in. There are no shortcuts here; with them, at best, you can create a society that pretends to be fair.
Just… wow.
This is some next level nonsense.
"AT THE COLUMBIA JOURNALISM REVIEW, we capitalize Black, and not white, when referring to racial groups. Black is an ethnic designation; white merely describes the skin color of people who can, usually without much difficulty, trace their ethnic origins back to a handful of European countries."
As you've noticed, this became:
"AT THE COLUMBIA JOURNALISM REVIEW, we capitalize Black, and not white, when referring to groups in racial, ethnic, or cultural terms. For many people, Black reflects a shared sense of identity and community. White carries a different set of meanings; capitalizing the word in this context risks following the lead of white supremacists."
Of course a decade or two ago there was a push towards "African American", which has two capital letters, but that didn't quite catch on.
If White people want to be capitalized, maybe we can call them "Euros"?
The change is to refer to "the Black identity" instead of race. Whatever that means.
I think this would be controversial. While a lot of White Americans are proud of their ethnic background (I'm a quarter Irish!, I'm an Italian American), many are not. Maybe because they have mixed backgrounds, don't know where their ancestors came from, or because their ancestors fought or fled wars with those European ancestors. For instance my great-grandfather left Europe in disgust after WWI, and after coming to America told his family that they were going to be simply Americans.
According to wikipedia, 6.6% of Americans self-identify their ancestral origin as simply "American". Most of these are visibly white. Many of them are descended from British people, and quite possibly don't want to self-describe as British-American because America was founded by a war to terminate that connection. https://en.wikipedia.org/wiki/American_ancestry
https://cmosshoptalk.com/2020/06/22/black-and-white-a-matter...
https://apnews.com/article/archive-race-and-ethnicity-910566...
Whether or not that decision has anything to do with the Constitution is anyone's guess. And in the case that their decision clearly defies the Constitution, there is nothing that anyone can do about it.
In other words, like every other part of the government, their real job is politics. The only difference between SCOTUS and Congress is that the former is conveniently shielded from public opinion.
How can anything “clearly” defy the US Constitution, when it is drafted in such vague and sweeping language? (Not just the original document, even moreso later additions such as the Bill of Rights and the 14th Amendment.)
If the framers of the document didn’t want to give SCOTUS such immense discretion to decide what it means, they should have written it with more details, precision, elaboration - which would have narrowed the Court’s hermeneutic freedom.
You can’t apply a law without interpreting. If the courts can’t interpret the constitution, they can’t apply it either. Marbury v Madison was just stating the obvious and inevitable consequences of having a judicial branch.
Hamilton observed that the courts don't apply the law. All they can do is talk about it. Which means, as he reckoned, that the other branches can just ignore them if they go too wack-a-doo.
The court's perceived legitimacy is really important, in fact.
If the US President and/or Congress wish to announce “we no longer accept the Supreme Court as having the final say as to what the constitution means, and will disregard any decisions by it which contradict our own interpretation of it” - they are free to unleash that constitutional pandemonium at any time - there is nothing SCOTUS can do to stop them.
Many view the Lochner era (1897-1937) as being defined by “conservative judicial activism”. If the current conservative period is “partisan”, why not that earlier one too? But if the Lochner era is “partisan”, then partisanship has infected SCOTUS for well over a century.
I never made any claims on these other eras. It could be, an argument could be made.
but if you agree the Roberts and Rehnquist courts were conservative, then this court simply must be more so. Perhaps not as partisan as some liberal courts. You can't dismiss that this court is partisan simply because you agree with its decisions.
This is the Roberts court.
> Perhaps not as partisan as some liberal courts. You can't dismiss that this court is partisan simply because you agree with its decisions.
What does “partisan” mean in this context? What makes this court “partisan”? If “partisan” means displaying ideological favouritism, then the court has been partisan for a very long time, and this court is not fundamentally more “partisan” than its predecessors, even as the favoured ideology has shifted over time - completely independently of whether I or anyone agrees with any of those decisions. Whereas, if that’s not what you mean by “partisan”, what do you mean by it?
You can believe that SCOTUS has interpreted it “wrong” - but that’s just your subjective personal opinion, of no greater significance than that of anyone else.
So if they said, "First Amendment doesn't count any more, sorry for the confusion," then I guess there is no more Constitution.
Your approach sounds like gaslighting at a grand scale. When we ask the population to set aside its own reason in the face of obviously incorrect decisions, you open the door to the end of democracy.
When you say “1st Amendment”, you are talking about something invented by SCOTUS. The original 1st Amendment was a lot narrower (it only applied to the federal government not the states.) It was only in the 1920s that SCOTUS decided it should apply to the states as well, even though there is no evidence that outcome was intended at the time of its adoption (or the adoption of the 14th).
It isn’t “gaslighting”, it is legal realism, and paying attention to historical details.
That's exactly why I call it gaslighting. It brings to mind Sarah Palin's "alternative facts". Despite your miscellaneous feelings, objective reality exists, justice exists, and, ideally, the courts would be bound to follow both.
I live in a country with no constitutional right to an abortion (Australia) - and we have abortion available nationwide, even funded by the federal government. Whatever the rights or wrongs of allowing or prohibiting abortion, is a separate issue from whether a constitutional right to it ought to be interpreted to exist in a constitution which never explicitly provides for one.
Not how that works, someone else have to make that claim, make the argument and convince the majority. And…SCOTUS would have to evaluate the argument based on the first amendment itself and whether or not it allowed itself to be eliminated.
What the constitution originally meant, is a fixed historical fact – although like any other historical question, we can debate the details, and there is no guarantee that consensus on such debates is always attainable.
As Andrew Jackson once said, "John Marshall has made his decision now let him enforce it."
[0] https://www.theatlantic.com/national/archive/2011/06/does-th...
We are way beyond an Andrew Jackson "The Supreme Court has made its decision, now let them enforce it" type moment.
SCOTUS rules on what laws mean. People can demand legislators change those laws.
Remember Shelby v Holder, when SCOTUS struck down an unambiguous law, unanimously passed by Congress, previously held as constitutional?
Don't tell me Congress can override SCOTUS when they obviously can't.
And if popular support were really overwhelmingly in one direction, a constitutional amendment can change what the constitution says. Constitutional amendments can make the unconstitutional become constitutional, and vice versa. Constitutional amendments aren't easy to pass, but that's by design. The constitution should only be amended when popular support is overwhelmingly in favor of it, and when that occurs, it's possible.