But the philosophers don't have a ton to do without more experiments from neuroscience, and neuroscience is doing the best it can with currently available technology.
Studying the brain is really friggin' hard. I don't know where exactly you think the low-hanging fruit is, but trying to measure a brain operating at a neural level without killing it is pretty limited by our current tech.
Itself, it cannot be objectified and understood thus.
There is a way of “knowing” it (Enlightenment) but this does not occur in the subject-object mode and thus this knowledge is not transferrable through language or symbols.
http://www.doiserbia.nb.rs/img/doi/0353-5738/2004/0353-57380...
Whatever the true genealogy of the ideas, I think there is a considerable convergence of thought in trying to solve the same problems.
Consciousness is an emergent property of nervous systems.
There was an interesting article on HN a while ago about memory and its relationship to the aggregate electrical field generated by our neurons - https://picower.mit.edu/news/neurons-are-fickle-electric-fie...
Which I suppose, if people are looking for a singular "entity" to ascribe consciousness to, then something like an emergent electrical field might be a good candidate?
If the brain is just processing things in complete chaos an animal would be completely useless, but with a part/thread dedicated to processing inputs and checking memory I think it is very obvious this function of consciousness would emerge through natural evolution.
Actually another comment points out something interesting, when we get black-out drunk we are basically in this zombie-state. We can talk and hit our head and physically our brain still reacts, but it was like we aren't actually there and our body is just on autopilot mode.
It's a processing loop that helps with executive function, self-reflection etc. which I think lots of animals have some basic version of.
Again we are searching for something more that doesn’t need to be there.
Of course, articulating what the subjective experience being referred to is another problems on its own. All of your comment can exist independent of that perception that's being described. There's no reason for us to have a centralized feeling of it all happening, and the fact that it can be turned off temporarily while the rest mainly still functions is actually mild evidence against the idea that they're one and the same