And yes, achieving that result on a global scale may well involve the construction of a bunch of new oil and gas infrastructure in places like Africa and South America— well meaning westerners should focus on what can be done at home to reduce, and stop protesting exactly the kind of thing that helps more people enter the middle class.
The strength in numbers is worth a lot more that asking a few zillionaires to make it happen single-handedly.
That’s not to say public opinion is completely irrelevant, but when it can’t be directly controlled through mass media persuasion techniques it can be neutralized in various ways. Isn’t it interesting how the US is somehow evenly divided on so many “controversial” issues? One explanation is that those who are manipulating the public intentionally play up issues with that property.
[1] https://www.cambridge.org/core/journals/perspectives-on-poli...
Also note: I didn't ascribe evil to them at all, please don't put words in my mouth.
The US Federal government spends Elon Musk's net worth every month or so.
The differences in the dynamics of these pools of capital are so enormous and so obvious I have to doubt that even you give your argument any credence.
Sentimental moment: I remember hearing this argument in the 1970s, and I even believed it then!
Fifty years later, I don't think there isn't going to be a negotiated solution with the rich. It was "us" (i.e. the biosphere) or them, and they already won, dooming our ecosystem.
All we have left is revenge at this point.
Instead of just being like "lets burn more carbon to generate wealth first," we should skip the middle steps and go directly to giving people of all classes, especially the working poor that make up the majority of the human race, a voice and access to voting rights. Give the lower economic classes a larger voice in government and I think you'd be surprised how many would vote for things like investment in clean energy.
Respectfully, saying that you have to be rich enough to have time to care is missing the forest for the trees.
What are you basing your belief on? Are you saying that people who have never had the time or means to get any sort of education or ponder over such subjects will still understand why society should care about the environment (and many other things, like technology advancement, health, research, military etc)?
I don't believe that's the case and I just can't see how you might have arrived at such conclusion (which to me amounts to: you don't need any sort of education to arrive at these conclusions).
In practice, I see a lot of people in developing countries who live in a democracy and hence, already have a voice just by being able to vote, tend to vote for candidates who have populist agendas which almost never include green energy (when that will cost the population) and forrest preservation (instead of jobs and more agricultural/logging output) or anything not directly related to their immediate wellbeing (sometimes, against even that).
The OP said "I assure you, poor people care about the environment", but whether you believe that or not, the point was this: "Poor people generally don't even have enough time and energy to advocate for themselves for things like affordable housing and the end of food deserts."
Poor people clearly care about affordable housing. They have to care. You don't need a fancy education for that. But the ability to express that caring in a way that affects politicians and the political system takes a lot more time, effort, and especially money.
Who finances political campaigns, the tenants or the landlords? That pretty much explains the end results. How much money do environmental groups have available to spend vs. industry groups? Our politics is pay-to-play.
Poor countries almost universally have a much lower rate of education than richer countries. That's not just a coincidence, of course... when you have an educated population, you tend to get out of poverty pretty quickly unless you have something very stronly keeping you back (fundamentalist religion for example). See Singapore and South Korea which are highly advanced societies today, but not long ago were pretty poor.
I am talking about poor, really poor, people. The kind of people who cannot afford caring about education at all. All they have time for is chase food. You may not believe it, but people like that are the majority in much of the developing world.
The richer countries are polluting a lot more than the poorer countries. The latter aren't really the biggest problem (yet). So at least in my mind, I was framing this in terms of social classes within richer countries such as the US.
As for fossil fuels, utility scale solar is now cheaper than coal. Global development definitely means more CO2, but we’re right at an inflection point towards renewables.
So shall we put the ongoing ecological and climate catastrophes on hold while we take 200 years to reach an egalitarian utopia? On the other hand, we're told that these catastrophes affect the poorest countries the most. From that point of view, environmentalism is "economic justice".
*Interesting term. Does that mean the economically better off have committed a crime, and must be punished?
https://qz.com/africa/1486764/how-big-is-africas-middle-clas...
(I don't know what that means, it's just a fact I picked up along the way. Like how more people know English in China than in North America. Just one of those weird thoughts that seems obvious in hindsight. https://en.wikipedia.org/wiki/English_education_in_China )
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> economic justice has to come first
Ecologically harmonious living is economical as well: your expenses are reduced, your health is improved, etc. In other words, ecologically harmonious living is economic justice. That's what that looks like in the real world: abundant (cheap) food, medicine, clothing, housing, etc.
The only downside to living in harmony with nature is for people who are committed to making money from waste (in the ultimate analysis.) E.g. GMO's are touted as solving world hunger, but really in practice they are used to lock-in corporate profits. The same company that sells you the poison sells you the seeds that resist the poison, seeds that you must buy each year: the contract states you can't save your own seed.
If you grow food in harmony with nature you don't need fertilizer ($$$) pesticide ($$$) GMO patented crop species ($$$) etc...
It's more profitable for the farmer and the product is healthier (reducing medical expenses, eh?)
Compare with, e.g.: Grow BIOINTENSIVE ( http://growbiointensive.org/ ) a system that uses around 5000f² (~450m²) per adult, produces a balanced complete diet, and increases soil volume and fertility year-on-year, while requiring no external inputs and little labor.
I have lots of other examples, poke me for more...
Anyway, the point is, "economic justice" is living in harmony with nature: they are the same thing.
This is definitely false. China has ~3x the population of the US, but far less than 1/3 speak English well enough to give directions on the streets of the major cities. (And indeed, your link estimates 100M to 200M English speakers in China, whereas North America has 334 million English speakers.)
The rich have a much larger impact on society, themselves and through corporations.
[1]: https://en.wikipedia.org/wiki/Maslow's_hierarchy_of_needs
It's about reality.
I'm reading the things people write, I'm looking at the arguments they make, and they make no sense. None.
That's what this is about.
Am I going insane? Or is it "them"?
Our #1 tool for that is drugs. So cheap and convenient. #2 is video entertainment, but that's a bit shallow and ephemeral. #3 is what... raucous demonstrations?
And speaking of demonstrations, you can't beat "scientific culture" for having a pre-existing setup for managing the "changing philosophies by changing perspectives" process. But most of us aren't scientists. (Or squishy, openminded experimentalists, even)
Melzer writes: “Just as education must begin by addressing the student where he is, so, as he learns and changes, it must stay with him. The internal or dialectical critique of received opinion takes place not in a single stroke but in a series of successive approximations to the truth, each of which will seem in its time to be the final one.”