> It shall be unlawful for any person to knowingly acquire, receive, or otherwise transfer any human organ for valuable consideration for use in human transplantation if the transfer affects interstate commerce.
> [...]
> The term ''human organ'' means the human (including fetal) kidney, liver, heart, lung, pancreas, bone marrow, cornea, eye, bone, and skin or any subpart thereof and any other human organ (or any subpart thereof, including that derived from a fetus) specified by the Secretary of Health and Human Services by regulation.
"He now promises the money to the first person who matches Gupta, regardless of whether that person goes through with the transplant: no quid pro quo."
In a separate case, there is an ongoing lawsuit attempting to overturn the ban on offering payment for marrow donation.
http://www.bloomberg.com/news/2011-10-11/web-bone-marrow-bou...
For further reading, look into social norms vs. market norms, especially the example of the Israeli day care: http://papers.ssrn.com/sol3/papers.cfm?abstract_id=180117 (paywall)
Of course, asking your medical costs, recuperating costs, etc. to be covered is totally reasonable.
a)I am interested in $100,000 if I match.
b) Not in it for money but please donate $100,000 on my behalf to a charity <optional Textfield>
c)I am not in this for money. If I match, I am optimistic about your recovery so please keep the $100,000 to enjoy post recovery.
Allowing for cash incentives would serve to reduce the quantity of unfulfilled demand from which black markets -- and the criminal organizations which supply them -- emerge.
At the very least, such incentives would mean far more people listed in donor registries, the dearth of which is the very problem Amit is running into.
http://reason.com/archives/2011/11/11/the-case-for-legal-org...
If he could, why hasn't he then? In the link you pasted, why did so many people die awaiting transplants if was able to be obtained illegally right now? Surely they didn't want to die.
I'm not sure I want to live in a world where the economically oppressed are pressured financially to give up body parts to the wealthy in order to survive. Just my 2 cents.
I would suspect that he has some moral compunction against kidnapping people and killing them for their body parts.
Regardless, you now seem to be implying the opposite claim from earlier. Is it that no longer prohibiting voluntary sales of organs (e.g., bone marrow) would result in an increase in such abductions/killings, or is it that such killings don't seem to happen despite the prohibition?
>I'm not sure I want to live in a world where the economically oppressed are pressured financially to give up body parts to the wealthy in order to survive.
Would it be morally preferable to only allow people who aren't "economically oppressed" to sell their bone marrow?
Your reply to him would help me see your side better, I think.
I'm sure they happen, because there is a black market. But I think they would happen a great deal more when the market is bigger and more legitimate (legitimate from the POV of the purchaser).
> Would it be morally preferable to only allow people who aren't "economically oppressed" to sell their bone marrow?
It's more morally preferable if only those who sold their organs didn't need the money (ie, they are doing it from the goodness of their hearts, not because they were screwed by some societal systems and are down on their luck), but less morally preferable if you actually had to enforce it (which would require selectively enforcing a law based on your perception of someone's intentions).
As I think about it more though, I'm leaning more towards: Let them sell their body parts, it's their body, their choice. Even if it leads to more crime, prosecute the crime, but let people have their personal freedom.
Not that it matters anyways, science will sort this out one day. Ideally we'll be growing our replacements organs in a lab, from our own cells.