Then what
does justify behaviour?
Ethics is grounded in physical reality, that is sort-of where the buck stops -- at least it seems a better place than anywhere else. Surely an ethical evalution of an act depends on what the act is.
What makes an act bad? If, for example, you say stealing is bad, and are asked why, you can reply that someone loses something -- they could do things with it before, but no longer can. There is a sense of harm, in basic physical terms that we can all pretty much agree upon, simply because we all share the same basic physical condition.
But what if it were possible to steal something without taking anything away from someone -- i.e. the basic physical effect is different. Is that still bad? In what way could it be? You could just institute a rule proscribing such an act anyway, and so breaking the rule might seem bad superficially. But that would be like ruling that no-one can go out in the sun on wednesdays -- surely at some point someone will ask why. And there would not seem to be a good answer.
That is the way copying is different from taking. Because, at bottom, it does not do anything harmful, and is in fact positive. And that is why people are probably likely to have some underlying sense that copying is morally OK.