You’ll get yourself in all sorts of entanglements by subscribing to these sorts of belief systems
In reality, nothing matters existentially yet everything matters in the moment. Your ability to accept both of these realities at the same time is freedom
Is this supposed to be some enlightening statement? Even if you hold your breath until you die, still, nothing matters. You will die, and that will be the end of it. Some people who love you will be disheartened for some time, maybe til the end of their own life, but that too shall pass.
Your response, any many others here, seem to take "nothing matters" as "life is bad, so you should just die and be done with it". Which is a weird redefinition if you think about it. The real redefinition should be "life doesn't matter, so it doesn't matter if you happen to die". Which is not the same as choosing to take action to kill yourself, or even choosing to deal with pain.
If we turn to the argument you outlined and that other posters mentioned in this thread, it does raise some important (no pun intended) questions for nihilists. If a nihilist avoids the pain response and assigns no value to existence or its component parts, then why not make use of a painless suicide method? I don't recall the exact details, but you can assemble a nitrogen DYI kit in barely a few Amazon packages that just puts you to sleep peacefully. In effect, it's Benatar's asymmetry argument but remixed to apply to living beings. The nihilist is not losing anything of value when they lose their life, but they can avoid all the as of yet undefined physiological and psychological pain that they know is guaranteed for their future if they continue to live.
The nihilist will take logical steps to avoid many sensations that they don't enjoy as part of a life that has no value, or there is something about that life that they value enough to prevent themselves from taking this course of action. Either way, the idea that a human being can genuinely believe that nothing matters is in trouble because suicide methods are so painless and convenient today. If we point out that human psychology and physiology prevent us from willing the act of suicide no matter how painless, we are back to the original argument as well. In the end, a human can consider nihilism while being unable to perceive it truly, just like we can consider what extra colors a bird can see without being able to truly see them.
Riffing in what you said, I rather say “you can simultaneously believe the universe is indifferent while also believing things matter to individual beings.”
Of course, the paradox is if your suffering doesn’t matter, why bother avoiding suffering? Yet, if nothing matters, why not avoid suffering?
Which is why I don't like the Buddhist idea of getting rid of all materialistic attachments.
If you get rid of materialistic attachments you also get rid of meaning. And while it's true, things don't mean anything in an abstract universal sense....
Human beings live in a human world not in some void in space and meaning is important to us and can give us great happiness and joy.
Obviously life means something to all of us because we're still breathing every single day and most of us wish to continue to do so.
After enlightenment, chop wood and carry water.
Buddhism (as I imperfectly understand it) is not about getting rid of materialistic attachments. It’s realizing materialistic attachments are the source of suffering.
The world remains. What you do within it is up to you.
Materialistic attachments are the only things in which you find meaning? Damn.