Art is Fundamentally Social (2021)
aaronhertzmann.com
aaronhertzmann.com
Take for example the Dutch artist Peter Struycken, who started as a classical scholed artist, but who in the late sixties used a computer program developed by Stan Tempelaars to randomly select certain patterns instead of rolling some dices by himself. He was interested in the effects of selecting different distributions of patterns. From these experiments he created eight works consisting of black and white squares. These can be found at: http://pstruycken.nl/EnSKS.html
He since continued using computer programs, some developed by himself, but also by others who were more skilled to write programs. For his last sequence of works, which is all about finding a balanced set of colours, he only used a program to find a random distribtion for the squares to avoid any distraction from shapes and/or patterns. It seems he is primary fasinated by colours and their interaction. He has no intention to express any emotions or display his craftmanship. He does like openings of exhibitions of his works. I also get the idea that most visitors do not understand his ideas behind his art works. I get the impression that he has a rather scientific approach to make these art works.
And one could argue that for that reason he is not an artist, but he has been able to live from his autonomous works and commissions.
Which can be interesting and fun to share (more so when it results in collaboration or derivatives), but can also exist fine without.
Kurt Vonnegut expressed this better than I ever could in a letter to schoolkids, in it he persuaded them to write a poem then tear it into pieces without showing anyone.. "you'll find that you've already been gloriously rewarded for your poem. You have experienced becoming"
Full letter here: https://highexistence.com/wp-content/uploads/2016/04/1053653...
Further evidence is the 'outsider artists' who never show their art to anyone and are only discovered on their death
So even the most reclusive artist is in a dialogue: with all the artists of the past several millenia ;)
It's not a dialogue if they're dead.
And then there's another deep discussion about what is actually art. I would argue if an artist is motivated by social factors to make art, they are not really making art.
Like most chefs are paid to cook but are they doing it, fundamentally, to get paid or there's really another fundamental reason driving their passion?
If someone is painting or making music for social reasons like being accepted by others, becoming famous, finding their identity in what others think of their painting/music, getting rich, etc, that's not really what art is about.
Of course this is only my opinion about a modern conception of art and what an artist is.
Theres an entire subset of socializing/communal happenings as art called relational aesthetics tho
And old ones.
There's a reason Donald Knuth titled his lifelong works "The Art of Computer Programming".
Having worked in the digital arts and seen the horizons - the staggering enormity of sheer possibility still only in its infancy - what troubles me about the industrialisation of code, not just centralised big-tech and disposable software "engineering" but the lockstep conformity of its cultural product, is what we have lost by forgetting that what we do as hackers is also Art.
That is, saying that a painting is just a tool for the painter to evoke certain emotions or experiences in the viewer (or social goals for the painter, like wealth and status), just as a hammer is a tool for driving nails into wood, is to reduce the painting to a mere instrument.
Art is meaningful to people, and I think that cannot be reduced to art being just a goal-directed tool we use to manipulate/control the world or people around us.
While artists may hope their art will also fulfill other goals, I wouldn't want to live in a world without art, where those goals are instead fulfilled by expending equivalent effort to turn the crank of some machine. I suspect neither would the author of this article.
The second half of the article, on how computer-generated art fits into the art-is-fundamentally-social equation ... I currently have no definitive opinion on that question. My thoughts on the issue vary on a day-to-day basis between "art without a human creator is irrelevant" and "art happens in the mind of the person who sees/hears/feels it, not in the medium used to present and preserve it". My guts favour the latter opinion, but it would be nice if I could work out a decent argument to support the assertion.
[1] - the link in the article to the book is broken. The book is available from Amazon here: https://www.amazon.co.uk/Art-Instinct-Beauty-Pleasure-Evolut...
[2] - The Monkeys Who Learned To Sing - https://rikverse2020.rikweb.org.uk/blog/monkeys-learn-to-sin...
https://en.m.wikipedia.org/wiki/Henry_Darger
But after reading the article, especially this part:
“ But no art form exists apart from our social relationships.”
I think this is true. Even in the case of outsider artists or people doing it to relax or whatever, it has a social component to it. Whatever is produced is a result of social interactions, knowingly or otherwise.
However, there is a social aspect. Few people saw my work and were moved by some works which I immediately gifted to them. It felt like a full circle connecting: I enjoyend the process which generated the artwork but once done I no longer needed them and accumulating works is hard if you’re poor. When given out to someone it feels like a healthy purge.
Most artists I know would be happy doing their thing on their own. It only becomes social because there's a need to market and sell it.
Art can be and often is social. But it is not fundamentally so.
It's funny because I think this idea is new or even shocking to some, but would be the most obvious thing in the world in other times and places.
In the Renaissance, for instance, I'm sure the artists achieved some amount of personal expression but the art was created to inspire religious feelings in a church or glorify a prince or accomplish some other social goal.
> the reproducibility of art in a capitalist industry brought art to the 'people'.
The Japanese were woodblock printing art for the masses since the 17th century. Woodblock printing itself is much older.